updated: 3/7/2015

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Helene

1. nvs. Greek, Grecian, Greece.
2. n. Greece; Greek, Grecian.

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Mar 7:26He wahine Helene ia, no ka ʻāina ʻo Poinikia ma Suria mai; a nonoi aʻela ʻo ia iā ia, e mahiki aku i ka daimonio, mai loko aku o kāna kaikamahine.The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.
Luka 23:38He palapala hoʻi ma luna ona, he Helene, he Roma, a he Hebera ka ʻōlelo i kākau ʻia ai ia, ʻO IA NEI KE ALIʻI O KA POʻE IUDAIO.There was a written notice above him, which read: this is the king of the jews.
Ioane 7:35No ia mea, nīnau ihola nā Iudaio iā lākou iho, Ma hea anei ʻo ia e hele ai, i loaʻa ʻole ai ʻo ia iā kākou? E hele anei ia i ka poʻe i puehu liʻiliʻi i waena o nā Helene, a e aʻo aku i nā Helene?The Jews said to one another, "Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks, and teach the Greeks?
Ioane 12:20He poʻe Helene kekahi o lākou i hele mai e hoʻomana ma ka ʻahaʻaina.Now there were some Greeks among those who went up to worship at the Feast.
Ioane 19:20Nui nō ka poʻe Iudaio i heluhelu i ua palapala lā; no ka mea, ua kokoke ma ke kūlanakauhale ka wahi i kaulia ai ʻo Iesū ma ke keʻa: a ua kākau ʻia ia mea ma ka Hebera ʻōlelo, a me ka Helene, a me ka Roma.Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek.
ʻOih 6:1Ia manawa, i ka wā i māhuahua ai nā haumāna, ʻōhumu ihola ka poʻe Helene i ka poʻe Hebera; no ka mea, ua mālama ʻole ʻia ko lākou poʻe wāhine kāne make i ka manawaleʻa ʻana i kēlā lā i kēia lā.In those days when the number of disciples was increasing, the Grecian Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food.
ʻOih 9:29A e aʻo wiwo ʻole aku ia ma ka inoa ʻo Iesū, me ka hoʻopaʻapaʻa aku i ka poʻe Helene; a kūkākūkā ihola lākou e pepehi iā ia.He talked and debated with the Grecian Jews, but they tried to kill him.
ʻOih 11:20Kekahi poʻe o lākou, he mau kānaka no Kupero a no Kurenaio kekahi, a hiki lākou i ʻAnetioka, aʻo maila lākou i ko Helene, e haʻi mai ana i ka ʻeuanelio o ka Haku ʻo Iesū.Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus.
ʻOih 14:1Aia ma ʻIkonio, komo aʻela lāua i loko o ka hale hālāwai o nā Iudaio, a no kā lāua ʻōlelo ʻana, nui loa nā Iudaio a me nā Helene i manaʻoʻiʻo aku.At Iconium Paul and Barnabas went as usual into the Jewish synagogue. There they spoke so effectively that a great number of Jews and Gentiles believed.
ʻOih 16:1A hele akula ia i Derebe a me Lusetera; aia hoʻi, ma laila kekahi haumāna, ʻo Timoteo kona inoa, he keiki ia na kekahi wahine Iudaio i manaʻoʻiʻo; a ʻo kona makua kāne hoʻi he Helene.He came to Derbe and then to Lystra, where a disciple named Timothy lived, whose mother was a Jewess and a believer, but whose father was a Greek.
ʻOih 16:3Makemake akula ʻo Paulo iā ia e hele pū me ia; lawe ihola ʻo ia iā ia, ʻoki poepoe ihola, no ka poʻe Iudaio i noho ma ia mau wahi; no ka mea, ua ʻike nō hoʻi lākou a pau i kona makua kāne, he Helene.Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek.
ʻOih 17:4A ʻae akula kekahi poʻe o lākou, a hoʻopili akula me Paulo lāua me Sila, a me kekahi poʻe Helene haipule he nui loa, a me nā wāhine koʻikoʻi ʻaʻole kākaʻikahi.Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and not a few prominent women.
ʻOih 17:12No ia mea, nui nō lākou i manaʻoʻiʻo mai, a me nā wāhine Helene koʻikoʻi, a me nā kāne ʻaʻohe ʻuʻuku.Many of the Jews believed, as did also a number of prominent Greek women and many Greek men.
