updated: 3/7/2015

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hoʻopaʻapaʻa

1. to argue, dispute; argument, quarrel

(59)

Luka 9:46A laila kupu maila ka hoʻopaʻapaʻa ʻana i waena o lākou i ko lākou mea e ʻoi aku ana.An argument started among the disciples as to which of them would be the greatest.
Luka 22:24Ua hoʻopaʻapaʻa ʻē lākou iā lākou iho i ko lākou mea e manaʻo ʻia ana he poʻokela.Also a dispute arose among them as to which of them was considered to be greatest.
Ioane 3:25Ia wā hoʻopaʻapaʻa aʻela nā haumāna a Ioane me nā Iudaio no ka hoʻomaʻemaʻe ʻana.An argument developed between some of John's disciples and a certain Jew over the matter of ceremonial washing.
Ioane 6:52Hoʻopaʻapaʻa ihola nā Iudaio iā lākou iho, ʻī aʻela, Pehea lā e hiki ai iā ia ke hāʻawi mai i kona kino iā kākou e ʻai?Then the Jews began to argue sharply among themselves, "How can this man give us his flesh to eat?"
Ioane 7:12A nui loa aʻela ka hoʻopaʻapaʻa ʻana o ua ʻaha kanaka lā nona; ʻōlelo maila kekahi poʻe, He maikaʻi ʻo ia: ʻī maila kekahi poʻe, ʻAʻole, ke hoʻopunipuni mai nei ia i nā kānaka.Among the crowds there was widespread whispering about him. Some said, "He is a good man." Others replied, "No, he deceives the people."
ʻOih 6:9Akā, kū maila kekahi poʻe no ka hale hālāwai i kapa ʻia ʻo nā Liberetino, a me ko Kurene, a me ko ʻAlekanederia, a me ko Kilikia, a me ko ʻĀsia, hoʻopaʻapaʻa maila lākou iā Setepano.Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)--Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia. These men began to argue with Stephen,
ʻOih 9:29A e aʻo wiwo ʻole aku ia ma ka inoa ʻo Iesū, me ka hoʻopaʻapaʻa aku i ka poʻe Helene; a kūkākūkā ihola lākou e pepehi iā ia.He talked and debated with the Grecian Jews, but they tried to kill him.
ʻOih 11:2A piʻi akula ʻo Petero i Ierusalema, ʻo ka poʻe ma ke ʻoki poepoe ʻana, hoʻopaʻapaʻa maila lākou iā ia,So when Peter went up to Jerusalem, the circumcised believers criticized him
ʻOih 13:45A ʻike akula ka poʻe Iudaio i ka nui o kānaka, piha loa lākou i ka pāonioni, hoʻopohala akula i nā mea a Paulo i ʻōlelo ai, hoʻopaʻapaʻa a ʻōlelo hōʻino akula.When the Jews saw the crowds, they were filled with jealousy and talked abusively against what Paul was saying.
ʻOih 15:2Nui ihola ke kamaʻilio kūʻē, a me ka hoʻopaʻapaʻa ʻana o lākou me Paulo lāua me Barenaba. Manaʻo ihola lākou e hele ʻo Paulo, me Barenaba, a me kekahi poʻe o lākou, i Ierusalema, i nā lunaʻōlelo, a me nā lunakahiko, no kēia manaʻo.This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question.
ʻOih 15:7Nui loa ihola ka hoʻopaʻapaʻa, a laila, kū maila ʻo Petero, ʻī maila iā lākou, E nā kānaka, nā hoahānau, ua ʻike nō ʻoukou i nā lā ma mua, wau nō ko kākou mea a ke Akua i wae ai, i lohe ko nā ʻāina ʻē i ka ʻōlelo maikaʻi ma koʻu waha, a e manaʻoʻiʻo mai.After much discussion, Peter got up and addressed them: "Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe.
ʻOih 15:39No laila, hoʻopaʻapaʻa ikaika aʻela lāua, a hoʻokaʻawale ihola kekahi i kekahi; lawe pū akula ʻo Barenaba iā Mareko, a holo akula i Kupero.They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus,
ʻOih 17:17No laila, hoʻopaʻapaʻa akula ia me ka poʻe Iudaio ma loko o ka hale hālāwai, a me kekahi poʻe haipule, a ma kahi kūʻai nō hoʻi i kēlā lā i kēia lā, me ka poʻe i hālāwai me ia.So he reasoned in the synagogue with the Jews and the God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there.
