ʻO nā hanauna a pau maiā ʻAberahama mai a hiki iā Dāvida, he ʻumi ia hanauna a me kumamāhā; a maiā Dāvida mai a hiki i ka lawe ʻana i Babulona, he ʻumi ia hanauna a me kumamāhā; a mai ka lawe ʻana aku i Babulona mai, a hiki iā Kristo he ʻumi ia hanauna a me kumamāhā.
Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
A laila, hōʻuluʻulu aʻela ia i ka poʻe kāhuna nui a me ka poʻe kākau ʻōlelo a nā kānaka, nīnau maila ʻo ia iā lākou, Ai lā i hea kahi e hānau ai ʻo ka Mesia?
When he had called together all the people's chief priests and teachers of the law, he asked them where the Christ was to be born.
A laila, ʻike aʻela ʻo Herode, ua hoʻohoka ʻia ʻo ia e ka poʻe māgoi, ukiuki loa ihola ia, kēnā akula ia, a luku akula i nā keiki kāne a pau o Betelehema, a ʻo nā wahi a puni e kokoke ana, i ka poʻe ʻelua makahiki a hala i lalo, i ka manawa i nīnau pono aku ai ia i ka poʻe māgoi.
When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.
Ua lohea ka leo ma Rama, he pihe, he uē ʻana, a me ke kanikau nui; e uē ana ʻo Rāhela no kāna mau keiki, ʻaʻole loa ia e nā, no ka mea, ʻaʻole aʻe nei lākou.
"A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more."
A ʻike akula ia, he nui nā Parisaio a me nā Sadukaio i hele mai e bapetizo ʻia ai e ia, ʻī akula ʻo ia iā lākou, E ka hanauna moʻo niho ʻawa, na wai ʻoukou i ao aku e holo i pakele ai i ka inaina e kau mai ana?
But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: "You brood of vipers! Who warned you to flee from the coming wrath?
A ʻo Zila, hānau mai nō hoʻi nāna ʻo Tubalakaina, ʻo ia ke kumu a nā paʻahana a pau e kuʻi ana i ke keleawe a me ka hao: a ʻo Naʻama ke kaikuahine o Tubalakaina.
Zillah also had a son, Tubal-Cain, who forged all kinds of tools out of bronze and iron. Tubal-Cain’s sister was Naamah.
Ua aliʻi aʻela ʻo Rehoboama ke keiki a Solomona ma loko o Iuda. He kanahākumamākahi ko Rehoboama mau makahiki i ka wā i hoʻomaka ai i kona aliʻi ʻana; a he ʻumikumamāhiku mau makahiki i aliʻi ai ʻo ia i loko o Ierusalema, ke kūlanakauhale a Iēhova i koho ai i loko o nā ʻohana a pau o ka ʻIseraʻela e waiho iho i kona inoa ma laila. A ʻo Naʻama ka inoa o kona makuahine, ʻo ka ʻAmona.
Rehoboam son of Solomon was king in Judah. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the LORD had chosen out of all the tribes of Israel in which to put his Name. His mother's name was Naamah; she was an Ammonite.
Hiamoe ihola ʻo Rehoboama me kona mau mākua, a ua kanu ʻia me kona mau mākua ma loko o ke kūlanakauhale o Dāvida. A ʻo Naʻama ka inoa o kona makuahine, ʻo ka ʻAmona. A ua aliʻi aʻela ʻo ʻAbiama kāna keiki ma kona hakahaka.
And Rehoboam rested with his fathers and was buried with them in the City of David. His mother's name was Naamah; she was an Ammonite. And Abijah his son succeeded him as king.
A hoʻokūpaʻa ʻia ke aliʻi ma Ierusalema, a noho aliʻi ihola, no ka mea, he kanahākumamākahi nā makahiki o Rehoboama i kona wā i hoʻoaliʻi ai, a noho aliʻi ia i nā makahiki he ʻumikumamāhiku, ma Ierusalema, ke kūlanakauhale a Iēhova i wae ai ma loko o nā ʻohana a pau o ka ʻIseraʻela, e kau mai i kona inoa ma laila. A ʻo ka inoa o kona makuahine, ʻo Naʻama no ka ʻAmona.
King Rehoboam established himself firmly in Jerusalem and continued as king. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the LORD had chosen out of all the tribes of Israel in which to put his Name. His mother's name was Naamah; she was an Ammonite.
A lohe nā makamaka ʻekolu o Ioba i kēia ʻino i hiki mai ma luna ona, hele mai kēlā mea kēia mea mai kona wahi mai; ʻo ʻElipaza no Temana, a ʻo Biledada no Suha, a ʻo Zopara no Naʻama: no ka mea, ua kūkā pū lākou e hālāwai e uē pū me ia, a e hōʻoluʻolu iā ia.
When Job's three friends, Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite, heard about all the troubles that had come upon him, they set out from their homes and met together by agreement to go and sympathize with him and comfort him.
ʻO Naʻamana ka luna o ka poʻe kauā o ke aliʻi o Suria, he kanaka koʻikoʻi ia i mua o kona haku, a he hanohano o kona maka; no ka mea, ma ona lā, ua hoʻolanakila mai ʻo Iēhova i ko Suria; he kanaka koa nui nō hoʻi ia, a ua lēpera.
Now Naaman was commander of the army of the king of Aram. He was a great man in the sight of his master and highly regarded, because through him the LORD had given victory to Aram. He was a valiant soldier, but he had leprosy.
A ua hele aku ka poʻe koa hao wale, no ko Suria, a ua lawe pio mai lākou i kekahi kaikamahine ʻōpiopio mai ka ʻāina o ka ʻIseraʻela mai; a ua lawelawe ia na ka wahine a Naʻamana.
Now bands from Aram had gone out and had taken captive a young girl from Israel, and she served Naaman's wife.
A lawe akula ia i ka palapala i ke aliʻi o ka ʻIseraʻela, ʻī akula, ʻĀnō, i ka hiki ʻana aku o kēia palapala iā ʻoe, aia hoʻi, ua hoʻouna aku au i ou lā iā Naʻamana i kuʻu kauā, i hoʻōla mai ai ʻoe iā ia i kona lēpera.
The letter that he took to the king of Israel read: "With this letter I am sending my servant Naaman to you so that you may cure him of his leprosy."
Ua hānai hoʻi au i ka ʻohana hipa no ka make, iā ʻoukou, e ka ʻohana pōʻino! A lawe aʻela au noʻu i ʻelua koʻokoʻo, a kapa akula au i kekahi o lāua, ʻo Nani, a i kekahi kapa akula au, ʻo Nāapo; a hānai akula au i ka ʻohana hipa.
So I pastured the flock marked for slaughter, particularly the oppressed of the flock. Then I took two staffs and called one Favor and the other Union, and I pastured the flock.
A ʻo ko lākou mau ʻāina a me nā noho ʻana, ʻo Betela a me ko laila mau kūlanahale; a ma ka hikina, ʻo Naʻarana, a ma ke komohana ʻo Gezera me nā kūlanahale o laila; ʻo Sekema hoʻi, a me ko laila mau kūlanahale, a hiki i Gaza me nā kūlanahale o laila:
Their lands and settlements included Bethel and its surrounding villages, Naaran to the east, Gezer and its villages to the west, and Shechem and its villages all the way to Ayyah and its villages.
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO ka mea e nānā wale aku i ka wahine i mea e kuko hewa aku ai iā ia, ua moekolohe nō ʻo ia me ia ma kona naʻau.
But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.
E amo ʻoukou i kaʻu ʻauamo ma luna iho o ʻoukou, a e aʻo ʻia ʻoukou e aʻu: no ka mea, ua akahai au, ua haʻahaʻa kuʻu naʻau, a e loaʻa iā ʻoukou ka maha no ko ʻoukou mau ʻuhane.
Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.
Aia hoʻi kuʻu kauā aʻu i koho ai, kuʻu mea aloha, iā ia ka ʻoliʻoli o kuʻu naʻau; e kau aku ana au i kuʻu ʻUhane ma luna iho ona, a e haʻi aku ia i ke kānāwai i nā lāhui kanaka.
"Here is my servant whom I have chosen, the one I love, in whom I delight; I will put my Spirit on him, and he will proclaim justice to the nations.
No laila hoʻi, ʻo ka mea lohe i kēia mau ʻōlelo aʻu, a mālama hoʻi ia, e hoʻohālike au iā ia me ke kanaka naʻauao, nāna i kūkulu kona hale ma luna o ka pōhaku.
"Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.
I hele mai nei ke Keiki a ke kanaka me ka ʻai ʻana a me ka inu ʻana, a ke ʻōlelo nei lākou, Aia hoʻi, he kanaka pākela ʻai, pākela inu waina, a he hoalauna no nā luna ʻauhau a me nā lawehala. Akā, ua hoʻāpono ʻia ka naʻauao e kāna poʻe keiki.
The Son of Man came eating and drinking, and they say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners." ' But wisdom is proved right by her actions."
I ka lā hoʻokolokolo e kūʻē mai auaneʻi ke aliʻi wahine o ke kūkulu hema i kēia hanauna, a e hoʻohewa mai iā lākou nei; no ka mea, i hele mai ia mai nā palena o ka honua e hoʻolohe i ka ʻōlelo naʻauao a Solomona; eia hoʻi, ma ʻaneʻi kekahi i ʻoi aku ma mua o Solomona.
The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to Solomon's wisdom, and now one greater than Solomon is here.
A hiki akula ia i kona ʻāina, aʻo akula ia i nā kānaka i loko o ko lākou hale hālāwai; a kāhāhā ihola lākou, ʻī aʻela, No hea lā ka naʻauao a me ka hana mana a ua kanaka lā?
Coming to his hometown, he began teaching the people in their synagogue, and they were amazed. "Where did this man get this wisdom and these miraculous powers?" they asked.
No laila hoʻi, ke hoʻouna aku nei au iā ʻoukou lā i nā kāula a me nā kānaka naʻauao, a me nā kākau ʻōlelo: a na ʻoukou e pepehi a e kau ma ke keʻa i kekahi poʻe o lākou; a e hahau hoʻi i kekahi poʻe o lākou ma nā hale hālāwai; a e alualu hoʻi iā lākou mai kēia kūlanakauhale a kēlā kūlanakauhale.
Therefore I am sending you prophets and wise men and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town.
ʻO wai lā ke kauā mālama pono, naʻauao, i hoʻonoho ʻia aʻe e kona haku i luna no kona mau ʻōhua e hāʻawi aku i ʻai na lākou i ka manawa pono.
"Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time?
ʻĪ maila ʻo ia iā lākou, He naʻaupō anei ʻoukou pū kekahi? ʻAʻole anei ʻoukou i ʻike, ʻo ka mea ma waho i komo i loko o ke kanaka, ʻaʻole ia e hiki ke hoʻohaumia iā ia?
"Are you so dull?" he asked. "Don't you see that nothing that enters a man from the outside can make him 'unclean'?
ʻO Nabala ka inoa o ua kanaka lā, a ʻo ʻAbigaila ka inoa o kāna wahine: a he wahine akamai i ka noʻonoʻo, a he maikaʻi kona helehelena: akā, ʻo ke kanaka, he huhū ia, a he hewa kāna hana ʻana: no ko Kaleba ʻohana ia.
His name was Nabal and his wife's name was Abigail. She was an intelligent and beautiful woman, but her husband, a Calebite, was surly and mean in his dealings.
