A i hana pono ʻoe, ʻaʻole anei ʻoe e maliu ʻia aku? A i ʻole ʻoe e hana i ka pono, ke waiho la ka mōhai hala ma ka puka. A iā ʻoe nō ko ia lā makemake, a e aliʻi iho ʻoe ma luna ona.
If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.”
Ua lawe ʻia aku la ʻo Iosepa i lalo i ʻAigupita; kūʻai ʻia akula ʻo ia no Potipara, he luna na Paraʻo, he luna o ka poʻe koa, a he kanaka no ʻAigupita, mai nā lima aku o ka ʻIsemaʻela, nāna ia i lawe aku i lalo.
Now Joseph had been taken down to Egypt. Potiphar, an Egyptian who was one of Pharaoh’s officials, the captain of the guard, bought him from the Ishmaelites who had taken him there.
I ka ʻī ʻana mai, Ai lā i hea ka mea i hānau iho nei i aliʻi no ka poʻe Iudaio? No ka mea, ua ʻike mākou ma ka ʻāina hikina i kona hōkū, a ua hele mai nei mākou e kukuli hoʻomaikaʻi iā ia.
and asked, "Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him."
A laila, hōʻuluʻulu aʻela ia i ka poʻe kāhuna nui a me ka poʻe kākau ʻōlelo a nā kānaka, nīnau maila ʻo ia iā lākou, Ai lā i hea kahi e hānau ai ʻo ka Mesia?
When he had called together all the people's chief priests and teachers of the law, he asked them where the Christ was to be born.
Hoʻouna akula ʻo ia iā lākou i Betelehema, ʻī akula, Ō uhaele ʻoukou, e ʻimi pono aku i ua keiki lā; a loaʻa hoʻi, a laila e haʻi mai iaʻu, i hele aku hoʻi au e kukuli hoʻomaikaʻi iā ia.
He sent them to Bethlehem and said, "Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him."
A lohe aʻela i kā ke aliʻi, haele akula lākou; aia hoʻi, ka hōkū a lākou i ʻike ai ma ka ʻāina hikina, lele ʻē akula ia i mua o lākou, a hele akula, a kau ihola ma luna pono o kahi e noho ana o ua keiki lā.
After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was.
Komo lākou i loko o ka hale, a ʻike akula i ua keiki lā a me kona makuahine ʻo Maria, a moe ihola lākou, hoʻomaikaʻi akula iā ia; a wehe aʻela lākou i ko lākou waihona waiwai, hāʻawi akula lākou nāna i ke gula, a me ka libano, a me ka mura.
On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh.
E kau mai nō ka makaʻu a me ka weliweli ma luna o lākou; No ka nui o kou lima e noho mālie lākou me he pōhaku lā; A hala aʻe kou poʻe kānaka, e Iēhova, A hala aʻe nā kanaka āu i hoʻōla pānaʻi ai.
terror and dread will fall on them. By the power of your arm they will be as still as a stone — until your people pass by, Lord, until the people you bought pass by.
I ka hoʻohanu ʻana o kou mau puka ihu, ua hoʻākoakoa ʻia mai nā wai, Ea aʻela nā wai i luna, me he puʻu lā: Lilo nō ka hohonu i mea paʻa ma loko o ka ʻōpū o ke kai.
By the blast of your nostrils the waters piled up. The surging waters stood up like a wall; the deep waters congealed in the heart of the sea.
Lawe aʻela ka poʻe kāhuna nui i ua mau moni lā, ʻī aʻela, ʻAʻole pono ke waiho aku ia mea me nā moni laʻa; no ka mea, ʻo ke kumu kēia i kūʻai ai i ke koko.
The chief priests picked up the coins and said, "It is against the law to put this into the treasury, since it is blood money."
Akā, ke ʻōlelo nei ʻoukou, Inā e ʻōlelo aku kekahi kanaka i kona makua kāne, a i kona makuahine paha, Korebana, he mea laʻa hoʻi ia, ʻo kaʻu mea e waiwai ai ʻoe.
But you say that if a man says to his father or mother: 'Whatever help you might otherwise have received from me is Corban' (that is, a gift devoted to God),
Eia nā keiki kāne a Sela a ke keiki a Iuda, ʻo ʻEra ka makua kāne o Leka, a ʻo Laʻada ka makua kāne o Maresa, a me nā ʻohana o ka hale o lākou i hana i ka lole ʻie nani, no ka hale o ʻAsebea,
The sons of Shelah son of Judah: Er the father of Lecah, Laadah the father of Mareshah and the clans of the linen workers at Beth Ashbea,
He makaliʻi kēia hua i nā hua a pau, a kupu aʻe ia, ua ʻoi kona kino i nā laʻalāʻau a pau, a lilo aʻela ia i lāʻau, a lele mai nā manu o ka lewa, a kau iho i luna o kona mau lālā.
Though it is the smallest of all your seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds of the air come and perch in its branches."
Akā, i ka wā i kanu ʻia ai, kupu nō ia, a lilo i laʻalāʻau nui o nā laʻalāʻau a pau, a ʻōpuʻu maila nā lālā nui, a hiki nō i nā manu o ka lewa ke kau mai ma lalo o kona malu.
Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds of the air can perch in its shade."
ʻIkea maila e ia ka ʻānela o Iēhova ma loko o ka lapalapa o ke ahi ma waenakonu o ka laʻalāʻau: nānā akula ia, aia hoʻi, e ʻaʻā ana ka laʻalāʻau i ke ahi, ʻaʻole naʻe i pau ka lāʻau.
There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up.
A ʻike ʻoukou ia, e ʻoliʻoli nō ko ʻoukou naʻau, A e ulu nō ko ʻoukou mau iwi, e like me ka laʻalāʻau: A e ʻike ʻia auaneʻi ka lima o Iēhova, ma luna o kāna poʻe kauā, A me kona ukiuki ma luna o kona poʻe ʻenemi.
When you see this, your heart will rejoice and you will flourish like grass; the hand of the LORD will be made known to his servants, but his fury will be shown to his foes.
Pehea lā ka lōʻihi o ke kūmākena ʻana o ka ʻāina, a me ka mae wale ʻana o nā laʻalāʻau o ke kula, no ka hewa o ka poʻe e noho ana ma loko? Ua lawe ʻia aku nā holoholona, a me nā manu; no ka mea, ʻōlelo nō lākou, ʻAʻole ia e ʻike mai i ko mākou hopena.
How long will the land lie parched and the grass in every field be withered? Because those who live in it are wicked, the animals and birds have perished. Moreover, the people are saying, "He will not see what happens to us."
ʻĀnō hoʻi, ke waiho nei ke koʻi lipi ma ke kumu o nā lāʻau, a ʻo kēlā lāʻau ʻo kēia lāʻau e hua ʻole mai ana i ka hua maikaʻi, e kua ia i lalo a e kiola ʻia aku ia i ke ahi.
The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
Inā e hoʻomaikaʻi aku ʻoukou i ka lāʻau, e hoʻomaikaʻi pū nō hoʻi i ko nā hua; akā i ʻole, a laila e hōʻino aku i ka lāʻau me ka hōʻino pū i kona hua; no ka mea, ua ʻikea ka lāʻau ma kona hua.
"Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit.
He makaliʻi kēia hua i nā hua a pau, a kupu aʻe ia, ua ʻoi kona kino i nā laʻalāʻau a pau, a lilo aʻela ia i lāʻau, a lele mai nā manu o ka lewa, a kau iho i luna o kona mau lālā.
Though it is the smallest of all your seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds of the air come and perch in its branches."
A laila, ʻōlelo maila ʻo Labana lāua ʻo Betuʻela, ʻī maila, No Iēhova mai ia mea; ʻaʻole e hiki iā māua ke ʻōlelo aku iā ʻoe he hewa, ʻaʻole hoʻi he pono.
Laban and Bethuel answered, “This is from the Lord; we can say nothing to you one way or the other.
E kū aʻe, e hele aku ʻoe i Padanarama, i ka hale o Betuʻela ʻo ka makua kāne o kou makuahine; a e lawe ʻoe i wahine nāu no laila, no nā kaikamāhine a Labana a ke kaikunāne o kou makuahine.
Go at once to Paddan Aram, to the house of your mother’s father Bethuel. Take a wife for yourself there, from among the daughters of Laban, your mother’s brother.
Hoʻouna akula ʻo ʻIsaʻaka iā Iakoba: a hele akula ia i Padanarama i o Labana lā, i ke keiki a Betuʻela no Suria, i ke kaikunāne o Rebeka, ʻo ka makuahine o Iakoba lāua ʻo ʻEsau.
Then Isaac sent Jacob on his way, and he went to Paddan Aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, who was the mother of Jacob and Esau.
ʻĪ maila ʻo ia, Mai hana ʻino ʻoukou i ka ʻāina, ʻaʻole hoʻi i ka moana, ʻaʻole hoʻi i nā lāʻau, a hōʻailona akula mākou i nā kauā a ko kākou Akua ma ko lākou lae.
"Do not harm the land or the sea or the trees until we put a seal on the foreheads of the servants of our God."
A ua kauoha ʻia mai lākou, ʻaʻole e hana ʻino i ka mauʻu o ka honua, ʻaʻole hoʻi i kekahi mea uliuli, ʻaʻole hoʻi i kekahi lāʻau; i nā kānaka wale nō, i ka poʻe ʻaʻole i loaʻa ka hōʻailona o ke Akua ma ko lākou lae.
They were told not to harm the grass of the earth or any plant or tree, but only those people who did not have the seal of God on their foreheads.
Nāna nō i hana aku i ka poʻe ʻuʻuku a me ka poʻe nui, i ka poʻe waiwai a me ka poʻe hune, i ka poʻe paʻa ʻole, a me ka poʻe paʻa, e hāʻawi iā lākou i hōʻailona ma ko lākou lima ʻākau, a i ʻole ia, ma ko lākou lae:
He also forced everyone, small and great, rich and poor, free and slave, to receive a mark on his right hand or on his forehead,
Nānā akula au, aia hoʻi, kū maila ke Keiki hipa ma ka mauna ʻo Ziona, a me ia pū hoʻokahi haneri me kanahākumamāhā tausani, me ka inoa o kona Makua i kākau ʻia ma ko lākou lae.
Then I looked, and there before me was the Lamb, standing on Mount Zion, and with him 144,000 who had his name and his Father's name written on their foreheads.
Hahai akula ka ʻānela ʻekolu iā lākou, e ʻōlelo ana me ka leo nui, Inā e hoʻomana aku kekahi i ka holoholona a me kona kiʻi, a kau ʻia hoʻi kona hōʻailona ma kona lae, a ma kona lima paha,
A third angel followed them and said in a loud voice: "If anyone worships the beast and his image and receives his mark on the forehead or on the hand,
A ʻike akula au i nā noho aliʻi, a noho lākou ma luna iho, a ua hāʻawi ʻia na lākou e hoʻopaʻi aku. A ʻike akula au i nā ʻuhane o ka poʻe i ʻoki ʻia ko lākou poʻo no ka hōʻike ʻana iā Iesū, a no ka ʻōlelo a ke Akua, a me ka poʻe i hoʻomana ʻole i ka holoholona a me kona kiʻi, ʻaʻole hoʻi i loaʻa kona hōʻailona ma ko lākou lae, ʻaʻole hoʻi ma ko lākou lima; ola pū lākou me Kristo a hoʻomalu pū me ia i nā makahiki hoʻokahi tausani.
I saw thrones on which were seated those who had been given authority to judge. And I saw the souls of those who had been beheaded because of their testimony for Jesus and because of the word of God. They had not worshiped the beast or his image and had not received his mark on their foreheads or their hands. They came to life and reigned with Christ a thousand years.
No laila, laha akula ia ʻōlelo i waena o nā hoahānau, ʻaʻole e make kēia hoahānau. ʻAʻole naʻe ʻo Iesū i ʻōlelo aku iā ia, ʻaʻole ia e make; akā, Inā makemake au e noho ia a hoʻi hou mai au, he mea aha ia iā ʻoe?
Because of this, the rumor spread among the brothers that this disciple would not die. But Jesus did not say that he would not die; he only said, "If I want him to remain alive until I return, what is that to you?"
No laila i laha mai ai mai kēlā mea hoʻokahi, a ʻo ua mea lā me he mea make lā, ka poʻe mamo e like me nā hōkū o ka lani ka lehulehu, a me ke one ma kahakai ʻaʻole pau i ka helu ʻia.
And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.
Na ka ʻĀnela i hoʻopakele mai iaʻu mai loko mai o ka hewa a pau, e hoʻomaikaʻi ia mau keiki, a e hea ʻia koʻu inoa ma luna o lāua, a me ka inoa o koʻu makua ʻo ʻAberahama, a me ʻIsaʻaka, a e laha loa lāua i poʻe nui i waena o ka honua.
the Angel who has delivered me from all harm — may he bless these boys. May they be called by my name and the names of my fathers Abraham and Isaac, and may they increase greatly on the earth.”
Laha aʻela ka ʻōlelo a puni ka poʻe kaua i ka napoʻo ʻana o ka lā, e ʻī ana, ʻO kēlā kanaka kēia kanaka i kona hale iho, a ʻo kēlā kanaka kēia kanaka i kona ʻāina iho.
As the sun was setting, a cry spread through the army: "Every man to his town; everyone to his land!"
A ma nā ʻāina a pau kahi i laha aku ai ka ʻōlelo a ke aliʻi, a me kona kānāwai, nui loa ihola ke kanikau ʻana o nā Iudaio, a me ka hoʻokē ʻai ʻana, a me ka uē ʻana, a me ke kūmākena ʻana; a nui ihola ka poʻe i moe me ke kapa ʻinoʻino, a me ka lehu.
In every province to which the edict and order of the king came, there was great mourning among the Jews, with fasting, weeping and wailing. Many lay in sackcloth and ashes.
A he kaua hou nō hoʻi me nā Pilisetia; a pepehi ihola ʻo ʻElehanana ke keiki a Iaira iā Lahemi ke kaikaina o Golia no Gata, ʻo ke ʻau o kāna ihe, ua like ia me ka lāʻau o ka mea ulana lole.
In another battle with the Philistines, Elhanan son of Jair killed Lahmi the brother of Goliath the Gittite, who had a spear with a shaft like a weaver's rod.
A kuʻi lākou i ke gula a lahilahi, a ʻokiʻoki ihola i kaula, i mea hana pū me ka uliuli, a me ka poni, a me ka ʻulaʻula, a me ke olonā i hilo ʻia, he hana na ka mea akamai.
They hammered out thin sheets of gold and cut strands to be worked into the blue, purple and scarlet yarn and fine linen — the work of skilled hands.
A laila e nānā ke kahuna i ka maʻi ʻino, aia hoʻi, inā ma lalo ia o ka ʻili i ka ʻike ʻia, a ma laila ke oho melemele lahilahi; a laila e ʻōlelo ke kahuna he haumia ia, he maʻi lēpera ia, he maʻi lēpera ma ke poʻo paha, a ma ka ʻumiʻumi paha.
the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin.
Aia hoʻi kuʻu kauā aʻu i koho ai, kuʻu mea aloha, iā ia ka ʻoliʻoli o kuʻu naʻau; e kau aku ana au i kuʻu ʻUhane ma luna iho ona, a e haʻi aku ia i ke kānāwai i nā lāhui kanaka.
"Here is my servant whom I have chosen, the one I love, in whom I delight; I will put my Spirit on him, and he will proclaim justice to the nations.
Kāhea maila ʻo Iesū iā lākou, ʻī maila, Ua ʻike ʻoukou, ʻo nā aliʻi o nā lāhui kanaka, ua hoʻokiʻekiʻe ma luna o lākou, a ʻo nā luna hoʻi, ua hoʻounauna iā lākou.
Jesus called them together and said, "You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them.
No laila, ke ʻōlelo aku nei au iā ʻoukou, E lawe ʻia ana ke aupuni o ke Akua mai o ʻoukou mai, a e hāʻawi ʻia aku ia i ka lāhui kanaka nāna e hua mai kona hua.
"Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.
E kūʻē ana kekahi lāhui kanaka i kekahi lāhui kanaka; a ʻo kekahi aupuni i kekahi aupuni: a e hiki mai nō nā wī a me nā ahulau, a me nā ōlaʻi i kēlā wahi a i kēia wahi.
Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places.
Ia manawa, e hāʻawi lākou iā ʻoukou e hoʻomāinoino ʻia mai ai, a e pepehi mai lākou iā ʻoukou a make; a e inaina ʻia mai hoʻi ʻoukou e nā lāhui kanaka a pau no koʻu inoa.
"Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me.
A laila, hōʻuluʻulu aʻela ia i ka poʻe kāhuna nui a me ka poʻe kākau ʻōlelo a nā kānaka, nīnau maila ʻo ia iā lākou, Ai lā i hea kahi e hānau ai ʻo ka Mesia?
When he had called together all the people's chief priests and teachers of the law, he asked them where the Christ was to be born.
Hoʻouna akula ʻo ia iā lākou i Betelehema, ʻī akula, Ō uhaele ʻoukou, e ʻimi pono aku i ua keiki lā; a loaʻa hoʻi, a laila e haʻi mai iaʻu, i hele aku hoʻi au e kukuli hoʻomaikaʻi iā ia.
He sent them to Bethlehem and said, "Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him."
A hala akula lākou, aia hoʻi, ʻikea akula ka ʻānela a ka Haku e Iosepa i ka moeʻuhane, ʻī maila, E ala, e lawe i ke keiki a me kona makuahine, a holo aku i ʻAigupita; ma laila e noho ai, a ʻōlelo hou aku au iā ʻoe; no ka mea, e ʻimi mai ana ʻo Herode i ke keiki, e pepehi iā ia.
When they had gone, an angel of the Lord appeared to Joseph in a dream. "Get up," he said, "take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him."
Ma laila ia i noho ai a make ʻo Herode. No laila, kō aʻela ka ʻōlelo a ka Haku ma ke kāula, i ka ʻī ʻana mai, Ua kāhea aku au i kaʻu keiki mai ʻAigupita mai.
where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: "Out of Egypt I called my son."
A laila, ʻike aʻela ʻo Herode, ua hoʻohoka ʻia ʻo ia e ka poʻe māgoi, ukiuki loa ihola ia, kēnā akula ia, a luku akula i nā keiki kāne a pau o Betelehema, a ʻo nā wahi a puni e kokoke ana, i ka poʻe ʻelua makahiki a hala i lalo, i ka manawa i nīnau pono aku ai ia i ka poʻe māgoi.
When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.
A laila, hele akula ua mau kānaka lā ʻelima, a hiki akula i Laisa, ʻike ihola i ko laila kānaka e noho makaʻu ʻole ana, ma ke ʻano o ko Zidona, ua mālie, ʻaʻole i makaʻu, ʻaʻole mea e noho aliʻi ana ma ka honua nei i hana ʻino mai; a ua lōʻihi lākou, mai Zidona aku, ʻaʻohe o lākou mea pū me kekahi kanaka ʻē.
So the five men left and came to Laish, where they saw that the people were living in safety, like the Sidonians, at peace and secure. And since their land lacked nothing, they were prosperous. Also, they lived a long way from the Sidonians and had no relationship with anyone else.
A laila, nīnau aʻela nā kanaka ʻelima, i hele aku e mākaʻikaʻi i ka ʻāina ʻo Laisa, ʻī akula i ko lākou poʻe hoahānau, Ua ʻike anei ʻoukou, aia ma loko o kēia mau hale, he ʻēpoda, a he terapima, a me ke kiʻi, a me ke kiʻi hoʻoheheʻe ʻia? No laila ʻeā, e noʻonoʻo ʻoukou i kā ʻoukou mea e hana ai.
Then the five men who had spied out the land of Laish said to their fellow Danites, “Do you know that one of these houses has an ephod, some household gods and an image overlaid with silver? Now you know what to do.”
Lawe lākou i nā mea a Mika i hana ai, a me kona kahuna, a hele akula i Laisa, i ka poʻe kānaka e noho mālie ana, me ka makaʻu ʻole; a luku akula kēia poʻe iā lākou i ka maka o ka pahi kaua, a puhi akula i ko lākou kūlanakauhale i ke ahi.
Then they took what Micah had made, and his priest, and went on to Laish, against a people at peace and secure. They attacked them with the sword and burned down their city.
Kapa ihola lākou i ka inoa o ia kūlanakauhale, ʻo Dana, ma muli o Dana, ʻo ko lākou kupuna kāne, ka mea i hānau na ʻIseraʻela; akā, ʻo Laisa ka inoa kahiko o ua kūlanakauhale lā.
They named it Dan after their ancestor Dan, who was born to Israel — though the city used to be called Laish.
ʻĪ ihola ke Akua, E hoʻohua mai ka honua i ka mea ola ma kona ʻano iho, i ka holoholona laka, me ka mea kolo, a me ka holoholona hihiu ma kona ʻano iho: a pēlā ʻiʻo nō.
And God said, "Let the land produce living creatures according to their kinds: the livestock, the creatures that move along the ground, and the wild animals, each according to its kind." And it was so.
Hana ihola ke Akua i ka holoholona hihiu ma kona ʻano iho, me nā holoholona laka ma ko lākou ʻano iho, a me nā mea kolo a pau o ka honua ma ko lākou ʻano iho: a nānā ihola ke Akua, ua maikaʻi.
God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
ʻĪ ihola ke Akua, E hana kākou i ke kanaka e kū iā kākou, ma ka like ʻana me kākou iho: a e hoʻoaliʻi iā ia ma luna o nā iʻa o ke kai, ma luna hoʻi o nā manu o ka lewa, ma luna hoʻi o nā holoholona laka, a ma luna hoʻi o ka honua a pau, a ma luna nō hoʻi o nā mea kolo a pau e kolo ana ma ka honua.
Then God said, "Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground."
Kapa akula ʻo ʻAdamu i nā inoa no nā holoholona laka a pau, a no nā manu o ka lewa, a no nā holoholona hihiu a pau; akā no ʻAdamu, ʻaʻole i loaʻa kona kōkoʻolua e kū iā ia.
So the man gave names to all the livestock, the birds in the sky and all the wild animals. But for Adam no suitable helper was found.
ʻĪ akula ʻo Iēhova ke Akua i ka nahesa, No kāu hana ʻana ia mea, e ʻoi aku kou ʻāhewa ʻia i ko nā holoholona laka a pau, a i ko nā holoholona hihiu a pau o ke kula; i lalo kou alo e kolo ai ʻoe, ʻo ka lepo kāu e ʻai ai, a pau nā lā o kou ola ʻana.
So the Lord God said to the serpent, "Because you have done this, "Cursed are you above all livestock and all wild animals! You will crawl on your belly and you will eat dust all the days of your life.
ʻO lākou me nā holoholona hihiu a pau ma ko lākou ʻano iho, a me nā holoholona laka a pau ma ko lākou ʻano iho, a me kēlā mea kolo kēia mea kolo, e kolo ana ma luna o ka honua ma kona ʻano iho, a me nā manu a pau ma ko lākou ʻano iho, ʻo nā mea ʻēheu a pau, o kēlā ʻano kēia ʻano.
They had with them every wild animal according to its kind, all livestock according to their kinds, every creature that moves along the ground according to its kind and every bird according to its kind, everything with wings.
No laila kiʻi akula ʻo ʻAdonizedeka, ke aliʻi o Ierusalema, iā Hohama, i ke aliʻi o Heberona, a iā Pirama, i ke aliʻi o Iaremuta, a iā Iapia, i ke aliʻi o Lakisa, a iā Debira, ke aliʻi o ʻEgelona, ʻī akula iā lākou,
So Adoni-Zedek king of Jerusalem appealed to Hoham king of Hebron, Piram king of Jarmuth, Japhia king of Lachish and Debir king of Eglon.
A laila, ʻākoakoa maila nā aliʻi ʻelima o ka ʻAmora, ʻo ke aliʻi o Ierusalema, ʻo ke aliʻi o Heberona, ʻo ke aliʻi o Iaremuta, ʻo ke aliʻi o Lakisa, a me ke aliʻi o ʻEgelona, a piʻi akula lākou a me ko lākou huna kaua a pau, a hoʻomoana ihola ma ke alo o Gibeona, a kaua akula.
Then the five kings of the Amorites — the kings of Jerusalem, Hebron, Jarmuth, Lachish and Eglon — joined forces. They moved up with all their troops and took up positions against Gibeon and attacked it.
Hana ihola nō lākou pēlā, a lawe maila i ua mau aliʻi lā ʻelima i ona lā, mai ke ana mai; ʻo ke aliʻi o Ierusalema, a me ke aliʻi o Heberona, a me ke aliʻi o Iaremuta, a me ke aliʻi o Lakisa, a me ke aliʻi o ʻEgelona.
So they brought the five kings out of the cave — the kings of Jerusalem, Hebron, Jarmuth, Lachish and Eglon.
Hāʻawi maila ʻo Iēhova iā Lakisa i ka lima o ka ʻIseraʻela, a i ka lua o ka lā, hoʻopio ihola ʻo ia ia wahi a luku akula ia wahi ma ka maka o ka pahi kaua, a me nā kānaka a pau ma ia wahi, e like me nā mea a pau āna i hana aku ai iā Libena.
The Lord gave Lachish into Israel’s hands, and Joshua took it on the second day. The city and everyone in it he put to the sword, just as he had done to Libnah.
A laila, hele aʻela ʻo Horama, ke aliʻi o Gezera, e kōkua ma muli o Lakisa. Luku akula ʻo Iosua iā ia, a me kona kānaka, a pau loa lākou i ka make, ʻaʻole i koe.
Meanwhile, Horam king of Gezer had come up to help Lachish, but Joshua defeated him and his army — until no survivors were left.
A e hiki nō i ke Akua ke hoʻonui aʻe i nā mea maikaʻi a pau iā ʻoukou; i lako mau ʻoukou i nā mea a pau, i māhuahua kā ʻoukou hana maikaʻi ʻana ma nā mea a pau:
And God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work.
ʻĪ ihola ka ʻenemi, E hahai aku nō au, E loaʻa nō, a puʻunauwe aku i ka waiwai pio. E māʻona auaneʻi koʻu kuko iā lāko E unuhi au i koʻu pahi kaua, A e loaʻa hou nō lākou i koʻu lima.
The enemy boasted, ‘I will pursue, I will overtake them. I will divide the spoils; I will gorge myself on them. I will draw my sword and my hand will destroy them.’
Ma laila nā mōʻī o ke kūkulu ʻākau, lākou a pau, a me ko Zidona a pau, nā mea iho pū i lalo me ka poʻe i pepehi ʻia; me ko lākou mea makaʻu, ua hilahila lākou i ko lakou ikaika; a ua moe ʻoki poepoe ʻole ʻia lākou me ka poʻe i pepehi ʻia i ka pahi kaua, a e halihali lākou i ko lākou hōʻino ʻia me ka poʻe iho i lalo i ka lua.
"All the princes of the north and all the Sidonians are there; they went down with the slain in disgrace despite the terror caused by their power. They lie uncircumcised with those killed by the sword and bear their shame with those who go down to the pit.
A laila, hōʻuluʻulu aʻela ia i ka poʻe kāhuna nui a me ka poʻe kākau ʻōlelo a nā kānaka, nīnau maila ʻo ia iā lākou, Ai lā i hea kahi e hānau ai ʻo ka Mesia?
When he had called together all the people's chief priests and teachers of the law, he asked them where the Christ was to be born.
Hoʻouna akula ʻo ia iā lākou i Betelehema, ʻī akula, Ō uhaele ʻoukou, e ʻimi pono aku i ua keiki lā; a loaʻa hoʻi, a laila e haʻi mai iaʻu, i hele aku hoʻi au e kukuli hoʻomaikaʻi iā ia.
He sent them to Bethlehem and said, "Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him."
A lohe aʻela i kā ke aliʻi, haele akula lākou; aia hoʻi, ka hōkū a lākou i ʻike ai ma ka ʻāina hikina, lele ʻē akula ia i mua o lākou, a hele akula, a kau ihola ma luna pono o kahi e noho ana o ua keiki lā.
After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was.
Aia ko lākou mokuna mai Halepa mai, mai ʻAlona hoʻi a i Zaʻananima a me ʻAdami, Nekeba, a me Iabenela a hiki i Lakuma; a ʻo kona wēlau aia ma Ioredane.