ʻOih 17:18Hoʻopaʻapaʻa akula iā ia kekahi poʻe akeakamai o ka poʻe ʻEpikoureio, a me ka poʻe Setoiko. A ʻī maila kekahi poʻe, He aha ka mea a kēia haukaʻe e ʻōlelo mai ai? ʻĪ maila kekahi, Me he kanaka e haʻi ana i nā akua ʻē kēia; no ka mea, ua haʻi maila nō ʻo ia iā Iesū iā lākou, a me ke ala hou ʻana.A group of Epicurean and Stoic philosophers began to dispute with him. Some of them asked, "What is this babbler trying to say?" Others remarked, "He seems to be advocating foreign gods." They said this because Paul was preaching the good news about Jesus and the resurrection.
ʻOih 23:9Nui loa ihola ka ʻuā; kū maila nā kākau ʻōlelo no ka poʻe Parisaio, hoʻopaʻapaʻa ikaika aʻela lākou, ʻī aʻela, ʻAʻole loaʻa iā mākou ka hewa i loko o kēia kanaka. A inā he ʻuhane, a he ʻānela paha i ʻōlelo mai iā ia, mai kūʻē kākou i ke Akua.There was a great uproar, and some of the teachers of the law who were Pharisees stood up and argued vigorously. "We find nothing wrong with this man," they said. "What if a spirit or an angel has spoken to him?"
ʻOih 24:12ʻAʻole hoʻi au i loaʻa iā lākou ma loko o ka luakini, e hoʻopaʻapaʻa ana me kekahi, ʻaʻole hoʻi e hoʻohaunaele ana i ka lehulehu, ʻaʻole ma loko o nā hale hālāwai, ʻaʻole hoʻi ma loko o ke kūlanakauhale;My accusers did not find me arguing with anyone at the temple, or stirring up a crowd in the synagogues or anywhere else in the city.
ʻOih 25:20A i koʻu kānalua ʻana no kēia hoʻopaʻapaʻa ʻana, nīnau akula au, Ke makemake nei anei ʻoe e hele i Ierusalema, a ma laila e hoʻokolokolo ʻia ai, no kēia mau mea?I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges.
ʻOih 26:3No ka mea, ua ʻike nō ʻoe i nā ʻaoʻao, a me nā mea hoʻopaʻapaʻa a pau o nā Iudaio; no laila, ke nonoi aku nei au iā ʻoe, e hoʻolohe ahonui mai iaʻu.and especially so because you are well acquainted with all the Jewish customs and controversies. Therefore, I beg you to listen to me patiently.
ʻOih 28:29A i kāna haʻi ʻana aku i kēia mau mea, hele akula nā Iudaio, a nui loa ihola ko lākou hoʻopaʻapaʻa ʻana iā lākou iho,When he had spoken these words, the Jews departed, having a great dispute among themselves.
Roma 2:8Akā, i ka poʻe i hoʻopaʻapaʻa, me ka mālama ʻole i ka ʻōlelo ʻoiaʻiʻo, a mālama hoʻi ma ka hewa, iā lākou ka huhū a me ka inaina ʻia;But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger.
1-Kor 1:20ʻAuhea ka mea akamai? ʻAuhea ke kākāʻōlelo? ʻAuhea ka mea hoʻopaʻapaʻa o kēia ao? ʻAʻole anei i hoʻolilo ke Akua i ke akamai o kēia ao, i mea lapuwale?Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?
1-Kor 11:16Akā, inā i manaʻo kekahi e hoʻopaʻapaʻa, ʻaʻole pēlā ko mākou ʻaoʻao, ʻaʻole hoʻi ko nā ʻekalesia o ke Akua.If anyone wants to be contentious about this, we have no other practice--nor do the churches of God.