ʻOih 18:4Kamaʻilio aʻela ia ma loko o ka hale hālāwai, i nā lā Sābati a pau, e hoʻohuli i nā Iudaio a me nā Helene.Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks.
ʻOih 18:17A laila hopu akula nā Helene a pau iā Sosetene, i ka luna o ka hale hālāwai, kuʻikuʻi akula iā ia i mua i ke alo o ka noho hoʻokolokolo. ʻAʻole naʻe i manaʻo ʻo Galio i kēia mau mea.Then they all turned on Sosthenes the synagogue ruler and beat him in front of the court. But Gallio showed no concern whatever.
ʻOih 19:10Ua hana mau ʻia kēia mea i nā makahiki ʻelua; no ia mea, lohe ka poʻe a pau i noho ma ʻĀsia i ka ʻōlelo a ka Haku, a Iesū, ʻo ka poʻe Iudaio a me ka poʻe Helene.This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord.
ʻOih 19:17Ua ʻikea ihola kēia e nā Iudaio a pau, a me nā Helene, e noho ana ma ʻEpeso. A kau mai ka makaʻu ma luna o lākou a pau, a ua hoʻonui ʻia ka inoa o ka Haku ʻo Iesū.When this became known to the Jews and Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was held in high honor.
ʻOih 20:2Kaʻahele aʻela ia ma ia mau ʻāina, a hoʻoikaika akula iā lākou me ka ʻōlelo nui, hele akula i Helene;He traveled through that area, speaking many words of encouragement to the people, and finally arrived in Greece,
ʻOih 20:21E hōʻike ana aku i nā Iudaio, a i nā Helene, i ka mihi aku i ke Akua, a me ka manaʻoʻiʻo aku i ka Haku, iā Iesū Kristo.I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus.
ʻOih 21:28Kāhea akula lākou, E nā kānaka o ka ʻIseraʻela, e alu. Eia ke kanaka nāna i aʻo aku i kānaka a pau mai ʻō a ʻō i ka mea kūʻē i kānaka, a me ke kānāwai, a me kēia wahi; a lawe mai nō hoʻi ia i mau Helene ma loko o ka luakini, a ua hoʻohaumia i kēia wahi hemolele.shouting, "Men of Israel, help us! This is the man who teaches all men everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple area and defiled this holy place."
ʻOih 21:37A kokoke kaʻi ʻia i loko o ka pā kaua, ʻī akula ʻo Paulo i ka luna tausani, E pono anei iaʻu ke ʻōlelo aku iā ʻoe? ʻĪ maila kēlā, Ua ʻike anei ʻoe i ka ʻōlelo Helene?As the soldiers were about to take Paul into the barracks, he asked the commander, "May I say something to you?" "Do you speak Greek?" he replied.
Roma 1:14He ʻaiʻē au na ka poʻe Helene a me nā kānaka hemahema; na ka poʻe i aʻo ʻia, a me ka poʻe i aʻo ʻole ʻia.I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.
Roma 1:16No ka mea, ʻaʻole au i hilahila i ka ʻeuanelio no Kristo; no ka mea, ʻo ko ke Akua mana ia e ola ai, no kēlā mea, no kēia mea manaʻoʻiʻo; no ka Iudaio mua, a no ka Helene hoʻi.I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.
Roma 2:9ʻO ka pōʻino, a me ka ʻehaʻeha ma luna o ka ʻuhane o kēlā kanaka o kēia kanaka e hana ana i ka hewa; ʻo ka Iudaio mua, a ʻo ka Helene hoʻi;There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile;
Roma 2:10Akā, ʻo ka nani, a me ka mahalo, a me ka pōmaikaʻi, no nā mea a pau e hana ana i ka pono; no ka Iudaio mua a no ka Helene hoʻi:but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.
Roma 3:9He aha hoʻi? Ua ʻoi aku anei kākou? ʻAʻole loa; no ka mea, ua hoʻākāka mākou ma mua, ʻO nā Iudaio a me nā Helene, ua pau pū lākou i ka hewa;What shall we conclude then? Are we any better ? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin.