Their boundary went from Heleph and the large tree in Zaanannim, passing Adami Nekeb and Jabneel to Lakkum and ending at the Jordan.
No ia hoʻi, a i hoʻohihia mai kou maka ʻākau iā ʻoe, e pōʻalo aʻe ia mea, a e hoʻolei aku, mai ou aku; e aho nou e lilo kekahi lālā ou, i ʻole e hoʻolei ʻia aku ai kou kino ʻokoʻa i loko o Gehena.
If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
Inā hoʻi e hoʻohihia mai kou lima ʻākau iā ʻoe, e ʻoki ia mea, a e hoʻolei aku mai ou aku; e aho nou e lilo kekahi lālā ou, i ʻole e hoʻolei ʻia aku ai kou kino ʻokoʻa i loko o Gehena.
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
He makaliʻi kēia hua i nā hua a pau, a kupu aʻe ia, ua ʻoi kona kino i nā laʻalāʻau a pau, a lilo aʻela ia i lāʻau, a lele mai nā manu o ka lewa, a kau iho i luna o kona mau lālā.
Though it is the smallest of all your seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds of the air come and perch in its branches."
Akā, i ka wā i kanu ʻia ai, kupu nō ia, a lilo i laʻalāʻau nui o nā laʻalāʻau a pau, a ʻōpuʻu maila nā lālā nui, a hiki nō i nā manu o ka lewa ke kau mai ma lalo o kona malu.
Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds of the air can perch in its shade."
Nui nā mea i hāliʻiliʻi aʻe i ko lākou kapa ma ke alanui; a ʻo kekahi poʻe ʻē hoʻi, ʻoʻoki aʻela lākou i nā lālā lāʻau, a hāliʻiliʻi ihola ma ke alanui.
Many people spread their cloaks on the road, while others spread branches they had cut in the fields.
Pēlā nō hoʻi nā kāne, i haʻalele ai i ka ʻaoʻao maoli o ka wahine, a ua wela i ke kuko hewa i kekahi i kekahi; nā kāne me nā kāne, e hana ana i ka mea hilahila, a e loaʻa ana i loko o lākou ka uku pono no ko lākou lalau ʻana.
In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.
A ua lilo hoʻi lākou ma ka palaualelo, e lalau ana ma ia hale aku a ia hale aku; ʻaʻole hoʻi ʻo ka palaualelo wale nō, ʻo ka holoholo ʻōlelo kekahi, me he poʻe hana lapuwale lā, e ʻōlelo ana i nā mea ʻaʻole e pono ke ʻōlelo.
Besides, they get into the habit of being idle and going about from house to house. And not only do they become idlers, but also gossips and busybodies, saying things they ought not to.
Ia wā lā, hele akula ʻo Iesū i ka lā Sābati ma waena o nā mahina ʻai, pōloli ihola nā haumāna āna, a hoʻomaka akula lākou e lālau i nā huhui palaoa, a ʻai ihola.
At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them.
ʻĪ akula ʻo ia iā lākou, ʻO wai lā ke kanaka o ʻoukou hoʻokahi hipa kāna, a i hāʻule iho i ka lua i ka lā Sābati, ʻaʻole anei ia e lālau aku iā ia, a e huki mai i luna?
He said to them, "If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out?
Kauoha akula ia i nā kānaka e noho iho i lalo ma ka weuweu, lālau akula ia i nā pōpō berena ʻelima, a me nā iʻa ʻelua, nānā aʻela ia i ka lani, hoʻomaikaʻi akula, wāwahi ihola; hāʻawi akula i ka berena i nā haumāna, na nā haumāna hoʻi i hāʻawi aku ia mau mea i ka poʻe kānaka.
And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people.
Lālau akula ia i nā pōpō berena ʻehiku, a me nā iʻa, hoʻoalohaloha akula, wāwahi ihola, hāʻawi akula i nā haumāna āna, a hāʻawi akula hoʻi nā haumāna i ka poʻe kānaka.
Then he took the seven loaves and the fish, and when he had given thanks, he broke them and gave them to the disciples, and they in turn to the people.
Hele akula ua kauā lā i waho, a hālāwai me kekahi hoa kauā ona, i ʻaiʻē mai i kāna i hoʻokahi haneri denari, lālau akula iā ia, a ʻumi ihola i kona ʻāʻī, ʻī akula, E uku mai ʻoe iaʻu i kāu mea i ʻaiʻē.
"But when that servant went out, he found one of his fellow servants who owed him a hundred denarii. He grabbed him and began to choke him. 'Pay back what you owe me!' he demanded.
Mai ʻai pū ʻoe me ia i ka berena hū: i nā lā ʻehiku e ʻai ʻoe i ka berena hū ʻole me ia, i ka berena o ka pōʻino; no ka mea, ua hele mai ʻoe mai ka ʻāina ʻo ʻAigupita mai me ka lalelale, i hoʻomanaʻo ʻoe i ka lā āu i hele mai ai mai loko mai o ka ʻāina ʻo ʻAigupita i nā lā a pau o kou ola ʻana.
Do not eat it with bread made with yeast, but for seven days eat unleavened bread, the bread of affliction, because you left Egypt in haste — so that all the days of your life you may remember the time of your departure from Egypt.
Iaʻu nō kā hoʻopaʻi aku, a me ka hoʻouku: E hoʻopaheʻe auaneʻi ko lākou wāwae: No ka mea, ua kokoke mai ka lā e pōʻino ai lākou, Ua lalelale mai nā mea e hiki mai ana ma luna o lākou.
It is mine to avenge; I will repay. In due time their foot will slip; their day of disaster is near and their doom rushes upon them.”
A i ka wā i kū aʻe ke kanaka Pilisetia, a hele, a hoʻokokoke e hālāwai me Dāvida, lalelale ihola ʻo Dāvida, a holo akula i ka poʻe kaua e hālāwai me ua kanaka Pilisetia lā.
As the Philistine moved closer to attack him, David ran quickly toward the battle line to meet him.
A laila lalelale aʻela ʻo ʻAbigaila, a lawe akula i ʻelua haneri paʻi berena, a i ʻelua hue waina, a me nā hipa ʻelima i hoʻomākaukau ʻia, a me nā ipu huapalaoa ʻelima i pūlehu ʻia, a i hoʻokahi haneri paʻi hua waina maloʻo, a i ʻelua haneri paʻi hua fiku maloʻo, a kau aʻela ma luna o nā hoki.
Abigail lost no time. She took two hundred loaves of bread, two skins of wine, five dressed sheep, five seahs of roasted grain, a hundred cakes of raisins and two hundred cakes of pressed figs, and loaded them on donkeys.
A lohe ʻoe i ka halulu o ka hele ʻana ma nā wēlau o nā lāʻau silika, a laila ʻoe e lalelale: no ka mea, a laila e hele aku ana ʻo Iēhova i mua ou e pepehi aku i nā Pilisetia.
As soon as you hear the sound of marching in the tops of the balsam trees, move quickly, because that will mean the LORD has gone out in front of you to strike the Philistine army."
A laila, ʻike aʻela ʻo Herode, ua hoʻohoka ʻia ʻo ia e ka poʻe māgoi, ukiuki loa ihola ia, kēnā akula ia, a luku akula i nā keiki kāne a pau o Betelehema, a ʻo nā wahi a puni e kokoke ana, i ka poʻe ʻelua makahiki a hala i lalo, i ka manawa i nīnau pono aku ai ia i ka poʻe māgoi.
When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.
ʻĀnō hoʻi, ke waiho nei ke koʻi lipi ma ke kumu o nā lāʻau, a ʻo kēlā lāʻau ʻo kēia lāʻau e hua ʻole mai ana i ka hua maikaʻi, e kua ia i lalo a e kiola ʻia aku ia i ke ahi.
The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
ʻĪ akula iā ia, Inā ʻo ʻoe ke Keiki a ke Akua, e lele iho ʻoe i lalo; no ka mea, ua palapala ʻia, E kauoha mai nō ia i kona poʻe ʻānela nou, e kaʻikaʻi lākou iā ʻoe ma ko lākou mau lima, o kū ʻia kou wāwae i ka pōhaku.
"If you are the Son of God," he said, "throw yourself down. For it is written: " 'He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.' "
ʻAʻole i hoʻā ʻia ke kukui i mea e waiho ʻia ai ma lalo iho o ke poʻi, akā, ma kahi e kau ai ʻo ke kukui, i mālamalama no ka poʻe a pau i loko o ka hale.
Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.
Mai hāʻawi aku i ka mea hoʻāno na nā ʻīlio, ʻaʻole hoʻi e hoʻolei i kā ʻoukou mau momi i mua o nā puaʻa, o hehi ʻia i lalo e ko lākou mau wāwae, a e kepa mai hoʻi lākou e moku ʻoukou.
"Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and then turn and tear you to pieces.
No ka mea, he kanaka aku wau ma lalo o ke aliʻi, he poʻe koa ma lalo iho oʻu; a ʻōlelo aku nō au i kekahi, E hele aku, a hele aku nō ia, a i kekahi hoʻi, E hele mai, a hele mai nō ia; a i kuʻu kauā, E hana ia mea, a hana nō ia.
For I myself am a man under authority, with soldiers under me. I tell this one, 'Go,' and he goes; and that one, 'Come,' and he comes. I say to my servant, 'Do this,' and he does it."
A e hana nō hoʻi ʻoe i hoʻokahi kanahā kumu kālā, ma lālo iho o nā papa he iwakālua, i ʻelua kumu ma loko iho o ka papa hoʻokahi, no kona mau komo ʻelua, a i ʻelua kumu ma lalo iho o kekahi papa no kona mau komo ʻelua.
and make forty silver bases to go under them — two bases for each frame, one under each projection.
A loaʻa iā Iuda kekahi poʻe koa a me nā ilāmuku no nā kāhuna nui, a no nā Parisaio, hele akula ia i laila me nā lama, a me nā ipukukui a me nā mea kaua.
So Judas came to the grove, guiding a detachment of soldiers and some officials from the chief priests and Pharisees. They were carrying torches, lanterns and weapons.
ʻO kēlā mau poʻe ʻekolu, puhi nō lākou i nā pū, a wāwahi aʻela i nā ipu, a paʻa ihola nā lama ma ko lākou mau lima hema, a ʻo nā pū ma ko lākou mau lima ʻākau, e puhi. Hea akula lākou, Ka pahi kaua a Iēhova a me Gideona.
The three companies blew the trumpets and smashed the jars. Grasping the torches in their left hands and holding in their right hands the trumpets they were to blow, they shouted, “A sword for the Lord and for Gideon!”
A puhi iho ia i nā lama i ke ahi, a laila kuʻu akula, e hele lākou i loko o ka huapalaoa o ko Pilisetia e kū ana, a puhi i ke ahi i nā puʻu huapalaoa a me ka huapalaoa e kū ana, a me nā pā waina, a me nā ʻoliva.
lit the torches and let the foxes loose in the standing grain of the Philistines. He burned up the shocks and standing grain, together with the vineyards and olive groves.
No Ziona, ʻaʻole au e noho ʻekemu ʻole, A no Ierusalema, ʻaʻole au e noho hoʻomaha, A puka akula kona pono, e like me ka mālamalama, A me kona ola, e like me ka lama e ʻā ana.
For Zion's sake I will not keep silent, for Jerusalem's sake I will not remain quiet, till her righteousness shines out like the dawn, her salvation like a blazing torch.
Penei ka ʻōlelo a Iēhova, a ka mea hāʻawi mai i ka lā i lama no ke ao, a me nā kānāwai no ka mahina a me nā hōkū ma ka pō, ʻo ka mea hōʻaleʻale hoʻi i ke kai a halulu kona mau ʻale; ʻo Iēhova Sābāōta kona inoa.
This is what the LORD says, he who appoints the sun to shine by day, who decrees the moon and stars to shine by night, who stirs up the sea so that its waves roar-- the LORD Almighty is his name:
A i ka iwa o ka hora, kāhea akula ʻo Iesū me ka leo nui, ʻī akula, ʻElī, ʻElī, lamā sabaketani? ʻO ia hoʻi kēia, E kuʻu Akua, e kuʻu Akua; no ke aha lā ʻoe i haʻalele mai ai iaʻu?
About the ninth hour Jesus cried out in a loud voice, ""Eloi, Eloi," "lama" "sabachthani?""--which means, "My God, my God, why have you forsaken me?"
A i ka iwa o ka hora, kāhea aʻela Iesū me ka leo nui, ʻī aʻela, ʻElī, ʻelī, lamā sabaketani! ʻO ke ʻano kēia, E kuʻu Akua, e kuʻu Akua, no ke aha lā ʻoe i haʻalele mai ai iaʻu?
And at the ninth hour Jesus cried out in a loud voice, ""Eloi, Eloi, lama sabachthani? ""--which means, "My God, my God, why have you forsaken me?"
Māhele aʻela ʻo ia i kēlā poʻe kānaka ʻekolu haneri, i ʻekolu poʻe, a hāʻawi aʻela i nā pū i ka lima o lākou a pau, a me ka ipu kaʻawale, he lamakū ko loko.
Dividing the three hundred men into three companies, he placed trumpets and empty jars in the hands of all of them, with torches inside.
Hele akula ʻo Samesona, hopu ihola i nā ʻalopeke, ʻekolu haneri, a lawe i nā lamakū, a hui aʻela i kahi huelo i kahi huelo, a waiho ihola i ka lamakū i waena o nā huelo ʻelua.
So he went out and caught three hundred foxes and tied them tail to tail in pairs. He then fastened a torch to every pair of tails,
Aia hoʻi, ʻo ʻoukou a pau, ka poʻe hoʻā i ke ahi, Ka poʻe i kākoʻo iā ʻoukou iho i nā lamakū; E hele ʻoukou ma ka mālamalama o ko ʻoukou ahi, A me nā lamakū a ʻoukou i kuni ai. E loaʻa nō kēia iā ʻoukou ma kuʻu lima, E moe ana nō ʻoukou i lalo i loko o ka ʻeha.
But now, all you who light fires and provide yourselves with flaming torches, go, walk in the light of your fires and of the torches you have set ablaze. This is what you shall receive from my hand: You will lie down in torment.
A e holo kikī nā hale kaʻa ma nā alanui; Holo lākou ma ʻō ma ʻō, ma nā ala pālahalaha, Like ko lākou ʻike ʻia ʻana me nā lamakū, A holo lākou me he uwila lā.
The chariots storm through the streets, rushing back and forth through the squares. They look like flaming torches; they dart about like lightning.
ʻĪ akula ʻo Lameka i nā wāhine āna, iā ʻAda, lāua ʻo Zila, E hoʻolohe mai ʻolua i koʻu leo; e nā wāhine a Lameka, e hāliu mai i kaʻu ʻōlelo: no ka mea, ua pepehi ihola au i ke kanaka no ka hōʻeha ʻana mai iaʻu, i ke kanaka ʻōpiopio no ka paopao ʻana mai iaʻu.
Lamech said to his wives, “Adah and Zillah, listen to me; wives of Lamech, hear my words. I have killed a man for wounding me, a young man for injuring me.
Ma hope mai o ka hānau ʻana o Lameka, ʻehiku haneri me ke kanawalukumamālua nā makahiki o ko Metusala ola ʻana, a nāna mai nā keiki kāne a me nā kaikamāhine.
After he became the father of Lamech, Methuselah lived 782 years and had other sons and daughters.
No ka mea, i nā lā ma mua o ke kai a Kahinaliʻi, ʻai lākou a inu hoʻi, mare lākou a hoʻopalau no ka mare ʻana, a hiki i ka lā i komo ai ʻo Noa i loko o ka hale lana;
For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark;
Ua ʻai lākou, ua inu hoʻi, ua mare aʻe, ua hoʻopalau ʻia nō hoʻi a hiki i ka lā i komo ai ʻo Noa i loko o ka hale lana, a hiki mai ke kai a Kahinaliʻi, a luku ihola iā lākou a pau.
People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all.
Ke ʻōlelo mai nei anei ʻo ia ia mea no kākou wale nō? Ua palapala ʻia no kākou nō, i lana ai ka manaʻo o ka mea mahi ʻai i kona mahi ʻai ʻana; a ʻo ka mea hōʻiliʻili me ka manaʻolana e loaʻa iā ia ka mea i lana ai kona manaʻo.
Surely he says this for us, doesn't he? Yes, this was written for us, because when the plowman plows and the thresher threshes, they ought to do so in the hope of sharing in the harvest.
Ma ka manaʻoʻiʻo o Noa i ao ʻia ai e ke Akua no nā mea i ʻike maka ʻole ʻia, ua hoʻomākaukau ʻo ia me ka makaʻu, i hale lana e ola ai kona hale; ma ia mea hoʻi ia i hoʻāhewa aku ai i ko ke ao nei, a ua loaʻa iā ia ka hoʻāpono ʻana no ka manaʻoʻiʻo.
By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that comes by faith.
A kū aʻela nā kauā a me nā ilāmuku me ke ahi lānahu a lākou i hōʻaʻā ai, no ka mea, ua anu; a hoʻopumahana iā lākou iho: kū aʻela hoʻi ʻo Petero me lākou, a hoʻomahana iā ia iho.
It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself.
No ia hoʻi, inā pōloli kou ʻenemi, e hānai iā ia; inā e make wai ia, e hoʻohāinu iā ia. No ka mea, i kāu hana ʻana pēlā e hoʻāhu ʻoe i nā lānahu ahi ma luna iho o kona poʻo.
On the contrary: "If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head."
E hana ʻoe i kona mau ipu, i mea e lawe aku ai i kona lehu, a me kona mau mea hao lānahu, a me kona mau kīʻaha, a me kona lou ʻiʻo, a me kona mau ipu ahi, o kona mau ʻoihana a pau, he keleawe.
Make all its utensils of bronze — its pots to remove the ashes, and its shovels, sprinkling bowls, meat forks and firepans.
A e lawe ʻo ia i hoʻokahi ipu kapuwahi piha i nā lānahu ahi e ʻaʻā ana, mai luna iho o ke kuahu ma ke alo o Iēhova, a me ka piha o kona mau lima i ka mea ʻala i hoʻowali ʻia, a e hali aʻe, i loko aʻe o ka pākū.
He is to take a censer full of burning coals from the altar before the Lord and two handfuls of finely ground fragrant incense and take them behind the curtain.
Aia hoʻi, ua kūʻē mai ka ʻohana a pau i kāu kauā wahine; ʻī mai lākou, E hāʻawi mai ʻoe i ka mea nāna i hahau i kona hoahānau, i pepehi aku mākou iā ia, no ke ola o kona hoahānau āna i pepehi aku ai; a e hoʻopau nō hoʻi mākou i ka hoʻoilina: pēlā nō lākou e kinai ai i kuʻu lānahu ahi i koe, ʻaʻole nō hoʻi lākou e waiho no kaʻu kāne i inoa, ʻaʻole hoʻi koena ma luna o ka honua.
Now the whole clan has risen up against your servant; they say, 'Hand over the one who struck his brother down, so that we may put him to death for the life of his brother whom he killed; then we will get rid of the heir as well.' They would put out the only burning coal I have left, leaving my husband neither name nor descendant on the face of the earth."
Hōʻole akula ia, ʻī akula, ʻAʻole au i ʻike iā ia, ʻaʻole hoʻi i maopopo iaʻu ka mea āu e ʻōlelo mai nei. A laila, hele akula ia i waho ma ka lānai, a ʻoʻoʻō maila ka moa.
But he denied it. "I don't know or understand what you're talking about," he said, and went out into the entryway.
Akā, paʻa akula ka ʻoʻopa i hoʻōla ʻia iā Petero mā lāua ʻo Ioane, a holo maila nā kānaka a pau ma ka lānai i kapa ʻia ko Solomona, me ke kāhāhā nui o ka naʻau.
While the beggar held on to Peter and John, all the people were astonished and came running to them in the place called Solomon's Colonnade.
Ua hana ʻia nō hoʻi ma waena o kānaka, nā hōʻailona a me nā mea kupanaha he nui loa, e nā lima o ka poʻe lunaʻōlelo. (Lōkahi aʻela lākou a pau ma ka lānai o Solomona.
The apostles performed many miraculous signs and wonders among the people. And all the believers used to meet together in Solomon's Colonnade.
A ʻo ka lānai ma mua o ka luakini o ka hale, he iwakālua kūbita ka loa e like me ka laulā o ka hale, he ʻumi kūbita hoʻi kona laulā ma mua o ka hale.
The portico at the front of the main hall of the temple extended the width of the temple, that is twenty cubits, and projected ten cubits from the front of the temple.
A ua hana ʻo ia i ka hale kia he kanalima kūbita kona loa, a he kanakolu kūbita ka laulā; a ʻo ka lānai, ma mua ia o lākou; a ʻo nā kia me ka lāʻau e komo ai hoʻi ma mua o lākou.
He made a colonnade fifty cubits long and thirty wide. In front of it was a portico, and in front of that were pillars and an overhanging roof.
Ke ʻōlelo aku nei hoʻi au iā ʻoe, ʻO ʻoe nō ʻo Petero, a ma luna o kēia pōhaku e kūkulu ana au i koʻu ʻekalesia, ʻaʻole hoʻi e lanakila mai nā ʻīpuka o ka pō ma luna ona.
And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.
Akā, i hiki mai i ona lā ka mea i ʻoi aku kona ikaika ma mua o kona, a lanakila ia ma luna ona, a laila e kāʻili aku ia mai ona aku i nā mea ʻoi āna i hilinaʻi ai, a e hāʻawi i kāna waiwai pio.
But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up the spoils.
Ua ʻōlelo aku au iā ʻoukou i kēia mau mea, i loaʻa ai iā ʻoukou ka maluhia i loko oʻu. I loko o ke ao nei e loaʻa iā ʻoukou ka pōpilikia: akā, e hoʻolana ʻoukou; ua lanakila wau ma luna o ke ao nei.
"I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world."
A ʻo ke kanaka ma loko ona ua ʻuhane ʻino lā, lele maila ia ma luna o lākou, a lanakila ihola ma luna o lākou, a hana ʻino maila, a holo kohana akula lākou ma waho o ia hale, ua ʻeha hoʻi.
Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding.
Hoʻomoe nō lākou i nā hua o nā moʻo pepeiaohao, A ulana lākou i ka pūnāwelewele o ka lanalana: ʻO ka mea ʻai i kā lākou hua, make nō ia, A i ka wā i hoʻopēpē ʻia ai ia, puka mai nō he moʻo niho ʻawa.
They hatch the eggs of vipers and spin a spider's web. Whoever eats their eggs will die, and when one is broken, an adder is hatched.
A bapetizo ʻia ʻo Iesū, a laila, piʻi koke maila ia mai ka wai mai; aia hoʻi, hāmama aʻela ka lani nona, a ʻikea akula ka ʻUhane o ke Akua e iho mai ana me he manu nūnū lā, a kau ihola ma luna iho ona.
As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him.
Aia heluhelu ʻia kēia ʻepisetole i waena o ʻoukou lā, na ʻoukou e heluhelu hou aku ia i ka ʻekalesia o ko Laodikeia; a e heluhelu hoʻi ʻoukou i ka ʻepisetole mai Laodikeia mai.
After this letter has been read to you, see that it is also read in the church of the Laodiceans and that you in turn read the letter from Laodicea.
ʻĪ maila, ʻO wau nō ka ʻAlepa a me ka ʻOmega, ka mua a me ka hope; ʻO ka mea āu i ʻike ai, e palapala iho ʻoe ma ka buke, a e hoʻouna aku i nā ʻekalesia ʻehiku ma ʻĀsia; ma ʻEpeso, a ma Semurena, a ma Peregamo, a ma Tuateira, a ma Saredeisa, a ma Piladelepia, a ma Laodikeia.
which said: "Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea."
E palapala aku ʻoe i ka ʻānela o ka ʻekalesia ma Laodikeia; Ke ʻī mai nei ka ʻĀmene, ka hōʻike hoʻopono a me ka ʻoiaʻiʻo, ke poʻo o nā mea a ke Akua i hana ai;
"To the angel of the church in Laodicea write: These are the words of the Amen, the faithful and true witness, the ruler of God's creation.
He hoki hihiu hoʻi, ua maʻa ma ka wao nahele, e haʻu ana i ka makani no kona makemake iho. Iā ia e lapa kāne ai, ʻo wai ka mea hiki ke hoʻohuli aku iā ia? ʻO ka poʻe a pau e ʻimi ana iā ia, ʻaʻole lākou e hoʻomāloʻeloʻe iā lākou iho, no ka mea, a hiki i kona mahina, loaʻa nō ia iā lākou.
a wild donkey accustomed to the desert, sniffing the wind in her craving-- in her heat who can restrain her? Any males that pursue her need not tire themselves; at mating time they will find her.
Lohe aʻela Iesū, ʻī akula ʻo ia iā lākou, ʻAʻole no ka poʻe ola ke kahuna lapaʻau, no ka poʻe maʻi nō ia. I hele mai nei au e aʻo aku i ka poʻe lawehala e mihi, ʻaʻole i ka poʻe pono.
On hearing this, Jesus said to them, "It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners."
Ma luna iho nei oʻu ka ʻUhane o Iēhova, no ka mea, ua poni maila ʻo ia iaʻu e haʻi aku i ka ʻeuanelio i ka poʻe ʻilihune; ua hoʻouna mai kēlā iaʻu e lapaʻau i ka poʻe ʻehaʻeha ma ka naʻau, a e haʻi aku i ka hoʻōla ʻana i ka poʻe pio, a me ka ʻike hou ʻana i ka poʻe makapō, a e hoʻokuʻu i ka poʻe i hoʻoluhi hewa ʻia,
"The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed,
A kāhea akula ia, ʻī akula, E ka makua, e ʻAberahama, e aloha mai ʻoe iaʻu, a e hoʻouna mai iā Lazaro e ʻō iho ia i ka wēlau o kona manamana lima i loko o ka wai, a e hoʻomaʻalili mai i koʻu alelo; no ka mea, ua ʻeha loa au i loko o kēia lapalapa.
So he called to him, 'Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.'
A pau nā makahiki hoʻokahi kanahā, ʻike ʻia maila he ʻānela o ka Haku iā ia, ma ka wao nahele, ma ka mauna Sinai, ma loko o ka lapalapa ahi o ka lāʻau ʻoʻoi.
"After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai.
Me ke ahi e lapalapa ana, e hoʻopaʻi ana i ka make ma luna o ka poʻe ʻike ʻole i ke Akua, a me ka mālama ʻole i ka ʻeuanelio o ko kākou Haku ʻo Iesū Kristo:
He will punish those who do not know God and do not obey the gospel of our Lord Jesus.
Eia hoʻi, ʻaʻole ʻoukou i hele mai i ka mauna e hiki ke hoʻopā kino ʻia aku, a me ke ahi e lapalapa ana, a me nā ao ʻeleʻele, a me ka pouli, a me ka ʻino,
You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm;
A ʻo kona mau wāwae, ua like me ke keleawe melemele maikaʻi, me he mea lā e lapalapa ana i ka umu ahi; a ʻo kona leo hoʻi, ua like me ka halulu ʻana o nā wai he nui.
His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters.
A e lawe ʻoukou i pūpū husopa, a e kūpenu iho i loko o ke koko ma ke kīʻaha, a e hamo i ka hoaka a me nā lapauila ʻelua o ka puka, i ke koko o loko o ke kīʻaha, a mai puka aku kekahi o ʻoukou ma waho o ka puka o kona hale, a kakahiaka.
Take a bunch of hyssop, dip it into the blood in the basin and put some of the blood on the top and on both sides of the doorframe. None of you shall go out of the door of your house until morning.
No ka mea, e hele aʻe ana ʻo Iēhova e pepehi i ko ʻAigupita, a ʻike mai ia i ke koko ma ka hoaka a ma nā lapauila, e waiho nō ʻo Iēhova ia puka, ʻaʻole ia e ʻae mai i ka mea luku e komo i ko ʻoukou mau hale e pepehi mai.
When the Lord goes through the land to strike down the Egyptians, he will see the blood on the top and sides of the doorframe and will pass over that doorway, and he will not permit the destroyer to enter your houses and strike you down.