2-Kor 12:20No ka mea, ke makaʻu nei au, a i kuʻu hiki aku, e ʻike aku paha auaneʻi au iā ʻoukou ʻaʻohe like me kuʻu makemake, a e ʻikea mai hoʻi au e ʻoukou ʻaʻohe like me ko ʻoukou makemake: malia paha o ʻikea auaneʻi ka hakakā, ka ukiuki, ka inaina, ka hoʻopaʻapaʻa, ke ʻaki, ka ʻōhumu, ka hoʻohaha, a me ka haunaele.For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be. I fear that there may be quarreling, jealousy, outbursts of anger, factions, slander, gossip, arrogance and disorder.
Gal 5:20Ka hoʻomana kiʻi, ka hoʻopiʻopiʻo, ka inaina, ka hakakā, ka ukiuki, ka huhū, ka hoʻopaʻapaʻa, ka mokuāhana, ka manaʻo kūʻē,idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions
Pilipi 2:14E hana ʻoukou i nā mea a pau me ka ʻōhumu ʻole, a me ka hoʻopaʻapaʻa ʻole:Do everything without complaining or arguing,
1-Tim 1:4ʻAʻole hoʻi e mālama i nā ʻōlelo haku wale ʻia, a me nā kūʻauhau hope ʻole, ʻo nā mea i hoʻomāhuahua aʻe i ka hoʻopaʻapaʻa ʻana, ʻaʻole i ka pono o ke Akua, ma ka manaʻo ʻoiaʻiʻo.nor to devote themselves to myths and endless genealogies. These promote controversies rather than God's work--which is by faith.
1-Tim 1:6Akā, ua kāpae kekahi poʻe mai ia mea aku, a ua huli aʻe hoʻi ma ka hoʻopaʻapaʻa lapuwale;Some have wandered away from these and turned to meaningless talk.
1-Tim 2:8ʻO koʻu manaʻo hoʻi ia, e pule nā kānaka ma kēlā wahi kēia wahi, e hāpai ana i nā lima hala ʻole, me ka huhū ʻole a me ka hoʻopaʻapaʻa ʻole.I want men everywhere to lift up holy hands in prayer, without anger or disputing.
1-Tim 6:5A me ka hoʻopaʻapaʻa huhū ʻana a nā kānaka naʻau ʻino, me ka lako ʻole i ka ʻōlelo ʻoiaʻiʻo, e manaʻo ana hoʻi, ʻo ka waiwai ka manaʻo i ke Akua; e hoʻoʻokoʻa ʻoe iā ʻoe iho iā lākou.and constant friction between men of corrupt mind, who have been robbed of the truth and who think that godliness is a means to financial gain.
2-Tim 2:14ʻO kēia mau mea kāu e paipai aku ai iā lākou, me ke kauoha aku i mua i ke alo o ka Haku, e hoʻopaʻapaʻa ʻole lākou i nā hua ʻōlelo waiwai ʻole, e hoʻokahuli ana i ka poʻe lohe mai.Keep reminding them of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen.
Tito 3:9E kū mamao aku ʻoe i nā nīnau lapuwale, a me nā kūʻauhau, a me nā hoʻopaʻapaʻa, a me ka hakakā ʻana no ke kānāwai; no ka mea, he mau mea lapuwale ia e pono ʻole ai.But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless.
Heb 6:16ʻO kānaka hoʻi ke hoʻohiki nei ma ka mea i ʻoi aku; a ʻo ka hoʻohiki ʻana e hōʻoiaʻiʻo ai, ʻo ko lākou mea ia e oki ai ka hoʻopaʻapaʻa ʻana.Men swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.
Heb 7:7A he mea hoʻopaʻapaʻa ʻole ʻia kēia, ua hoʻomaikaʻi ʻia aku ka mea i emi iho e ka mea i ʻoi aku.And without doubt the lesser person is blessed by the greater.
Iuda 1:9Akā hoʻi, ʻo Mikaʻela ka luna ʻānela, i kona wā i hakakā ai me ka diabolō me ka hoʻopaʻapaʻa ʻana aku no ke kino o Mose, ʻaʻole ia i ʻaʻa e hāʻiliʻili aku iā ia, akā, i ʻōlelo wale nō ia, E pāpā mai ka Haku iā ʻoe.But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, "The Lord rebuke you!"