Hoʻouna akula ʻo Dāvida i nā kānaka uʻi he ʻumi, a, ʻī akula ʻo Dāvida i nā kānaka uʻi, E piʻi aʻe ʻoukou ma Karemela, a hele i o Nabala lā, a e aloha aku iā ia ma kuʻu inoa.
So he sent ten young men and said to them, "Go up to Nabal at Carmel and greet him in my name.
ʻŌlelo maila ʻo Nabala i nā kauā a Dāvida, ʻī maila, ʻO wai lā ʻo Dāvida, ʻo wai hoʻi ke keiki a Iese? I nēia manawa, ua nui nā kauā, ʻo kēlā kanaka kēia kanaka i mahuka mai ke alo aku o kona haku.
Nabal answered David's servants, "Who is this David? Who is this son of Jesse? Many servants are breaking away from their masters these days.
A haʻi aku kekahi o ka poʻe kānaka uʻi iā ʻAbigaila, ka wahine a Nabala, ʻī akula, Aia hoʻi, ua hoʻouna mai ʻo Dāvida i nā ʻelele mai ka wao nahele mai e aloha mai i ko mākou haku, a lele ʻino aku ʻo ia iā lākou.
One of the servants told Nabal's wife Abigail: "David sent messengers from the desert to give our master his greetings, but he hurled insults at them.
Eia hoʻi kekahi mea ma hope mai o ia mau mea, he māla waina iā Nabota no Iezereʻela, ma loko ia o Iezereʻela, e pili ana i ka hale aliʻi o ʻAhaba ke aliʻi o Samaria.
Some time later there was an incident involving a vineyard belonging to Naboth the Jezreelite. The vineyard was in Jezreel, close to the palace of Ahab king of Samaria.
ʻŌlelo maila ʻo ʻAhaba iā Nabota, ʻī maila, E hāʻawi mai ʻoe i kou māla waina, i lilo ia iaʻu i māla lāʻau iki ʻai, no ka mea, e kokoke mai ana nō ia i koʻu hale; a e hāʻawi aku au nāu i ka māla waina e ʻoi aku kona maikaʻi ma mua o kēia: a i pono iā ʻoe, e hāʻawi aku au iā ʻoe i ke kālā e like kona waiwai me ia.
Ahab said to Naboth, "Let me have your vineyard to use for a vegetable garden, since it is close to my palace. In exchange I will give you a better vineyard or, if you prefer, I will pay you whatever it is worth."
Hele aʻela hoʻi ʻo ʻAhaba i loko o kona hale me ke kaumaha, a me ka huhū, no ka ʻōlelo a Nabota no Iezereʻela i ʻōlelo aku ai iā ia; no ka mea, ua ʻōlelo ʻo ia, ʻAʻole au e hāʻawi aku i ka hoʻoilina o koʻu mau mākua iā ʻoe. Moe ihola ʻo ia ma kona wahi moe, hāliu ʻē aku i kona maka, ʻaʻole hoʻi i ʻai i ka berena.
So Ahab went home, sullen and angry because Naboth the Jezreelite had said, "I will not give you the inheritance of my fathers." He lay on his bed sulking and refused to eat.
Haʻi maila ʻo ia, No ka mea, ua ʻōlelo aku au iā Nabota no Iezereʻela, i ka ʻī ʻana aku iā ia, E hāʻawi mai ʻoe i kou māla waina iaʻu no ke kālā; a, inā e makemake ʻoe, e hāʻawi aku au iā ʻoe i kekahi māla waina ʻē nona; a ʻōlelo maila ʻo ia, ʻAʻole au e hāʻawi i kuʻu māla waina iā ʻoe.
He answered her, "Because I said to Naboth the Jezreelite, 'Sell me your vineyard; or if you prefer, I will give you another vineyard in its place.' But he said, 'I will not give you my vineyard.' "
ʻĪ akula hoʻi ʻo Iezebela kāna wahine iā ia, Ke hoʻomalu nei anei ʻoe i ke aupuni o ka ʻIseraʻela? E ala aʻe a e ʻai i ka berena, e ʻoliʻoli kou naʻau, naʻu nō e hāʻawi i ka māla waina o Nabota no Iezereʻela iā ʻoe.
Jezebel his wife said, "Is this how you act as king over Israel? Get up and eat! Cheer up. I'll get you the vineyard of Naboth the Jezreelite."
Kākau ihola ʻo ia i nā palapala ma ka inoa ʻo ʻAhaba, a kau ihola i kona sila, a hoʻouna akula i ua mau palapala lā i nā lunakahiko a me nā haku, nā mea i loko o kona kūlanakauhale, e noho ana me Nabota.
So she wrote letters in Ahab's name, placed his seal on them, and sent them to the elders and nobles who lived in Naboth's city with him.
Lawe aʻela ʻo ʻAʻarona iā ʻEliseba, i ke kaikamahine a ʻAminadaba, ʻo ke kaikuahine o Nahesona i wahine nāna, a hānau maila nāna, ʻo Nadaba, ʻo ʻAbihu, ʻo ʻEleazara a me ʻItamara.
Aaron married Elisheba, daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.
ʻĪ maila ʻo ia iā Mose, E piʻi mai ʻoe i o Iēhova nei, ʻo ʻoe, a me ʻAʻarona, a me Nadaba, a me ʻAbihu, a me nā lunakahiko o ka ʻIseraʻela he kanahiku; a e hoʻomana ʻoukou ma kahi mamao aku.
Then the Lord said to Moses, “Come up to the Lord, you and Aaron, Nadab and Abihu, and seventy of the elders of Israel. You are to worship at a distance,
E lawe ʻoe i ou lā iā ʻAʻarona, i kou kaikuaʻana, a me kāna mau keiki kāne pū me ia, mai waena mai o nā mamo a ʻIseraʻela, i lawelawe ʻo ia naʻu ma ka ʻoihana a ke kahuna, ʻo ʻAʻarona, ʻo Nadaba, ʻo ʻAbihu, ʻo ʻEleazara, a me ʻItamara, nā keiki kāne a ʻAʻarona.
“Have Aaron your brother brought to you from among the Israelites, along with his sons Nadab and Abihu, Eleazar and Ithamar, so they may serve me as priests.
Lālau ihola hoʻi, kā ʻAʻarona mau keiki ʻo Nadaba a me ʻAbihu, i ko lāua mau ipu ahi, a hahao aʻela i ke ahi ma loko, a kau hoʻi i ka mea ʻala ma luna iho, a mōhai akula i ke ahi ʻē ma ke alo o Iēhova ka mea āna i kauoha ʻole ai iā lāua.
Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorized fire before the Lord, contrary to his command.
A make ihola ʻo Nadaba lāua ʻo ʻAbihu i mua o Iēhova, iā lāua i kaumaha aku ai i ke ahi ʻē i mua o Iēhova ma ka wao nahele ʻo Sinai, ʻaʻole hoʻi a lāua keiki: a lawelawe akula ʻo Eleazara lāua ʻo ʻItamara ma ka ʻoihana kahuna i mua o nā maka o ʻAʻarona ʻo ko lāua makua kāne.
Nadab and Abihu, however, died before the Lord when they made an offering with unauthorized fire before him in the Desert of Sinai. They had no sons, so Eleazar and Ithamar served as priests during the lifetime of their father Aaron.
Penei hoʻi ka hānau ʻana o Iesū Kristo: I hoʻopalau ʻē ʻia kona makuahine ʻo Maria na Iosepa, ʻaʻole naʻe lāua i pili, a ʻikea ʻo ia, ua hāpai na ka ʻUhane Hemolele.
This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
Mai hoʻokuʻu ʻoe iā mākou i ka hoʻowalewale ʻia mai; e hoʻopakele nō naʻe iā mākou i ka ʻino; no ka mea, nou ke aupuni, a me ka mana, a me ka hoʻonani ʻia, a mau loa aku. ʻĀmene.
And lead us not into temptation, but deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen.'
A hāʻule maila ka ua, kahe maila ka wai, nou maila ka makani, a pā ma ua hale lā, ʻaʻole naʻe ia i hiolo; no ka mea, ua hoʻokumu ʻia ʻo ia ma luna o ka pōhaku.
The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.
Mai makaʻu aku hoʻi ʻoukou i ka poʻe nāna e pepehi mai ke kino, ʻaʻole naʻe e hiki iā lākou ke pepehi i ka ʻuhane; akā, e makaʻu aku i ka mea nona ka mana e make ai ka ʻuhane a me ke kino i loko o Gehena.
Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.
A kokoke ia i hiki i kahi o lākou i hoʻomoana ai, ʻike akula ia i ka bipi keiki, a me ka haʻa ʻana: ulu puni ihola ko Mose huhū, kiola akula ia i nā papa, mai kona lima aku, a nahā ihola lāua ma lalo iho o ka mauna.
When Moses approached the camp and saw the calf and the dancing, his anger burned and he threw the tablets out of his hands, breaking them to pieces at the foot of the mountain.
Eia ke kumu i hāpai ai ʻo ia i ka lima i kūʻē i ke aliʻi; kūkulu aʻela ʻo Solomona iā Milo, a hoʻopaʻa ihola i nā wahi nahā o ke kūlanakauhale o Dāvida kona makua kāne.
Here is the account of how he rebelled against the king: Solomon had built the supporting terraces and had filled in the gap in the wall of the city of David his father.
A hāʻawi aʻela i ka hōʻailona ia lā, ʻī aʻela, Eia ka hōʻailona a Iēhova i ʻōlelo mai ai; Aia hoʻi, e nahā ana ke kuahu, e heleleʻi iho ka lehu, ka mea ma luna ona.
That same day the man of God gave a sign: "This is the sign the LORD has declared: The altar will be split apart and the ashes on it will be poured out."
ʻAʻole hoʻi e ukuhi nā kānaka i ka waina hou ma loko o nā hue ʻili kahiko, o nahae nā hue, a kahe aku ka waina, a pau nā hue: akā, ukuhi nō lākou i ka waina hou i loko o nā hue hou, a koe pū ia mau mea i ka mālama ʻia.
Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved."
ʻAʻole nō hoʻi kekahi i ukuhi i ka waina hou i loko o ka hue ʻili kahiko, o nahae nā hue i ka waina hou, a kahe aku ka waina, a pau pū nā hue, akā, e ukuhi ʻia nō ka waina hou i loko o nā hue hou.
And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, he pours new wine into new wineskins."
E kūʻai lilo aku i ko ʻoukou waiwai, a e hāʻawi manawaleʻa aku. E hoʻolakolako iā ʻoukou iho i mau ʻaʻa moni nāhaehae ʻole, i waiwai pau ʻole ma ka lani, kahi hiki ʻole ai i ka ʻaihue, kahi e ʻino ʻole ai i ka mū.
Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will not be exhausted, where no thief comes near and no moth destroys.
ʻO kēia mau hue ʻili waina hoʻi, a mākou i ukuhi hou ai, aiʻa, ua nāhaehae. A ʻo kēia mau ʻaʻahu o mākou, a me ko mākou kāmaʻa, ua weluwelu, no ka lōʻihi loa o ke ala.
And these wineskins that we filled were new, but see how cracked they are. And our clothes and sandals are worn out by the very long journey.”
Aia hoʻi, e ʻoli nō kaʻu poʻe kauā no ka hauʻoli o ka naʻau, Akā, e uē ana ʻoukou no ke kaumaha o ka naʻau, A e ʻaoa ana nō hoʻi no ka nāhaehae ʻana o ka ʻuhane.
My servants will sing out of the joy of their hearts, but you will cry out from anguish of heart and wail in brokenness of spirit.