Kū aʻela ʻo Hana ma hope o kā lākou ʻai ʻana a me kā lākou inu ʻana ma Silo: a e noho ana ʻo Eli ke kahuna ma luna o ka noho ma ka lapauila o ka hale o Iēhova.
Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on his chair by the doorpost of the Lord’s house.
A laila, e lawe mai kona haku iā ia i nā luna kānāwai; a lawe mai nō hoʻi iā ia i ka puka, a i ka lapauwila o ka puka paha; a e hou iho kona haku i kona pepeiao i ke kui, a e hoʻokauā mau loa mai ʻo ia nāna.
then his master must take him before the judges. He shall take him to the door or the doorpost and pierce his ear with an awl. Then he will be his servant for life.
Moe ihola ʻo Samesona, a i waenakonu o ka pō; a laila, ala maila ia i waenakonu o ka pō, a lawe ihola i nā pani o ke kūlanakauhale, a me nā lapauwila ʻelua, unuhi aʻela iā lāua me ka hoaka o ka puka, kau ihola ma luna o kona mau poʻohiwi, a lawe akula i luna pono o kahi puʻu, ma ke alo o Heberona.
But Samson lay there only until the middle of the night. Then he got up and took hold of the doors of the city gate, together with the two posts, and tore them loose, bar and all. He lifted them to his shoulders and carried them to the top of the hill that faces Hebron.
A ia manawa hemo akula ʻo Hezekia i ke gula ma nā pani puka o ka luakini o Iēhova, a ma nā lapauwila a Hezekia ke aliʻi o ka Iuda i kau ai, a hāʻawi akula ʻo ia ia mau mea i ke aliʻi o ʻAsuria.
At this time Hezekiah king of Judah stripped off the gold with which he had covered the doors and doorposts of the temple of the LORD, and gave it to the king of Assyria.
Ma hope o nā puka, a me nā lapauwila, Ua kūkulu ʻoe i kou mea e hoʻomanaʻo ai; No ka mea, ua hōʻike aku ʻoe iā ʻoe iho i ka mea ʻē, ʻaʻole iaʻu, A ua piʻi aku hoʻi, a ua hoʻākea ʻoe i kou wahi moe, A ua hana ʻoe i mea ʻike nou me lākou; Makemake nō ʻoe i ko lākou wahi moe, ua hoʻomākaukau ʻoe i wahi nona.
Behind your doors and your doorposts you have put your pagan symbols. Forsaking me, you uncovered your bed, you climbed into it and opened it wide; you made a pact with those whose beds you love, and you looked on their nakedness.
Ua pīhoihoi ka pō ma lalo iā ʻoe, E hālāwai me ʻoe i kou hiki ʻana aku. Nou nō ia i hōʻea mai ai i nā mea lapu, I nā mea mana hoʻi a pau o ka honua: Hoʻokū aʻela hoʻi ia i luna, i nā aliʻi a pau o nā ʻāina, mai ko lākou noho aliʻi mai.
The grave below is all astir to meet you at your coming; it rouses the spirits of the departed to greet you-- all those who were leaders in the world; it makes them rise from their thrones-- all those who were kings over the nations.
E hālāwai nō nā ʻīlio hihiu o ka wao nahele me nā ʻīlio hae, A ma laila nō e hea aku ai ke kao hihiu i kona hoa, A ma laila nō hoʻi e noho ai ka lapu o ka pō, A e loaʻa hoʻi kahi hoʻomaha nona.
Desert creatures will meet with hyenas, and wild goats will bleat to each other; there the night creatures will also repose and find for themselves places of rest.
Lapulapu ihola ʻo Paulo i puʻapūʻā hōʻaʻā, a i kona kau ʻana ma ke ahi, puka maila he moʻo niho ʻawa mai loko mai o ka wela, a pipili ihola i kona lima.
Paul gathered a pile of brushwood and, as he put it on the fire, a viper, driven out by the heat, fastened itself on his hand.
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO ka mea e huhū hala ʻole aku i kona hoahānau, e lilo ana ia i mea no ka hoʻohewa ʻia; a ʻo ka mea e hāʻiliʻili aku i kona hoahānau, Ē, pupuka! E lilo ia i mea no ka ʻaha hoʻokolokolo; a ʻo ka mea e hāʻiliʻili aku, Ē, lapuwale! E lilo ia i mea no ke ahi i Gehena.
But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, 'Raca, ' is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell.
Ua ʻōlelo mai nō ʻoe ma ka waha o Dāvida, ʻo kāu kauā, No ke aha lā e kūpikipikiʻō ai ko nā ʻāina ʻē, a me nā kānaka hoʻi i noʻonoʻo ai i nā mea lapuwale?
You spoke by the Holy Spirit through the mouth of your servant, our father David: " 'Why do the nations rage and the peoples plot in vain?
ʻĪ akula, E nā kānaka, no ke aha lā ʻoukou e hana mai ai i kēia mau mea? He mau kānaka nō māua, ʻo ko kākou ʻano hoʻokahi ʻano nō; a ke haʻi aku nei nō hoʻi māua iā ʻoukou i ka ʻōlelo maikaʻi, i huli ai ʻoukou mai kēia mau mea lapuwale aku a i ke Akua ola, ka mea nāna i hana ka lani, a me ka honua, a me ke kai, a me nā mea a pau i loko o lākou:
"Men, why are you doing this? We too are only men, human like you. We are bringing you good news, telling you to turn from these worthless things to the living God, who made heaven and earth and sea and everything in them.
No ka mea, i ka wā i ʻike ai lākou i ke Akua, ʻaʻole lākou i hoʻonani aku iā ia i Akua, ʻaʻole hoʻi i aloha aku; akā, ua lapuwale lākou i ko lākou manaʻo ʻana, a ua hoʻopouli ʻia hoʻi ko lākou naʻau hāwāwā.
For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.
ʻAuhea ka mea akamai? ʻAuhea ke kākāʻōlelo? ʻAuhea ka mea hoʻopaʻapaʻa o kēia ao? ʻAʻole anei i hoʻolilo ke Akua i ke akamai o kēia ao, i mea lapuwale?
Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?
No ka mea, i ke akamai o ke Akua, ʻaʻole i ʻike aku ko ke ao nei i ke Akua, ma ko lākou naʻauao ʻana; a laila manaʻo ihola ke Akua, ma ka lapuwale o ka haʻiʻōlelo ʻana, e hoʻōla i ka poʻe manaʻoʻiʻo.
For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.
A ʻo ka mokuna ʻāina o ka Kanaʻana, mai Sidona ia, i kona hele ʻana mai i Gerara, a hiki i Gaza; i kou hele ʻana aku i Sodoma, me Gomora, a me ʻAdema, a me Geboima, a hiki i Lasa.
and the borders of Canaan reached from Sidon toward Gerar as far as Gaza, and then toward Sodom, Gomorrah, Admah and Zeboyim, as far as Lasha.
Hana ihola i nā kia, a i ʻelua hoʻi lālani a puni ma kekahi lātike e uhi i nā luna kia, nā mea ma luna o ke poʻo me nā pomegerane, a pēlā hoʻi ia i hana ai no kēlā luna kia.
He made pomegranates in two rows encircling each network to decorate the capitals on top of the pillars. He did the same for each capital.
A no nā luna kia ma luna o nā kia ʻelua he mau pomegerane ma luna e kū pono ana i ka māhuahua ʻana, ma ka lātike: a ʻo nā pomegerane ʻelua haneri ma nā lālani a puni ma luna o kekahi kia.
On the capitals of both pillars, above the bowl-shaped part next to the network, were the two hundred pomegranates in rows all around.
I nā kia ʻelua, a me nā bola o nā luna kia nā mea ma luna o ke poʻo o nā kia ʻelua, a me nā lātike ʻelua e uhi i nā bola ʻelua o nā luna kia, nā mea ma luna o ke poʻo o nā kia;
the two pillars; the two bowl-shaped capitals on top of the pillars; the two sets of network decorating the two bowl-shaped capitals on top of the pillars;
A me nā pomegerane ʻehā haneri, no nā lātike ʻelua, ʻelua lālani pomegerane no ka lātike hoʻokahi, e uhi i nā bola o nā luna kia, nā mea ma luna o nā kia;
the four hundred pomegranates for the two sets of network (two rows of pomegranates for each network, decorating the bowl-shaped capitals on top of the pillars);
[Pēnēia,] ʻo nā kia ʻelua a me nā bola a me nā pāpale ma luna o nā poʻo o nā kia ʻelua, a me nā lātike ʻelua e uhi i nā bola ʻelua o nā pāpale ma luna o nā poʻo o nā kia;
the two pillars; the two bowl-shaped capitals on top of the pillars; the two sets of network decorating the two bowl-shaped capitals on top of the pillars;
A me nā pomegerane ʻehā haneri no nā lātike ʻelua. ʻElua lālani pomegerane no kekahi lātike, i mea e uhi ai i nā bola ʻelua o nā pāpale ma luna o nā poʻo o nā kia.
the four hundred pomegranates for the two sets of network (two rows of pomegranates for each network, decorating the bowl-shaped capitals on top of the pillars);
ʻIke aʻela ia i kekahi lāʻau fiku ma kapa alanui, hele akula ia i laila, a ʻo nā lau wale nō i loaʻa iā ia ma luna ona; ʻī aku ia i ua lāʻau lā, Mai noho a ulu ka hua ma luna ou ma ia hope a mau loa aku. Maloʻo koke ihola ua lāʻau fiku lā.
Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, "May you never bear fruit again!" Immediately the tree withered.
ʻIke akula ia i kekahi lāʻau fiku, ma kahi mamao aku, he lau ma luna; hele aʻela ia e ʻimi i ko luna o ka lāʻau; a hiki aʻela ia i laila, loaʻa iā ia he lau wale nō; no ka mea, ʻaʻole ia ʻo ka manawa fiku.
Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs.
A ma waena o kona alanui a ma kēlā kapa kēia kapa o ka muliwai, ʻo ka lāʻau o ke ola, e hua ana i ka hua he ʻumikumamālua ke ʻano, ʻakahi malama, ʻakahi hua āna. A ʻo nā lau o ka lāʻau, ʻo ia ka mea e ola ai nā lāhui kanaka.
down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations.
ʻĪ ihola ke Akua, E hoʻoulu mai ka honua i ka mauʻu, a me ka lau nahele e hua ana i ka hua, a me ka lāʻau hua e hua ana hoʻi ma kona ʻano iho, i loko ona iho kona hua ma luna o ka honua: a pēlā ʻiʻo nō.
Then God said, "Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds." And it was so.
A hoʻoulu maila ka honua i ka mauʻu, a me ka lau nahele e hua ana i ka hua ma kona ʻano iho, a me ka lāʻau e hua ana i ka hua, i loko ona kona hua ma kona ʻano iho: nānā ihola hoʻi ke Akua, ua maikaʻi.
The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.
Penei hoʻi ka hānau ʻana o Iesū Kristo: I hoʻopalau ʻē ʻia kona makuahine ʻo Maria na Iosepa, ʻaʻole naʻe lāua i pili, a ʻikea ʻo ia, ua hāpai na ka ʻUhane Hemolele.
This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
Hele akula ʻo Iesū ma ke kaʻe o ka loko ʻo Galilaia, ʻike maila ia i nā hoahānau ʻelua, ʻo Simona i kapa ʻia ʻo Petero, a me kona kaikaina ʻo ʻAnederea, e kuʻu ana i ka ʻupena i ka loko, no ka mea, he mau lawaiʻa lāua.
As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen.
ʻEhā ʻaoʻao o ia kūlanakauhale, a ua like ka loa me ka laulā. A ana ihola ia i ke kūlanakauhale me ka ʻohe, he ʻumikumamālua tausani setadia. Ua like nō ka loa a me ka laulā, a me ke kiʻekiʻe.
The city was laid out like a square, as long as it was wide. He measured the city with the rod and found it to be 12,000 stadia in length, and as wide and high as it is long.
A e hana nō lākou i pahu lāʻau sitima, i ʻelua kūbita a me ka hapalua kona lōʻihi, i hoʻokahi kūbita a me ka hapalua kona laulā, a hoʻokahi kūbita a me ka hapalua kona kiʻekiʻe.
“Have them make an ark of acacia wood — two and a half cubits long, a cubit and a half wide, and a cubit and a half high.
E hana nō hoʻi ʻoe i papa ʻaina lāʻau sitima: i ʻelua kūbita kona lōʻihi, a i hoʻokahi kūbita kona laulā, a i hoʻokahi kūbita a me ka hapalua kona kiʻekiʻe.
“Make a table of acacia wood — two cubits long, a cubit wide and a cubit and a half high.
A i ka ninini ʻana aku a lākou i kā lākou mau ʻeke, aia hoʻi, i loko o nā ʻeke a lākou, kā lākou mau laulau moni a pau. A ʻike aʻela lākou a me ko lākou makua kāne i nā laulau moni, makaʻu nui ihola lākou.
As they were emptying their sacks, there in each man’s sack was his pouch of silver! When they and their father saw the money pouches, they were frightened.
No ka mea, inā i ko kākou wā e ʻenemi ana i hoʻolauleʻa ʻia ai kākou i ke Akua ma ka make ʻana o kāna Keiki, he ʻoiaʻiʻo nō, a lauleʻa kākou, e hoʻōla ʻiʻo ʻia hoʻi kākou ma kona ola ʻana.
For if, when we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!
I hoʻomanaʻo hoʻi ʻoe, a e hilahila hoʻi, ʻaʻole loa e ʻekemu hou kou waha no kou hilahila, i ka wā e lauleʻa hou ai au iā ʻoe i nā mea a pau āu i hana mai ai, wahi a Iēhova ka Haku.
Then, when I make atonement for you for all you have done, you will remember and be ashamed and never again open your mouth because of your humiliation, declares the Sovereign LORD.' "
E hoʻopiha ʻia ana nā awāwa a pau, A e hoʻohaʻahaʻa ʻia ana nā mauna a pau, a me nā puʻu; E lilo nō ka mea kekeʻe i pololei, A me kahi puʻupuʻu i laumania.
Every valley shall be raised up, every mountain and hill made low; the rough ground shall become level, the rugged places a plain.
ʻO ka mea e launa mai i kekahi keiki liʻiliʻi, e like me ia nei, no koʻu inoa, ʻo ia ka mea launa mai iaʻu; a ʻo ka mea launa mai iaʻu, ʻaʻole ia i launa mai iaʻu wale nō, akā, i ka mea nāna wau i hoʻouna mai nei.
"Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me."
A laila nīnau akula ka wahine no Samaria iā ia, No ke aha lā ʻoe, he Iudaio, e noi mai nei iaʻu, i ka wahine no Samaria, i mea inu? No ka mea, ʻaʻole e launa pū nā Iudaio me ko Samaria.
The Samaritan woman said to him, "You are a Jew and I am a Samaritan woman. How can you ask me for a drink?" (For Jews do not associate with Samaritans. )
ʻOiaʻiʻo, he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO ka mea e launa mai i ka mea aʻu e hoʻouna aku ai, ʻo ia ke launa mai iaʻu; a ʻo ka mea e launa mai iaʻu, ʻo ia ke launa i ka mea nāna au i hoʻouna mai.
I tell you the truth, whoever accepts anyone I send accepts me; and whoever accepts me accepts the one who sent me."
Kū ihola ia ma hope, ma kona mau wāwae, e uē ana, hoʻomaka ihola ia e hoʻopulu i ko Iesū mau wāwae me ka waimaka, a holoi ihola me ka lauoho o kona poʻo, a honi ihola i kona mau wāwae, a poni ihola me ka mea poni.
and as she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.
A hāliu aʻela ia i ka wahine, ʻī maila ʻo ia iā Simona, Ke ʻike nei anei ʻoe i kēia wahine? Ua komo mai nei au i loko o kou hale, ʻaʻole hoʻi ʻoe i hāʻawi mai i wai no koʻu mau wāwae; akā, ua hoʻopulu iho kēia wahine i koʻu mau wāwae me ka waimaka, a ua holoi iho hoʻi me ka lauoho o kona poʻo.
Then he turned toward the woman and said to Simon, "Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair.
Ua pau nō hoʻi i ka helu ʻia nā lauoho o ko ʻoukou mau poʻo. No laila hoʻi, mai makaʻu ʻoukou; ua ʻoi loa aku ko ʻoukou maikaʻi ma mua o ko nā manu liʻiliʻi.
Indeed, the very hairs of your head are all numbered. Don't be afraid; you are worth more than many sparrows.
A laila lawe maila ʻo Maria i kekahi paona mea poni he ʻaila ʻala kumu kūʻai nui, a poni ihola i nā wāwae o Iesū, a holoi ihola i kona mau wāwae me kona lauoho: a piha ka hale i ke ʻala o ka mea poni.
Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus' feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.
No ia mea, ke nonoi aku nei au iā ʻoukou, e lālau i ka ʻai; no ka mea, ʻo ko ʻoukou mea ola ia. No ka mea, ʻaʻole e hāʻule kekahi lauoho o ko ʻoukou mau poʻo.
Now I urge you to take some food. You need it to survive. Not one of you will lose a single hair from his head."
A ʻōlelo maila Iesū, ʻī maila, E ka hanauna manaʻoʻiʻo ʻole, a me ka lauwili, pehea ka lōʻihi o koʻu noho ʻana me ʻoukou, a me koʻu hoʻomanawanui ʻana aku iā ʻoukou? E lawe mai i kāu keiki i ʻaneʻi.
"O unbelieving and perverse generation," Jesus replied, "how long shall I stay with you and put up with you? Bring your son here."
A manaʻo ihola au i kēia, he lauwili anei kaʻu? A ʻo kaʻu mau mea e manaʻo nei, ma ko ke kino anei koʻu manaʻo ʻana, i ʻae wale aku au, ʻae, a hōʻole wale aku, ʻaʻole?
When I planned this, did I do it lightly? Or do I make my plans in a worldly manner so that in the same breath I say, "Yes, yes" and "No, no"?
I kamaliʻi ʻole ai kākou ma ia hope aku i ka ʻaleʻale ʻia a me ka lauwili ʻia e nā makani a pau o ka ʻōlelo, ma ka ʻāpiki a kānaka, a me ka maʻalea a lākou e ʻimi ai i ka hoʻopunipuni;
Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming.
No ka mea, ʻo wai lā ko ʻoukou mea e manaʻo ana e kūkulu i hale kiaʻi, ʻaʻole hoʻi e noho mua i lalo e helu i ka waiwai e lilo aku, i ʻike ia he mea lawa paha kāna e paʻa ai ia?
"Suppose one of you wants to build a tower. Will he not first sit down and estimate the cost to see if he has enough money to complete it?
ʻĪ maila kēlā iaʻu, Ua lawa kuʻu lokomaikaʻi nou: no ka mea, ma ka nāwaliwali ka hoʻomaopopo ʻana o koʻu mana. No ia hoʻi, e kaena aku au me ka ʻoluʻolu i kuʻu nāwaliwali, i kau mai ai ka mana o Kristo ma luna iho oʻu.
But he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me.
Akā, inā he ʻuʻuku ko ka hale, ʻaʻole lawa no ka hipa keiki, e lawe pū ia me kona hoalauna e kokoke ana ma kona hale, e like me ka nui o lākou; e like me ka ʻai ʻana a kēlā kanaka kēia kanaka, pēlā nō ʻoukou e helu ai i nā hipa keiki.
If any household is too small for a whole lamb, they must share one with their nearest neighbor, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat.
Hele akula ʻo Iesū ma ke kaʻe o ka loko ʻo Galilaia, ʻike maila ia i nā hoahānau ʻelua, ʻo Simona i kapa ʻia ʻo Petero, a me kona kaikaina ʻo ʻAnederea, e kuʻu ana i ka ʻupena i ka loko, no ka mea, he mau lawaiʻa lāua.
As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen.
I kona hele ʻana aʻe mai ka moana wai ʻo Galilaia, ʻike maila ʻo ia iā Simona, a me kona kaikaina, ʻo ʻAnederea, e kuʻu ana i ka ʻupena ma ka moana wai; no ka mea, he mau lawaiʻa lāua.
As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen.
ʻĪ akula ʻo Simona Petero iā lākou, E hele ana au i ka lawaiʻa. ʻĪ mai lākou iā ia, ʻO mākou kekahi e hele pū me ʻoe. Hele akula lākou, a eʻe koke aʻela i ka moku: ʻaʻohe mea i loaʻa iā lākou ia pō.
"I'm going out to fish," Simon Peter told them, and they said, "We'll go with you." So they went out and got into the boat, but that night they caught nothing.
ʻO nā hanauna a pau maiā ʻAberahama mai a hiki iā Dāvida, he ʻumi ia hanauna a me kumamāhā; a maiā Dāvida mai a hiki i ka lawe ʻana i Babulona, he ʻumi ia hanauna a me kumamāhā; a mai ka lawe ʻana aku i Babulona mai, a hiki iā Kristo he ʻumi ia hanauna a me kumamāhā.
Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
A i kona noʻonoʻo ʻana ma ia mau mea, aia hoʻi, ʻike ʻia aku ka ʻānela a ka Haku e ia ma ka moe, ʻī maila, E Iosepa, e ka mamo a Dāvida, mai makaʻu ʻoe ke lawe iā Maria i wahine nāu; no ka mea, ua hāpai ʻo ia na ka ʻUhane Hemolele.
But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
A hala akula lākou, aia hoʻi, ʻikea akula ka ʻānela a ka Haku e Iosepa i ka moeʻuhane, ʻī maila, E ala, e lawe i ke keiki a me kona makuahine, a holo aku i ʻAigupita; ma laila e noho ai, a ʻōlelo hou aku au iā ʻoe; no ka mea, e ʻimi mai ana ʻo Herode i ke keiki, e pepehi iā ia.
When they had gone, an angel of the Lord appeared to Joseph in a dream. "Get up," he said, "take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him."
E hoʻolauleʻa koke aku ʻoe i kou mea i lawehala ai, ʻoiai ʻoe me ia ma ke alanui, o hāʻawi aku kēlā iā ʻoe i ka luna kānāwai, a na ka luna kānāwai ʻoe e hāʻawi aku i ka ilāmuku, a e hoʻolei ʻia aku ʻoe i loko o ka hale paʻahao.
"Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
A i ko Iesū noho ʻana i ka ʻahaʻaina i loko o ka hale, aia hoʻi, he nui nā luna ʻauhau a me nā lawehala i hele mai, a noho pū me ia a me kāna poʻe haumāna.
While Jesus was having dinner at Matthew's house, many tax collectors and "sinners" came and ate with him and his disciples.
I hele mai nei ke Keiki a ke kanaka me ka ʻai ʻana a me ka inu ʻana, a ke ʻōlelo nei lākou, Aia hoʻi, he kanaka pākela ʻai, pākela inu waina, a he hoalauna no nā luna ʻauhau a me nā lawehala. Akā, ua hoʻāpono ʻia ka naʻauao e kāna poʻe keiki.
The Son of Man came eating and drinking, and they say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners." ' But wisdom is proved right by her actions."
Eia kekahi, i kona noho ʻana i ka ʻaina i loko o kona hale, he nui loa nā luna ʻauhau a me nā mea lawehala i noho pū me Iesū a me kāna poʻe haumāna; no ka mea, ua nui loa ka poʻe i hahai ma muli ona.
While Jesus was having dinner at Levi's house, many tax collectors and "sinners" were eating with him and his disciples, for there were many who followed him.
A ʻike akula ka poʻe kākau ʻōlelo, a me ka poʻe Parisaio iā ia e ʻai pū ana me nā luna ʻauhau, a me nā lawehala, nīnau aʻela lākou i kāna poʻe haumāna, No ke aha lā ʻo ia nei e ʻai pū ai a inu pū hoʻi me nā luna ʻauhau a me nā lawehala?
When the teachers of the law who were Pharisees saw him eating with the "sinners" and tax collectors, they asked his disciples: "Why does he eat with tax collectors and 'sinners'?"
Peʻahi akula lākou i nā hoa lawehana ma kekahi moku, e holo mai e kōkua iā lākou; holo maila lākou a hoʻopiha ia mau moku a ʻelua, a kokoke loa e komo.
So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
Pēlā hoʻi ʻo Iakobo, a me Ioane, nā keiki a Zebedaio, ko Simona mau hoa lawehana. ʻĪ maila ʻo Iesū iā Simona, Mai makaʻu ʻoe, no ka mea, ma hope aku, e hoʻohei aʻe ʻoe i kānaka.
and so were James and John, the sons of Zebedee, Simon's partners. Then Jesus said to Simon, "Don't be afraid; from now on you will catch men."
ʻAʻole anei e haʻalulu ka ʻāina no kēia mea, a e auē nā mea a pau e noho ana i loko ona? A e piʻi aʻe ia me he muliwai lā a puni ona; A e laweʻia aku ia, a e hālana aʻe ia e like me ka muliwai o ʻAigupita.
"Will not the land tremble for this, and all who live in it mourn? The whole land will rise like the Nile; it will be stirred up and then sink like the river of Egypt.
Pēlā hoʻi, ʻaʻole i hele mai ke Keiki a ke kanaka no ka lawelawe ʻia mai, akā, no ka lawelawe aku, a me ka hāʻawi aku i kona ola i kumu hoʻōla no nā mea he nui loa.
just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."
A laila, ʻī akula ua aliʻi lā i ka poʻe lawelawe, E nakiki iho iā ia a paʻa ma nā wāwae a me nā lima, e lawe aku iā ia, a e hoʻolei aku i loko o ka pouli ma waho; i laila e uē ai a e ʻuī ai nā niho.
"Then the king told the attendants, 'Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.'
A kāhea akula ia, ʻī akula, E ka makua, e ʻAberahama, e aloha mai ʻoe iaʻu, a e hoʻouna mai iā Lazaro e ʻō iho ia i ka wēlau o kona manamana lima i loko o ka wai, a e hoʻomaʻalili mai i koʻu alelo; no ka mea, ua ʻeha loa au i loko o kēia lapalapa.
So he called to him, 'Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.'
A laila ʻī maila ʻo ʻAberahama, E ke keiki, e hoʻomanaʻo ʻoe, ua loaʻa iā ʻoe kāu mau mea maikaʻi i kou wā e ola ana; a iā Lazaro hoʻi nā mea ʻino. ʻĀnō hoʻi ua hōʻoluʻolu ʻia ʻo ia nei, a ua hōʻehaʻeha ʻia hoʻi ʻoe.
"But Abraham replied, 'Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony.
A ao aʻela, aia hoʻi, ʻo Lea kā ia: ʻī akula ʻo Iakoba iā Labana, He aha kēia mea āu i hana mai ai iaʻu? ʻAʻole anei ʻo Rāhela kaʻu i hoʻoikaika aku ai nāu? No ke aha hoʻi ʻoe i hoʻopunipuni mai ai iaʻu?
When morning came, there was Leah! So Jacob said to Laban, “What is this you have done to me? I served you for Rachel, didn’t I? Why have you deceived me?”
Komo akula hoʻi ʻo ia i o Rāhela lā, a ʻoi akula kona aloha iā Rāhela lā ma mua o kona aloha iā Lea; a hoʻoikaika akula ia me Labana i nā makahiki hou aku i ʻehiku.
Jacob made love to Rachel also, and his love for Rachel was greater than his love for Leah. And he worked for Laban another seven years.
A, pehea lā e hiki ai iā ʻoe ke ʻōlelo aku i kou hoahānau, E ka hoahānau, hō mai naʻu e unuhi ka pula iki o loko o kou maka, ʻaʻole hoʻi ʻoe i ʻike i ke kaola i loko o kou maka iho? E ka hoʻokamani, e hoʻolei mua aʻe ʻoe i ke kaola mai loko aʻe o kou maka iho, a laila e ʻike leʻa ʻoe i ka unuhi i ka pula iki o loko o ka maka o kou hoahānau.
How can you say to your brother, 'Brother, let me take the speck out of your eye,' when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother's eye.
A lohe ʻo Pelika i kēia, hoʻopaneʻe aku iā lākou a ʻike maopopo akula ʻo ia i nā mea o kēia ʻaoʻao, ʻī aʻela, A iho mai ʻo Lusia, ka luna tausani, a laila, e hoʻomaopopo leʻa au i kā ʻoukou.
Then Felix, who was well acquainted with the Way, adjourned the proceedings. "When Lysias the commander comes," he said, "I will decide your case."