Kānl 1:12Pehea lā e hiki ai iaʻu, ʻo wau wale nō ke halihali i ko ʻoukou kaumaha, a me ko ʻoukou luhi, a me ko ʻoukou hoʻopaʻapaʻa ʻana?But how can I bear your problems and your burdens and your disputes all by myself?
Kānl 19:17A laila, ʻo lāua, nā mea hoʻopaʻapaʻa, e kū i mua o Iēhova, i mua o nā kāhuna a me nā luna kānāwai e noho ana ia manawa;the two people involved in the dispute must stand in the presence of the Lord before the priests and the judges who are in office at the time.
Lunk 8:1ʻŌlelo akula nā kānaka o ʻEperaima iā ia, He aha kēia mea āu i hana mai ai iā mākou, i kou hea ʻole ʻana mai iā mākou, i kou wā i hele aku ai e kaua me ko Midiana? Ikaika loa ko lākou hoʻopaʻapaʻa ʻana iā ia.Now the Ephraimites asked Gideon, “Why have you treated us like this? Why didn’t you call us when you went to fight Midian?” And they challenged him vigorously.
2-Sam 19:9Hoʻopaʻapaʻa aʻela nā kānaka a pau ma nā ʻohana a pau o ka ʻIseraʻela, ʻī aʻela, Ua hoʻōla mai ke aliʻi iā kākou mai ka lima aʻe o ko kākou poʻe ʻenemi, a ua hoʻopakele hoʻi ʻo ia iā kākou mai ka lima aʻe o ko Pilisetia: ʻānō hoʻi, ua holo aku nō ia ma waho o ka ʻāina no ʻAbesaloma.Throughout the tribes of Israel, the people were all arguing with each other, saying, "The king delivered us from the hand of our enemies; he is the one who rescued us from the hand of the Philistines. But now he has fled the country because of Absalom;
2-ʻOihn 19:8A ma Ierusalema hoʻi, ua hoʻonoho ʻo Iehosapata i kekahi poʻe o nā Levi, a me nā kāhuna, a me kekahi poʻe luna o nā mākua o ka ʻIseraʻela, e hoʻokolokolo nō Iēhova i nā mea hoʻopaʻapaʻa, i ko lākou hoʻi ʻana mai i Ierusalema.In Jerusalem also, Jehoshaphat appointed some of the Levites, priests and heads of Israelite families to administer the law of the LORD and to settle disputes. And they lived in Jerusalem.
2-ʻOihn 19:10A ʻo ka hoʻopaʻapaʻa a pau a ko ʻoukou poʻe hoahānau e noho ana ma ko ʻoukou kūlanakauhale e lawe mai ai i o ʻoukou lā, ma waena o kekahi koko, a me kekahi koko, a ma waena o ke kānāwai, a me ke kauoha, a me nā ʻōlelo kūpaʻa, a me ka ʻōlelo hoʻoponopono, e ao aku ʻoukou iā lākou i hewa ʻole lākou iā Iēhova, o hiki mai ka huhū ma luna o ʻoukou, a ma luna o ko ʻoukou poʻe hoahānau: pēlā ʻoukou e hana ai, lawehala ʻole ʻoukou.In every case that comes before you from your fellow countrymen who live in the cities--whether bloodshed or other concerns of the law, commands, decrees or ordinances--you are to warn them not to sin against the LORD; otherwise his wrath will come on you and your brothers. Do this, and you will not sin.
Ioba 9:3Inā makemake ʻo ia e hoʻopaʻapaʻa me ia, ʻAʻole e hiki ke hoʻāpono i mua ona i kekahi hapa tausani.Though one wished to dispute with him, he could not answer him one time out of a thousand.
Ioba 13:19ʻO wai lā ka mea e hoʻopaʻapaʻa pū me aʻu? No ka mea, ʻānō, e noho mālie wau, a e make nō.Can anyone bring charges against me? If so, I will be silent and die.
Ioba 22:4No ka makaʻu iā ʻoe, e hoʻopaʻapaʻa mai anei ia iā ʻoe? E hele mai anei ia me ʻoe ma ka hoʻoponopono ʻana?"Is it for your piety that he rebukes you and brings charges against you?