Roma 10:12No ka mea, ʻaʻole he ʻokoʻa ka Iudaio a me ka Helene; no ka mea, hoʻokahi nō Haku ma luna o nā mea a pau, he waiwai nui kona no ka poʻe a pau i kāhea aku iā ia.For there is no difference between Jew and Gentile--the same Lord is Lord of all and richly blesses all who call on him,
1-Kor 1:22Ke noi mai nei nā Iudaio i hōʻailona; ke ʻimi mai nei hoʻi nā Helene i ke akamai:Jews demand miraculous signs and Greeks look for wisdom,
1-Kor 1:23Akā, ke haʻi aku nei mākou iā Kristo i kaulia ma ke keʻa, he mea hina no nā Iudaio, a he mea lapuwale no nā Helene;but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles,
1-Kor 1:24Akā, i ka poʻe i hea ʻia mai, i nā Iudaio a me nā Helene, ʻo Kristo nō ka mana o ke Akua a me ke akamai o ke Akua.but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.
1-Kor 10:32Mai hoʻohihia aku ʻoukou i nā Iudaio, ʻaʻole hoʻi i nā Helene, ʻaʻole hoʻi i ka ʻekalesia o ke Akua.Do not cause anyone to stumble, whether Jews, Greeks or the church of God--
1-Kor 12:13Na ka ʻUhane hoʻokahi kākou a pau, i bapetizo ʻia mai i loko o ke kino hoʻokahi, ʻo nā Iudaio, a me nā Helene, ʻo ka poʻe i hoʻopaʻa ʻia, a me ka poʻe paʻa ʻole; ua hoʻoinu ʻia mai kākou a pau i loko o ka ʻUhane hoʻokahi.For we were all baptized by one Spirit into one body--whether Jews or Greeks, slave or free--and we were all given the one Spirit to drink.
Gal 2:3Akā, ʻo Tito ka Helene i noho pū me aʻu, ʻaʻole ia i lilo i ke koi ʻia mai e ʻoki poepoe ʻia;Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek.
Gal 3:28ʻAʻole he Iudaio, ʻaʻole hoʻi he Helene, ʻaʻole he mea paʻa, ʻaʻole hoʻi he mea paʻa ʻole, ʻaʻole he kāne, ʻaʻole hoʻi he wahine; no ka mea, hoʻokahi nō ʻoukou a pau i loko o Kristo Iesū.There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
Kol 3:11Kahi i ʻole ai he Helene, he Iudaio, he ʻoki poepoe, a me ke ʻoki poepoe ʻole, ka malihini, a me ka Sekute, ke kauā a me ke kauā ʻole; akā, ʻo Kristo nō ka mea a pau, ʻo ia hoʻi ko loko o nā mea a pau.Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.
Hōʻik 9:11He aliʻi nō hoʻi ko lākou, ʻo ia nō ka ʻānela o ka lua hohonu. A ʻo kona inoa Hebera, ʻo ʻAbadona, a ma ka ʻōlelo Helene, ʻo ʻApoluona kona inoa.They had as king over them the angel of the Abyss, whose name in Hebrew is Abaddon, and in Greek, Apollyon.
Dan 8:21A ʻo ua kao kāne huluhulu lā, ʻo ia ke aliʻi o Helene; a ʻo ua pepeiaohao nui lā ma waenakonu o kona mau maka, ʻo ia ke aliʻi mua.The shaggy goat is the king of Greece, and the large horn between his eyes is the first king.
Dan 10:20A laila, ʻōlelo maila ʻo ia, Ua ʻike anei ʻoe i kaʻu mea i hele mai ai iā ʻoe? ʻĀnō e hoʻi ana au e kaua aku i ke aliʻi o Peresia: a i koʻu puka ʻana aku i waho, aia hoʻi, e hiki mai nō ke aliʻi o Helene.So he said, "Do you know why I have come to you? Soon I will return to fight against the prince of Persia, and when I go, the prince of Greece will come;
Dan 11:2ʻĀnō e haʻi aku au iā ʻoe i ka mea ʻoiaʻiʻo. Aia hoʻi, e kū mai auaneʻi i luna ʻekolu aliʻi ma Peresia; a ʻo ka hā e ʻoi nui aku kona waiwai ma mua o ko lākou a pau; a ma kona ikaika no ka waiwai e hoʻāla ʻo ia i nā mea a pau e kūʻē i ke aupuni o Helene."Now then, I tell you the truth: Three more kings will appear in Persia, and then a fourth, who will be far richer than all the others. When he has gained power by his wealth, he will stir up everyone against the kingdom of Greece.
Ioʻela 3:6A ʻo nā keiki a Iuda, a me ko Ierusalema kā ʻoukou i kūʻai aku i ka poʻe Helene, I hali lōʻihi aku iā lākou mai ko lākou palena aku.You sold the people of Judah and Jerusalem to the Greeks, that you might send them far from their homeland.

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