No ka mea, ʻo kona mau mea i nānā ʻole ʻia, mai ka hana ʻana mai o ke ao nei, ua maopopo leʻa ua mau mea lā, ʻo ia ʻo kona mana mau a me kona Akua ʻana, ma nā mea i hana ʻia; no laila ʻaʻole o lākou mea e hoʻāpono ʻia ai:
For since the creation of the world God's invisible qualities--his eternal power and divine nature--have been clearly seen, being understood from what has been made, so that men are without excuse.
Ua manaʻo kekahi, ua ʻoi aku kekahi lā ma mua o kekahi lā, manaʻo nō hoʻi kekahi, ua like nā lā a pau: he pono ke hoʻomaopopo leʻa kēlā mea kēia mea i kona manaʻo iho.
One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind.
Ua maopopo leʻa hoʻi ko ʻoukou iaʻu, e nā hoahānau, ua piha ʻoukou i ka lokomaikaʻi, ua nui hoʻi ko ʻoukou ʻike, a e hiki nō iā ʻoukou ke aʻo aku kekahi i kekahi.
I myself am convinced, my brothers, that you yourselves are full of goodness, complete in knowledge and competent to instruct one another.
A i hele lā hoʻi ʻoukou i waho e ʻike i ke aha? I ke kanaka anei i kāhiko ʻia i ke kapa paheʻe? Aia hoʻi i loko o nā hale aliʻi ka poʻe i kāhiko ʻia i ke kapa nani, e noho leʻaleʻa ana.
If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces.
A ʻo ka mea i heleleʻi ma waena o ke kākalaioa, ʻo ia ka poʻe i lohe, a hele lākou, a hihia i nā manaʻo, a me ka waiwai, a me nā leʻaleʻa o nēia ola ʻana, ʻaʻole hoʻi lākou i hoʻohua mai i ka hua a oʻo.
The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life's worries, riches and pleasures, and they do not mature.
A e ʻōlelo iho au i kuʻu ʻuhane, E ka ʻuhane, ua nui kou waiwai i hoʻāhu ʻia no nā makahiki he nui wale; e noho nanea ʻoe; e ʻai nō, a e inu nō me ka leʻaleʻa.
And I'll say to myself, "You have plenty of good things laid up for many years. Take life easy; eat, drink and be merry." '
ʻO koʻu makemake kēia, i ʻole ʻoukou e pilikia ma ka manaʻo. ʻO ka mea i mare ʻole ʻia, ua manaʻo nō ia i ko ka Haku, i ka mea e leʻaleʻa mai ai ka Haku.
I would like you to be free from concern. An unmarried man is concerned about the Lord's affairs--how he can please the Lord.
E huli aʻe ʻoukou, a i ka hele ʻana, e hele ʻoukou i ka mauna o ka ʻAmora, a i kona poʻe e noho ana a pau, ma nā pāpū, ma nā puʻu, a ma ke awāwa, a ma ke kūkulu hema, a ma kahakai, i ka ʻāina o ko Kanaʻana, a i Lebanona, a i ka muliwai nui, ka muliwai ʻo ʻEuperate.
Break camp and advance into the hill country of the Amorites; go to all the neighboring peoples in the Arabah, in the mountains, in the western foothills, in the Negev and along the coast, to the land of the Canaanites and to Lebanon, as far as the great river, the Euphrates.
No ʻoukou nā wahi a pau a ko ʻoukou kapuaʻi e hehi iho ai: mai ka wao nahele a hiki i Lebanona, a mai ka muliwai, ka muliwai ʻo ʻEuperate, a hiki i ke kai ma ke komohana, ʻo ia ko ʻoukou palena ʻāina.
Every place where you set your foot will be yours: Your territory will extend from the desert to Lebanon, and from the Euphrates River to the Mediterranean Sea.
Mai ka wao nahele mai, a mai Lebanona nei a hiki i ka muliwai nui, ʻo ia hoʻi ka muliwai ʻo ʻEuperate, ʻo ka ʻāina a pau o ka Heta, a hiki i ka moana nui ma ke komohana, ʻo ia ko ʻoukou mokuna.
Your territory will extend from the desert to Lebanon, and from the great river, the Euphrates — all the Hittite country — to the Mediterranean Sea in the west.
A lohe nā aliʻi a pau loa ma kēia ʻaoʻao o Ioredane, ma nā mauna, a ma nā awāwa, a mākaʻi ma kahi e pili ana i ka moana nui ma ke alo o Lebanona, ʻo ka Heta, a me ka ʻAmora, a me ko Kanaʻana, a me ka Pereza, a me ka Heva, a me ka Iebusa,
Now when all the kings west of the Jordan heard about these things — the kings in the hill country, in the western foothills, and along the entire coast of the Mediterranean Sea as far as Lebanon (the kings of the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites) —
Mai ka mauna mai ʻo Halaka, ma ke ala e hiki aku ai i Seira, a hiki i Baʻalegada, ma ke awāwa ʻo Lebanona, ma lalo iho o ka mauna ʻo Heremona. Hoʻopio nō ia i ko laila poʻe aliʻi a pau, a pepehi akula iā lākou a make loa.
from Mount Halak, which rises toward Seir, to Baal Gad in the Valley of Lebanon below Mount Hermon. He captured all their kings and put them to death.
Eia nā aliʻi o ka ʻāina a Iosua a me ka ʻIseraʻela i pepehi aku ai ma kēlā kapa o Ioredane, ma ke komohana, mai Baʻalagada ma ke awāwa ʻo Lebanona a hiki i ka mauna ʻo Halaka, kahi e piʻi ai i Seira, a hāʻawi ʻo Iosua ia mea i nā ʻohana o ka ʻIseraʻela i kahi e noho ai e like me ko lākou māhele ʻana;
Here is a list of the kings of the land that Joshua and the Israelites conquered on the west side of the Jordan, from Baal Gad in the Valley of Lebanon to Mount Halak, which rises toward Seir. Joshua gave their lands as an inheritance to the tribes of Israel according to their tribal divisions.
ʻŌlelo ihola lākou, Aia hoʻi, he ʻahaʻaina ko Iēhova i kēlā makahiki, i kēia makahiki, ma Silo, ma ka ʻaoʻao ʻākau o Betelehema, a ma ka ʻaoʻao hikina o ke kuamoʻo e hiki aku ai, mai Betela i Sekema, a ma ka ʻaoʻao hema hoʻi o Lebona.
But look, there is the annual festival of the Lord in Shiloh, which lies north of Bethel, east of the road that goes from Bethel to Shechem, and south of Lebonah.”
Ke manaʻo nei anei ʻoe, e hiki ʻole iaʻu ʻānō ke kāhea aku i koʻu Makua, a e hoʻouna mai nō ia i oʻu nei i nā legeona ʻānela he ʻumikumamālua a keu aku?
Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels?
A hiki maila lākou i o Iesū lā, a ʻike i ka mea i uluhia e ka daimonio, nona ka legeona, e noho ana me ka ʻaʻahu, a me ka manaʻo pono; makaʻu aʻela lākou.
When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid.
A ʻo ka luna ʻauhau hoʻi, kū mamao akula ia, ʻaʻole hoʻi i leha iki kona mau maka i ka lani, akā, papaʻi ihola ia ma kona umauma iho, ʻī akula, E ke Akua, e aloha mai ʻoe iaʻu i ka mea i hewa.
"But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, 'God, have mercy on me, a sinner.'
A laila lawe aʻela lākou i ka pōhaku mai kahi o ka mea make i waiho ai. A leha aʻela ʻo Iesū i kona mau maka i luna, a ʻī akula, E ka Makua, ke hoʻomaikaʻi aku nei au iā ʻoe, no kou hoʻolohe ʻana iaʻu.
So they took away the stone. Then Jesus looked up and said, "Father, I thank you that you have heard me.
ʻO kēia mau mea kā Iesū i ʻōlelo ai, a leha aʻela kona mau maka i ka lani, ʻī akula, E ka Makua, ua hiki mai ka hora; e hoʻonani mai ʻoe i kāu Keiki, i hoʻonani aku ai hoʻi kāu Keiki iā ʻoe.
After Jesus said this, he looked toward heaven and prayed: "Father, the time has come. Glorify your Son, that your Son may glorify you.
A o leha aʻe auaneʻi kou maka ma ka lani, a ʻike aku ʻoe i ka lā, a me ka mahina, a me nā hōkū, i nā mea a pau o ka lani, a e koi ʻia ʻoe e hoʻomana aku ia mau mea, a e mālama iā lākou, i nā mea a Iēhova kou Akua i hana ai no nā lāhui kanaka a pau ma lalo aʻe o ka lani.
And when you look up to the sky and see the sun, the moon and the stars — all the heavenly array — do not be enticed into bowing down to them and worshiping things the Lord your God has apportioned to all the nations under heaven.
ʻO kēia poʻe kānaka, ke hoʻokokoke mai nei lākou iaʻu me ko lākou waha, a ke hoʻomaikaʻi mai nei iaʻu me nā lehelehe; akā, ʻo ko lākou naʻau lā, he mamao loa ia iaʻu.
" 'These people honor me with their lips, but their hearts are far from me.
ʻŌlelo maila ia, ʻī maila iā lākou, Ua pono ʻiʻo kā ʻIsaia wānana ʻana no ʻoukou, e ka poʻe hoʻokamani, e like me ka mea i palapala ʻia, Ke hoʻomaikaʻi nei kēia poʻe kānaka iaʻu ma nā lehelehe, akā, ʻo ko lākou naʻau, ua mamao loa aku ia, mai oʻu aku nei.
He replied, "Isaiah was right when he prophesied about you hypocrites; as it is written: " 'These people honor me with their lips, but their hearts are far from me.
ʻO ko lākou kaniʻāʻī he lua kupapaʻu hāmama; ua hoʻopunipuni lākou me ko lākou mau alelo; aia ma lalo o ko lākou mau lehelehe ka mea make a nā moʻo niho ʻawa.
"Their throats are open graves; their tongues practice deceit." "The poison of vipers is on their lips."
Ua palapala ʻia ma ke kānāwai, Me nā ʻōlelo ʻē, a me nā lehelehe ʻē, e ʻōlelo aku ai au i kēia poʻe kānaka; ʻaʻole naʻe lākou e hoʻolohe mai iaʻu ma ia mea, wahi a ka Haku.
In the Law it is written: "Through men of strange tongues and through the lips of foreigners I will speak to this people, but even then they will not listen to me," says the Lord.
ʻO ka mea manaʻo e pōmaikaʻi i kona wā e ola nei, a e ʻike i nā lā ʻoluʻolu, ua oki kona alelo ke pane aku i ka hewa, a me kona lehelehe i ka ʻōlelo ʻana i ka ʻapaʻapa;
For, "Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech.
Hele aʻela ia a Lehi, hoʻōho kūʻē maila ko Pilisetia iā ia; a kau maila ka ʻUhane o Iēhova ma luna ona, lilo ihola nā kaula ma luna o kona mau lima e like me ke olonā i pau i ke ahi, a popo ihola kona mea paʻa ma kona lima.
As he approached Lehi, the Philistines came toward him shouting. The Spirit of the Lord came powerfully upon him. The ropes on his arms became like charred flax, and the bindings dropped from his hands.
Wāhi aʻela ke Akua i puka ma loko o ka iwi ā, a puka maila ka wai, mai loko mai o ia mea; a inu ia, a laila, hoʻi mai ka hanu, a ola aʻela ia: no laila, kapa akula ʻo ia i ka inoa o ia wahi ʻo ʻEnehakore, aia ma Lehi, a hiki mai i kēia lā.
Then God opened up the hollow place in Lehi, and water came out of it. When Samson drank, his strength returned and he revived. So the spring was called En Hakkore, and it is still there in Lehi.
Ua ʻōlelo mai nō hoʻi ʻo Iēhova, No ka lana haʻakei o nā kaikamāhine o Ziona, A hele me ka oeoe o nā ʻāʻī, A me ka maka leho hilahila ʻole; He hele hōʻoiʻoi ko lākou hele, A kanikani nā kūpeʻe o ko lākou wāwae:
The LORD says, "The women of Zion are haughty, walking along with outstretched necks, flirting with their eyes, tripping along with mincing steps, with ornaments jingling on their ankles.
Auē ʻoe, e Korazina! Auē ʻoe, e Betesaida! No ka mea, inā i hana ʻia ma Turo a me Sidona nā hana mana i hana ʻia aku ai i o ʻolua lā, inā ua mihi ʻē lākou, i loko o ke kapa ʻino a me ka lehu ahi.
"Woe to you, Korazin! Woe to you, Bethsaida! If the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
Auē ʻoe, e Korazina! Auē hoʻi ʻoe, e Betesaida! No ka mea, inā i hana ʻia i loko o Turo, a me Sidona nā hana mana i hana ʻia i loko o ʻolua, inā ua mihi lāua ma mua loa e noho ana me ke kapa ʻino a me ka lehu.
"Woe to you, Korazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
A puhi aku nō hoʻi i nā kūlanakauhale ʻo Sodoma a me Gomora a lehu, me ka hoʻohewa e make māinoino, e hoʻolilo ana iā lākou i hōʻailona e ao ai i ka poʻe ʻaiā ma ia hope;
if he condemned the cities of Sodom and Gomorrah by burning them to ashes, and made them an example of what is going to happen to the ungodly;
ʻŌlelo maila ʻo Iēhova iā Mose a me ʻAʻarona, E lālau ʻolua a piha ko ʻolua mau poho lima i ka lehu o ke kapuahi, a na Mose e lū aku ia mea ma ka lani i mua o nā maka o Paraʻo.
Then the Lord said to Moses and Aaron, “Take handfuls of soot from a furnace and have Moses toss it into the air in the presence of Pharaoh.
Lālau aʻela lāua i lehu o ke kapuahi, a kū ihola i mua o Paraʻo; a lū aʻela ʻo Mose i luna i ka lani, a lilo aʻela ia mea i puʻupuʻu e pohā ana i nā maʻi hēhē ma luna o kānaka, a ma luna o nā holoholona.
So they took soot from a furnace and stood before Pharaoh. Moses tossed it into the air, and festering boils broke out on people and animals.
A hemo maila nā daimonio i waho o nā mea he lehulehu e kāhea ana me ka ʻōlelo, ʻO ʻoe nō ka Mesia, ke Keiki a ke Akua. A pāpā akula ʻo ia iā lākou, ʻaʻole i ʻae aku iā lākou e ʻōlelo; no ka mea, ua ʻike nō lākou, ʻo ia ka Mesia.
Moreover, demons came out of many people, shouting, "You are the Son of God!" But he rebuked them and would not allow them to speak, because they knew he was the Christ.
A iho maila ʻo ia me lākou, kū ihola ma kahi pāpū, a ʻo kāna poʻe haumāna, a me nā kānaka he lehulehu no Iudea a pau, no Ierusalema hoʻi, a no kahakai ʻo Turo a me Sidona, hele aku lākou e hoʻolohe iā ia, a e hoʻōla ʻia hoʻi ko lākou mau maʻi;
He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coast of Tyre and Sidon,
Ia manawa, ka ʻākoakoa lehulehu loa ʻana mai o ka ʻaha kanaka, a hehi kekahi ma luna o kekahi, ʻōlelo mua maila ia i kāna mau haumāna, I nui ko ʻoukou mālama iā ʻoukou iho i ka mea hū a ka poʻe Parisaio; ʻo ka hoʻokamani nō ia.
Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: "Be on your guard against the yeast of the Pharisees, which is hypocrisy.
A iā ia e ʻōlelo ana, aia hoʻi, ka lehulehu, a ʻo ka mea i kapa ʻia ʻo Iuda, ʻo kekahi o ka poʻe ʻumikumamālua, hele aʻe ia ma mua o lākou, a hoʻokokoke nō ia i o Iesū lā e honi iā ia.
While he was still speaking a crowd came up, and the man who was called Judas, one of the Twelve, was leading them. He approached Jesus to kiss him,
Ulana ihola lākou i lei aliʻi kākalaioa, a kau akula ia ma luna o kona poʻo, a me ka ʻohe ma kona lima ʻākau; kukuli ihola i mua ona, hoʻomāʻewaʻewa akula lākou iā ia, ʻī akula, Aloha ʻoe, e ke Aliʻi o ka poʻe Iudaio!
and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand and knelt in front of him and mocked him. "Hail, king of the Jews!" they said.
A laila hele maila ʻo Iesū i waho, e kau ana ma luna ona ka lei aliʻi kākalaioa, a me ka ʻaʻahu ʻulaʻula. A ʻī akula ʻo Pilato iā lākou, Eia hoʻi ke kanaka!
When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, "Here is the man!"
Na ke kahuna ʻo Dia, ʻo ka mea ma ke alo o ua kūlanakauhale lā, nāna nō i lawe mai i nā bipi kāne, a me nā lei, ma nā puka pā, manaʻo ihola e kaumaha aku me ka ʻaha kanaka.
The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates because he and the crowd wanted to offer sacrifices to them.
ʻO ka poʻe a pau i hoʻoikaika i ka uku, ua pākiko nō lākou ma nā mea a pau. Ma ka lei mae wale lākou; akā, ma ka lei mae ʻole kākou.
Everyone who competes in the games goes into strict training. They do it to get a crown that will not last; but we do it to get a crown that will last forever.
Eia nā keiki kāne a Sela a ke keiki a Iuda, ʻo ʻEra ka makua kāne o Leka, a ʻo Laʻada ka makua kāne o Maresa, a me nā ʻohana o ka hale o lākou i hana i ka lole ʻie nani, no ka hale o ʻAsebea,
The sons of Shelah son of Judah: Er the father of Lecah, Laadah the father of Mareshah and the clans of the linen workers at Beth Ashbea,
A lohe aʻela i kā ke aliʻi, haele akula lākou; aia hoʻi, ka hōkū a lākou i ʻike ai ma ka ʻāina hikina, lele ʻē akula ia i mua o lākou, a hele akula, a kau ihola ma luna pono o kahi e noho ana o ua keiki lā.
After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was.
ʻĪ akula iā ia, Inā ʻo ʻoe ke Keiki a ke Akua, e lele iho ʻoe i lalo; no ka mea, ua palapala ʻia, E kauoha mai nō ia i kona poʻe ʻānela nou, e kaʻikaʻi lākou iā ʻoe ma ko lākou mau lima, o kū ʻia kou wāwae i ka pōhaku.
"If you are the Son of God," he said, "throw yourself down. For it is written: " 'He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.' "
He makaliʻi kēia hua i nā hua a pau, a kupu aʻe ia, ua ʻoi kona kino i nā laʻalāʻau a pau, a lilo aʻela ia i lāʻau, a lele mai nā manu o ka lewa, a kau iho i luna o kona mau lālā.
Though it is the smallest of all your seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds of the air come and perch in its branches."
No ka mea, he ʻoiaʻiʻo kaʻu ʻōlelo aku nei iā ʻoukou, ʻO ka mea e ʻōlelo mai i kēia mauna, E hoʻoneʻe aku, a e lele i ke kai, ʻaʻole hoʻi e kānalua kona naʻau, akā, ua manaʻoʻiʻo nō, e hana ʻia kēia mau mea āna e ʻōlelo ai; e loaʻa ʻiʻo nō iā ia ka mea āna e ʻōlelo ai.
"I tell you the truth, if anyone says to this mountain, 'Go, throw yourself into the sea,' and does not doubt in his heart but believes that what he says will happen, it will be done for him.
E hauʻoli hoʻi ʻoukou ia lā, a e lelele iho i ka ʻoliʻoli; no ka mea, eia hoʻi, he nui nō ko ʻoukou uku ma ka lani. Pēlā nō hoʻi i hana aku ai ko lākou poʻe mākua i ka poʻe kāula.
"Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their fathers treated the prophets.
Lawe aʻela lākou i ka bipi i hāʻawi ʻia iā lākou, a hoʻomākaukau aʻela hoʻi ia, a kāhea akula i ka inoa ʻo Baʻala, mai kakahiaka a awakea, i ka ʻī ʻana aku, E Baʻala, e hoʻolohe mai iā mākou. Akā, ʻaʻohe leo; ʻaʻole hoʻi mea i hoʻolohe mai. Lelele aʻela lākou ma ke kuahu i hana ʻia aʻe.
So they took the bull given them and prepared it. Then they called on the name of Baal from morning till noon. "O Baal, answer us!" they shouted. But there was no response; no one answered. And they danced around the altar they had made.
Lena walewale aʻela kekahi kanaka i ke kakaka, a kū iā ia ke aliʻi o ʻIseraʻela ma waena o nā ʻami o ka pale umauma. No laila i ʻōlelo aku ai ʻo ia i ka mea hoʻoholo i kona kaʻa, E hoʻohuli i kou lima, a e lawe aku iaʻu mai loko aku o ka poʻe kaua, no ka mea, ua ʻeha au.
But someone drew his bow at random and hit the king of Israel between the sections of his armor. The king told his chariot driver, "Wheel around and get me out of the fighting. I've been wounded."
Aia iā ʻAsa he poʻe koa, he poʻe lawe pale kaua a me nā ihe, no loko mai o Iuda ʻekolu haneri tausani; a no loko mai o Beniamina, he poʻe lawe i nā ʻaʻahu a poʻo, a he poʻe lena i nā kakaka, ʻelua haneri a me kanawalu tausani; he poʻe koa ikaika kēia poʻe a pau loa.
Asa had an army of three hundred thousand men from Judah, equipped with large shields and with spears, and two hundred and eighty thousand from Benjamin, armed with small shields and with bows. All these were brave fighting men.
Ua unuhi aʻela ka poʻe hewa i ka pahi kaua, Ua lena hoʻi i kā lākou kakaka, E hoʻolilo i ka poʻe ʻilihune a me ka poʻe haʻahaʻa, A e hoʻomake hoʻi i ka poʻe e hele pono ana.
The wicked draw the sword and bend the bow to bring down the poor and needy, to slay those whose ways are upright.
A nānā akula au, aia hoʻi, he lio lenalena; a ʻo ka mea e noho ana ma luna iho ona, ʻo Make kona inoa, a hahai akula ʻo ka pō ma hope ona. A ua hāʻawi ʻia mai iā ia ka mana ma luna o kekahi hapa o ka honua, e luku aku me ka pahi kaua, a me ka wī, a me ka make, a me nā ʻīlio hihiu o ka honua.
I looked, and there before me was a pale horse! Its rider was named Death, and Hades was following close behind him. They were given power over a fourth of the earth to kill by sword, famine and plague, and by the wild beasts of the earth.
E lawe hoʻi ʻoe nou i palaoa, a me ka bale, a me nā pāpapa, a me nā lenetila a me ka mileta, a me ka peleta, a e hahao ia mau mea i loko o ka ipu hoʻokahi, a e hana ʻoe ia i berena nāu, ma ka helu ʻana o nā lā e moe ai ʻoe ma kou ʻaoʻao, i nā lā ʻekolu haneri a me kanaiwa e ʻai ai ʻoe ia mea.
"Take wheat and barley, beans and lentils, millet and spelt; put them in a storage jar and use them to make bread for yourself. You are to eat it during the 390 days you lie on your side.
Ua lohea ka leo ma Rama, he pihe, he uē ʻana, a me ke kanikau nui; e uē ana ʻo Rāhela no kāna mau keiki, ʻaʻole loa ia e nā, no ka mea, ʻaʻole aʻe nei lākou.
"A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more."
ʻO ia nō ka mea i ʻōlelo ʻia mai e ke kāula e ʻIsaia, i ka ʻī ʻana mai, Ka leo o ka mea e kala ana ma ka wao nahele, E hoʻomākaukau ʻoukou i alanui no Iēhova, e hana i kona mau kuamoʻo i pololei.
This is he who was spoken of through the prophet Isaiah: "A voice of one calling in the desert, 'Prepare the way for the Lord, make straight paths for him.' "
A laila, hali ʻia mai i ona lā kekahi kanaka i uluhia e ka daimonio, ua makapō, ua paʻa hoʻi ka leo; a hoʻōla ihola kēlā iā ia, a ʻōlelo aʻela ka leo paʻa, a ʻike aʻela ka makapō.
Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see.
Iā ia i ʻōlelo aku ai, aia hoʻi, he ao ʻālohilohi i uhi mai iā lākou; a he leo mai loko mai o ke ao i paʻē maila, ʻO kaʻu Keiki punahele kēia, ka mea aʻu i ʻoliʻoli loa ai; e hoʻolohe ʻoukou iā ia.
While he was still speaking, a bright cloud enveloped them, and a voice from the cloud said, "This is my Son, whom I love; with him I am well pleased. Listen to him!"
A i ka iwa o ka hora, kāhea akula ʻo Iesū me ka leo nui, ʻī akula, ʻElī, ʻElī, lamā sabaketani? ʻO ia hoʻi kēia, E kuʻu Akua, e kuʻu Akua; no ke aha lā ʻoe i haʻalele mai ai iaʻu?
About the ninth hour Jesus cried out in a loud voice, ""Eloi, Eloi," "lama" "sabachthani?""--which means, "My God, my God, why have you forsaken me?"
Ua ʻoi ka māmā o kona poʻe lio ma mua o ka leopade, A ua ʻoi ko lākou māmā ma mua o nā ʻīlio hae i ke ahiahi; Holo haʻaheo kona poʻe holo lio, E hele mai kona poʻe hoʻoholo lio mai kahi lōʻihi mai; E lele lākou me he ʻaeto lā, e lalelale ana e ʻai.
Their horses are swifter than leopards, fiercer than wolves at dusk. Their cavalry gallops headlong; their horsemen come from afar. They fly like a vulture swooping to devour;
A ʻo ua holoholona lā aʻu i ʻike ai, ua like ia me ka leopadi, a ʻo kona wāwae ua like me ko ka bea, ʻo kona waha me ka waha o ka liona. A hāʻawi hoʻi ka deragona iā ia i kona mana a me kona noho aliʻi a me ka ikaika nui.
The beast I saw resembled a leopard, but had feet like those of a bear and a mouth like that of a lion. The dragon gave the beast his power and his throne and great authority.
E hele pū me aʻu, mai Lebanona mai, e kaʻu wahine, Me aʻu pū, mai Lebanona mai, E nānā mai ka piko mai o ʻAmana, Mai ka piko mai o Sinera, a me Heremona, Mai ka lua mai o nā liona, A mai ka mauna mai o nā leopadi.
Come with me from Lebanon, my bride, come with me from Lebanon. Descend from the crest of Amana, from the top of Senir, the summit of Hermon, from the lions' dens and the mountain haunts of the leopards.
A laila, e noho pū nō ka ʻīlio hae me ke keiki hipa, A e moe pū nō ka leopadi, me ke keiki kao; ʻO ke keiki bipi, a me ka liona hou, a me ka bipi i kūpalu ʻia, E kuʻikahi nō lākou; A na ke keiki ʻuʻuku lākou e alakaʻi.
The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together; and a little child will lead them.
No laila, na ka liona mai ka ulu lāʻau mai e luku iā lākou, a na ka ʻīlio hae o ke ahiahi e ʻānai iā lākou; a na ka leopadi e kiaʻi i ko lākou mau kūlanakauhale: ʻo kēlā mea kēia mea o lākou e puka aku i waho, e haehae ʻia nō; no ka mea, ua nui loa kā lākou hana hewa ʻana, a ua hoʻomāhuahua ʻia ko lākou hoʻi hope ʻana.
Therefore a lion from the forest will attack them, a wolf from the desert will ravage them, a leopard will lie in wait near their towns to tear to pieces any who venture out, for their rebellion is great and their backslidings many.
E hiki anei i ko ʻAitiopa ke hoʻāno ʻē i kona ʻili, a me ka leopadi i kona mau kiko? A laila ʻoukou, ka poʻe maʻa i ka hana hewa, e hiki ai ke hana maikaʻi.
Can the Ethiopian change his skin or the leopard its spots? Neither can you do good who are accustomed to doing evil.
A ma hope iho o kēia, ʻike akula au, aia hoʻi kekahi, ua like me ka leopadi, a ma luna o kona kua ʻehā mau ʻēheu manu; ʻehā nō hoʻi poʻo o ua holoholona lā; a ua hāʻawi ʻia mai iā ia ke aliʻi ʻana.