Ioba 31:13Inā ua hoʻowahāwahā au i ka hoʻopono ʻana i kaʻu kauā kāne a me kaʻu kauā wahine, Iā lākou i hoʻopaʻapaʻa pū ai me aʻu;"If I have denied justice to my menservants and maidservants when they had a grievance against me,
Ioba 40:2ʻO ka mea hoʻopaʻapaʻa i ka Mea mana, e aʻo mai anei ia iā ia? ʻO ka mea e aʻo mai i ke Akua, nāna nō e ʻekemu mai."Will the one who contends with the Almighty correct him? Let him who accuses God answer him!"
Hal 38:14Pēlā hoʻi au e like me ke kanaka lohe ʻole, A i loko o kona waha ʻaʻole ka hoʻopaʻapaʻa ʻana.I have become like a man who does not hear, whose mouth can offer no reply.
Sol 3:30Mai hoʻopaʻapaʻa hala ʻole ʻoe me ke kanaka, Inā ʻaʻole ʻo ia i hana hewa aku iā ʻoe.Do not accuse a man for no reason-- when he has done you no harm.
Sol 16:28ʻO ke kanaka hoʻopaʻapaʻa, hōʻeuʻeu ʻo ia i ka hakakā; A ʻo ka mea holoholo ʻōlelo, hoʻokaʻawale nō ia i nā makamaka.A perverse man stirs up dissension, and a gossip separates close friends.
Sol 18:6ʻO nā lehelehe o ka mea lapuwale, aia nō ma ka hoʻopaʻapaʻa; Ua maopopo kona waha e pono ke hahau ʻia.A fool's lips bring him strife, and his mouth invites a beating.
Sol 18:18ʻO ka hailona ʻana ka mea e pau ai ka hoʻopaʻapaʻa; He mea hoʻi e ʻuao ai i waena o ka ikaika.Casting the lot settles disputes and keeps strong opponents apart.
Sol 18:19ʻAʻole ikaika ke kūlanakauhale paʻa i ka pā e like me ka hoahānau i hoʻonāukiuki ʻia; A ʻo ko lāua hoʻopaʻapaʻa ʻana, ua like me nā kaola hao o ka hale aliʻi.An offended brother is more unyielding than a fortified city, and disputes are like the barred gates of a citadel.
Sol 19:13He mea pōʻino i ka makua kāne ke keiki lapuwale; He kulu mau ʻana ka hoʻopaʻapaʻa o ka wahine.A foolish son is his father's ruin, and a quarrelsome wife is like a constant dripping.
Sol 20:3He mea nani nō ke kanaka, ke hoʻōki i ka hoʻopaʻapaʻa: Akā, e huhū nō nā mea lapuwale a pau.It is to a man's honor to avoid strife, but every fool is quick to quarrel.
Sol 22:10E hoʻokuke aku i ka mea hoʻowahāwahā, a e kaʻawale aku hoʻi ka hoʻopaʻapaʻa; E pau hoʻi ka hakakā a me ka hoʻomāʻewaʻewa.Drive out the mocker, and out goes strife; quarrels and insults are ended.
Sol 25:9Me kou hoa noho ʻoe e hoʻopaʻapaʻa aku ai, Mai hōʻike aku i ka mea iā haʻi;If you argue your case with a neighbor, do not betray another man's confidence,
Sol 29:9Inā e hoʻopaʻapaʻa ke kanaka naʻauao, me ke kanaka hewa, He huhū paha kona, he ʻakaʻaka paha, ʻaʻohe ʻoluʻolu iki.If a wise man goes to court with a fool, the fool rages and scoffs, and there is no peace.
Mika 6:2A hoʻolohe ʻoukou, e nā mauna i ka hoʻopaʻapaʻa o Iēhova, A me ʻoukou nā kumu paʻa o ka honua: No ka mea, he hoʻopaʻapaʻa ko Iēhova me kona poʻe kānaka, A e hoʻopaʻapaʻa nō ia me ka ʻIseraʻela.Hear, O mountains, the LORD's accusation; listen, you everlasting foundations of the earth. For the LORD has a case against his people; he is lodging a charge against Israel.

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