Hana ihola hoʻi ʻo Iehosapata i nā moku ma Taresisa e holo i ʻOpira e kiʻi i gula, ʻaʻole naʻe i holo lākou, no ka mea, ua nāhāhā ua mau moku lā, ma ʻEzionagebera.
Now Jehoshaphat built a fleet of trading ships to go to Ophir for gold, but they never set sail--they were wrecked at Ezion Geber.
E nahā nō ia e like me ka nahā ʻana o ka ipu lepo o nā potera, E nāhāhā ʻiʻo nō, ʻaʻole ia e aloha mai; Ma loko o nā mea nahā, ʻaʻole e loaʻa kekahi ʻāpana, E lawe ai i ke ahi ʻenaʻena, A e huki hoʻi i ka wai o ka luawai.
It will break in pieces like pottery, shattered so mercilessly that among its pieces not a fragment will be found for taking coals from a hearth or scooping water out of a cistern."
ʻAʻole hoʻi i kipaku aku ka Zebuluna i ka poʻe i noho ma Kiterona, ʻaʻole i ka poʻe i noho ma Nahalola. Noho pū nō ko Kanaʻana me lākou, a lilo lākou i poʻe i hoʻokupu mai.
Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, so these Canaanites lived among them, but Zebulun did subject them to forced labor.
Ka poʻe i hiki maila me Zerubabela, Iesua, Nehemia, ʻAzaria, Raʻamia, Nahamani, Moredekai, Bilesana, Misepereta, Bigevai, Nehuma, Baʻana. ʻO ka helu ʻana kēia o nā kānaka o ka ʻIseraʻela;
in company with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum and Baanah): The list of the men of Israel:
A hele mai ʻo Nahasa no ka ʻAmona, a hoʻomoana kūʻē iā Iabesa-gileada: a ʻōlelo maila nā kānaka a pau o Iabesa iā Nahasa, E hana ʻoe i kuʻikahi me mākou, a laila e hoʻokauā aku mākou nāu.
Nahash the Ammonite went up and besieged Jabesh Gilead. And all the men of Jabesh said to him, "Make a treaty with us, and we will be subject to you."
ʻĪ maila ʻo Nahasa no ka ʻAmona iā lākou, Penei kaʻu e hana ai me ʻoukou, e pōʻalo aku au i nā maka ʻākau a pau o ʻoukou, a kau aku ia i mea hōʻino ma luna o ka ʻIseraʻela a pau.
But Nahash the Ammonite replied, "I will make a treaty with you only on the condition that I gouge out the right eye of every one of you and so bring disgrace on all Israel."
A ʻike ʻoukou iā Nahasa, ke aliʻi o nā mamo a ʻAmona e hele mai ana e kūʻē iā ʻoukou, ʻī maila ʻoukou iaʻu, ʻAʻole; akā e hoʻonoho ʻia ke aliʻi ma luna o mākou; i ka manawa o ko Iēhova ko ʻoukou Akua aliʻi ʻana ma luna o ʻoukou.
"But when you saw that Nahash king of the Ammonites was moving against you, you said to me, 'No, we want a king to rule over us'--even though the LORD your God was your king.
ʻŌlelo ihola ʻo Dāvida, E lokomaikaʻi aku au iā Hanuna ke keiki a Nahasa, e like me kona makua kāne i lokomaikaʻi mai ai iaʻu. Hoʻouna akula ʻo Dāvida e hōʻoluʻolu aku iā ia no kona makua kāne ma ka lima o nā kānaka ona. A hiki akula nā kānaka o Dāvida ma ka ʻāina o nā mamo a ʻAmona.
David thought, "I will show kindness to Hanun son of Nahash, just as his father showed kindness to me." So David sent a delegation to express his sympathy to Hanun concerning his father. When David's men came to the land of the Ammonites,
Hoʻonoho akula ʻo ʻAbesaloma iā ʻAmasa ma ko Ioaba wahi ma luna o ka poʻe kaua: a ʻo ua ʻAmasa lā, he keiki ia na kekahi kanaka no ka ʻIseraʻela, ʻo ʻItera ka inoa, ka mea i komo aku i loko i o ʻAbigala lā ke kaikamahine a Nahasa, a ʻo ke kaikaina o Zeruia ʻo ka makuahine o Ioaba.
Absalom had appointed Amasa over the army in place of Joab. Amasa was the son of a man named Jether, an Israelite who had married Abigail, the daughter of Nahash and sister of Zeruiah the mother of Joab.
A hiki akula ʻo Dāvida i Mahanaima, i laila ʻo Sobi ke keiki a Nahasa no Raba o nā mamo a ʻAmona, a ʻo Makira ke keiki a ʻAmiʻela no Lodebara, a ʻo Barezilai no Rogelima ma Gileada,
When David came to Mahanaim, Shobi son of Nahash from Rabbah of the Ammonites, and Makir son of Ammiel from Lo Debar, and Barzillai the Gileadite from Rogelim
Eia nā keiki kāne a Reuʻela a ke keiki kāne a ʻEsau; ʻo Nahata he makualiʻi, ʻo Zera he makualiʻi, ʻo Sama, he makualiʻi, a ʻo Miza he makualiʻi: ʻo lākou nā mākualiʻi na Reuʻela, ma ka ʻāina ʻo ʻEdoma: ʻo lākou nā moʻopuna a Basemata, a ka wahine a ʻEsau.
The sons of Esau’s son Reuel: Chiefs Nahath, Zerah, Shammah and Mizzah. These were the chiefs descended from Reuel in Edom; they were grandsons of Esau’s wife Basemath.
A ʻo Iehiʻela, a me ʻAzaria, a me Nahata, ʻo ʻAsahela a me ʻIremota, a me Iozabada, ʻo ʻEliʻela, a me ʻIsemakia, a ʻo Mahata, a me Benaia ʻo ia ka poʻe luna, ma lalo iho o Konania, a me Simei, kona hoahānau, ma ke kānāwai o Hezekia ke aliʻi, a me ʻAzaria, ka luna o ka hale o ke Akua.
Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismakiah, Mahath and Benaiah were supervisors under Conaniah and Shimei his brother, by appointment of King Hezekiah and Azariah the official in charge of the temple of God.
ʻO ia nō ka mea i ʻōlelo ʻia mai e ke kāula e ʻIsaia, i ka ʻī ʻana mai, Ka leo o ka mea e kala ana ma ka wao nahele, E hoʻomākaukau ʻoukou i alanui no Iēhova, e hana i kona mau kuamoʻo i pololei.
This is he who was spoken of through the prophet Isaiah: "A voice of one calling in the desert, 'Prepare the way for the Lord, make straight paths for him.' "
A hala akula lāua, hoʻomaka akula Iesū e ʻōlelo i ka poʻe kānaka no Ioane, ʻī akula, I hele lā ʻoukou i ka wao nahele e ʻike i ke aha? I ka ʻohe anei i luli i ka makani?
As John's disciples were leaving, Jesus began to speak to the crowd about John: "What did you go out into the desert to see? A reed swayed by the wind?
A ahiahi aʻela, hele maila kāna poʻe haumāna i ona lā, ʻī akula, He wahi wao nahele kēia, a ua hala aʻe nei ka hora; e hoʻihoʻi aku ʻoe i ua poʻe kānaka nei, i hele lākou i nā kauhale, e kūʻai i ʻai na lākou.
As evening approached, the disciples came to him and said, "This is a remote place, and it's already getting late. Send the crowds away, so they can go to the villages and buy themselves some food."
No laila, a i ʻōlelo mai lākou iā ʻoukou, Aia lā, ma ka wao nahele ʻo ia, mai hele aku ʻoukou i laila: Aia hoʻi ia ma ke keʻena mehameha; mai manaʻo ʻoukou he ʻoiaʻiʻo.
"So if anyone tells you, 'There he is, out in the desert,' do not go out; or, 'Here he is, in the inner rooms,' do not believe it.
Inā pēlā ke Akua e hoʻonani mai ai i ka nāhelehele, inā nō ma ke kula i kēia lā, a i ka lā ʻapōpō e hoʻolei ʻia ai i loko o ka umu; ʻaʻole anei he ʻoiaʻiʻo kona hōʻaʻahu ʻana mai iā ʻoukou, e ka poʻe paulele kāpekepeke?
If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith?
A lohe aʻela ʻo Iesū, holo kaʻawale akula ia ma ka moku i kahi nāhelehele, a lohe aʻela nā kānaka, hahai wāwae akula lākou iā ia, mai loko mai o nā kūlanakauhale.
When Jesus heard what had happened, he withdrew by boat privately to a solitary place. Hearing of this, the crowds followed him on foot from the towns.
A ao aʻela, hele akula i kahi nāhelehele; a ʻimi akula nā kānaka iā ia, a hiki i ona lā, kāohi ihola lākou iā ia e haʻalele ʻole ʻo ia iā lākou.
At daybreak Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them.
A inā pēlā ke Akua i kāhiko mai ai i ka nāhelehele e waiho ana ma ke kula i kēia lā a i ka lā ʻapōpō e hoʻolei ʻia ai i loko o ka umu; ʻaʻole anei ia e kāhiko ʻiʻo mai iā ʻoukou, e ka poʻe paulele kāpekepeke?
If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you, O you of little faith!
Akā, ʻo kahi i hoʻokupu mai i ke kākalaioa, a me ka nāhelehele ʻoʻoi, he pono ʻole ia, ua kokoke ia i ka hoʻāhewa ʻia mai; a ʻo kona hope ka puhi ʻia i ke ahi.
But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.
Eia hoʻi, ke hoʻouna aku nei au iā ʻoukou e like me nā hipa ma waena o nā ʻīlio hihiu hae; no ia mea, e maʻalea ʻoukou e like me nā nahesa, e noho mālie hoʻi e like me nā manu nūnū.
I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.
E kaʻikaʻi nō lākou i nā nahesa; a inā inu lākou i ka mea make, ʻaʻole lākou e pōʻino ia mea; a e kau nō lākou i ko lākou lima ma luna o ka poʻe maʻi, a e ola lākou.
they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well."
Eia hoʻi, ke hāʻawi aku nei au iā ʻoukou i ka mana e hehi ma luna iho o nā nahesa a me nā moʻo huelo ʻawa, a ma luna o ka mana a pau o ka ʻenemi; ʻaʻole loa he mea e ʻeha ai ʻoukou.
I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.
A ʻo wai lā ka makua kāne i waena o ʻoukou nāna e hāʻawi aku i ka pōhaku i kāna keiki ke noi mai ia i berena? A i wahi iʻa, e hāʻawi anei ʻo ia i ka nahesa nāna, ʻaʻole ka iʻa?
"Which of you fathers, if your son asks for a fish, will give him a snake instead?
Lawe aʻela ʻo ʻAʻarona iā ʻEliseba, i ke kaikamahine a ʻAminadaba, ʻo ke kaikuahine o Nahesona i wahine nāna, a hānau maila nāna, ʻo Nadaba, ʻo ʻAbihu, ʻo ʻEleazara a me ʻItamara.
Aaron married Elisheba, daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.
Ma ka ʻaoʻao hikina, ma ka puka ʻana o ka lā e noho ai ka poʻe no ka hae o kā Iuda hoʻomoana ʻana, ma ko lākou poʻe kaua: a ʻo Nahesona ke keiki a ʻAminadaba, ʻo ia ka luna no nā mamo a Iuda.