"After that, I looked, and there before me was another beast, one that looked like a leopard. And on its back it had four wings like those of a bird. This beast had four heads, and it was given authority to rule.
Ke hana nei lākou i kā lākou mau hana a pau, i ʻikea mai ai e nā kānaka. Ke hoʻopālahalaha nei lākou i nā ʻāpana kānāwai o lākou; a ke hoʻonui nei hoʻi lākou i nā lepa o kā lākou ʻaʻahu.
"Everything they do is done for men to see: They make their phylacteries wide and the tassels on their garments long;
Eia kekahi, iā ia e noho ana ma loko o kekahi o ia mau kūlanakauhale, aia hoʻi, he kanaka paʻapū i ka lēpera; a ʻike ʻo ia iā Iesū, moe ihola ia i lalo ke alo, nonoi akula iā ia, ʻī akula, E ka Haku, inā makemake ʻoe, e hiki nō iā ʻoe ke hoʻomaʻemaʻe iaʻu.
While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell with his face to the ground and begged him, "Lord, if you are willing, you can make me clean."
ʻŌlelo hou maila ʻo Iēhova iā ia, E hoʻoholo ʻoe i kou lima ma kou umauma iho. Hoʻoholo aʻela ia i kona lima ma kona umauma, a i kona unuhi ʻana mai, aia hoʻi, ua lēpera ia e like me ka hau.
Then the Lord said, “Put your hand inside your cloak.” So Moses put his hand into his cloak, and when he took it out, the skin was leprous — it had become as white as snow.
A loaʻa i ke kanaka ka pehu ʻana ma ka ʻili o kona ʻiʻo, a ʻo ka pehu pala paha, a ʻo kahi lilelile paha, a i loko nō o ka ʻili o kona ʻiʻo e like me ka maʻi lēpera; a laila e lawe ʻia mai ʻo ia i o ʻAʻarona lā ke kahuna, a i kekahi paha o nā keiki āna, nā kāhuna pule;
“When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease, they must be brought to Aaron the priest or to one of his sons who is a priest.
E hoʻōla i nā maʻi, e huikala i nā lēpero, e hoʻāla i nā mea make, e mahiki aku i nā daimonio; ua hāʻawi wale ʻia mai iā ʻoukou, e hāʻawi wale aku ʻoukou.
Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received, freely give.
Ua ʻike nā makapō, ua hele nā ʻoʻopa, ua huikala ʻia nā lēpero, ua lohe nā kuli, ua hoʻāla ʻia nā make, a ua haʻi ʻia aku ka ʻeuanelio i ka poʻe ʻilihune.
The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.
A aia ia i Betania, i loko o ka hale o Simona ka lēpero, e moe ana e ʻai i laila, hele maila kekahi wahine me ka ipu ʻalabata, he mea poni ko loko, he ʻaila ʻala, he mea kumu kūʻai nui; a wehe ia i ka ipu, a ninini ihola ia i luna iho o kona poʻo.
While he was in Bethany, reclining at the table in the home of a man known as Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.
ʻŌlelo maila ʻo Iesū, ʻī maila iā lāua, Ō uhoʻi, e haʻi aku ʻolua iā Ioane i kā ʻolua mea i ʻike iho nei, a i lohe iho nei; ua ʻike nā makapō, ua hele nā ʻoʻopa, ua hoʻomaʻemaʻe ʻia nā lēpero, ua lohe nā kuli, ua hoʻāla ʻia nā make, ua haʻi ʻia ka ʻōlelo maikaʻi i ka poʻe ʻilihune;
So he replied to the messengers, "Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.
A ʻo ka mea hoʻokipa ʻole iā ʻoukou, ʻaʻole hoʻi e hoʻolohe i kā ʻoukou ʻōlelo, a hele aku ʻoukou i waho o kēlā hale, a ʻo kēlā kūlanakauhale paha, e lūlū iho i ka lepo o ko ʻoukou wāwae.
If anyone will not welcome you or listen to your words, shake the dust off your feet when you leave that home or town.
A ʻo ka mea i lūlū ʻia ma kahi lepo maikaʻi, ʻo ia ka mea i lohe i ka ʻōlelo me ka hoʻomaopopo; a hua mai i ka hua he pāhaneri kā kekahi, he pākanaono kā kekahi, a he pākanakolu kā kekahi.
But the one who received the seed that fell on good soil is the man who hears the word and understands it. He produces a crop, yielding a hundred, sixty or thirty times what was sown."
No laila, ke ʻī mai nei Iēhova ka Haku penei; Auē ke kūlanakauhale koko, ka ipu baila o kona lepohao ma loko, ʻaʻole hoʻi i puka aku kona lepo mai loko aku ona! E lawe mai ia i waho pākahi nā ʻāpana, ʻaʻole e hāʻule ka pōhaku pū ma luna ona.
" 'For this is what the Sovereign LORD says: " 'Woe to the city of bloodshed, to the pot now encrusted, whose deposit will not go away! Empty it piece by piece without casting lots for them.
Ua pilikia ka mokuna o nā keiki a Dana; no ia mea, piʻi akula nā keiki a Dana e kaua aku i ko Lesema, a pio ʻo ia iā lākou, a pepehi lākou ia wahi me ka maka o ka pahi kaua, a lilo mai ia iā lākou, a noho lākou i laila, a kapa aku lākou iā Lesema, ʻo Dana, ma muli o ka inoa ʻo Dana ʻo ko lākou makua kāne.
(When the territory of the Danites was lost to them, they went up and attacked Leshem, took it, put it to the sword and occupied it. They settled in Leshem and named it Dan after their ancestor.)
A i kona hele ʻana aʻe, ʻike ihola ʻo ia iā Levi a ʻAlapaio, e noho ana i kahi ʻauhau, ʻī maila iā ia, E hahai mai ʻoe iaʻu. Kū aʻela ia, a hahai akula iā ia.
As he walked along, he saw Levi son of Alphaeus sitting at the tax collector's booth. "Follow me," Jesus told him, and Levi got up and followed him.
Ma hope iho o ia mau mea, hele aʻela ia, a ʻike ihola ia i ka luna ʻauhau, ʻo Levi kona inoa, e noho ana i kahi hoʻokupu; ʻī ihola ʻo ia iā ia, E hahai mai ʻoe iaʻu.
After this, Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. "Follow me," Jesus said to him,
I kēlā lā, me kona pahi kaua kaumaha, a nui, a ikaika, E hoʻopaʻi mai ai ʻo Iēhova i leviatana, i ka nahesa lele hoʻi, I leviatana, i nahesa kekeʻe hoʻi, A e pepehi nō ʻo ia i ka moʻo nui ma loko o ke kai.
In that day, the LORD will punish with his sword, his fierce, great and powerful sword, Leviathan the gliding serpent, Leviathan the coiling serpent; he will slay the monster of the sea.
E nānā aku i nā manu o ka lewa; ʻaʻole lākou e lūlū hua, ʻaʻole hoʻi e ʻoki ʻai, ʻaʻole nō hoʻi e hoʻāhu aʻe i loko o nā hale papaʻa; a ua hānai ko ʻoukou Makua o ka lani iā lākou. ʻAʻole anei e ʻoi aku ko ʻoukou maikaʻi i ko lākou?
Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?
ʻĪ maila Iesū iā ia, He mau lua ko nā ʻalopeke, he mau pūnana ko nā manu o ka lewa; akā, ʻo ke Keiki a ke kanaka, ʻaʻohe ona wahi e hoʻomoe ai i kona poʻo.
Jesus replied, "Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head."
He makaliʻi kēia hua i nā hua a pau, a kupu aʻe ia, ua ʻoi kona kino i nā laʻalāʻau a pau, a lilo aʻela ia i lāʻau, a lele mai nā manu o ka lewa, a kau iho i luna o kona mau lālā.
Though it is the smallest of all your seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds of the air come and perch in its branches."
Akā, i ka wā i kanu ʻia ai, kupu nō ia, a lilo i laʻalāʻau nui o nā laʻalāʻau a pau, a ʻōpuʻu maila nā lālā nui, a hiki nō i nā manu o ka lewa ke kau mai ma lalo o kona malu.
Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds of the air can perch in its shade."
Hele akula ka mea lūlū hua e lūlū iho i kāna hua; a i kona lūlū ʻana, heleleʻi kekahi ma kapa alanui; a hehi ʻia ihola, a ua ʻai ʻia ihola e nā manu o ka lewa.
"A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds of the air ate it up.
ʻĪ maila ʻo Iesū iā ia, He mau lua ko nā ʻalopeke, he mau pūnana ko nā manu o ka lewa; akā, ʻo ke Keiki a ke kanaka, ʻaʻole ona wahi e hoʻomoe ai i kona poʻo.
Jesus replied, "Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head."
Naʻu nō kēia e hana ai iā ʻoukou, e hoʻomaopopo au ma luna o ʻoukou i ka makaʻu, a me ka hōkiʻi, a me ka lī wela e pau ai nā maka, a e ʻehaʻeha ai ka naʻau: a e lūlū makehewa ʻoukou i ko ʻoukou hua, no ka mea, na ko ʻoukou mau ʻenemi ia e ʻai.
then I will do this to you: I will bring on you sudden terror, wasting diseases and fever that will destroy your sight and sap your strength. You will plant seed in vain, because your enemies will eat it.
A e pepehi mai ʻo Iēhova iā ʻoe i ka hōkiʻi, a me ke kuni, a me ka lī nui, a me ka wela ikaika, a me ka lā nui, a me ka hua ʻai mālili, a me ka punahelu, a e hahai ia mau mea iā ʻoe a make ʻoe.
The Lord will strike you with wasting disease, with fever and inflammation, with scorching heat and drought, with blight and mildew, which will plague you until you perish.
A hoʻokolokolo ʻia ua mea lā, loaʻa nō; no laila, lī ʻia lāua a ʻelua ma luna o ka lāʻau; a kākau ʻia nō hoʻi ia ma ka buke ʻoihana i mua i ke alo o ke aliʻi.
And when the report was investigated and found to be true, the two officials were hanged on a gallows. All this was recorded in the book of the annals in the presence of the king.
A laila, ʻōlelo maila iā ia ʻo Zeresa kāna wahine, a me kona poʻe makamaka a pau, E hana ʻia he ʻolokeʻa, i kanalima kūbita ke kiʻekiʻe; a ʻapōpō, e ʻōlelo aku ʻoe i ke aliʻi, i lī ʻia ʻo Moredekai ma luna o laila. A laila, e hele ʻoliʻoli ʻoe i ka ʻaha inu me ke aliʻi. Ua maikaʻi ia i ka manaʻo o Hamana, a hana ihola ʻo ia i ke ʻolokeʻa.
His wife Zeresh and all his friends said to him, "Have a gallows built, seventy-five feet high, and ask the king in the morning to have Mordecai hanged on it. Then go with the king to the dinner and be happy." This suggestion delighted Haman, and he had the gallows built.
Nīnau aʻela ke aliʻi, ʻO wai lā ma ka pā hale? Ua hiki mai ʻo Hamana ma ka pā hale ma waho o ka hale o ke aliʻi e ʻōlelo i ke aliʻi, e lī ʻia ʻo Moredekai ma ke ʻolokeʻa āna i hoʻomākaukau ai nona.
The king said, "Who is in the court?" Now Haman had just entered the outer court of the palace to speak to the king about hanging Mordecai on the gallows he had erected for him.
A ʻōlelo mai nō hoʻi ʻo Harebona, kekahi o nā luna i mua o ke aliʻi, Aia hoʻi ke ʻolokeʻa, he kanalima kūbita ke kiʻekiʻe, ka mea a Hamana i hana ai no Moredekai, ka mea i ʻōlelo i ka maikaʻi no ke aliʻi, ke kū lā nō ma loko o ka hale o Hamana. A laila, ʻī maila ke aliʻi, E lī ʻia ʻo ia nei ma luna o laila.
Then Harbona, one of the eunuchs attending the king, said, "A gallows seventy-five feet high stands by Haman's house. He had it made for Mordecai, who spoke up to help the king." The king said, "Hang him on it!"
Akā, aia ma ka lani ke Akua, ka mea e hōʻike mai i nā mea i ʻike ʻole ʻia; ʻo ia ka mea e hōʻike mai i ke aliʻi, iā Nebukaneza i nā mea e hiki mai ana i nā lā ma hope. ʻO kāu moeʻuhane, a me ka liʻa o kou poʻo ma kou wahi moe, penei nō ia;
but there is a God in heaven who reveals mysteries. He has shown King Nebuchadnezzar what will happen in days to come. Your dream and the visions that passed through your mind as you lay on your bed are these:
Ua moeʻuhane au i ka moe, ʻo kaʻu mea ia i weliweli ai, a ʻo nā manaʻo ma luna o koʻu wahi moe a me ka liʻa ʻana o koʻu poʻo, ʻo kaʻu mau mea ia e pīhoihoi ai.
I had a dream that made me afraid. As I was lying in my bed, the images and visions that passed through my mind terrified me.
Penei ka liʻa ʻana a koʻu poʻo ma luna o koʻu wahi moe: aia hoʻi, ua ʻike au, he lāʻau i waenakonu o ka honua, a ʻo kona kiʻekiʻe, ua ʻoi nui loa aku ia.
These are the visions I saw while lying in my bed: I looked, and there before me stood a tree in the middle of the land. Its height was enormous.
I ka makahiki mua o Belehazara, ke aliʻi o Babulona, he moeʻuhane ko Daniʻela, a me ka liʻa o kona poʻo ma luna o kona wahi moe. A laila palapala ihola ʻo Daniʻela i ua moe lā, a hōʻike aku ia i ka nui o ia mau mea.
In the first year of Belshazzar king of Babylon, Daniel had a dream, and visions passed through his mind as he was lying on his bed. He wrote down the substance of his dream.
ʻAʻole hoʻi i pono loa kēlā awa i ka hoʻoilo, no ia mea, hōʻike mai ka nui i ka manaʻo e holo aku, inā paha lākou e hiki aku i Poinike i ka hoʻoilo, he awa nō ia ma Kerete e huli ana ma Liba, a me Koro.
Since the harbor was unsuitable to winter in, the majority decided that we should sail on, hoping to reach Phoenix and winter there. This was a harbor in Crete, facing both southwest and northwest.
Komo lākou i loko o ka hale, a ʻike akula i ua keiki lā a me kona makuahine ʻo Maria, a moe ihola lākou, hoʻomaikaʻi akula iā ia; a wehe aʻela lākou i ko lākou waihona waiwai, hāʻawi akula lākou nāna i ke gula, a me ka libano, a me ka mura.
On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh.
A me ke kinamona, a me nā mea ʻala, a me ka mura, a me ka libano, a me ka waina, a me ka ʻaila, a me ka palaoa aʻiaʻi, a me ka huapalaoa, a me nā holoholona, a me nā hipa, a me nā lio, a me nā hale kaʻa, a me nā kino, a me nā ʻuhane o kānaka.
cargoes of cinnamon and spice, of incense, myrrh and frankincense, of wine and olive oil, of fine flour and wheat; cattle and sheep; horses and carriages; and bodies and souls of men.
ʻĪ maila ʻo Iēhova iā Mose, E lawe ʻoe i mea ʻala nou, i natapa, i ʻonika, a i metopio, ia mau mea ʻala, a me ka libano, e like nō ke kaumaha o ia mau mea a pau.
Then the Lord said to Moses, “Take fragrant spices — gum resin, onycha and galbanum — and pure frankincense, all in equal amounts,
A inā e lawe mai kekahi i ka mōhai ʻai, iā Iēhova, ʻo kāna mōhai auaneʻi he palaoa wali; a e ninini iho ʻo ia i ka ʻaila ma luna iho, a e kau hoʻi i ka libano ma luna iho.
“‘When anyone brings a grain offering to the Lord, their offering is to be of the finest flour. They are to pour olive oil on it, put incense on it
A e lawe mai ʻo ia ia i kā ʻAʻarona mau keiki, i nā kāhuna; a e lawe aʻe no loko, a piha kona lima i kona palaoa, a me kona ʻaila me kona libano a pau, a e kuni ke kahuna i kona mea hoʻomanaʻo, ma luna o ke kuahu, i mōhai i kaumaha ʻia ma ke ahi, he mea ʻala ʻono iā Iēhova.
and take it to Aaron’s sons the priests. The priest shall take a handful of the flour and oil, together with all the incense, and burn this as a memorial portion on the altar, a food offering, an aroma pleasing to the Lord.
Hāʻawi maila ʻo Iēhova iā Lakisa i ka lima o ka ʻIseraʻela, a i ka lua o ka lā, hoʻopio ihola ʻo ia ia wahi a luku akula ia wahi ma ka maka o ka pahi kaua, a me nā kānaka a pau ma ia wahi, e like me nā mea a pau āna i hana aku ai iā Libena.
The Lord gave Lachish into Israel’s hands, and Joshua took it on the second day. The city and everyone in it he put to the sword, just as he had done to Libnah.
A hoʻopio ihola, a me ko laila aliʻi, a me ko laila kūlanakauhale a pau, a luku akula iā lākou ma ka maka o ka pahi kaua, a hoʻōki loa ihola ia i kānaka a pau o ia wahi, ʻaʻole i waiho i koena; e like me ia i hana aku ai iā Heberona, pēlā nō ia i hana ai iā Debira, a me kona aliʻi, e like hoʻi me ia i hana ai iā Libena, a me kona aliʻi.
They took the city, its king and its villages, and put them to the sword. Everyone in it they totally destroyed. They left no survivors. They did to Debir and its king as they had done to Libnah and its king and to Hebron.
Eia nā ʻohana o ka Levi: ka ʻohana o ka Libeni, ka ʻohana o ka Heberona, ka ʻohana o ka Maheli, ka ʻohana o ka Musi, ka ʻohana o ka Korata: na Kohata ʻo ʻAmerama.
These also were Levite clans: the Libnite clan, the Hebronite clan, the Mahlite clan, the Mushite clan, the Korahite clan. (Kohath was the forefather of Amram;
Akā, kū maila kekahi poʻe no ka hale hālāwai i kapa ʻia ʻo nā Liberetino, a me ko Kurene, a me ko ʻAlekanederia, a me ko Kilikia, a me ko ʻĀsia, hoʻopaʻapaʻa maila lākou iā Setepano.
Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)--Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia. These men began to argue with Stephen,
A ma Perugia, a ma Pamepulia, a ma ʻAigupita, a ma nā ʻāina o Libua e kokoke ana i Kurene, a me nā mea malihini o Roma mai, nā Iudaio, a me nā mea hoʻi i huli mai,
Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome
E piʻi mai, e nā lio, e holo ikaika hoʻi, e nā kaʻa kaua; e hele mai nā kānaka ikaika, ʻo ko ʻAitiopa, a me ko Libua, ka poʻe lawelawe i ka pale kaua, a me ka Ludia, ʻo ka poʻe i lawelawe, a lena ke kakaka.
Charge, O horses! Drive furiously, O charioteers! March on, O warriors-- men of Cush and Put who carry shields, men of Lydia who draw the bow.
ʻO ia nō ka mea ma luna o nā waiwai o ke gula, a me ke kālā, a ma luna o nā mea maikaʻi o ʻAigupita; a ʻo ka poʻe Libuana, a me ko ʻAitiopa, aia lākou ma kona kapuaʻi.
He will gain control of the treasures of gold and silver and all the riches of Egypt, with the Libyans and Nubians in submission.
No ka mea, he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, e lilo ʻē ka lani a me ka honua, ʻaʻole e lilo kahi huna, ʻaʻole hoʻi kahi lihi iki o ke kānāwai, a pau loa aʻela ia i ka hoʻokō ʻia.
I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.
E kauoha aku ʻoe i nā kāhuna, i ka poʻe halihali i ka pahu berita, e ʻī aku, A hiki ʻoukou ma ka lihi wai o Ioredane, e kū mālie ʻoukou ma loko o Ioredane.
Tell the priests who carry the ark of the covenant: ‘When you reach the edge of the Jordan’s waters, go and stand in the river.’”
A hiki ka poʻe i halihali i ka pahu i Ioredane, a komo nā wāwae o nā kāhuna, ka poʻe i halihali i ka pahu ma ka lihi wai, (no ka mea, i ka manawa e oʻo ai ka ʻai, ua hālana ʻo Ioredane ma luna o kona kapa a pau,)
Now the Jordan is at flood stage all during harvest. Yet as soon as the priests who carried the ark reached the Jordan and their feet touched the water’s edge,
Aia nō kou kuleana, ma nā pōhaku ʻōlohelohe o ke awāwa, ʻO lākou, ʻo lākou nō kou lihi. ʻO ia, ua ninini aku ʻoe i ka mōhai inu no lākou; Ua kaumaha aku nō hoʻi i ka mōhai ʻai. E ʻoliʻoli anei au i kēia mau mea?
among the smooth stones of the ravines are your portion; they, they are your lot. Yes, to them you have poured out drink offerings and offered grain offerings. In the light of these things, should I relent?
Inā nō ʻo Iēhova i loko o kona luakini hoʻāno; Inā nō ʻo ka noho aliʻi o Iēhova ma luna o ka lani: Ke nānā maila kona mau maka; Ke hoʻāʻo maila kona mau lihilihi i nā keiki a kānaka.
The LORD is in his holy temple; the LORD is on his heavenly throne. He observes the sons of men; his eyes examine them.
He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO nā mea a nā wāhine i hānau ai, ʻaʻole kekahi o lākou i ʻoi aku i mua o Ioane Bapetite: akā, ʻo ka mea liʻiliʻi loa i loko o ke aupuni o ka lani, ua ʻoi aku ia i mua ona.
I tell you the truth: Among those born of women there has not risen anyone greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he.
A e ʻōlelo aku ke aliʻi iā lākou, me ka ʻī aku, He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, i kā ʻoukou hana ʻana pēlā i kekahi mea liʻiliʻi loa o kēia poʻe hoahānau oʻu, ua hana mai ʻoukou pēlā iaʻu.
"The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.'
A laila e ʻōlelo aku ʻo ia iā lākou, me ka ʻī aku, He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, i kā ʻoukou hana ʻole ʻana pēlā i kekahi mea liʻiliʻi loa o kēia poʻe, ua hana ʻole mai hoʻi ʻoukou pēlā iaʻu.
"He will reply, 'I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.'
A i kou manawaleʻa ʻana aku, mai hoʻokani i ka pū i mua ou e like me ka hana ʻana a ka poʻe hoʻokamani i loko o nā hale hālāwai a ma nā alanui, i hoʻomaikaʻi ʻia mai ai e nā kānaka: he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ua loaʻa iā lākou ko lākou uku.
"So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by men. I tell you the truth, they have received their reward in full.
A i ka pule ʻana, mai kuawili wale aku ʻoukou i ka ʻōlelo, e like me ka poʻe kānaka ʻē; ke manaʻo nei lākou, no ka nui o kā lākou ʻōlelo ʻana, e hoʻolohe ʻia mai ai lākou.
And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.
A i hoʻokē ʻai ʻoukou, mai hōʻinoʻino maka ʻoukou e like me ka poʻe hoʻokamani; no ka mea, ua hōʻinoʻino lākou i ko lākou maka i ʻike ʻia mai e nā kānaka kā lākou hoʻokē ʻai ʻana: he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ua loaʻa iā lākou ko lākou uku.
"When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show men they are fasting. I tell you the truth, they have received their reward in full.
Auē ʻoukou, e ka poʻe kākau ʻōlelo a me ka poʻe Parisaio, nā hoʻokamani! No ka mea, ke holoi nei ʻoukou iā waho o ke kīʻaha a me ke pā; akā, ua piha o loko i ka mea i kāʻili wale ʻia a me ka liki ʻole i ka hoʻomanawanui.
"Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.
ʻĪ maila ka ʻānela iā ia, E liki ʻoe iā ʻoe iho, a e hāwele i kou kāmaʻa. Hana ihola nō ia pēlā. ʻĪ maila kēlā iā ia, E ʻaʻahu ʻoe i kou kapa, a e hahai mai iaʻu.
Then the angel said to him, "Put on your clothes and sandals." And Peter did so. "Wrap your cloak around you and follow me," the angel told him.
Ua paʻa hoʻi i loko o kona lima ʻākau nā hōkū ʻehiku; a puka akula ma waho o kona waha he pahi kaua maka lua, ʻoi loa; a ʻo kona helehelena, ua like ia me ka lā e lilelile ana i kona ikaika.
In his right hand he held seven stars, and out of his mouth came a sharp double-edged sword. His face was like the sun shining in all its brilliance.
A loaʻa i ke kanaka ka pehu ʻana ma ka ʻili o kona ʻiʻo, a ʻo ka pehu pala paha, a ʻo kahi lilelile paha, a i loko nō o ka ʻili o kona ʻiʻo e like me ka maʻi lēpera; a laila e lawe ʻia mai ʻo ia i o ʻAʻarona lā ke kahuna, a i kekahi paha o nā keiki āna, nā kāhuna pule;
“When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease, they must be brought to Aaron the priest or to one of his sons who is a priest.
A inā he keʻokeʻo kahi lilelile i loko o ka ʻili o kona ʻiʻo, a inā ʻaʻole ma lalo ia o ka ʻili i ka ʻike ʻia, ʻaʻole hoʻi i lilo ko laila huluhulu i keʻokeʻo; a laila e papani i ka mea maʻi, i nā lā ʻehiku.
If the shiny spot on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days.
Lili naʻe nā Iudaio manaʻoʻiʻo ʻole, a kiʻi akula i mau kānaka ʻino o ka poʻe palaualelo, a hoʻākoakoa ihola i poʻe nui, a hoʻohaunaele ihola i ke kūlanakauhale, lele akula i ka hale o Iasona, ʻimi ihola iā lāua e alakō i kānaka.
But the Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason's house in search of Paul and Silas in order to bring them out to the crowd.
Mai kūlou ʻoe i lalo iā lākou, ʻaʻole hoʻi e hoʻomana iā lākou; no ka mea, ʻo wau nō Iēhova ʻo kou Akua, he Akua lili; e hoʻopaʻi ana i kā nā mākua hala i nā keiki, a hiki aku i ke kuakahi a me ke kualua o ka poʻe e inaina mai iaʻu:
You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me,
A i kau mai ka manaʻo lili ma luna o ke kāne, a lili aku paha ia i kāna wahine, a ua haumia kēlā: inā hoʻi e kau ka manaʻo lili iā ia, a lili aku nō ia i kāna wahine, a ua haumia ʻole paha kēlā;
and if feelings of jealousy come over her husband and he suspects his wife and she is impure — or if he is jealous and suspects her even though she is not impure —
A laila, e alakaʻi aku ke kāne i kāna wahine i ke kahuna, a e lawe aku ia i kāna mōhai nona, i ka hapaʻumi o ka ʻepa palaoa bale; ʻaʻole ia e ninini i ka ʻaila ma luna, ʻaʻole hoʻi e kau iho i ka libano ma luna; no ka mea, he mōhai ia no ka lili, he mōhai hoʻomanaʻo, e paipai ana e hoʻomanaʻo i ka hewa.
then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah of barley flour on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy, a reminder-offering to draw attention to wrongdoing.
A e hoʻonoho ke kahuna i ka wahine i mua o Iēhova, a e wehe i ka pale o ke poʻo o ua wahine lā, a e waiho i ka mōhai hoʻomanaʻo i loko o kona lima, ʻo ia ka mōhai no ka lili; a e paʻa ke kahuna i ka wai ʻawaʻawa e hoʻopōʻino ai ma kona lima iho.
After the priest has had the woman stand before the Lord, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse.
A laila e lawe ke kahuna i ka mōhai no ka lili, mai loko mai o ka lima o ka wahine, a e hoʻāli aʻe ia i ua mōhai lā i mua o Iēhova, a e kaumaha aku ma luna o ke kuahu.
The priest is to take from her hands the grain offering for jealousy, wave it before the Lord and bring it to the altar.
E hoʻomanaʻo i nā līlia i ko lākou ulu ʻana; ʻaʻole lākou i hana, ʻaʻole hoʻi i milo; ke ʻōlelo aku nei hoʻi au iā ʻoukou, ʻo Solomona i kona nani a pau, ʻaʻole ia i kāhiko like ʻia me kekahi o ia mau mea.
"Consider how the lilies grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these.
Hoʻokahi laulā o ka lima ka mānoanoa o ia mea, a ʻo kona kaʻe ua hana ʻia e like me ke kaʻe o ke kīʻaha me nā pua līlia; ʻelua tausani bato ke komo i loko.
It was a handbreadth in thickness, and its rim was like the rim of a cup, like a lily blossom. It held two thousand baths.
A ʻo kona mānoanoa hoʻokahi kīkoʻo ma ka lima, a ʻo kona mūkaʻe ua hana ʻia e like me ka mūkaʻe o ke kīʻaha me nā pua līlia: a ʻekolu tausani bato ona ke hoʻopiha ʻia.
It was a handbreadth in thickness, and its rim was like the rim of a cup, like a lily blossom. It held three thousand baths.
No ke aha kā ʻoukou mōhai nui iaʻu? wahi a Iēhova; Ua liliha au i nā mōhai kuni hipa kāne, A me ka momona o nā mea i kūpalu ʻia; ʻAʻole oʻu ʻoluʻolu i ke koko o nā bipi, a me nā keiki hipa, a me nā kao.
"The multitude of your sacrifices-- what are they to me?" says the LORD. "I have more than enough of burnt offerings, of rams and the fat of fattened animals; I have no pleasure in the blood of bulls and lambs and goats.
No ka mea, he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, e lilo ʻē ka lani a me ka honua, ʻaʻole e lilo kahi huna, ʻaʻole hoʻi kahi lihi iki o ke kānāwai, a pau loa aʻela ia i ka hoʻokō ʻia.
I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.
Ua lohe nō ʻoukou i ka mea i ʻōlelo ʻia mai i ka poʻe kahiko, Mai pepehi kanaka ʻoe; a ʻo ka mea e pepehi i ke kanaka, e lilo ana ia i ka hoʻohewa ʻia:
"You have heard that it was said to the people long ago, 'Do not murder, and anyone who murders will be subject to judgment.'
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO ka mea e huhū hala ʻole aku i kona hoahānau, e lilo ana ia i mea no ka hoʻohewa ʻia; a ʻo ka mea e hāʻiliʻili aku i kona hoahānau, Ē, pupuka! E lilo ia i mea no ka ʻaha hoʻokolokolo; a ʻo ka mea e hāʻiliʻili aku, Ē, lapuwale! E lilo ia i mea no ke ahi i Gehena.
But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, 'Raca, ' is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell.
No ia hoʻi, a i hoʻohihia mai kou maka ʻākau iā ʻoe, e pōʻalo aʻe ia mea, a e hoʻolei aku, mai ou aku; e aho nou e lilo kekahi lālā ou, i ʻole e hoʻolei ʻia aku ai kou kino ʻokoʻa i loko o Gehena.
If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
Inā hoʻi e hoʻohihia mai kou lima ʻākau iā ʻoe, e ʻoki ia mea, a e hoʻolei aku mai ou aku; e aho nou e lilo kekahi lālā ou, i ʻole e hoʻolei ʻia aku ai kou kino ʻokoʻa i loko o Gehena.
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
Aia nō ma kona lima kāna peʻahi, a e hoʻomaʻemaʻe pono ana ia i kāna hua ʻai; a e hōʻiliʻili hoʻi ia i kāna palaoa i loko o ka hale papaʻa, a e hoʻopau aku i ka ʻōpala i ke ahi pio ʻole.
His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire."
ʻĪ akula iā ia, Inā ʻo ʻoe ke Keiki a ke Akua, e lele iho ʻoe i lalo; no ka mea, ua palapala ʻia, E kauoha mai nō ia i kona poʻe ʻānela nou, e kaʻikaʻi lākou iā ʻoe ma ko lākou mau lima, o kū ʻia kou wāwae i ka pōhaku.
"If you are the Son of God," he said, "throw yourself down. For it is written: " 'He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.' "
Inā hoʻi e hoʻohihia mai kou lima ʻākau iā ʻoe, e ʻoki ia mea, a e hoʻolei aku mai ou aku; e aho nou e lilo kekahi lālā ou, i ʻole e hoʻolei ʻia aku ai kou kino ʻokoʻa i loko o Gehena.
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
I kāna ʻōlelo ʻana ia mau mea iā lākou, aia hoʻi, hele mai kekahi luna, moe ihola ia, ʻī maila iā ia, Ua make iho nei kaʻu kaikamahine, akā, e hele mai ʻoe, a kau i kou lima ma luna ona, a e ola ia.
While he was saying this, a ruler came and knelt before him and said, "My daughter has just died. But come and put your hand on her, and she will live."
E hoʻoikaika ʻoe e hele mai ma mua o ka hoʻoilo. Ke aloha aku nei ʻo ʻEubulo iā ʻoe, a ʻo Poude, a ʻo Lino, a ʻo Kelaudia, a ʻo ka poʻe hoahānau a pau.
Do your best to get here before winter. Eubulus greets you, and so do Pudens, Linus, Claudia and all the brothers.
No laila, kiʻi akula ia i nā luna haneri ʻelua, ʻī akula, E hoʻomākaukau i nā koa, ʻelua haneri, e hele i Kaisareia, a me nā hoʻoholo lio, he kanahiku, a me nā kānaka ihe, ʻelua haneri, i ke kolu o ka hora o ka pō;
Then he called two of his centurions and ordered them, "Get ready a detachment of two hundred soldiers, seventy horsemen and two hundred spearmen to go to Caesarea at nine tonight.
Aia hoʻi, ke hoʻokomo nei kākou i nā kaula waha i loko o ka waha o nā lio i hoʻolohe mai lākou iā kākou; hoʻohuli aʻe hoʻi kākou i ko lākou kino a pau.
When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.
A nānā akula au, aia hoʻi, he lio keʻokeʻo; a ʻo ka mea e noho ana ma luna iho ona, he kakaka kāna, a ua hāʻawi ʻia mai nona kekahi pāpale aliʻi; a hele lanakila ia, a e lanakila ana.
I looked, and there before me was a white horse! Its rider held a bow, and he was given a crown, and he rode out as a conqueror bent on conquest.
A hele akula kekahi lio hou, he ʻulaʻula; a ʻo ka mea e noho ana ma luna ona, ua hāʻawi ʻia nāna e lawe aku i ke kuʻikahi like, mai ka honua aku, i pepehi lākou i kekahi i kekahi: a ua hāʻawi ʻia nāna he pahi kaua nui.
Then another horse came out, a fiery red one. Its rider was given power to take peace from the earth and to make men slay each other. To him was given a large sword.
A i ka wā āna i wehe ai i ke kolu o ka wepa, lohe akula au i ke kolu o ka mea ola, i ka ʻī ʻana mai, E hele mai e ʻike. Nānā akula au, aia hoʻi, he lio ʻeleʻele; a ʻo ka mea e noho ana ma luna iho ona, aia nō i kona lima ka mea kaupaona.
When the Lamb opened the third seal, I heard the third living creature say, "Come!" I looked, and there before me was a black horse! Its rider was holding a pair of scales in his hand.
A nānā akula au, aia hoʻi, he lio lenalena; a ʻo ka mea e noho ana ma luna iho ona, ʻo Make kona inoa, a hahai akula ʻo ka pō ma hope ona. A ua hāʻawi ʻia mai iā ia ka mana ma luna o kekahi hapa o ka honua, e luku aku me ka pahi kaua, a me ka wī, a me ka make, a me nā ʻīlio hihiu o ka honua.
I looked, and there before me was a pale horse! Its rider was named Death, and Hades was following close behind him. They were given power over a fourth of the earth to kill by sword, famine and plague, and by the wild beasts of the earth.
Akā hoʻi, ʻo ka Haku kai kū mai me aʻu; a ua kōkua mai hoʻi iaʻu, i hōʻoiaʻiʻo nui ʻia aku ma oʻu lā ka haʻi ʻana aku o kāna ʻōlelo, i lohe mai nō hoʻi nā lāhui kanaka a pau; a ua hoʻopakele ʻia mai hoʻi au i ka waha o ka liona.
But the Lord stood at my side and gave me strength, so that through me the message might be fully proclaimed and all the Gentiles might hear it. And I was delivered from the lion's mouth.
Ka poʻe nāna ma ka manaʻoʻiʻo i hoʻopio ai i nā aupuni, i hoʻopaʻi ai hoʻi ma ka pono i loaʻa ai hoʻi he mau pono i haʻi mua ʻia mai, i papani ai hoʻi i nā waha o nā liona,
who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions,
A ʻo ka mua o ka mea ola, ua like ia me ka liona; a ʻo ka lua o ka mea ola ua like ia me ke keiki bipi, a ʻo ke kolu o ka mea ola, ua like kona maka me ko ke kanaka, a ʻo ka hā o ka mea ola, ua like ia me ka ʻaeto lele.
The first living creature was like a lion, the second was like an ox, the third had a face like a man, the fourth was like a flying eagle.
ʻĪ maila kekahi o nā lunakahiko iaʻu, mai uē ʻoe; aia hoʻi ua lanakila maila ka Liona o ka ʻohana a Iuda, ka Mamo a Dāvida, e wehe i ua buke nei, a e ʻākaʻa i kona mau wepa ʻehiku.
Then one of the elders said to me, "Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals."
A ʻike akula au ma ka hihiʻo, i nā lio a me ka poʻe i noho i luna o lākou, he ahi nō ko lākou pale umauma, a he hua kineto, a he luaʻi pele. A ʻo nā poʻo o nā lio, ua like me nā poʻo liona; a mai loko mai o ko lākou waha i puka mai ai ke ahi a me ka uahi a me ka luaʻi pele.
The horses and riders I saw in my vision looked like this: Their breastplates were fiery red, dark blue, and yellow as sulfur. The heads of the horses resembled the heads of lions, and out of their mouths came fire, smoke and sulfur.
ʻĀnō hoʻi, ke waiho nei ke koʻi lipi ma ke kumu o nā lāʻau, a ʻo kēlā lāʻau ʻo kēia lāʻau e hua ʻole mai ana i ka hua maikaʻi, e kua ia i lalo a e kiola ʻia aku ia i ke ahi.
The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
A ʻo ka mea e hele aku i ka ulu lāʻau me kona hoalauna e kua lāʻau, a hahau iho kona lima me ke koʻi lipi e ʻoki i ka lāʻau, a hemo akula ke koʻi lipi mai ke ʻau aku, a pā i kona hoalauna a make ia, e holo aku ia i kekahi o ia mau kūlanakauhale, a ola;
For instance, a man may go into the forest with his neighbor to cut wood, and as he swings his ax to fell a tree, the head may fly off and hit his neighbor and kill him. That man may flee to one of these cities and save his life.
Inā e lōʻihi kou hoʻopilikia ʻana i kekahi kūlanakauhale i ke kaua ʻana aku e hoʻopio iā ia, mai luku wale ʻoe i kona lāʻau i ka hahau ʻana ia mea i ke koʻi lipi; no ka mea, e ʻai paha ʻoe i kona, mai kua i lalo ʻoe ia mea, i mea e pono ai ke kaua ʻana; no ka mea, no ke kanaka ka lāʻau o ke kula.
When you lay siege to a city for a long time, fighting against it to capture it, do not destroy its trees by putting an ax to them, because you can eat their fruit. Do not cut them down. Are the trees people, that you should besiege them?
Piʻi akula ʻo ʻAbimeleka i ka mauna ʻo Zalemona, ʻo ia, a me nā kānaka a pau pū me ia; a lawe ʻo ʻAbimeleka i ke koʻi lipi ma kona lima, a kua ihola i lālā lāʻau, a hāpai aʻela, a kau i luna o kona ʻāʻī, a ʻōlelo akula i kānaka, ʻO ka mea a ʻoukou i ʻike mai ai iaʻu, e hana ana, e wikiwiki ʻoukou e hana, e like me aʻu nei.
he and all his men went up Mount Zalmon. He took an ax and cut off some branches, which he lifted to his shoulders. He ordered the men with him, “Quick! Do what you have seen me do!”
He apuapu naʻe iā lākou no ka ʻōʻō palau, a no nā hō, a no nā ʻō manamana, a no nā koʻi lipi, a no ka hoʻokala i nā kui.
The price was two thirds of a shekel for sharpening plowshares and mattocks, and a third of a shekel for sharpening forks and axes and for repointing goads.
A ʻo nā mea kani, ola ʻole, ʻo ka ʻohe, ʻo ka lira paha, inā ʻaʻole i hoʻomaopopo ʻia ke kani ʻana, pehea lā e ʻikea ai ke ʻano o ka hoʻokiokio ʻana, a me ka hoʻokanikani ʻana?
Even in the case of lifeless things that make sounds, such as the flute or harp, how will anyone know what tune is being played unless there is a distinction in the notes?
A i kona lawe ʻana i ka buke, moe ihola nā mea ola ʻehā a me nā lunakahiko he iwakāluakumamāhā i mua o ke Keiki hipa; he mau lira ko lākou a pau, a me nā hue gula, ua piha i nā mea ʻala, ʻo ia hoʻi nā pule a ka poʻe haipule.
And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of the saints.
A lohe akula au i ka leo, mai ka lani mai, e like me ka halulu ʻana o nā waikahe he nui, a e like me ka halulu ʻana o ka hekili nui; a ʻo ka leo aʻu i lohe ai, ua like me ka hoʻokani ʻana a ka poʻe i hoʻokani ma ko lākou mau lira.
And I heard a sound from heaven like the roar of rushing waters and like a loud peal of thunder. The sound I heard was like that of harpists playing their harps.
A ʻike akula au, he mea ua like me ka moana aniani, i hui pū ʻia me ke ahi; a ʻo ka poʻe i lanakila ma luna o ka holoholona a me kona kiʻi, a me kona hōʻailona, a me ka heluna o kona inoa, e kū ana lākou ma luna o ka moana aniani, a iā lākou nā lira o ke Akua.
And I saw what looked like a sea of glass mixed with fire and, standing beside the sea, those who had been victorious over the beast and his image and over the number of his name. They held harps given them by God
No ke aha lā ʻoe i holo malū mai ai, me ka puni mai iaʻu, ʻaʻole hoʻi i haʻi mai iaʻu, i hoʻihoʻi aku ai au iā ʻoe me ka ʻoliʻoli a me nā mele, me nā pahu kani a me nā lira?
Why did you run off secretly and deceive me? Why didn’t you tell me, so I could send you away with joy and singing to the music of timbrels and harps?
ʻĀnō, e ko mākou haku, e ʻōlelo mai i kāu mau kauā i mua ou, e ʻimi lākou i kanaka akamai i ka hoʻokani i ka lira: a i hiki mai ka ʻuhane ʻino ma luna ou na ke Akua mai; a laila ʻo ia e hoʻokani ai me kona lima, a ola ʻoe.
Let our lord command his servants here to search for someone who can play the harp. He will play when the evil spirit from God comes upon you, and you will feel better."
ʻO ʻoukou nō ka paʻakai o ka honua: akā, inā pau ka liʻu o ka paʻakai, pehea lā ia e liʻu hou ai? ʻAʻohe ona mea e pono ai ma ia hope, e kiola wale ia i waho e hehi ʻia ai e nā kānaka.
"You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.
He maikaʻi ka paʻakai, akā, inā i pau ka liʻu o ka paʻakai, pehea lā ia e liʻu hou ai? E ao ʻoukou, i loaʻa ka paʻakai i loko o ʻoukou, a e kuʻikahi like ʻoukou.
"Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt in yourselves, and be at peace with each other."
A laila ʻōlelo mai ʻo ia i kānaka i kēia ʻōlelo nane; Kanu ihola kekahi kanaka i ka māla waina, a waiho aku ia i nā hoaʻāina, a hele akula a liʻuliʻu loa ma ka ʻāina ʻē.
He went on to tell the people this parable: "A man planted a vineyard, rented it to some farmers and went away for a long time.
No laila, nīnau aʻela kekahi poʻe o nā haumāna āna iā lākou iho, He aha kēia mea āna i ʻōlelo mai ai iā kākou, A liʻuliʻu iki, ʻaʻole ʻoukou e ʻike iaʻu; a liʻuliʻu iki hou aku, a e ʻike ʻoukou iaʻu; no ka mea, e hele ana au i ka Makua?
Some of his disciples said to one another, "What does he mean by saying, 'In a little while you will see me no more, and then after a little while you will see me,' and 'Because I am going to the Father'?"
ʻO ʻoe, e Betelehema, i ka ʻāina ʻo Iuda, ʻaʻole nō ʻoe ka mea ʻuʻuku loa i waena o ko Iuda poʻe aliʻi; no ka mea, mai loko mai ou e hele mai ana kekahi aliʻi, nāna e hoʻomalu i koʻu poʻe kānaka o ka ʻIseraʻela.
" 'But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel.' "
A laila, ʻike aʻela ʻo Herode, ua hoʻohoka ʻia ʻo ia e ka poʻe māgoi, ukiuki loa ihola ia, kēnā akula ia, a luku akula i nā keiki kāne a pau o Betelehema, a ʻo nā wahi a puni e kokoke ana, i ka poʻe ʻelua makahiki a hala i lalo, i ka manawa i nīnau pono aku ai ia i ka poʻe māgoi.
When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.
Ua lohea ka leo ma Rama, he pihe, he uē ʻana, a me ke kanikau nui; e uē ana ʻo Rāhela no kāna mau keiki, ʻaʻole loa ia e nā, no ka mea, ʻaʻole aʻe nei lākou.
"A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more."
Hoʻouna akula ʻo ia iā lākou i Betelehema, ʻī akula, Ō uhaele ʻoukou, e ʻimi pono aku i ua keiki lā; a loaʻa hoʻi, a laila e haʻi mai iaʻu, i hele aku hoʻi au e kukuli hoʻomaikaʻi iā ia.
He sent them to Bethlehem and said, "Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him."
A i aloha aku ʻoukou i ka poʻe i aloha mai iā ʻoukou, he aha lā auaneʻi ka uku e loaʻa mai ai iā ʻoukou? ʻAʻole anei pēlā e hana nei ka poʻe luna ʻauhau?
If you love those who love you, what reward will you get? Are not even the tax collectors doing that?
E mālama iā ʻoukou, ʻaʻole e hana wale aku i ko ʻoukou manawaleʻa i mua o nā kānaka, no ka ʻike ʻia mai e lākou; o loaʻa ʻole iā ʻoukou ka uku ʻia mai e ko ʻoukou Makua i ka lani.
"Be careful not to do your 'acts of righteousness' before men, to be seen by them. If you do, you will have no reward from your Father in heaven.
A i kou manawaleʻa ʻana aku, mai hoʻokani i ka pū i mua ou e like me ka hana ʻana a ka poʻe hoʻokamani i loko o nā hale hālāwai a ma nā alanui, i hoʻomaikaʻi ʻia mai ai e nā kānaka: he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ua loaʻa iā lākou ko lākou uku.
"So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by men. I tell you the truth, they have received their reward in full.
A i pule aku ʻoe, ʻeā, mai hoʻohālike me ka poʻe hoʻokamani; makemake lākou e pule kū ana ma nā hale hālāwai a me nā huina alanui, i ʻike ʻia mai ai lākou e kānaka; he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ua loaʻa iā lākou ko lākou uku.
"And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full.
A i hoʻokē ʻai ʻoukou, mai hōʻinoʻino maka ʻoukou e like me ka poʻe hoʻokamani; no ka mea, ua hōʻinoʻino lākou i ko lākou maka i ʻike ʻia mai e nā kānaka kā lākou hoʻokē ʻai ʻana: he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ua loaʻa iā lākou ko lākou uku.
"When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show men they are fasting. I tell you the truth, they have received their reward in full.
No ka mea, ke hoʻopapau nei nā kānaka ʻē ma kēia mau mea a pau. Ua ʻike nō hoʻi ko ʻoukou Makua o ka lani, he pono ke loaʻa iā ʻoukou ia mau mea a pau.
For the pagans run after all these things, and your heavenly Father knows that you need them.
A hiki akula ʻo Dāvida i Mahanaima, i laila ʻo Sobi ke keiki a Nahasa no Raba o nā mamo a ʻAmona, a ʻo Makira ke keiki a ʻAmiʻela no Lodebara, a ʻo Barezilai no Rogelima ma Gileada,
When David came to Mahanaim, Shobi son of Nahash from Rabbah of the Ammonites, and Makir son of Ammiel from Lo Debar, and Barzillai the Gileadite from Rogelim
A i ka walu o ka lā, e lawe ʻo ia i ʻelua keiki hipa kāne kīnā ʻole, a i hoʻokahi keiki hipa wahine kīnā ʻole o ka makahiki hoʻokahi, a i ʻekolu paha ʻumi ʻepa o ka palaoa wali, i mōhai ʻai i hui ʻia me ka ʻaila, a i hoʻokahi loga ʻaila.
“On the eighth day they must bring two male lambs and one ewe lamb a year old, each without defect, along with three-tenths of an ephah of the finest flour mixed with olive oil for a grain offering, and one log of oil.
A e lawe ke kahuna i kekahi o ua mau keiki hipa kāne lā, a e kaumaha aku i mōhai hala, a me ka loga ʻaila, a e hoʻoluli aʻe ia mau mea i mōhai hoʻāli i mua o ke alo o Iēhova.
“Then the priest is to take one of the male lambs and offer it as a guilt offering, along with the log of oil; he shall wave them before the Lord as a wave offering.
A inā he ʻilihune ia, ʻaʻole hoʻi hiki kēia mau mea iā ia; a laila e lawe ʻo ia i hoʻokahi keiki hipa i mōhai hala e hoʻoluli ʻia i kalahala nona, a i hoʻokahi hapaʻumi o ka ʻepa palaoa wali i hui ʻia me ka ʻaila i mōhai ʻai, a me ka loga ʻaila:
“If, however, they are poor and cannot afford these, they must take one male lamb as a guilt offering to be waved to make atonement for them, together with a tenth of an ephah of the finest flour mixed with olive oil for a grain offering, a log of oil,
Lilo maila ka Logou i kanaka, a noho ihola me kākou, a ʻike kākou i kona nani, i ka nani o ka hiwahiwa a ke Akua, ua piha i ka lokomaikaʻi a me ka ʻoiaʻiʻo.
The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.
ʻO ka mea mai kinohi mai, ka mea a mākou i lohe ai, ka mea a ko mākou mau maka i ʻike ai, ka mea a mākou i manaʻo ai, a i lawelawe ai nō hoʻi me ko mākou mau lima, no ka Logou o ke ola:
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched--this we proclaim concerning the Word of life.
A lohe aʻela i kā ke aliʻi, haele akula lākou; aia hoʻi, ka hōkū a lākou i ʻike ai ma ka ʻāina hikina, lele ʻē akula ia i mua o lākou, a hele akula, a kau ihola ma luna pono o kahi e noho ana o ua keiki lā.
After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was.
Akā, lohe aʻela ia, ʻo ʻArekelau ke aliʻi ma Iudea i pani no ka hakahaka o kona makua kāne ʻo Herode, makaʻu ihola ia i ka hele aku ma laila: a ao ʻia mai ai ma ka moeʻuhane, hoʻi aku ia i ka moku ʻo Galilaia.
But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee,
Ua lohe nō ʻoukou i ka mea i ʻōlelo ʻia mai i ka poʻe kahiko, Mai pepehi kanaka ʻoe; a ʻo ka mea e pepehi i ke kanaka, e lilo ana ia i ka hoʻohewa ʻia:
"You have heard that it was said to the people long ago, 'Do not murder, and anyone who murders will be subject to judgment.'
Ua lohea ka leo ma Rama, he pihe, he uē ʻana, a me ke kanikau nui; e uē ana ʻo Rāhela no kāna mau keiki, ʻaʻole loa ia e nā, no ka mea, ʻaʻole aʻe nei lākou.
"A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more."
No ka mea, iā kākou kekahi i haʻi ʻia mai ka ʻeuanelio e like me ia iā lākou; akā, ʻo ka ʻōlelo i lohea, ʻaʻole ia i hoʻopōmaikaʻi iā lākou, i ka hoʻopili ʻole ʻia me ka manaʻoʻiʻo i loko o ka poʻe i lohe.
For we also have had the gospel preached to us, just as they did; but the message they heard was of no value to them, because those who heard did not combine it with faith.
ʻO ia hoʻi, i nā lā o kona noho kino ʻana, ua kaumaha akula i ka pule, a me ka nonoi ʻana, me ke kāhea nui ʻana, a me nā waimaka heleleʻi, i ka mea e hiki iā ia ke hoʻopakele mai iā ia i ka make, a ua lohea mai ʻo ia no nā mea āna i makaʻu ai;
During the days of Jesus' life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission.
Lohea ihola kēia mea ma ka hale o Paraʻo, ʻōlelo ʻia ihola, Ua hiki mai nā hoahānau o Iosepa. Ua pono hoʻi ia i nā maka o Paraʻo, a i nā maka o kāna poʻe kauā.
When the news reached Pharaoh’s palace that Joseph’s brothers had come, Pharaoh and all his officials were pleased.
Mōhai akula lākou ia lā i nā mōhai nui, a hauʻoli ihola; no ka mea, ua hoʻohauʻoli ke Akua iā lākou me ka ʻoliʻoli nui; hauʻoli nō hoʻi nā wāhine a me nā kamaliʻi; a lohea ka hauoli ʻana o Ierusalema ma kahi lōʻihi.
And on that day they offered great sacrifices, rejoicing because God had given them great joy. The women and children also rejoiced. The sound of rejoicing in Jerusalem could be heard far away.
Holo lohi akula mākou i nā lā he nui loa, a hiki ʻāpuʻepuʻe mākou i Kenido, no ka mea, ʻaʻole i ʻae ʻia ka makani iā mākou, holo aʻela mākou ma lalo o Kerete, ma Salemone;
We made slow headway for many days and had difficulty arriving off Cnidus. When the wind did not allow us to hold our course, we sailed to the lee of Crete, opposite Salmone.
ʻAʻole e hoʻokaʻulua ka Haku ma ka mea āna i ʻōlelo mai ai, e like me kā kekahi poʻe i manaʻo mai ai i ka lohi; akā, ua ahonui mai ʻo ia iā kākou; ʻaʻole makemake ʻo ia e make kekahi, akā, e hoʻi mai nā kānaka a pau i ka mihi.
The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance.
Ma ka puka makani i haka pono aku ai ka makuahine o Sisera, Ma ka puka ʻolu ʻo ia i hea aku ai, No ke aha lā i hoʻokaʻulua kona kaʻa kaua ke hele mai? Ua lohi nā pokakā o kona mau kaʻa kaua i ke aha?
“Through the window peered Sisera’s mother; behind the lattice she cried out, ‘Why is his chariot so long in coming? Why is the clatter of his chariots delayed?’
Hoʻouna akula ʻo Dāvida ke aliʻi i o Zadoka lā a me ʻAbiatara nā kāhuna, ʻī akula, E ʻōlelo aku ʻolua i nā lunakahiko o ka Iuda, e ʻī aku, No ke aha lā e lohi loa nei ʻoukou i ka hoʻihoʻi ʻana mai i ke aliʻi i kona hale? No ka mea, ua hiki mai ka ʻōlelo a ka ʻIseraʻela a pau i ke aliʻi, a i kona ʻohana.
King David sent this message to Zadok and Abiathar, the priests: "Ask the elders of Judah, 'Why should you be the last to bring the king back to his palace, since what is being said throughout Israel has reached the king at his quarters?
ʻŌlelo maila ʻo Iesū, ʻī maila, E ka hanauna manaʻoʻiʻo ʻole a me ka hewa! Pehea hoʻi ka lōʻihi o koʻu noho pū ʻana me ʻoukou? Pehea hoʻi ka lōʻihi o koʻu hoʻomanawanui ʻana aku iā ʻoukou? E lawe mai iā ia i oʻu nei.
"O unbelieving and perverse generation," Jesus replied, "how long shall I stay with you? How long shall I put up with you? Bring the boy here to me."
Inā e hoʻokuʻu aku au iā lākou i ko lākou hale me ka pōloli, e māʻuleʻule nō lākou ma ke alanui; no ka mea, mai kahi lōʻihi ka hele ʻana mai o kekahi poʻe o lākou.
If I send them home hungry, they will collapse on the way, because some of them have come a long distance."