On the east, toward the sunrise, the divisions of the camp of Judah are to encamp under their standard. The leader of the people of Judah is Nahshon son of Amminadab.
A no ka mōhai hoʻomalu, ʻelua bipi, ʻelima hipa kāne, ʻelima kao kāne, ʻelima hoʻi keiki hipa o ka makahiki mua. ʻO ia ka mōhai a Nahesona ke keiki a ʻAminadaba.
and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Nahshon son of Amminadab.
Hele mua akula ka hae o ka poʻe hoʻomoana o nā mamo a Iuda, ma ko lākou poʻe kaua: a ʻo Nahesona ke keiki a ʻAminadaba, ʻo ia nō ma luna o kona poʻe kaua.
The divisions of the camp of Judah went first, under their standard. Nahshon son of Amminadab was in command.
ʻĪ akula ia iā lākou, ō uhaele. A hemo lākou i waho, komo akula lākou i loko o ua kumu puaʻa lā: aia hoʻi, naholo kikī akula ua kumu puaʻa lā a pau i lalo ma ka pali i ka moana wai, a pau lākou i ka make ma loko o ka wai.
He said to them, "Go!" So they came out and went into the pigs, and the whole herd rushed down the steep bank into the lake and died in the water.
ʻŌ akula ʻo Mose i kona koʻokoʻo ma ka lani; a hoʻouka maila ʻo Iēhova i ke hekili a me ka huahekili, a naholo maila ka uila ma luna o ka honua; a hoʻoua maila ʻo Iēhova i ka huahekili ma luna o ka ʻāina ʻo ʻAigupita.
When Moses stretched out his staff toward the sky, the Lord sent thunder and hail, and lightning flashed down to the ground. So the Lord rained hail on the land of Egypt;
Ma hope iho ona ʻo ʻEleazara ke keiki a Dodo ke keiki a ʻAhohi, kekahi o nā kānaka ikaika ʻekolu me Dāvida, iā lākou i kūʻē i ka poʻe Pilisetia i kahi i hoʻākoakoa ʻia aʻe lākou e kaua, a ua naholo aku nā kānaka o ka ʻIseraʻela.
Next to him was Eleazar son of Dodai the Ahohite. As one of the three mighty men, he was with David when they taunted the Philistines gathered for battle. Then the men of Israel retreated,
Ma hope iho ona ʻo Sama ke keiki a ʻAgeʻe no ka ʻāina mauna. Ua ʻākoakoa aʻe ko Pilisetia i poʻe kaua hoʻokahi ma kahi e paʻapū ana nā pāpapa: a naholo akula nā kānaka mai ko Pilisetia aku.
Next to him was Shammah son of Agee the Hararite. When the Philistines banded together at a place where there was a field full of lentils, Israel's troops fled from them.
Aia nō ia me Dāvida ma Padamima, i laila i ʻākoakoa ai ko Pilisetia i ke kaua, i kahi i paʻapū ai ka honua i ka bale: a naholo akula nā kānaka i mua o ko Pilisetia.
He was with David at Pas Dammim when the Philistines gathered there for battle. At a place where there was a field full of barley, the troops fled from the Philistines.
Ninini akula ka ʻānela ʻelima i kona hue ma luna o ka noho aliʻi o ka holoholona; a pouli ihola kona aupuni, a nahu ihola lākou i ko lākou elelo no ka ʻeha nui,
The fifth angel poured out his bowl on the throne of the beast, and his kingdom was plunged into darkness. Men gnawed their tongues in agony
Akā hoʻi, inā ʻaʻole ʻoe e hoʻokuʻu mai i koʻu poʻe kānaka, aia hoʻi, e hoʻouna aku nō au i nā nalo nahu ma luna ou, a ma luna o kāu poʻe kauā, a ma luna o kou poʻe kānaka, a ma loko o kou mau hale; a e piha nā hale o ko ʻAigupita i nā nalo nahu, a me ka ʻāina hoʻi kahi a lākou e noho ai.
If you do not let my people go, I will send swarms of flies on you and your officials, on your people and into your houses. The houses of the Egyptians will be full of flies; even the ground will be covered with them.
Ia lā hoʻi, e hoʻokaʻawale auaneʻi au i ka ʻāina ʻo Gosena, i kahi e noho nei koʻu poʻe kānaka, i hiki ʻole ai ka nalo nahu i laila; i mea e ʻike ai ʻoe, ʻo wau nō Iēhova ma waena o ka honua.
“‘But on that day I will deal differently with the land of Goshen, where my people live; no swarms of flies will be there, so that you will know that I, the Lord, am in this land.
Hana ihola nō ʻo Iēhova pēlā: a hiki maila nā nalo nahu he nui loa ma loko o ka hale o Paraʻo, a me nā hale o kāna poʻe kauā, a ma ka ʻāina a pau o ʻAigupita: ua oki loa ka ʻāina i nā nalo nahu.
And the Lord did this. Dense swarms of flies poured into Pharaoh’s palace and into the houses of his officials; throughout Egypt the land was ruined by the flies.
ʻĪ akula ʻo Mose, Aia hoʻi, ke hele aku nei au mai ou aku nei, a e nonoi aku au iā Iēhova e lawe aku ia i nā nalo nahu mai o Paraʻo aku, a mai kāna poʻe kauā aku, a mai kona poʻe kānaka aku; aia ʻapōpō. Akā, mai hoʻopunipuni hou mai ʻo Paraʻo, i ka hoʻokuʻu ʻole i nā kānaka e kaumaha aku na Iēhova.
Moses answered, “As soon as I leave you, I will pray to the Lord, and tomorrow the flies will leave Pharaoh and his officials and his people. Only let Pharaoh be sure that he does not act deceitfully again by not letting the people go to offer sacrifices to the Lord.”
A ʻo kona hūnōna wahine, ka wahine a Pinehasa, ua hāpai, kokoke nō i puni: a lohe aʻela ʻo ia ia mea, i ka lilo ʻana o ka pahu o ke Akua, i ka make ʻana o kona makuahōnōai kāne a me kāna kāne hoʻi, kūlou ihola ia, no ka hānau ʻana; no ka mea, ua hiki mai kona nahunahu iā ia.
His daughter-in-law, the wife of Phinehas, was pregnant and near the time of delivery. When she heard the news that the ark of God had been captured and that her father-in-law and her husband were dead, she went into labor and gave birth, but was overcome by her labor pains.
A holo akula ʻo Dāvida, a pakele akula, a hele i o Samuʻela lā ma Rama, a haʻi akula iā ia i nā mea a pau a Saula i hana mai ai iā ia; a hele akula lāua me Samuʻela a noho ma Naiota.
When David had fled and made his escape, he went to Samuel at Ramah and told him all that Saul had done to him. Then he and Samuel went to Naioth and stayed there.
A laila hele akula hoʻi ia ma Rama, a hiki ma ka pūnāwai nui ma Seku: nīnau akula ia, ʻī akula, Ma hea ʻo Samuʻela a me Dāvida? A haʻi ʻia mai, Aia ma Naiota i Rama.
Finally, he himself left for Ramah and went to the great cistern at Secu. And he asked, "Where are Samuel and David?" "Over in Naioth at Ramah," they said.
Holo akula ʻo Dāvida mai Naiota i Rama aku, a hele mai, a ʻī maila i mua o Ionatana, He aha lā kaʻu i hana ai? He aha koʻu hewa, he aha koʻu hala i mua o kou makua kāne, i ʻimi mai ai ia i kuʻu ola?
Then David fled from Naioth at Ramah and went to Jonathan and asked, "What have I done? What is my crime? How have I wronged your father, that he is trying to take my life?"
A laila ʻano ʻē aʻela ko ke aliʻi maka, a pīhoihoi ihola kona manaʻo; ua naka wale ihola ke ʻami o kona pāpākole, a pūkē kona mau kuli i kekahi i kekahi.
His face turned pale and he was so frightened that his knees knocked together and his legs gave way.
ʻO nā pākū hoʻi, he lole huluhulu keʻokeʻo, a he olonā keʻokeʻo, a me ka poni, ua paʻa i nā kaula huluhulu keʻokeʻo, maikaʻi, a me ka ʻulaʻula, i naki ʻia i loko o nā komo dālā, ma nā kia pōhaku keʻokeʻo. ʻO nā noho hilinaʻi, he gula ia a me ke kālā ma luna o ke kahua pōhaku ʻōmaʻomaʻo, a keʻokeʻo, i hoʻonoho pū ʻia me nā momi a me ka ʻea.
The garden had hangings of white and blue linen, fastened with cords of white linen and purple material to silver rings on marble pillars. There were couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl and other costly stones.
A hele mai i waho ka mea i make, ua nākiʻi ʻia ma nā wāwae a ma nā lima i nā kahakahana lole; a ua kāʻei ʻia kona wahi maka a puni me ka hainakā. ʻĪ maila ʻo Iesū iā lākou, E kala aʻe iā ia, a kuʻu aku iā ia e hele.
The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. Jesus said to them, "Take off the grave clothes and let him go."
A i ka hānau ʻana, puka maila ka lima o kekahi; lālau akula ka pale keiki i ua lima lā a nākiʻi ihola i ke kaula ʻulaʻula i laila, ʻī maila, Eia ka hānau mua.
As she was giving birth, one of them put out his hand; so the midwife took a scarlet thread and tied it on his wrist and said, “This one came out first.”
No ia mea, e waiho ʻoukou i kēia mau ʻōlelo aʻu ma loko o ko ʻoukou naʻau, a me ko ʻoukou ʻuhane, a e nākiʻi ʻoukou ia mau mea i hōʻailona ma ko ʻoukou mau lima, a i mea e hoʻomanaʻo ai i waena o ko ʻoukou mau maka.
Fix these words of mine in your hearts and minds; tie them as symbols on your hands and bind them on your foreheads.
No ia mea, e hana ʻoukou i kaʻa hou, a lawe i nā bipi wahine waiū ʻelua, ʻaʻole i kau ka ʻauamo ma luna o lāua, a e nākiʻi i nā bipi ma ke kaʻa, a e lawe i kā lāua mau keiki mai o lāua aku lā:
"Now then, get a new cart ready, with two cows that have calved and have never been yoked. Hitch the cows to the cart, but take their calves away and pen them up.
A hana akula nā kānaka pēlā; a lawe akula i nā bipi wahine waiū ʻelua, a nākiʻi iā lāua ma ke kaʻa, a hoʻopaʻa lākou i kā lāua mau keiki ma loko o ka hale.
So they did this. They took two such cows and hitched them to the cart and penned up their calves.
A e kāʻei iā lākou i nā kāʻei, iā ʻAʻarona, a me kāna mau keiki kāne pū, a e nākiʻikiʻi hoʻi i nā pāpale ma luna o lākou; a ʻo ka ʻoihana a ke kahuna, na lākou nō, he kānāwai mau loa ia: a e hoʻolaʻa ʻoe iā ʻAʻarona, a me kāna mau keiki kāne.
and fasten caps on them. Then tie sashes on Aaron and his sons. The priesthood is theirs by a lasting ordinance. “Then you shall ordain Aaron and his sons.
ʻAʻole i nākiʻikiʻi ʻia kou mau lima, ʻaʻole hoʻi i paʻa nā wāwae i ka hao; me ka hāʻule ʻana o kekahi i mua o nā kānaka hewa, pēlā nō ʻoe i hāʻule iho ai. Uwē hou ihola nā kānaka a pau ma luna ona.
Your hands were not bound, your feet were not fettered. You fell as one falls before wicked men." And all the people wept over him again.