ʻŌlelo maila ʻo ia iā lākou, ʻī maila, Auē ka hanauna hoʻomaloka; pehea lā ka lōʻihi o koʻu noho pū ʻana me ʻoukou? Pehea ka lōʻihi o koʻu hoʻomanawanui ʻana aku iā ʻoukou? E lawe mai iā ia i oʻu nei.
"O unbelieving generation," Jesus replied, "how long shall I stay with you? How long shall I put up with you? Bring the boy to me."
ʻĪ maila ʻo ia iā lākou ma kāna aʻo ʻana, E ao ʻoukou no kā ka poʻe kākau ʻōlelo; ke makemake nei lākou e hele me ke kapa lōʻihi, a me ke aloha ʻia mai ma kahi kūʻai,
As he taught, Jesus said, "Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted in the marketplaces,
E like auaneʻi ia me ke kanaka e hele ana i kahi lōʻihi, haʻalele ia i kona hale, kauoha aʻela i kāna poʻe kauā, a hāʻawi i kēlā, a i kēia i kāna hana, a kauoha mai i ke kiaʻi puka, e makaʻala.
It's like a man going away: He leaves his house and puts his servants in charge, each with his assigned task, and tells the one at the door to keep watch.
I ko lākou komo ʻana i loko o ka hale kupapaʻu, ʻike akula lākou i kekahi kanaka ʻōpiopio, e noho ana ma ka ʻaoʻao ʻākau, ua ʻaʻahu ʻia i ke kapa lōʻihi keʻokeʻo; a makaʻu ihola lākou.
As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.
No ka mea, he rula ma luna o ka rula, He rula ma luna o ka rula, He loina ma luna o ka loina, He loina ma luna o ka loina; He ʻuʻuku ma kēia wahi, He ʻuʻuku ma kēlā wahi.
For it is: Do and do, do and do, rule on rule, rule on rule; a little here, a little there."
No laila i hiki ai ka ʻōlelo a Iēhova iā lākou, He rula ma luna o ka rula, He rula ma luna o ka rula; He loina ma luna o ka loina, He loina ma luna o ka loina; He ʻuʻuku ma kēia wahi, He ʻuʻuku ma kēlā wahi; I hele ai lākou a hina i hope, a luku ʻia, I hoʻopahele ʻia hoʻi, a paʻa.
So then, the word of the LORD to them will become: Do and do, do and do, rule on rule, rule on rule; a little here, a little there-- so that they will go and fall backward, be injured and snared and captured.
A hala nā lā ʻelima, iho aʻela ʻo ʻAnania, ke kahuna nui, a me nā lunakahiko, a me kekahi loio, ʻo Teretulo, hoʻopiʻi maila lākou iā Paulo i ke aliʻi kiaʻāina.
Five days later the high priest Ananias went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges against Paul before the governor.
I koʻu hoʻomanaʻo ʻana hoʻi i ka paulele hoʻokamani ʻole i loko ou, i ka mea i noho mua ai i loko o kou kupuna wahine ʻo Loisa, a me kou makuahine ʻo ʻEunike; a ke manaʻo nei hoʻi au i loko ou kekahi.
I have been reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also.
Hoʻomau ihola lākou nei a pau i ka pule ʻana, a me ka nonoi aku, me ka lōkahi o ka manaʻo, ʻo nā wāhine hoʻi kekahi, a me Maria, ka makuahine o Iesū, a me kona poʻe hoahānau.
They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers.
A lohe maila lākou, hoʻokiʻekiʻe lōkahi aʻela ko lākou leo i ke Akua, ʻī akula, E ka Haku, ʻo ʻoe nō ke Akua nāna i hana ka lani, a me ka honua, a me ke kai, a me nā mea a pau o loko.
When they heard this, they raised their voices together in prayer to God. "Sovereign Lord," they said, "you made the heaven and the earth and the sea, and everything in them.
Ua hana ʻia nō hoʻi ma waena o kānaka, nā hōʻailona a me nā mea kupanaha he nui loa, e nā lima o ka poʻe lunaʻōlelo. (Lōkahi aʻela lākou a pau ma ka lānai o Solomona.
The apostles performed many miraculous signs and wonders among the people. And all the believers used to meet together in Solomon's Colonnade.
Huhū loa ihola ʻo Herode i ko Turo, a me ko Sidona. Hele lōkahi maila lākou i ona lā, hoʻomalimali maila iā Belaseto, i ka mea nāna i mālama kahi moe o ke aliʻi, nonoi maila lākou i kuʻikahi; no ka mea, ua hānai ʻia ko lākou ʻāina e ko ke aliʻi.
He had been quarreling with the people of Tyre and Sidon; they now joined together and sought an audience with him. Having secured the support of Blastus, a trusted personal servant of the king, they asked for peace, because they depended on the king's country for their food supply.
ʻO ʻoe, e Betelehema, i ka ʻāina ʻo Iuda, ʻaʻole nō ʻoe ka mea ʻuʻuku loa i waena o ko Iuda poʻe aliʻi; no ka mea, mai loko mai ou e hele mai ana kekahi aliʻi, nāna e hoʻomalu i koʻu poʻe kānaka o ka ʻIseraʻela.
" 'But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel.' "
Komo lākou i loko o ka hale, a ʻike akula i ua keiki lā a me kona makuahine ʻo Maria, a moe ihola lākou, hoʻomaikaʻi akula iā ia; a wehe aʻela lākou i ko lākou waihona waiwai, hāʻawi akula lākou nāna i ke gula, a me ka libano, a me ka mura.
On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh.
Mai manaʻo ʻoukou e ʻōhumu i loko o ʻoukou iho, ʻo ʻAberahama ko kākou kupuna; no ka mea, ke ʻī aku nei au iā ʻoukou, e hiki nō i ke Akua ke hoʻāla aʻe mai kēia mau pōhaku mai i poʻe mamo na ʻAberahama.
And do not think you can say to yourselves, 'We have Abraham as our father.' I tell you that out of these stones God can raise up children for Abraham.
Aia nō ma kona lima kāna peʻahi, a e hoʻomaʻemaʻe pono ana ia i kāna hua ʻai; a e hōʻiliʻili hoʻi ia i kāna palaoa i loko o ka hale papaʻa, a e hoʻopau aku i ka ʻōpala i ke ahi pio ʻole.
His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire."
A kōkua mai nō ko lākou poʻe hoalauna a pau iā lākou me nā kīʻaha kālā, a me ke gula, me ka waiwai, a me nā holoholona, a me nā mea maikaʻi, a he ʻokoʻa hoʻi nā mea a pau i hāʻawi lokomaikai ʻia mai.
All their neighbors assisted them with articles of silver and gold, with goods and livestock, and with valuable gifts, in addition to all the freewill offerings.
No laila, e kakali nō ʻo Iēhova, i lokomaikai ʻo ia iā ʻoukou, No laila, e hiʻilani ʻia ʻo ia, ma ka hana maikaʻi aku iā ʻoukou: No ka mea, he Akua hoʻoponopono ʻo Iēhova; Pōmaikaʻi ka poʻe a pau i hilinaʻi aku iā ia.
Yet the LORD longs to be gracious to you; he rises to show you compassion. For the LORD is a God of justice. Blessed are all who wait for him!
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, E aloha aku i ko ʻoukou poʻe ʻenemi, e hoʻomaikaʻi aku hoʻi i ka poʻe hōʻino mai iā ʻoukou; e hana lokomaikaʻi aku hoʻi i ka poʻe inaina mai iā ʻoukou; e pule aku hoʻi no ka poʻe hoʻohewa wale mai iā ʻoukou, a hana ʻino mai hoʻi iā ʻoukou;
But I tell you: Love your enemies and pray for those who persecute you,
ʻAʻole Iesū i ʻae, ʻī maila nō naʻe iā ia, E hoʻi ʻoe i kou hale, i kou poʻe hoahānau, e haʻi aku iā lākou i nā mea nui a ka Haku i hana ai nou, a me kona lokomaikaʻi iā ʻoe.
Jesus did not let him, but said, "Go home to your family and tell them how much the Lord has done for you, and how he has had mercy on you."
ʻŌlelo maila ia i ka ʻōlelo nane iā lākou; ʻAʻohe kanaka e pīnaʻi i ka ʻāpana lole hou ma ka lole kahiko, o moku hou auaneʻi ka mea kahiko i ka mea hou, ʻaʻole hoʻi e kū ka ʻāpana o ka mea hou i ka mea kahiko.
He told them this parable: "No one tears a patch from a new garment and sews it on an old one. If he does, he will have torn the new garment, and the patch from the new will not match the old.
E mālama iā ʻoukou iho i ka poʻe kākau ʻōlelo, ka poʻe i makemake e hele me ka lole hoʻoluʻeluʻe, a me ke aloha ʻia mai ma kahi kānaka, a me nā noho kiʻekiʻe ma loko o nā hale hālāwai, a me nā wahi maikaʻi loa i nā ʻahaʻaina;
"Beware of the teachers of the law. They like to walk around in flowing robes and love to be greeted in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets.
E hoʻokokoke aku ʻoukou i ke Akua, a e hoʻokokoke mai kēlā iā ʻoukou. E ka poʻe hewa, e hoʻomaʻemaʻe i ko ʻoukou mau lima, e huikala hoʻi i ko ʻoukou mau naʻau, e ka poʻe naʻau lolelua.
Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded.
(No ka mea, ua hoʻolilo ʻia aʻe kēlā poʻe i kāhuna, me ka hoʻohiki ʻole, akā, ʻo ia nei me ka hoʻohiki ʻana e ka mea nāna i ʻōlelo iā ia, Ua hoʻohiki ka Haku, ʻaʻole hoʻi ia e loli hou aʻe, He kahuna mau loa ʻoe ma muli o ke ʻano o Melekisedeka;)
but he became a priest with an oath when God said to him: "The Lord has sworn and will not change his mind: 'You are a priest forever.' "
Mālama paha e huli mai ia a e loli i ka manaʻo, A e waiho ma hope ona i ka hoʻomaikaʻi ʻana; I ka mōhai makana, a me ka mōhai inu no Iēhova ko ʻoukou Akua?
Who knows? He may turn and have pity and leave behind a blessing-- grain offerings and drink offerings for the LORD your God.
No ka mea, he ikaika, he mana hoʻi ko ka ʻōlelo a ke Akua, he ʻoi nui kona ma mua o ko ka pahi kaua ʻoi lua, e ʻō ana a kaʻawale ke ola a me ka ʻuhane, ʻo nā ʻami a me ka lolo; ʻo ia ka luna kānāwai no ka noʻonoʻo a me ka naʻau.
For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.
Kuʻi akula kona kaulana i Suria a puni, halihali maila lākou i ona lā i ko lākou poʻe maʻi a pau, i loʻohia e kēlā maʻi kēia maʻi, a me nā ʻeha, o ka poʻe i uluhia e nā daimonio, a me ka poʻe hehena, a me ka poʻe lōlō; a hoʻōla maila ʻo ia iā lākou.
News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed, and he healed them.
Aia hoʻi, hali maila lākou i ona lā i kekahi maʻi lōlō, e moe ana i luna o kahi moe. A ʻike akula ʻo Iesū i ko lākou manaʻoʻiʻo, ʻī akula ia i ka maʻi lōlō, E kuʻu keiki, e hoʻolana i kou manaʻo, ua kala ʻia kou hewa.
Some men brought to him a paralytic, lying on a mat. When Jesus saw their faith, he said to the paralytic, "Take heart, son; your sins are forgiven."
I ʻike hoʻi ʻoukou, he mana nō ko ke Keiki a ke kanaka e kala aku ai i nā hewa ma ka honua nei, E kū aʻe, (wahi āna i ka maʻi lōlō,) e lawe ʻoe i kou wahi moe, a e hoʻi i kou hale.
But so that you may know that the Son of Man has authority on earth to forgive sins . . ." Then he said to the paralytic, "Get up, take your mat and go home."
ʻAʻole hiki iā lākou ke komo aku i ona lā, no ka paʻapū i kānaka, no laila wāwahi lākou ma luna o ka hale, ma kona wahi; a hemo iā lākou, a laila kuʻu ihola lākou i kahi moe i moe iho ai ka maʻi lōlō.
Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus and, after digging through it, lowered the mat the paralyzed man was lying on.
A inā he ʻōmaʻomaʻo iki, a he ʻulaʻula iki ka lēpera i loko o ke kapa paha, a i loko paha o ka ʻili, a i loko paha o ka maʻawe loloa, a ma ka maʻawe pokopoko paha, a i loko paha o ka mea i hana ʻia no ka ʻili; he maʻi lēpera ia, a e hōʻike ʻia ia i ke kahuna pule.
if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest.
A i ka hiku o ka lā, e nānā aku ʻo ia i ka lēpera; a inā i pālahalaha aʻe ka lēpera i loko o ke kapa, inā ma loko o ka maʻawe loloa, a inā ma ka maʻawe pokopoko, a inā ma ka ʻili, a inā ma ka mea i hana ʻia no ka ʻili; he lēpera ʻaʻai ia, he haumia nō ia.
On the seventh day he is to examine it, and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean.
E puhi hoʻi ʻo ia ia kapa, inā he maʻawe loloa, inā he maʻawe pokopoko, a inā ma ka hulu hipa, inā ma ke olonā, a inā ma ko ka ʻili, kahi e noho ai ka lēpera; no ka mea he lēpera ʻaʻai ia, e hoʻopau ʻia ia i ke ahi.
He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.
A inā e nānā ke kahuna, aia hoʻi, ʻaʻole i pālahalaha aʻe ka lēpera i loko o ke kapa, ma ka maʻawe loloa, ka maʻawe pokopoko, a ma ka mea paha i hana ʻia no ka ʻili;
“But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article,
E lohe auaneʻi ʻoukou i nā kaua, a me nā lono no nā kaua; e ao iā ʻoukou iho, mai hopohopo; no ka mea, e hiki ʻiʻo mai ia mau mea a pau, ʻaʻole naʻe ia ka hopena.
You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come.
Eia hoʻi, e nā hoahānau, ʻo nā mea ʻoiaʻiʻo, nā mea maikaʻi, nā mea pono, nā mea hala ʻole, nā mea lokomaikaʻi, nā mea lono maikaʻi ia; inā he mea kūpono, inā hoʻi he mea e hoʻomaikaʻi ʻia ai, e noʻonoʻo iho ʻoukou ia mau mea.
Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable--if anything is excellent or praiseworthy--think about such things.
Eia ka moʻoʻōlelo no Iakoba. He ʻumi ko Iosepa makahiki a me kumamāhiku, e hānai ana ʻo ia i nā holoholona me kona poʻe kaikuaʻana, e noho pū ana ʻo ua keiki lā me nā keiki kāne a Bileha, a me nā keiki kāne a Zilepa, nā wāhine a kona makua kāne, a haʻi maila ʻo Iosepa i ka makua kāne o lākou i ka lono ʻino o lākou.
This is the account of Jacob’s family line. Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father’s wives, and he brought their father a bad report about them.
Aia hoʻi, e hoʻouna au i makani i ona lā, a e lohe nō ia i ka lono, a hoʻi aku i kona ʻāina; a e hoʻohāʻule iho au iā ia i ka pahi kaua ma kona ʻāina iho.
Listen! I am going to put such a spirit in him that when he hears a certain report, he will return to his own country, and there I will have him cut down with the sword.' "
Kuʻi akula kona kaulana i Suria a puni, halihali maila lākou i ona lā i ko lākou poʻe maʻi a pau, i loʻohia e kēlā maʻi kēia maʻi, a me nā ʻeha, o ka poʻe i uluhia e nā daimonio, a me ka poʻe hehena, a me ka poʻe lōlō; a hoʻōla maila ʻo ia iā lākou.
News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed, and he healed them.
He nui nā mea maʻi āna i hoʻōla mai ai, nā mea i loʻohia i kēlā maʻi, i kēia maʻi, a nui nō hoʻi nā daimonio āna i mahiki aku ai; ʻaʻole ia i ʻae mai iā lākou e ʻōlelo iki aʻe, no ka mea, ua ʻike lākou iā ia.
and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.
A hele ia i waho o ka hale hālāwai, komo akula ia i loko o ka hale o Simona; ua loʻohia ka makuahōnōai wahine o Simona e ke kuni nui; nonoi akula lākou iā Iesū nona.
Jesus left the synagogue and went to the home of Simon. Now Simon's mother-in-law was suffering from a high fever, and they asked Jesus to help her.
Hana ihola nō hoʻi ʻo ia i pale no ka puka komo o ka halelewa, he uliuli, he poni, he ʻulaʻula, a me ke olonā i hilo ʻia, ka hana a ka mea humuhumu lope ʻano ʻē;
For the entrance to the tent they made a curtain of blue, purple and scarlet yarn and finely twisted linen — the work of an embroiderer;
A ʻo ka pale o ka puka o ke kahua, he hana nō ia a ka mea humuhumu lope ʻano ʻē, he uliuli, he poni, he ʻulaʻula, he olonā i hilo ʻia: he iwakālua kūbita ka lōʻihi, a ʻo ke kiʻekiʻe ma ka laulā, ʻelima nō kūbita, e like me nā pale o ke kahua.
The curtain for the entrance to the courtyard was made of blue, purple and scarlet yarn and finely twisted linen — the work of an embroiderer. It was twenty cubits long and, like the curtains of the courtyard, five cubits high,
A me ia pū nō ʻo ʻAholiaba, ke keiki a ʻAhisamaka, no ka ʻohana a Dana, he kahuna kālai, he mea akamai i ka hana, a he mea humuhumu lope ʻano ʻē, he uliuli, a he poni, a he ʻulaʻula, a me ke olonā keʻokeʻo.
with him was Oholiab son of Ahisamak, of the tribe of Dan — an engraver and designer, and an embroiderer in blue, purple and scarlet yarn and fine linen.)
Hana ihola ʻo ia i kahi kai hoʻoheheʻe ʻia he ʻumi kūbita mai kekahi kaʻe a kekahi kaʻe ona, he poepoe ia a puni, a ʻelima kūbita kona kiʻekiʻe, a ua apo hoʻi ka lope kanakolu kūbita.
He made the Sea of cast metal, circular in shape, measuring ten cubits from rim to rim and five cubits high. It took a line of thirty cubits to measure around it.
A e hana nō hoʻi ʻoe i pale no ka puka komo o ka halelewa, he uliuli, he poni, he ʻulaʻula, a me ke olonā i hilo ʻia, i hana ʻia e ka mea humuhumu lopi ʻano ʻē.
“For the entrance to the tent make a curtain of blue, purple and scarlet yarn and finely twisted linen — the work of an embroiderer.
A no ka puka o ke kahua, he pākū, he iwakālua kūbita ka lōʻihi, he uliuli, he poni, he ʻulaʻula, a me ke olonā i hilo ʻia, i hana ʻia e ka mea humuhumu lopi ʻano ʻē: ʻehā ko lākou mau kia, a me ko lākou mau kumu ʻehā.
“For the entrance to the courtyard, provide a curtain twenty cubits long, of blue, purple and scarlet yarn and finely twisted linen — the work of an embroiderer — with four posts and four bases.
Kiʻi aʻela ʻo Delila i nā kaula hou, a nakinaki ihola iā ia me ia, ʻī aʻela, Ma luna ou auaneʻi o ko Pilisetia, e Samesona. E moe malū ana no nā kānaka ma loko o ia keʻena. Moku aʻela iā ia nā kaula, mai kona lima aku, me he lopi lā.
So Delilah took new ropes and tied him with them. Then, with men hidden in the room, she called to him, “Samson, the Philistines are upon you!” But he snapped the ropes off his arms as if they were threads.
Hāpai hou aʻela ʻo ia, a hānau maila, he kaikamahine. ʻŌlelo mai ke Akua iā ia, e kapa aku i kona inoa, ʻo Loruhama, no ka mea, ʻaʻole au e aloha hou aku i ko ka hale o ka ʻIseraʻela; akā, e lawe loa aku au iā lākou.
Gomer conceived again and gave birth to a daughter. Then the LORD said to Hosea, "Call her Lo-Ruhamah, for I will no longer show love to the house of Israel, that I should at all forgive them.
Lawe aʻela ʻo Tera i kāna keiki iā ʻAberama, a me kāna moʻopuna iā Lota, ke keiki a Harana, a me Sarai kāna hūnōna wahine, ʻo ka wahine a kāna keiki a ʻAberama; a haele pū maila lākou mai ʻUra mai no ko Kaledea, i ka hele ʻana ma ka ʻāina ʻo Kanaʻana: hiki maila lākou i Harana, a noho ihola i laila.
Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. But when they came to Harran, they settled there.
Hele akula ʻo ʻAberama e like me kā Iēhova i ʻōlelo mai ai iā ia; a hele pū ʻo Lota me ia. He kanahikukumamālima nā makahiki o ʻAberama, i kona wā i hele mai ai mai Harana mai.
So Abram went, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he set out from Harran.
Akā, o hoʻonāukiuki kākou iā lākou, e hele aku ʻoe i ka moana wai, e hoʻolei aku i ka makau, a e huki mai i ka iʻa mua e lou mai ana; a i ka wehe ʻana i kona waha, e loaʻa iā ʻoe kekahi hapalua: ʻo ia kāu e lawe ai, a e hāʻawi aku iā lākou no kāua.
"But so that we may not offend them, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours."
Nīnau akula au iā ia, ʻī akula, He kaikamahine ʻoe na wai? ʻĪ maila kēlā, He kaikamahine na Betuʻela ke keiki a Nahora, na ka mea a Mileka i hānau ai nāna: a lou akula au i ke apo ma kona ihu, a me nā kūpeʻe lima ma kona mau lima.
“I asked her, ‘Whose daughter are you?’ “She said, ‘The daughter of Bethuel son of Nahor, whom Milkah bore to him.’ “Then I put the ring in her nose and the bracelets on her arms,
A e hana ʻoe i mau puka lou lole uliuli ma ke kihi o kekahi pale, ma ke kaʻe kahi o ka hui ʻana, a e hana nō hoʻi ʻoe pēlā ma ke kihi loa o kekahi pale, ma ke kihi e hui ai me ka lua.
Make loops of blue material along the edge of the end curtain in one set, and do the same with the end curtain in the other set.
E hana ʻoe i kanalima puka lou ma ka pale hoʻokahi, a e hana hoʻi i kanalima puka lou ma ke kihi o ka pale, ma ka hui ʻana o ka lua, i lou aʻe kekahi puka lou i kekahi puka lou.
Make fifty loops on one curtain and fifty loops on the end curtain of the other set, with the loops opposite each other.
Ma loko hoʻi o ka ʻekalesia, ma ʻAnetioka, kekahi mau kāula a me nā kumu, ʻo Barenaba kekahi, a me Simeona i kapa ʻia ʻo Nigera, a me Loukio no Kurene, a me Manaena i hānai pū ʻia me Herode ke kiaʻāina, a me Saulo.
In the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul.
A ʻo ka hale nui, kāpili nō ia i ka lāʻau paina, a uhi ihola i ke gula maikaʻi, hoʻonoho ihola ma luna o laila i nā lālā loulu i kālai ʻia a me nā kaula.
He paneled the main hall with pine and covered it with fine gold and decorated it with palm tree and chain designs.
A kū aʻela i luna ua poʻe kānaka lā i ʻōlelo ʻia ai ko lākou inoa, a lawe lākou i ua poʻe pio lā, a no ka waiwai pio hōʻaʻahu i ka poʻe o lākou i nele i ke kapa ʻole, a kāhiko iā lākou, a hāwele iā lākou i nā kāmaʻa, a hāʻawi i ka ʻai na lākou, a hoʻohāinu, a kāhinu iā lākou i ka ʻaila, a hoʻoeʻe i ka poʻe nāwaliwali ma luna o nā hoki, a alakaʻi iā lākou i Ieriko i ke kūlanakauhale lāʻau loulu, i ko lākou poʻe hoahānau: a hoʻi lākou i Samaria.
The men designated by name took the prisoners, and from the plunder they clothed all who were naked. They provided them with clothes and sandals, food and drink, and healing balm. All those who were weak they put on donkeys. So they took them back to their fellow countrymen at Jericho, the City of Palms, and returned to Samaria.
A i kala aku ai lākou a haʻi aku ma nā kūlanakauhale a pau o lākou, a ma Ierusalema, me ka ʻī ʻana aku, Ō uhaele aku i ka mauna, a e lawe mai i nā lālā ʻoliva, a me nā lālā o ka ʻoliva ulu wale, a me nā lālā hadasa, a me nā lālā loulu, a me nā lālā o ka lāʻau ulu nui, e hana i nā hale malumalu e like me ka mea i kākau ʻia ai.
and that they should proclaim this word and spread it throughout their towns and in Jerusalem: "Go out into the hill country and bring back branches from olive and wild olive trees, and from myrtles, palms and shade trees, to make booths"--as it is written.
Hana ihola ia i mea hahau no nā kaula liʻiliʻi, a hoʻokuke akula ʻo ia iā lākou a pau i waho o ka luakini, a me nā hipa, a me nā bipi; lū akula i nā kālā o ka poʻe kūʻai kālā, a hoʻokahuli i nā papa;
So he made a whip out of cords, and drove all from the temple area, both sheep and cattle; he scattered the coins of the money changers and overturned their tables.
ʻŌlelo maila ʻo Iēhova iā Mose a me ʻAʻarona, E lālau ʻolua a piha ko ʻolua mau poho lima i ka lehu o ke kapuahi, a na Mose e lū aku ia mea ma ka lani i mua o nā maka o Paraʻo.
Then the Lord said to Moses and Aaron, “Take handfuls of soot from a furnace and have Moses toss it into the air in the presence of Pharaoh.
Lālau aʻela lāua i lehu o ke kapuahi, a kū ihola i mua o Paraʻo; a lū aʻela ʻo Mose i luna i ka lani, a lilo aʻela ia mea i puʻupuʻu e pohā ana i nā maʻi hēhē ma luna o kānaka, a ma luna o nā holoholona.
So they took soot from a furnace and stood before Pharaoh. Moses tossed it into the air, and festering boils broke out on people and animals.
Lū ihola ʻo Tamara i ka lehu ahi ma luna o kona poʻo, haehae aʻela i kona kapa ʻōniʻoniʻo ma luna ona, kau aʻela hoʻi ia i kona lima ma luna o kona poʻo, a hele akula e uē ana.
Tamar put ashes on her head and tore the ornamented robe she was wearing. She put her hand on her head and went away, weeping aloud as she went.
A laila hele akula ia i lalo, a lū ihola i loko o Ioredane, ʻehiku lū ʻana, e like me ka ʻōlelo a ke kanaka o ke Akua; a hoʻi hou mai kona ʻiʻo e like me ka ʻiʻo o ke keiki ʻuʻuku, a ua maʻemaʻe ia.
So he went down and dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young boy.
ʻĪ maila Iesū iā ia, He mau lua ko nā ʻalopeke, he mau pūnana ko nā manu o ka lewa; akā, ʻo ke Keiki a ke kanaka, ʻaʻohe ona wahi e hoʻomoe ai i kona poʻo.
Jesus replied, "Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head."
ʻĪ akula ʻo ia iā lākou, ʻO wai lā ke kanaka o ʻoukou hoʻokahi hipa kāna, a i hāʻule iho i ka lua i ka lā Sābati, ʻaʻole anei ia e lālau aku iā ia, a e huki mai i luna?
He said to them, "If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out?
He ahi nō ke alelo, he ao ʻokoʻa ia o ka hewa; pēlā hoʻi ua kau ʻia ke alelo i waena o ko kākou mau lālā, e hoʻohaumia ana i ke kino a pau, hoʻaʻā aʻela ia i ko ke ao nei, a ua hoʻaʻā ʻia mai ia e ka luaahi.
The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole person, sets the whole course of his life on fire, and is itself set on fire by hell.
Aia hoʻi, ʻo ʻElisabeta ʻo kou hoahānau, ua hāpai aʻe nei i ke keiki kāne i kona wā luahine; eia hoʻi ke ono o ka malama o ka wahine i ʻī ʻia aʻe he pā.
Even Elizabeth your relative is going to have a child in her old age, and she who was said to be barren is in her sixth month.
E hoʻi ʻolua, e nā kaikamāhine aʻu, ō hele, no ka mea, ua luahine au, ʻaʻole e loaʻa ke kāne hou. A inā paha e ʻōlelo au, ua lana koʻu manaʻo, a, inā he kāne kaʻu i kēia pō, a hānau nā keiki kāne;
Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me — even if I had a husband tonight and then gave birth to sons —
Ke ʻōlelo mai nei ʻo Iēhova o nā kaua, Ma ia hope e noho nā ʻelemākule a me nā luāhine ma nā kuamoʻo o Ierusalema, A e lawe kēlā kanaka kēia kanaka i kona koʻokoʻo ma kona lima no ka nui o nā lā;
This is what the LORD Almighty says: "Once again men and women of ripe old age will sit in the streets of Jerusalem, each with cane in hand because of his age.
Akā, ua hoʻokō ʻia iā lākou ka ʻōlelo ʻoiaʻiʻo, Ua hoʻi hou ka ʻīlio i kona luaʻi iho, a me ka puaʻa hoʻi i holoi ʻia, i kona haluku ʻana i loko o ke kiʻo lepo.
Of them the proverbs are true: "A dog returns to its vomit," and, "A sow that is washed goes back to her wallowing in the mud."
A ʻike akula au ma ka hihiʻo, i nā lio a me ka poʻe i noho i luna o lākou, he ahi nō ko lākou pale umauma, a he hua kineto, a he luaʻi pele. A ʻo nā poʻo o nā lio, ua like me nā poʻo liona; a mai loko mai o ko lākou waha i puka mai ai ke ahi a me ka uahi a me ka luaʻi pele.
The horses and riders I saw in my vision looked like this: Their breastplates were fiery red, dark blue, and yellow as sulfur. The heads of the horses resembled the heads of lions, and out of their mouths came fire, smoke and sulfur.
ʻAʻole anei ʻoukou i heluhelu ma ke kānāwai, ʻo ka poʻe kāhuna i loko o ka luakini i nā lā Sābati, ua hana lākou i ka lā Sābati, ʻaʻole hoʻi a lākou hala?
Or haven't you read in the Law that on the Sabbath the priests in the temple desecrate the day and yet are innocent?
Komo akula Iesū i loko o ka luakini o ke Akua, a hoʻokuke akula i waho i ka poʻe kūʻai lilo aku, a me ka poʻe kūʻai lilo mai a pau i loko o ka luakini: hoʻokahuli aʻela ia i nā papa o ka poʻe kūʻai moni, a me nā noho o ka poʻe kūʻai manu nūnū.
Jesus entered the temple area and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves.
ʻIke maila ka poʻe kāhuna nui a me ka poʻe kākau ʻōlelo i nā mea kupanaha āna i hana ai, a me nā kamaliʻi e hoʻokani ana i loko o ka luakini, Hōsana i ka Mamo a Dāvida; ukiuki maila lākou,
But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple area, "Hosanna to the Son of David," they were indignant.
Iā ia i komo aku ai i loko o ka luakini, a aʻo maila i laila, hele maila i ona lā ka poʻe kāhuna nui, a me ka poʻe lunakahiko o nā kānaka, ʻī maila, Na wai mai kāu mana e hana aku ai i kēia mau mea? Na wai hoʻi i hāʻawi mai kēia mana iā ʻoe?
Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. "By what authority are you doing these things?" they asked. "And who gave you this authority?"
Hoʻokaʻakaʻa aʻela ke Akua i kona mau maka, a ʻike akula ia i kekahi luawai: hele akula ia, ukuhi ihola a piha ka hue wai i ka wai, a hoʻoinu ihola i ke keiki.
Then God opened her eyes and she saw a well of water. So she went and filled the skin with water and gave the boy a drink.
Ua maikaʻi ka maka o ua kaikamahine lā ke nānā ʻia aku, he wahine puʻupaʻa, ʻaʻole i ʻike ʻia e kekahi kāne: iho ihola ia ma ka luawai, hoʻopiha ihola i kona bākeke, a hoʻi maila i luna.
The woman was very beautiful, a virgin; no man had ever slept with her. She went down to the spring, filled her jar and came up again.
Wikiwiki aʻela ia, a ninini ihola i ka wai o kona bākeke i loko o ke pā, a holo hou aʻela i ka luawai e huki ai, a huki maila ia no kona poʻe kāmelo a pau.
So she quickly emptied her jar into the trough, ran back to the well to draw more water, and drew enough for all his camels.
Me nā kaʻa kaua he ʻumikumamālua tausani, a me nā hoʻoholo lio kanaono tausani, a me nā kānaka i pau ʻole i ka helu ʻia ka poʻe i hele pū me ia mai ʻAigupita mai; ka Luba, a me ka Suka, a me ka Kusa.
With twelve hundred chariots and sixty thousand horsemen and the innumerable troops of Libyans, Sukkites and Cushites that came with him from Egypt,
ʻO ko ʻAitiopa a me ka Luba, ʻaʻole anei he nui loa lākou me nā hale kaʻa, a me nā holoholo lio he lehulehu? Akā, i kou hilinaʻi ʻana iā Iēhova, hāʻawi mai ʻo ia iā lākou i loko o kou lima.
Were not the Cushites and Libyans a mighty army with great numbers of chariots and horsemen ? Yet when you relied on the LORD, he delivered them into your hand.
Ua kokoke nō ʻo Luda ma Iope, a lohe aʻela nā haumāna i ko Petero hiki ʻana ma laila, hoʻouna akula lākou i ʻelua kānaka iā ia, nonoi akula lāua ʻaʻole e hoʻokaʻulua i kona hele ʻana i o lākou lā.
Lydda was near Joppa; so when the disciples heard that Peter was in Lydda, they sent two men to him and urged him, "Please come at once!"
A ʻo kekahi wahine, ʻo Ludia kona inoa, no ke kūlanakauhale, no Tuateira, he wahine kūʻai i ka lole poni, ua hoʻomana hoʻi i ke Akua, hoʻolohe maila ia, a na ka Haku nō i holahola kona naʻau, i hoʻolohe ia i nā mea i ʻōlelo ʻia ai e Paulo.
One of those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul's message.
A hele akula lāua ma waho o ka hale paʻahao, a komo akula i loko o ka hale o Ludia; a ʻike lāua i nā hoahānau, hoʻoikaika akula iā lākou, a laila hele akula lāua.
After Paul and Silas came out of the prison, they went to Lydia's house, where they met with the brothers and encouraged them. Then they left.
E piʻi mai, e nā lio, e holo ikaika hoʻi, e nā kaʻa kaua; e hele mai nā kānaka ikaika, ʻo ko ʻAitiopa, a me ko Libua, ka poʻe lawelawe i ka pale kaua, a me ka Ludia, ʻo ka poʻe i lawelawe, a lena ke kakaka.
Charge, O horses! Drive furiously, O charioteers! March on, O warriors-- men of Cush and Put who carry shields, men of Lydia who draw the bow.
ʻO ʻAigupita, a me Puta, a me Ludia, a me nā kānaka hui pū ʻia a pau, a me Kuba, a me nā kānaka o ka ʻāina i loko o ke kuʻikahi, ʻo lākou ke hāʻule pū me lākou, ma ka pahi kaua.
Cush and Put, Lydia and all Arabia, Libya and the people of the covenant land will fall by the sword along with Egypt.
ʻĪ aʻela, ʻo kēia poʻe hope, hoʻokahi wale nō hora o kā lākou hana ʻana, a ua hoʻohālike mai ʻoe iā lākou me mākou, ka poʻe hoʻoikaika i ka wā luhi a me ka wela o ka lā.
'These men who were hired last worked only one hour,' they said, 'and you have made them equal to us who have borne the burden of the work and the heat of the day.'
Ke nakinaki nei lākou i nā ukana kaumaha, a he luhi hoʻi ke hali, a ke kau nei i luna o nā hokua o nā kānaka; ʻaʻole naʻe lākou e hoʻopā iki aku ia mau mea me kekahi manamana lima o lākou.
They tie up heavy loads and put them on men's shoulders, but they themselves are not willing to lift a finger to move them.
I ka hana kaumaha a me ka luhi loa, i ka makaʻala pinepine ʻana, i ka pōloli a me ka make wai ʻana, i ka hoʻokē ʻai pinepine ʻana, i ke anu a me ka ʻōlohelohe.
I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked.
No ka poʻe hoahānau hoʻopunipuni i hoʻokipa malū ʻia, kai komo malū mai i loko e hoʻomakākiu mai i ko kākou luhi ʻole i loko o Kristo Iesū, i hoʻoluhi mai ai lākou iā kākou.
[This matter arose] because some false brothers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves.
E uē nui nō koʻu naʻau no Moaba, ʻO kona poʻe i peʻe, aia nō ma Zoara, ma ʻEgelaselesia: I ka piʻi ʻana i Luhita, piʻi lākou me ka uē iho; ʻOiaʻiʻo, ma ke ala o Horonaima lākou e uē ai no ka make.
My heart cries out over Moab; her fugitives flee as far as Zoar, as far as Eglath Shelishiyah. They go up the way to Luhith, weeping as they go; on the road to Horonaim they lament their destruction.
No ka mea, i ka hora hoʻokahi, ua lilo kēia waiwai nui, i mea ʻole. A ʻo nā aliʻi moku a pau, a me nā mea a pau ma nā moku, a me nā luina, a me ka poʻe a pau i kālepa ma ka moana, kū akula lākou ma kahi lōʻihi ʻē aku;
In one hour such great wealth has been brought to ruin!' "Every sea captain, and all who travel by ship, the sailors, and all who earn their living from the sea, will stand far off.
ʻIke akula ka ʻaha kanaka i ka mea a Paulo i hana ai, hoʻokiʻekiʻe akula lākou i ko lākou leo, ʻī akula, ma ka ʻōlelo Lukaonio, Ua iho mai nā akua i o kākou nei, ma ke ʻano o kānaka.
When the crowd saw what Paul had done, they shouted in the Lycaonian language, "The gods have come down to us in human form!"
A laila, ʻike aʻela ʻo Herode, ua hoʻohoka ʻia ʻo ia e ka poʻe māgoi, ukiuki loa ihola ia, kēnā akula ia, a luku akula i nā keiki kāne a pau o Betelehema, a ʻo nā wahi a puni e kokoke ana, i ka poʻe ʻelua makahiki a hala i lalo, i ka manawa i nīnau pono aku ai ia i ka poʻe māgoi.
When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.
ʻĪ aʻela, ʻEā, he aha kāu iā mākou, e Iesū no Nazareta? I hele mai nei anei ʻoe e luku mai iā mākou? Ua ʻike nō au iā ʻoe; ʻo ʻoe nō ka mea hoʻāno a ke Akua.
"What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God!"
No ia mea, pehea lā uaneʻi e hana mai ai ka haku o ia māla waina? E hele mai nō ia a e luku iho ia poʻe hoaʻāina, a e hāʻawi aku i ka māla waina no haʻi.
"What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others.
ʻĪ akula, ʻEā! He aha kāu iā mākou nei, e Iesū, no Nazareta? Ua hele mai anei ʻoe e luku iā mākou? Ua ʻike nō au iā ʻoe, ʻo ka mea hemolele nō ʻoe a ke Akua.
"Ha! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God!"
Ua ʻai lākou, ua inu hoʻi, ua mare aʻe, ua hoʻopalau ʻia nō hoʻi a hiki i ka lā i komo ai ʻo Noa i loko o ka hale lana, a hiki mai ke kai a Kahinaliʻi, a luku ihola iā lākou a pau.
People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all.
A hala akula lāua, hoʻomaka akula Iesū e ʻōlelo i ka poʻe kānaka no Ioane, ʻī akula, I hele lā ʻoukou i ka wao nahele e ʻike i ke aha? I ka ʻohe anei i luli i ka makani?
As John's disciples were leaving, Jesus began to speak to the crowd about John: "What did you go out into the desert to see? A reed swayed by the wind?
Pēlā hoʻi ke Akua i kona makemake ʻana e hoʻomaopopo loa i ka poʻe hoʻoilina o kāna pono i ka luli ʻole ʻana o kona manaʻo, ua hōʻoiaʻiʻo mai ʻo ia me ka hoʻohiki ʻana;
Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath.
Ma nā mea luli ʻole ʻelua, kahi i hiki ʻole ai i ke Akua he hoʻopunipuni, e hoʻohoihoi loa ʻia mai ai kākou ka poʻe i holo i ka puʻuhonua, e hoʻopaʻa i ka manaʻolana i waiho ʻia mai ma ko kākou alo:
God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope offered to us may be greatly encouraged.
ʻO nā haʻawina maikaʻi a pau a me nā makana hemolele a pau, no luna mai ia i iho mai ai no ka Makua mai o ka mālamalama, ʻaʻole ona ʻano hou, ʻaʻole loa ia e luli iki.
Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.
E nui auaneʻi ka palaoa ma ka honua, ma ka piko o nā mauna; A e luliluli kona hua e like me Lebanona: A e mohala aʻe ko ke kūlanakauhale me he mauʻu lā o ka honua.
Let grain abound throughout the land; on the tops of the hills may it sway. Let its fruit flourish like Lebanon; let it thrive like the grass of the field.
Ua hīkākā loa nō ka ʻāina, e like me ka mea i ʻona, Ua luliluli e like me ka moe lewa; Ua kaumaha nō hoʻi kona hewa ma luna ona, A hina nō hoʻi ia, ʻaʻole ala hou mai.
The earth reels like a drunkard, it sways like a hut in the wind; so heavy upon it is the guilt of its rebellion that it falls--never to rise again.
Eia ka ʻōlelo a Iēhova i ʻōlelo mai ai nona; Ua hoʻowahāwahā ke kaikamahine puʻupaʻa o Ziona iā ʻoe, Ua henehene aku iā ʻoe; ʻO ke kaikamahine hoʻi o Ierusalema, Ua luliluli ʻo ia i kona poʻo iā ʻoe.
this is the word the LORD has spoken against him: "The Virgin Daughter of Zion despises and mocks you. The Daughter of Jerusalem tosses her head as you flee.
ʻAʻole anei ʻo ka ʻIseraʻela he mea henehene nou? Ua loaʻa anei ʻo ia i waena o ka poʻe ʻaihue? No ka mea, mai ka wā mai o kāu ʻōlelo ʻana nona, Ua luliluli ʻoe i ke poʻo.
Was not Israel the object of your ridicule? Was she caught among thieves, that you shake your head in scorn whenever you speak of her?
E like auaneʻi ke kanaka me kahi lulu o ka makani, Me ka māmalu hoʻi no ka ua; E like me nā ʻauwai ma kahi maloʻo, E like hoʻi me ka malu o ka pōhaku nui ma ka ʻāina māluhiluhi.
Each man will be like a shelter from the wind and a refuge from the storm, like streams of water in the desert and the shadow of a great rock in a thirsty land.
E nānā aku i nā manu o ka lewa; ʻaʻole lākou e lūlū hua, ʻaʻole hoʻi e ʻoki ʻai, ʻaʻole nō hoʻi e hoʻāhu aʻe i loko o nā hale papaʻa; a ua hānai ko ʻoukou Makua o ka lani iā lākou. ʻAʻole anei e ʻoi aku ko ʻoukou maikaʻi i ko lākou?
Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?
A ʻo ka mea hoʻokipa ʻole iā ʻoukou, ʻaʻole hoʻi e hoʻolohe i kā ʻoukou ʻōlelo, a hele aku ʻoukou i waho o kēlā hale, a ʻo kēlā kūlanakauhale paha, e lūlū iho i ka lepo o ko ʻoukou wāwae.
If anyone will not welcome you or listen to your words, shake the dust off your feet when you leave that home or town.
ʻO kēlā mea kēia mea lohe i ka ʻōlelo no ke aupuni me ka hoʻomaopopo ʻole: a laila, hele mai no ka mea ʻino, a kāʻili aku ia i ka mea i lūlū ʻia i loko o kona naʻau. ʻO ia ka mea i lūlū ʻia ma kapa alanui.
When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.
ʻAʻohe mea o lākou e māloʻeloʻe, ʻaʻohe mea kūlanalana; ʻAʻohe mea i luluhi nā maka, ʻaʻohe mea hiamoe; ʻAʻohe mea i wehe i ke kāʻei o kona pūhaka, ʻAʻole e moku ke kaula o kona kāmaʻa.
Not one of them grows tired or stumbles, not one slumbers or sleeps; not a belt is loosened at the waist, not a sandal thong is broken.
ʻIke maila Iesū i ka lulumi ʻana mai o kānaka, a laila, pāpā akula ia i ka ʻuhane ʻino, ʻī akula iā ia, Ke ʻōlelo aku nei au iā ʻoe, e ka ʻuhane ʻāʻā, a kuli, e hele aku ʻoe pēlā, mai loko aku ona, mai komo hou i loko ona.
When Jesus saw that a crowd was running to the scene, he rebuked the evil spirit. "You deaf and mute spirit," he said, "I command you, come out of him and never enter him again."
A lohe ʻia akula kēia leo, a laila, lulumi maila ua ʻaha kanaka lā, a pili pū ihola lākou, no ka mea, lohe nō kēlā kanaka kēia kanaka i kā lākou ʻōlelo ʻana ma kāna ʻōlelo iho.
When they heard this sound, a crowd came together in bewilderment, because each one heard them speaking in his own language.
Kū maila nā kānaka a pau o ka ʻIseraʻela, mai ko lākou wahi mai, a hoʻomākaukau ihola e kaua ma Baʻalatamara. A ʻo ka poʻe hoʻohālua o ka ʻIseraʻela, lulumi maila lākou mai loko mai o ko lākou wahi, mai nā kula mai o Gibea.
All the men of Israel moved from their places and took up positions at Baal Tamar, and the Israelite ambush charged out of its place on the west of Gibeah.
A lohe aʻela i kā ke aliʻi, haele akula lākou; aia hoʻi, ka hōkū a lākou i ʻike ai ma ka ʻāina hikina, lele ʻē akula ia i mua o lākou, a hele akula, a kau ihola ma luna pono o kahi e noho ana o ua keiki lā.
After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was.
A bapetizo ʻia ʻo Iesū, a laila, piʻi koke maila ia mai ka wai mai; aia hoʻi, hāmama aʻela ka lani nona, a ʻikea akula ka ʻUhane o ke Akua e iho mai ana me he manu nūnū lā, a kau ihola ma luna iho ona.
As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him.
ʻO ka poʻe kānaka e noho ana ma ka pouli, ʻike aʻela lākou i ka mālamalama nui; a ma luna o ka poʻe e noho ana ma ka malu o ka make, ua puka mai ka mālamalama.
the people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned."
A hele akula ia ma laila aku, ʻike maila ia i nā hoahānau ʻē aʻe ʻelua, ʻo Iakobo ke keiki a Zebedaio, a me kona kaikaina ʻo Ioane, ma luna nō o ka moku me ko lāua makua kāne ʻo Zebedaio, e hono ana i kā lākou mau ʻupena, a kāhea maila ʻo ia iā lāua.
Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them,
E hoʻolauleʻa koke aku ʻoe i kou mea i lawehala ai, ʻoiai ʻoe me ia ma ke alanui, o hāʻawi aku kēlā iā ʻoe i ka luna kānāwai, a na ka luna kānāwai ʻoe e hāʻawi aku i ka ilāmuku, a e hoʻolei ʻia aku ʻoe i loko o ka hale paʻahao.
"Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
I lilo ai ʻoukou i poʻe keiki na ko ʻoukou Makua i ka lani, nāna nō i hoʻopuka mai i kona lā ma luna o ka poʻe ʻino a me ka poʻe maikaʻi, nāna hoʻi i hoʻoua mai ma luna o ka poʻe pono a me ka poʻe pono ʻole.
that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
A lohe aʻela lākou, a ua hoʻāhewa ʻia lākou e ko lākou lunaʻikehala, hele pākahi akula lākou i waho, mai nā lunakahiko ka hoʻomaka ʻana, a hiki i ka poʻe i lalo loa; a koe ihola ʻo Iesū wale nō, a me ka wahine e kū ana i waena.
At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there.
Haka pono maila ʻo Paulo i ka ʻaha luna kānāwai, ʻī maila, E nā kānaka, nā hoahānau, ua noho kupa wau me ka lunaʻikehala maikaʻi wale nō i ke Akua a hiki mai nei i kēia lā.
Paul looked straight at the Sanhedrin and said, "My brothers, I have fulfilled my duty to God in all good conscience to this day."
Mai ia wā mai i hoʻomaka ai ʻo Iesū e hōʻike mai i kāna poʻe haumāna, he pono nona ke hele aku i Ierusalema, a e hoʻomāinoino nui ʻia e ka poʻe lunakahiko, a me ka poʻe kāhuna nui, a me ka poʻe kākau ʻōlelo, e pepehi ʻia hoʻi ia a make, a pō ʻakolu aʻe e ala hou mai ai.
From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests and teachers of the law, and that he must be killed and on the third day be raised to life.
Iā ia i komo aku ai i loko o ka luakini, a aʻo maila i laila, hele maila i ona lā ka poʻe kāhuna nui, a me ka poʻe lunakahiko o nā kānaka, ʻī maila, Na wai mai kāu mana e hana aku ai i kēia mau mea? Na wai hoʻi i hāʻawi mai kēia mana iā ʻoe?
Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. "By what authority are you doing these things?" they asked. "And who gave you this authority?"
A laila, hoʻākoakoa aʻela ka poʻe kāhuna nui a me ka poʻe kākau ʻōlelo, a me ka poʻe lunakahiko o nā kānaka, ma ka hale o ke kahuna nui, ʻo Kaiapa kona inoa,
Then the chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas,
A i kāna ʻōlelo ʻana, aia hoʻi, hele maila ʻo Iuda, kekahi o ka poʻe ʻumikumamālua, me ia pū ka poʻe kānaka he nui, me nā pahi kaua a me nā newa, i hoʻouna ʻia mai e nā kāhuna nui a me nā lunakahiko.
While he was still speaking, Judas, one of the Twelve, arrived. With him was a large crowd armed with swords and clubs, sent from the chief priests and the elders of the people.
A ʻo ka poʻe nāna Iesū i lālau aku, alakaʻi akula lākou iā ia i o Kaiapa lā ke kahuna nui, kahi i hoʻākoakoa ʻia ai ka poʻe kākau ʻōlelo a me nā lunakahiko.
Those who had arrested Jesus took him to Caiaphas, the high priest, where the teachers of the law and the elders had assembled.
A e hōʻike nei hoʻi lākou, ua kākau ʻia ka pono a ke kānāwai ma ko lākou mau naʻau, a ua hōʻoiaʻiʻo ko lākou lunamanaʻo, e hoʻāhewa ana, a e hoʻāpono ana ko lākou mau naʻau iā lākou iho;)
since they show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts now accusing, now even defending them.)
Inā e kono mai kekahi o ka poʻe hoʻomaloka iā ʻoe, a manaʻo ʻoe e hele, ʻo ka mea i waiho ʻia i mua ou, e ʻai, ʻaʻole hoʻi me ka ninaninau aku, no ka lunamanaʻo.
If some unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience.
Akā, inā e ʻōlelo mai kekahi iā ʻoe, Eia kā ke kiʻi, mai ʻai ʻoe, no ke kanaka nāna i haʻi mai, a no ka lunamanaʻo. No ka mea, na ka Haku nō ka honua, a me ko laila mea i piha ai.
But if anyone says to you, "This has been offered in sacrifice," then do not eat it, both for the sake of the man who told you and for conscience' sake--
No ia hoʻi, i ko mākou ʻike ʻana i ka mea makaʻu a ka Haku, ke hoʻohuli aku nei mākou i nā kānaka; a ua ʻike pono ʻia mai mākou e ke Akua; a ke manaʻo nei nō hoʻi au, ua ʻike pono ʻia mai mākou e ko ʻoukou lunamanaʻo.
Since, then, we know what it is to fear the Lord, we try to persuade men. What we are is plain to God, and I hope it is also plain to your conscience.
Eia hoʻi nā inoa o ka poʻe lunaʻōlelo he ʻumikumamālua. ʻO ka mua, ʻo Simona i kapa ʻia ʻo Petero, me kona kaikaina ʻo ʻAnederea; ʻo Iakobo na Zebedaio, a me kona kaikaina ʻo Ioane;
These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John;
A hoʻi mai ka poʻe lunaʻōlelo, hōʻike akula lākou iā Iesū i nā mea a pau a lākou i hana ai: lawe pū aʻela ʻo ia iā lākou, hele malū akula i ka wao nahele no ke kūlanakauhale i kapa ʻia ʻo Betesaida.
When the apostles returned, they reported to Jesus what they had done. Then he took them with him and they withdrew by themselves to a town called Bethsaida,
No laila hoʻi i ʻōlelo ai ke akamai o ke Akua, E hoʻouna aku au i nā kāula a me nā lunaʻōlelo i o lākou lā, a e pepehi lākou i kekahi, a e hana ʻino nō hoʻi i kekahi o lākou.
Because of this, God in his wisdom said, 'I will send them prophets and apostles, some of whom they will kill and others they will persecute.'
A i ka ʻumikumamālima o ka makahiki o ko Tiberio Kaisara aupuni; e aliʻi kiaʻāina ana ʻo Ponetio Pilato no Iudea, a e aliʻi ʻokana ana ʻo Herode no Galilaia, a e aliʻi ʻokana ana ʻo Pilipo kona kaikaina no ʻIturea a me nā ʻāina ʻo Terakoniti, a e aliʻi ʻokana ana ʻo Lusania no ʻAbilene,
In the fifteenth year of the reign of Tiberius Caesar--when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene--
Haʻi maila lāua i ka ʻōlelo maikaʻi i ko ia kūlanakauhale, a hoʻohaumāna maila i kekahi poʻe, a laila hoʻi akula i Lusetera, a me ʻIkonio, a me ʻAnetioka,
They preached the good news in that city and won a large number of disciples. Then they returned to Lystra, Iconium and Antioch,
A hele akula ia i Derebe a me Lusetera; aia hoʻi, ma laila kekahi haumāna, ʻo Timoteo kona inoa, he keiki ia na kekahi wahine Iudaio i manaʻoʻiʻo; a ʻo kona makua kāne hoʻi he Helene.
He came to Derbe and then to Lystra, where a disciple named Timothy lived, whose mother was a Jewess and a believer, but whose father was a Greek.
A me ka hoʻomaʻau ʻia a me ka ʻehaʻeha, me ia i loaʻa iaʻu ma ʻAnetioka, ma ʻIkonio, ma Lusetera, nā hoʻomaʻau ʻana aʻu i hoʻomanawanui ai; akā, ua hoʻōla mai ka Haku iaʻu mai loko mai o ua mau mea lā a pau.
persecutions, sufferings--what kinds of things happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them.
A lohe ʻo Pelika i kēia, hoʻopaneʻe aku iā lākou a ʻike maopopo akula ʻo ia i nā mea o kēia ʻaoʻao, ʻī aʻela, A iho mai ʻo Lusia, ka luna tausani, a laila, e hoʻomaopopo leʻa au i kā ʻoukou.
Then Felix, who was well acquainted with the Way, adjourned the proceedings. "When Lysias the commander comes," he said, "I will decide your case."
Pau aʻela kā Iesū ʻōlelo ʻana aku ia mau mea, luʻuluʻu ihola ka naʻau, a hōʻike maila ia, ʻī maila, ʻOiaʻiʻo, he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, ʻo kekahi o ʻoukou e kumakaia aku iaʻu.
After he had said this, Jesus was troubled in spirit and testified, "I tell you the truth, one of you is going to betray me."
A moe aʻela ka mokuna mai laila aku a hiki i Luza i ka ʻaoʻao o Luza, ma ka hema ʻo Betela nō ia; a ua iho ka mokuna i ʻAterotadara ma ka puʻu e pili ana i ka ʻaoʻao hema o Betehorona lalo.
From there it crossed to the south slope of Luz (that is, Bethel) and went down to Ataroth Addar on the hill south of Lower Beth Horon.
A hele akula ua kanaka nei i ka ʻāina o ka Heta, kūkulu ihola i kūlanakauhale, a kapa akula i ka inoa, ʻo Luza, ʻo ia hoʻi kona inoa a hiki mai i nēia lā.
He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.