ʻĪ akula iā lāua, E hele aku ʻolua i ke kauhale e kūpono mai ana iā ʻolua, a e loaʻa koke iā ʻolua ka hoki ua nakiki ʻia, a me ke keiki me ia: e wehe aʻe ʻolua, a e kaʻi mai i oʻu nei.
saying to them, "Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me.
A laila, ʻī akula ua aliʻi lā i ka poʻe lawelawe, E nakiki iho iā ia a paʻa ma nā wāwae a me nā lima, e lawe aku iā ia, a e hoʻolei aku i loko o ka pouli ma waho; i laila e uē ai a e ʻuī ai nā niho.
"Then the king told the attendants, 'Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.'
A e nakiki lākou i ka pale umauma ma kona mau apo a i nā apo o ka ʻēpoda me ke kaula uliuli, i kau ʻo ia ma luna o ke kāʻei o ka ʻēpoda, i hemo ʻole ai ka pale umauma, mai ka ʻēpoda aku.
The rings of the breastpiece are to be tied to the rings of the ephod with blue cord, connecting it to the waistband, so that the breastpiece will not swing out from the ephod.
Pehea lā e hiki ai i kekahi ke komo i loko o ka hale o ke kanaka ikaika, a hao i kona waiwai? Aia nakinaki ia ma mua i ke kanaka ikaika a paʻa, a laila e hao ia i nā mea o kona hale.
"Or again, how can anyone enter a strong man's house and carry off his possessions unless he first ties up the strong man? Then he can rob his house.
Akā, ʻo ka mea hoʻohihia aku i kekahi o kēia poʻe mea ʻuʻuku o ka poʻe manaʻoʻiʻo mai iaʻu, e aho nona ke nakinaki ʻia ka pōhaku wili palaoa ma kona ʻāʻī, a e hoʻopāholo ʻia ʻo ia i kahi hohonu o ke kai.
But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.
Ke nakinaki nei lākou i nā ukana kaumaha, a he luhi hoʻi ke hali, a ke kau nei i luna o nā hokua o nā kānaka; ʻaʻole naʻe lākou e hoʻopā iki aku ia mau mea me kekahi manamana lima o lākou.
They tie up heavy loads and put them on men's shoulders, but they themselves are not willing to lift a finger to move them.
ʻAʻole nō e hiki i kekahi ke komo i loko o ka hale o ke kanaka ikaika a hao i kona waiwai, aia nakinaki mua ʻo ia i ke kanaka ikaika; a laila e hao ʻo ia i nā mea o kona hale.
In fact, no one can enter a strong man's house and carry off his possessions unless he first ties up the strong man. Then he can rob his house.
A ʻo ka mea hoʻohihia mai i kekahi o ka poʻe liʻiliʻi nāna wau e manaʻoʻiʻo mai nei, e aho nona, ke nakinaki ʻia ka pōhaku wili palaoa ma kona ʻāʻī, a e hoʻolei ʻia aku ia i loko o ke kai.
"And if anyone causes one of these little ones who believe in me to sin, it would be better for him to be thrown into the sea with a large millstone tied around his neck.
ʻĪ maila iā lāua, E hele ʻolua i kēlā kūlanakauhale ma mua o ʻolua; a i ko ʻolua komo ʻana i loko, e loaʻa koke nō iā ʻolua kekahi hoki keiki, ua nakinaki ʻia, ʻaʻole i noho ʻia e ke kanaka; e kala aʻe ʻolua, a e alakaʻi mai.
saying to them, "Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here.
E Iēhova, i kou puka ʻana i waho o Seira, I kou hele ʻana aku, mai ka pāpū aku o ʻEdoma, Naue aʻela ka honua, kulu ka lani, Nākulukulu nō hoʻi nā ao i ka wai.
“When you, Lord, went out from Seir, when you marched from the land of Edom, the earth shook, the heavens poured, the clouds poured down water.
Akā, i kāu pule ʻana, e komo aʻe ʻoe i kou keʻena mehameha, a papani ʻoe i kou puka, e pule aku i kou Makua inā nō ma kahi nalo, a ʻo kou Makua e ʻike ana i loko o kahi nalo, ʻo ia ke uku mai iā ʻoe ma ke ākea.
But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.
I ʻike ʻole ʻia kāu hoʻokē ʻai ʻana e nā kānaka, akā, i ʻikea ia e kou Makua inā nō i kahi nalo, a ʻo kou Makua ke ʻike i kahi nalo, ʻo ia ke uku mai iā ʻoe ma ke ākea.
so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.
ʻEu aʻela ia i luna, a hele akula i nā mokuna ʻo Turo, a me Sidona, komo akula i loko o kekahi hale, ʻaʻole ia i makemake e ʻike mai kekahi kanaka iā ia, ʻaʻole naʻe ia i hiki ke nalo.
Jesus left that place and went to the vicinity of Tyre. He entered a house and did not want anyone to know it; yet he could not keep his presence secret.
A ʻike ihola ua wahine lā, ʻaʻole ia i nalo, hele haʻalulu aʻela ia, moe ihola i mua ona, hōʻike aʻela iā ia i mua o nā kānaka a pau i kāna mea i hoʻopā ai iā ia, a me kona ola koke ʻana iho.
Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed.
ʻAʻole mea i kuni i ke kukui a waiho iho ma kahi nalo, ʻaʻole hoʻi ma lalo aʻe o ke poʻi, akā, ma kahi e kau ai ke kukui, i ʻike ai i ka mālamalama ka poʻe i komo i loko.
"No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead he puts it on its stand, so that those who come in may see the light.
He aha ko ʻoukou manaʻo? Inā paha hoʻokahi haneri hipa a kekahi kanaka, a ua ʻauana kekahi o lākou, ʻaʻole anei ia e waiho i ka poʻe kanaiwakumamāiwa, a hele aku ma nā mauna e ʻimi i ka mea i nalowale?
"What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off ?
ʻO wai ke kanaka i waena o ʻoukou he poʻe hipa kāna hoʻokahi haneri, a nalowale kekahi o lākou, ʻaʻole anei ia i waiho aku i nā hipa he kanaiwakumamāiwa ma ka wao nahele, a ʻimi aku i ka mea i nalowale a loaʻa ia iā ia?
"Suppose one of you has a hundred sheep and loses one of them. Does he not leave the ninety-nine in the open country and go after the lost sheep until he finds it?
A hiki mai ia i ka hale, hōʻuluʻulu ʻo ia i nā hoaaloha a me nā hoalauna, me ka ʻōlelo iā lākou, E hauʻoli pū mai me aʻu; no ka mea, ua loaʻa iaʻu kuʻu wahi hipa i nalowale.
and goes home. Then he calls his friends and neighbors together and says, 'Rejoice with me; I have found my lost sheep.'
A ʻo wai lā hoʻi ka wahine he mau hapawalu kāna he ʻumi, a i nalowale kekahi, ʻaʻole ia e kuni i ke kukui a kāhili i ka hale, a ʻimi ikaika a loaʻa ia iā ia?
"Or suppose a woman has ten silver coins and loses one. Does she not light a lamp, sweep the house and search carefully until she finds it?
Mahalo akula lākou a pau, no laila, nalu lākou iā lākou iho nō, ʻī aʻela, He aha lā kēia? He aha lā hoʻi kēia aʻo hou ʻana? No ka mea, me ka leo mana nō ʻo ia e kauoha aku nei i nā ʻuhane ʻino, a hoʻolohe ʻiʻo aku nō lākou iā ia.
The people were all so amazed that they asked each other, "What is this? A new teaching--and with authority! He even gives orders to evil spirits and they obey him."
A laila, komo akula ʻo Hamana. Nīnau maila ke aliʻi iā ia, He aha ka mea e hana ʻia ai no ke kanaka a ke aliʻi e manaʻo nei e hoʻohanohano? Nalu ihola ʻo Hamana ma loko o kona naʻau, ʻO wai ka mea a ke aliʻi e makemake nei e hoʻohanohano, ʻaʻole anei ʻo wau?
When Haman entered, the king asked him, "What should be done for the man the king delights to honor?" Now Haman thought to himself, "Who is there that the king would rather honor than me?"
A ʻōlelo mai lākou iā ʻoukou, E hele i ka poʻe nīnau kupapaʻu, a i nā kupua hoʻi, I ka poʻe mūkī, a me ka mea namu liʻiliʻi; ʻAʻole anei e hele nā kānaka i ko lākou Akua? E hele anei i ka poʻe make no nā mea e ola ana?
When men tell you to consult mediums and spiritists, who whisper and mutter, should not a people inquire of their God? Why consult the dead on behalf of the living?
ʻAʻole ʻoe e ʻike hou aku i ka lāhui kanaka ikaika, I ka lāhui kanaka ʻōlelo ʻike ʻole ʻia, ma ka lohe ʻana, I ke alelo namu hoʻi āu i hoʻomaopopo ʻole ai.
You will see those arrogant people no more, those people of an obscure speech, with their strange, incomprehensible tongue.
E pau auaneʻi ke aho o ko ʻAigupita i loko o lākou; E hoʻokahuli au i ko lākou manaʻo; A laila, e huli lākou i ko lākou akua kiʻi, I nā mea namunamu, a me nā mea nīnau kupapaʻu, a me nā kupua.
The Egyptians will lose heart, and I will bring their plans to nothing; they will consult the idols and the spirits of the dead, the mediums and the spiritists.
ʻO ʻoe, e Betelehema, i ka ʻāina ʻo Iuda, ʻaʻole nō ʻoe ka mea ʻuʻuku loa i waena o ko Iuda poʻe aliʻi; no ka mea, mai loko mai ou e hele mai ana kekahi aliʻi, nāna e hoʻomalu i koʻu poʻe kānaka o ka ʻIseraʻela.
" 'But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel.' "
Komo lākou i loko o ka hale, a ʻike akula i ua keiki lā a me kona makuahine ʻo Maria, a moe ihola lākou, hoʻomaikaʻi akula iā ia; a wehe aʻela lākou i ko lākou waihona waiwai, hāʻawi akula lākou nāna i ke gula, a me ka libano, a me ka mura.
On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh.
ʻO wau nō ke bapetizo aku nei iā ʻoukou i ka wai, no ka mihi; akā, ʻo ka mea e hele mai ana ma hope oʻu, he nui aku kona mana i koʻu, ʻaʻole au e pono ke lawe i kona mau kāmaʻa; nāna ʻoukou e bapetizo aku i ka ʻUhane Hemolele a me ke ahi.
"I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire.
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO ka mea hoʻohemo wale i kāna wahine, ke ʻole ia no ka moekolohe, nāna nō ia e hoʻomoekolohe aku; a ʻo ka mea e mare i ua wahine hemo lā, ua moekolohe nō ia.
But I tell you that anyone who divorces his wife, except for marital unfaithfulness, causes her to become an adulteress, and anyone who marries the divorced woman commits adultery.
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO ka mea e nānā wale aku i ka wahine i mea e kuko hewa aku ai iā ia, ua moekolohe nō ʻo ia me ia ma kona naʻau.
But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.
E nānā aku i nā manu o ka lewa; ʻaʻole lākou e lūlū hua, ʻaʻole hoʻi e ʻoki ʻai, ʻaʻole nō hoʻi e hoʻāhu aʻe i loko o nā hale papaʻa; a ua hānai ko ʻoukou Makua o ka lani iā lākou. ʻAʻole anei e ʻoi aku ko ʻoukou maikaʻi i ko lākou?
Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?
No laila kaʻu e ʻōlelo aku nei iā lākou ma nā ʻōlelo nane; no ka mea, i ka nānā ʻana, ʻaʻole lākou i ʻike; a i ka lohe ʻana, ʻaʻole lākou i hoʻolohe, ʻaʻole hoʻi i hoʻomaopopo.
This is why I speak to them in parables: "Though seeing, they do not see; though hearing, they do not hear or understand.
A i kō ai ka wānana a ʻIsaia iā lākou, i ka ʻī ʻana, I ka lohe ʻana, e lohe auaneʻi ʻoukou, ʻaʻole naʻe e hoʻomaopopo; a i ka nānā ʻana, e nānā auaneʻi ʻoukou, ʻaʻole naʻe e ʻike.
In them is fulfilled the prophecy of Isaiah: " 'You will be ever hearing but never understanding; you will be ever seeing but never perceiving.
No laila, no ka hale o Iakoba i ʻōlelo mai ai ʻo Iēhova, Ka mea i hoʻōla iā ʻAberahama, ʻAʻole Iakoba e hilahila hou, ʻAʻole e nananakea hou kona maka.
Therefore this is what the LORD, who redeemed Abraham, says to the house of Jacob: "No longer will Jacob be ashamed; no longer will their faces grow pale.
E nīnau hoʻi ʻoukou, i ʻike ʻoukou, inā paha e hānau ai ke kāne i keiki. No ke aha lā wau e ʻike nei i kēlā kanaka i kēia kanaka, e kau ana kona mau lima ma kona pūhaka, e like me ka wahine e haʻakōhi ana, a ua nananakea hoʻi nā maka a pau?
Ask and see: Can a man bear children? Then why do I see every strong man with his hands on his stomach like a woman in labor, every face turned deathly pale?
No laila kaʻu e ʻōlelo aku nei iā lākou ma nā ʻōlelo nane; no ka mea, i ka nānā ʻana, ʻaʻole lākou i ʻike; a i ka lohe ʻana, ʻaʻole lākou i hoʻolohe, ʻaʻole hoʻi i hoʻomaopopo.
This is why I speak to them in parables: "Though seeing, they do not see; though hearing, they do not hear or understand.
Haʻi maila ʻo ia i kekahi ʻōlelo nane hou iā lākou, ʻī maila, Ua hoʻohālike ʻia ke aupuni o ka lani me kekahi kanaka nāna i lūlū iho ka hua maikaʻi ma kāna mahina ʻai.
Jesus told them another parable: "The kingdom of heaven is like a man who sowed good seed in his field.
Haʻi akula ʻo ia iā lākou i kekahi ʻōlelo nane hou, ʻī akula, Ua like ke aupuni o ka lani me kekahi hua mākeke a ke kanaka i lawe a kanu iho i kāna mahina ʻai.
He told them another parable: "The kingdom of heaven is like a mustard seed, which a man took and planted in his field.
ʻŌlelo maila hoʻi ʻo ia iā lākou i kekahi ʻōlelo nane hou. Ua like ke aupuni o ka lani me ka mea hū a kekahi wahine i lawe ai, a hui pū me nā sato palaoa ʻekolu, a pau aʻela ia i ka hū.
He told them still another parable: "The kingdom of heaven is like yeast that a woman took and mixed into a large amount of flour until it worked all through the dough."
A e ʻōlelo iho au i kuʻu ʻuhane, E ka ʻuhane, ua nui kou waiwai i hoʻāhu ʻia no nā makahiki he nui wale; e noho nanea ʻoe; e ʻai nō, a e inu nō me ka leʻaleʻa.
And I'll say to myself, "You have plenty of good things laid up for many years. Take life easy; eat, drink and be merry." '
E haʻalulu ʻoukou, e ka poʻe e noho nanea ana, E weliweli hoʻi ʻoukou, ka poʻe makaʻu ʻole; E wehe i ko ʻoukou lole, a e kū kohana, a e kāʻei i nā pūhaka.
Tremble, you complacent women; shudder, you daughters who feel secure! Strip off your clothes, put sackcloth around your waists.
ʻĪ akula ʻo Samesona iā lākou, E nanenane aku au iā ʻoukou, a inā e koho mai ʻoukou ia iaʻu, i kēia mau lā ʻehiku o ka ʻahaʻaina ʻana, a loaʻa pono, a laila, e hāʻawi aku au iā ʻoukou i kanakolu pālule, a me nā paʻa kapa he kanakolu.
“Let me tell you a riddle,” Samson said to them. “If you can give me the answer within the seven days of the feast, I will give you thirty linen garments and thirty sets of clothes.
Uwē ihola ka wahine a Samesona i mua ona, ʻī akula iā ia, Ke hoʻowahāwahā wale mai nei ʻoe iaʻu, ʻaʻole aloha mai iaʻu. Ua nanenane mai ʻoe i nā keiki a koʻu poʻe kānaka, ʻaʻole hoʻi i haʻi mai iaʻu. ʻĪ maila kēlā iā ia, Aia hoʻi, ʻaʻole au i haʻi aku i koʻu makua kāne, a me koʻu makuahine, a e haʻi anei au iā ʻoe?
Then Samson’s wife threw herself on him, sobbing, “You hate me! You don’t really love me. You’ve given my people a riddle, but you haven’t told me the answer.” “I haven’t even explained it to my father or mother,” he replied, “so why should I explain it to you?”
E hele mai nō ke Keiki a ke kanaka i loko o ka nani o kona Makua me kona poʻe ʻānela; a laila e uku aku ia i kēlā kanaka i kēia kanaka e like me kāna hana ʻana.
For the Son of Man is going to come in his Father's glory with his angels, and then he will reward each person according to what he has done.
ʻĪ maila ʻo Iesū iā lākou, He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, i ke ola hou ʻana, i ka wā e noho ai ke keiki a ke kanaka ma luna o kona noho aliʻi nani; ʻoukou hoʻi ka poʻe i hahai mai iaʻu, e noho nō ʻoukou ma luna o nā noho aliʻi he ʻumikumamālua, i poʻe luna kānāwai no nā ʻohana o ʻIseraʻela he ʻumikumamālua.
Jesus said to them, "I tell you the truth, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.
E Ierusalema, e Ierusalema! Ka mea nāna i pepehi i nā kāula, a i hailuku hoʻi i ka poʻe i hoʻouna ʻia mai i ou nei; nani kuʻu makemake e hōʻuluʻulu mai i kāu poʻe keiki, e like me ka hōʻuluʻulu ʻana a ka moa i kāna ʻohana keiki ma lalo iho o kona mau ʻēheu; ʻaʻole naʻe ʻoukou i makemake mai.
"O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing.
A laila, e ʻikea mai ai ka hōʻailona no ke Keiki a ke kanaka ma ka lani; a e uē nā lāhui kanaka a pau o ka honua, aia ʻike lākou i ke Keiki a ke kanaka e hele mai ana ma luna o nā ao o ka lani, me ka mana a me ka nani nui.
"At that time the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory.
ʻO ʻElimeleka ka inoa o ua kanaka lā, a ʻo Naomi ka inoa o kāna wahine, ʻo Mahelona mā lāua ʻo Kiliona, nā inoa o kāna mau keiki kāne; no ʻEperata lākou, no Betelehemaiuda. A hele aku lākou i ka ʻāina i Moaba, a noho ihola ma laila.
The man’s name was Elimelek, his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there.
ʻŌlelo akula Naomi i kāna mau hūnōna wahine ʻelua, Ō haele, a hoʻi kēlā mea kēia mea o ʻolua i ka hale o kona makuahine; a na Iēhova nō e lokomaikaʻi mai iā ʻolua, e like me kā ʻolua i hana mai ai i nā mea i make, a iaʻu nō hoʻi.
Then Naomi said to her two daughters-in-law, “Go back, each of you, to your mother’s home. May the Lord show you kindness, as you have shown kindness to your dead husbands and to me.
ʻŌlelo hou maila ʻo Naomi, E nā kaikamāhine aʻu, ō hoʻi. No ke aha lā ʻolua e hele pū ai me aʻu? He mau keiki hou anei i loko o koʻu ʻōpū, i mau kāne na ʻolua?
But Naomi said, “Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands?
Hele pū nō lāua, a hiki akula i Betelehema. A komo akula lāua i loko o Betelehema, piʻoloke ihola ke kūlanakauhale a pau no lāua; ʻī aʻela lākou, ʻO Naomi anei kēia?
So the two women went on until they came to Bethlehem. When they arrived in Bethlehem, the whole town was stirred because of them, and the women exclaimed, “Can this be Naomi?”
Ua hele lako aku au i waho, hoʻihoʻi nele mai ʻo Iēhova iaʻu. No ke aha lā ʻoukou e kapa mai ai iaʻu ʻo Naomi? No ka mea, ua hoʻohaʻahaʻa mai ʻo Iēhova iaʻu, a ua hoʻokaumaha mai ʻo ka Mea mana iaʻu.
I went away full, but the Lord has brought me back empty. Why call me Naomi? The Lord has afflicted me; the Almighty has brought misfortune upon me.”
A no ka ʻohana a ʻAsera, ua hōʻailona ʻia he ʻumikumamālua tausani; a no ka ʻohana a Napetali, ua hōʻailona ʻia he ʻumikumamālua tausani; a no ka ʻohana a Manase, ua hōʻailona ʻia he ʻumikumamālua tausani;
from the tribe of Asher 12,000, from the tribe of Naphtali 12,000, from the tribe of Manasseh 12,000,
A hiki akula ia i kauwahi, a noho ihola i laila i ka pō; no ka mea, ua napoʻo ka lā: lawe aʻela ia i kekahi o nā pōhaku o ia wahi i uluna nona, a moe ihola i laila.
When he reached a certain place, he stopped for the night because the sun had set. Taking one of the stones there, he put it under his head and lay down to sleep.
Kaumaha ihola ko Mose mau lima; a lawe lākou i ka pōhaku, a hoʻonoho ihola ma lalo iho ona, a noho ihola ia ma luna; a ʻo ʻAʻarona lāua ʻo Hura, paepae aʻela lāua i kona mau lima, ʻo kekahi ma kekahi ʻaoʻao, a ʻo kēlā, ma kēlā ʻaoʻao; a paʻa ihola kona mau lima a napoʻo ka lā.
When Moses’ hands grew tired, they took a stone and put it under him and he sat on it. Aaron and Hur held his hands up — one on one side, one on the other — so that his hands remained steady till sunset.
Hoʻouna maila ʻo Iēhova iā Natana i o Dāvida lā: hele maila ia i ona lā, ʻī maila iā ia, ʻElua mau kānaka ma kekahi kūlanakauhale; ua waiwai kekahi, a ua ʻilihune kekahi.
The LORD sent Nathan to David. When he came to him, he said, "There were two men in a certain town, one rich and the other poor.
Loaʻa iā Pilipo ʻo Natanaʻela, ʻī akula ʻo Pilipo iā ia, Ua loaʻa iā mākou ka mea a Mose i loko o ke kānāwai, a me nā kāula i palapala ai, ʻo Iesū, no Nazareta, ke keiki a Iosepa.
Philip found Nathanael and told him, "We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph."
Nīnau akula ʻo Natanaʻela iā ia, ʻī akula, Ināhea ʻoe i ʻike mai ai iaʻu? ʻŌlelo maila ʻo Iesū iā ia, ʻī maila, Ma mua o kā Pilipo kāhea ʻana aku iā ʻoe, ua ʻike au iā ʻoe e noho ana ma lalo o ka lāʻau fiku.
"How do you know me?" Nathanael asked. Jesus answered, "I saw you while you were still under the fig tree before Philip called you."
Noho pū ihola ʻo Simona Petero me Toma i kapa ʻia ʻo Didumo, a me Natanaʻela no Kāna i Galilaia, a me nā keiki a Zebedaio, a me nā mea ʻē aʻe ʻelua o kāna poʻe haumāna.
Simon Peter, Thomas (called Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together.
A i ka makahiki ʻekolu o kona aupuni, hoʻouna akula ʻo ia i nā luna ona, iā Benehaila, a me ʻObadia, a me Zekaria, a me Nataneʻela, a me Mikaia, e aʻo aku i loko o nā kūlanakauhale ʻo Iuda.
In the third year of his reign he sent his officials Ben-Hail, Obadiah, Zechariah, Nethanel and Micaiah to teach in the towns of Judah.
A lawe aku ia i nā lio, i nā mea a nā aliʻi o ka Iuda i kūkulu ai no ka lā, ma ke komo ʻana i ka hale o Iēhova ma ke keʻena ma luna o Natanemeleka, ka luna hele, ka mea ma nā wahi e pili ana, a puhi akula i ke ahi i nā hale kaʻa no ka lā.
He removed from the entrance to the temple of the LORD the horses that the kings of Judah had dedicated to the sun. They were in the court near the room of an official named Nathan-Melech. Josiah then burned the chariots dedicated to the sun.
ʻĪ maila ʻo Iēhova iā Mose, E lawe ʻoe i mea ʻala nou, i natapa, i ʻonika, a i metopio, ia mau mea ʻala, a me ka libano, e like nō ke kaumaha o ia mau mea a pau.
Then the Lord said to Moses, “Take fragrant spices — gum resin, onycha and galbanum — and pure frankincense, all in equal amounts,
A ma nā wahi a pau loa i kaʻina aku ai ʻo ia e ia, hoʻokaʻawili ihola ʻo ia iā ia, a kahe mai ka huʻa, nau ihola nā kuʻi, a hōkiʻi nō hoʻi; a ʻī akula au i nā haumāna āu, na lākou ia e mahiki aku; ʻaʻole i hiki iā lākou.
Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not."
Akā, ʻaʻole ʻoukou e ʻai i kēia mau mea o nā mea nau i ka mea hoʻolualuaʻi ʻia, a ʻo nā mea māhele māiʻuʻu, ʻo ke kāmelo, no ka mea, ua nau ia i ka mea hoʻolualuaʻi ʻia, ʻaʻole naʻe i māhele i ka māiʻuʻu, he haumia ia iā ʻoukou.
“‘There are some that only chew the cud or only have a divided hoof, but you must not eat them. The camel, though it chews the cud, does not have a divided hoof; it is ceremonially unclean for you.
A ʻo ka puaʻa hoʻi, no ka mea, ua māhele nō ia i ka māiʻuʻu, ua kapuaʻi māhele ʻia, ʻaʻole hoʻi ia i nau i ka mea hoʻolualuaʻi ʻia, he haumia ia iā ʻoukou.
And the pig, though it has a divided hoof, does not chew the cud; it is unclean for you.
A i kona noʻonoʻo ʻana ma ia mau mea, aia hoʻi, ʻike ʻia aku ka ʻānela a ka Haku e ia ma ka moe, ʻī maila, E Iosepa, e ka mamo a Dāvida, mai makaʻu ʻoe ke lawe iā Maria i wahine nāu; no ka mea, ua hāpai ʻo ia na ka ʻUhane Hemolele.
But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
A laila, e ʻōlelo mai ka poʻe pono iā ia, e ʻī mai, E ka Haku, ināhea i ʻike ai mākou iā ʻoe ua pōloli, a hāʻawi aku i ʻai nāu? A ua make wai, a hoʻīnu mākou iā ʻoe?
"Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?
I ka lā mua o ka ʻahaʻaina berena hū ʻole, hele akula ka poʻe haumāna i o Iesū lā, ʻī akula iā ia, Ma hea lā kahi āu e makemake ai e hoʻomākaukau mākou nāu e ʻai i ka mōliaola?
On the first day of the Feast of Unleavened Bread, the disciples came to Jesus and asked, "Where do you want us to make preparations for you to eat the Passover?"
ʻĪ maila ka ʻānela iā ia, Mai makaʻu ʻoe, e Zakaria, no ka mea, ua lohe ʻia kāu pule; a e hānau ana kāu wahine ʻo ʻElisabeta i keiki kāne nāu, a e kapa aku ʻoe i kona inoa ʻo Ioane.
But the angel said to him: "Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John.
Pehea lā hoʻi ʻoe e ʻōlelo aku ai i kou hoahānau, E ʻae mai naʻu e unuhi ka pula iki no loko mai o kou maka, a he kaola nō kā hoʻi i loko o kou maka iho?
How can you say to your brother, 'Let me take the speck out of your eye,' when all the time there is a plank in your own eye?
E waiho nō pēlā, e ulu pū lāua a hiki i ka ʻohi ʻana: a i ka wā e ʻohi ai, naʻu e ʻōlelo aku i ka poʻe ʻokiʻoki, E hōʻuluʻulu mua ʻoukou i ka zīzānia, e pūʻā a paʻa i mea e puhi ai i ke ahi; a ʻo ka palaoa lā, e hōʻiliʻili ia i loko o koʻu hale papaʻa.
Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.' "
E Iēhova, i kou puka ʻana i waho o Seira, I kou hele ʻana aku, mai ka pāpū aku o ʻEdoma, Naue aʻela ka honua, kulu ka lani, Nākulukulu nō hoʻi nā ao i ka wai.
“When you, Lord, went out from Seir, when you marched from the land of Edom, the earth shook, the heavens poured, the clouds poured down water.
No ka mea, ʻī maila ʻo Dāvida nona, ʻIke maopopo akula au i ka Haku, e kū mau loa ana ma mua oʻu; no ka mea, aia nō ia ma koʻu lima ʻākau, i ʻole au e nāueue.
David said about him: " 'I saw the Lord always before me. Because he is at my right hand, I will not be shaken.
A pau kā lākou pule ʻana, nāueue aʻela kahi a lākou i ʻākoakoa ai; a ua piha ihola lākou i ka ʻUhane Hemolele, a haʻi akula lākou i ka ʻōlelo a ke Akua me ka wiwo ʻole.
After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly.
No ia mea, e nā hoahānau, e kūpaʻa ʻoukou, me ka nāueue ʻole, me ka hoʻomau i kā ʻoukou hana nui ʻana i ka hana a ka Haku, no ka mea, ua ʻike nō ʻoukou, ʻaʻole i makehewa kā ʻoukou hana ʻana ma ka Haku.
Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.
He lā pouli, a me ka pōpilikia, He lā nāulu a me ka pouli nui, E like me ka hohola ʻana o ke kakahiaka ma luna o nā mauna; He lāhui kanaka nui, a me ka ikaika; ʻAʻole me kēia mai ka wā kahiko mai, ʻAʻole hoʻi e like hou me ia ma hope, I nā makahiki o nā hanauna he nui.
a day of darkness and gloom, a day of clouds and blackness. Like dawn spreading across the mountains a large and mighty army comes, such as never was of old nor ever will be in ages to come.
He haʻalulu i waena o ka poʻe koa ma ke kula, a i waena o nā kānaka a pau; a ʻo ka poʻe kaua, a ʻo ka poʻe luku, haʻalulu ihola lākou, nauwe ka ʻāina; a he haʻalulu nui.
Then panic struck the whole army--those in the camp and field, and those in the outposts and raiding parties--and the ground shook. It was a panic sent by God.
A wānana akula au e like me aʻu i kauoha ʻia mai ai: a i kuʻu wānana ʻana, kawewe aʻela, aia hoʻi, he nauwe ʻana, a hui aʻe nā iwi, ka iwi me kona iwi.
So I prophesied as I was commanded. And as I was prophesying, there was a noise, a rattling sound, and the bones came together, bone to bone.
Kaʻahele aʻela ʻo Iesū ma Galilaia a puni, e aʻo mai ana i loko o ko lākou mau hale hālāwai, a e haʻi mai ana i ka ʻeuanelio no ke aupuni, a e hoʻōla ana hoʻi i ka maʻi a me ka nāwaliwali a pau o nā kānaka.
Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness among the people.
Kaʻahele aʻela ʻo Iesū ma nā kūlanakauhale a pau, a me nā kauhale, e aʻo ana i loko o nā hale hālāwai o lākou, a e haʻi mai ana i ka ʻeuanelio no ke aupuni, me ka hoʻōla i nā maʻi a pau, a me nā nāwaliwali a pau o nā kānaka.
Jesus went through all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom and healing every disease and sickness.
A hea aʻela ia i kāna poʻe haumāna he ʻumikumamālua, a laila hāʻawi maila i ka mana no lākou e mahiki aku ai i nā ʻuhane ʻino, a e hoʻōla aku i nā maʻi a pau a me nā nāwaliwali a pau.
He called his twelve disciples to him and gave them authority to drive out evil spirits and to heal every disease and sickness.
A hiki akula ia i kekahi kūlanakauhale ʻo Nazareta ka inoa, noho ihola ia i laila: pēlā i kō ai ka ʻōlelo a ka poʻe kāula, E kapa ʻia ʻo ia he Nazarene.
and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets: "He will be called a Nazarene."
No ka mea, ua ʻike mākou i kēia kanaka, ua kolohe, he kanaka hoʻoʻeuʻeu ʻana o ke kūʻē ma waena o nā Iudaio a pau ma nā ʻāina a pau, ʻo ia nō hoʻi kekahi kumu nui o ka papa Nazarene.
"We have found this man to be a troublemaker, stirring up riots among the Jews all over the world. He is a ringleader of the Nazarene sect
A hiki akula ia i kekahi kūlanakauhale ʻo Nazareta ka inoa, noho ihola ia i laila: pēlā i kō ai ka ʻōlelo a ka poʻe kāula, E kapa ʻia ʻo ia he Nazarene.
and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets: "He will be called a Nazarene."
Hele akula ia i waho ma ka ʻīpuka, ʻike maila kekahi kaikamahine ʻē aʻe iā ia, a haʻi akula iā lākou i laila, ʻO ia nei nō hoʻi kekahi me Iesū no Nazareta.
Then he went out to the gateway, where another girl saw him and said to the people there, "This fellow was with Jesus of Nazareth."
ʻĪ aʻela, ʻEā, he aha kāu iā mākou, e Iesū no Nazareta? I hele mai nei anei ʻoe e luku mai iā mākou? Ua ʻike nō au iā ʻoe; ʻo ʻoe nō ka mea hoʻāno a ke Akua.
"What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God!"
E ʻōlelo aku ʻoe i nā mamo a ʻIseraʻela, e ʻī aku iā lākou, ʻO ke kanaka, ʻo ka wahine paha ke hoʻolaʻa iā ia iho no ka hoʻohiki i ka hoʻohiki ʻana a ka Nazarite, a e hoʻokaʻawale iā ia iho no Iēhova;
“Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow, a vow of dedication to the Lord as a Nazirite,
A e āmū ka Nazarite i kona poʻo i hoʻolaʻa ʻia ma ka puka o ka halelewa o ke anaina; a e lawe ia i ka lauoho o kona poʻo i hoʻolaʻa ʻia, a e waiho i loko o ke ahi ma lalo o nā mōhai hoʻomalu.
“‘Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication. They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.
A e lawe ke kahuna i ka ʻūhā mua o ka hipa kāne i hoʻolapalapa ʻia, me kekahi paʻi palaoa hū ʻole mai loko mai o ka hīnaʻi, a me kekahi wepa hū ʻole, a e kau aku ia mau mea ma nā lima o ka Nazarite, ma hope iho o kona āmū ʻana i ka mea laʻa.
“‘After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast.
A e hoʻāli ke kahuna ia mau mea i mōhai hoʻāli i mua o Iēhova: ʻo ia ka mea laʻa na ke kahuna, me ka umauma hoʻāli a me ka ʻūhā mua i kaʻikaʻi ʻia. A ma hope e pono nō ka Nazarite ke inu i ka waina.
The priest shall then wave these before the Lord as a wave offering; they are holy and belong to the priest, together with the breast that was waved and the thigh that was presented. After that, the Nazirite may drink wine.
ʻO ia ke kānāwai no ka Nazarite hoʻohiki, a no kāna mōhai na Iēhova no kona hoʻokaʻawale ʻana; he ʻokoʻa ka mea a kona lima i loaʻa ai: e like me ka hoʻohiki ʻana āna i hoʻohiki ai, pēlā nō ʻo ia e hana ai ma ke kānāwai o kona kaʻawale ʻana.
“‘This is the law of the Nazirite who vows offerings to the Lord in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows they have made, according to the law of the Nazirite.’”
Aia hoʻi, e hāpai ana ʻoe, a e hānau mai i keiki kāne, ʻaʻole e kau ka pahi ʻumiʻumi ma kona poʻo; no ka mea, e lilo ia keiki i Nazarite iā Iēhova, mai ka ʻōpū aku; nāna e hoʻomaka i ka hoʻōla i ka ʻIseraʻela, mai ka lima aku o ko Pilisetia.
You will become pregnant and have a son whose head is never to be touched by a razor because the boy is to be a Nazirite, dedicated to God from the womb. He will take the lead in delivering Israel from the hands of the Philistines.”
A ʻo kekahi poʻe o lākou, ʻo nā mamo a Simeona, he ʻelima haneri kānaka i hele aku i ka mauna Seira, ʻo Pelatia, ʻo Nearia, ʻo Repaia, a ʻo ʻUziʻela, nā keiki a ʻIsi, ko lākou mau luna koa.
And five hundred of these Simeonites, led by Pelatiah, Neariah, Rephaiah and Uzziel, the sons of Ishi, invaded the hill country of Seir.
Eia hoʻi nā inoa o nā keiki kāne a ʻIsemaʻela, ma ko lākou mau inoa, e like me ko lākou hānau ʻana: ʻo Nebaiota kāna hiapo; ʻo Kedara, ʻo ʻAdebeʻela, ʻo Mibesama,
These are the names of the sons of Ishmael, listed in the order of their birth: Nebaioth the firstborn of Ishmael, Kedar, Adbeel, Mibsam,
A laila, hele akula ʻo ʻEsau i o ʻIsemaʻela lā, a hui maila me kāna mau wāhine, iā Mahalata i ke kaikamahine a ʻIsemaʻela a ke keiki a ʻAberahama, ʻo ia ke kaikuahine o Nebaiota, i wahine nāna.
so he went to Ishmael and married Mahalath, the sister of Nebaioth and daughter of Ishmael son of Abraham, in addition to the wives he already had.
E hoʻākoakoa ʻia mai i ou lā nā holoholona a pau o Kedara, E lawelawe nā hipa kāne o Nebaiota nāu; E piʻi mai nō lākou ma luna o koʻu kuahu me ka ʻoluʻolu ʻia aku, A e hoʻonani nō au i koʻu hale nani.
All Kedar's flocks will be gathered to you, the rams of Nebaioth will serve you; they will be accepted as offerings on my altar, and I will adorn my glorious temple.
A ʻo Ieroboama ke keiki a Nebata, ʻo ka Eperaima no Zereda, ʻo Zerua ka inoa o kona makuahine he wahine kāne make, ʻo ke kauā a Solomona, ʻo ia kekahi i hāpai i ka lima kūʻē i ke aliʻi.
Also, Jeroboam son of Nebat rebelled against the king. He was one of Solomon's officials, an Ephraimite from Zeredah, and his mother was a widow named Zeruah.
Eia hoʻi kekahi, a lohe maila ʻo Ieroboama ke keiki a Nebata e noho ana ia ma ʻAigupita, (no ka mea, ua holo akula ia mai ke alo aku o Solomona ke aliʻi, a noho nō Ieroboama ma ʻAigupita;)
When Jeroboam son of Nebat heard this (he was still in Egypt, where he had fled from King Solomon), he returned from Egypt.
ʻAʻole hoʻi i hoʻolohe ke aliʻi i kānaka, no ka mea, no ka Haku mai nō ia, i hoʻokō mai ʻo ia i kāna ʻōlelo a Iēhova i ʻōlelo mai ai ma ka lima o ʻAhiia no Silo, iā Ieroboama ke keiki a Nebata.
So the king did not listen to the people, for this turn of events was from the LORD, to fulfill the word the LORD had spoken to Jeroboam son of Nebat through Ahijah the Shilonite.
Eia hoʻi, e kāʻili aʻe auaneʻi au i ka hope o Baʻasa a me ka hope o kāna ʻohana, a e hoʻolilo aʻe au i kou ʻohana e like me ka ʻohana a Ieroboama ke keiki a Nebata.
So I am about to consume Baasha and his house, and I will make your house like that of Jeroboam son of Nebat.
No ka mea, ua hele aʻela ʻo ia ma nā ʻaoʻao a pau o Ieroboama ke keiki a Nebata, a me kona hewa i hoʻolilo ai ʻo ia i ka ʻIseraʻela e lawehala, e hoʻonāukiuki iā Iēhova ke Akua o ka ʻIseraʻela ma ko lākou mau mea lapuwale.
He walked in all the ways of Jeroboam son of Nebat and in his sin, which he had caused Israel to commit, so that they provoked the LORD, the God of Israel, to anger by their worthless idols.
Eia hoʻi kekahi, me he mea lā, he mea ʻuʻuku nona ke hele ma nā hewa o Ieroboama ke keiki a Nebata, lawe ihola ʻo ia iā Iesebela ke kaikamahine a ʻEtebaʻala ke aliʻi o ko Sidona, i wahine, a hele hoʻi ia e mālama iā Baʻala, a hoʻomana aʻela iā ia.
He not only considered it trivial to commit the sins of Jeroboam son of Nebat, but he also married Jezebel daughter of Ethbaal king of the Sidonians, and began to serve Baal and worship him.
A me Nebo, me Baʻalameona, (ua hoʻololi ʻia ko lākou mau inoa,) a me Sibema: a ma muli o nā inoa, kapa aku lākou i nā inoa o nā kūlanakauhale a lākou i kūkulu ai.
as well as Nebo and Baal Meon (these names were changed) and Sibmah. They gave names to the cities they rebuilt.
E piʻi aku ʻoe i kēia kuahiwi, i ʻAbarima, ma ka puʻu ʻo Nebo, ma ka ʻāina ʻo Moaba, e kū pono ana i Ieriko, a e nānā i ka ʻāina ʻo Kanaʻana, aʻu e hāʻawi aku nei i wahi e noho ai no nā mamo a ʻIseraʻela;
“Go up into the Abarim Range to Mount Nebo in Moab, across from Jericho, and view Canaan, the land I am giving the Israelites as their own possession.
Piʻi akula ʻo Mose mai nā pāpū aku o Moaba ma ka puʻu ʻo Nebo, ma luna pono o Pisega, e kū pono ana i Ieriko; a hōʻike maila ʻo Iēhova iā ia i ka ʻāina a pau ʻo Gileada a hiki i Dana,
Then Moses climbed Mount Nebo from the plains of Moab to the top of Pisgah, across from Jericho. There the Lord showed him the whole land — from Gilead to Dan,
I kona manawa, piʻi maila ʻo Nebukaneza ke aliʻi o Babulona, a lilo ʻo Iehoiakima i kauā nāna i nā makahiki ʻekolu; a laila huli aʻela ia a kipi aku iā ia.
During Jehoiakim's reign, Nebuchadnezzar king of Babylon invaded the land, and Jehoiakim became his vassal for three years. But then he changed his mind and rebelled against Nebuchadnezzar.
A i ka iwa o ka makahiki o kona aliʻi ʻana, i ka ʻumi o ka malama, i ka lā ʻumi o ka malama, hele mai ʻo Nebukaneza ke aliʻi o Babulona, a me kona poʻe kaua a pau, i Ierusalema, a kūʻē ia wahi; a hana ihola i pā a puni ona.
So in the ninth year of Zedekiah's reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his whole army. He encamped outside the city and built siege works all around it.
A i ka lima o ka malama, i ka hiku o ka lā o ka malama, ʻo ia ka ʻumikumamāiwa o nā makahiki o ke aliʻi, ʻo Nebukaneza, ke aliʻi o Babulona, hele mai i Ierusalema ʻo Nebuzaradana, ka luna o ka poʻe koa, ke kauā a ke aliʻi o Babulona.
On the seventh day of the fifth month, in the nineteenth year of Nebuchadnezzar king of Babylon, Nebuzaradan commander of the imperial guard, an official of the king of Babylon, came to Jerusalem.
A ʻo nā kānaka i koe ma ka ʻāina o ka Iuda, ka poʻe a Nebukaneza ke aliʻi o Babulona i waiho ai, hoʻonoho akula ʻo ia iā Gedalia, ke keiki a ʻAhikama, ke keiki a Sapana, ma luna o lākou.
Nebuchadnezzar king of Babylon appointed Gedaliah son of Ahikam, the son of Shaphan, to be over the people he had left behind in Judah.
A laila, hoʻouna maila ʻo Nebuzaradana, ka luna kaua, a me Nebusasebana, ka luna keʻena moe, a me Neregalesareza, ka luna Māgoi, a me nā luna a pau o ke aliʻi o Babulona;
So Nebuzaradan the commander of the guard, Nebushazban a chief officer, Nergal-Sharezer a high official and all the other officers of the king of Babylon
A i ka lima o ka malama, i ka hiku o ka lā o ka malama, ʻo ia ka ʻumikumamāiwa o nā makahiki o ke aliʻi, ʻo Nebukaneza, ke aliʻi o Babulona, hele mai i Ierusalema ʻo Nebuzaradana, ka luna o ka poʻe koa, ke kauā a ke aliʻi o Babulona.
On the seventh day of the fifth month, in the nineteenth year of Nebuchadnezzar king of Babylon, Nebuzaradan commander of the imperial guard, an official of the king of Babylon, came to Jerusalem.
A ʻo ke koena o nā kānaka i waiho ʻia ma ke kūlanakauhale, a me ka poʻe i hāʻule ma muli o ke aliʻi o Babulona, a me ke koena o ka lehulehu, ʻo lākou kā Nebuzaradana, ka luna koa, i lawe pio aku.
Nebuzaradan the commander of the guard carried into exile the people who remained in the city, along with the rest of the populace and those who had gone over to the king of Babylon.
Lawe pio akula nō hoʻi ʻo Nebuzaradana, ka luna kaua, i ke koena o nā kānaka e noho ana ma ke kūlanakauhale, a me ka poʻe hele, nā mea i hele i ona lā, a me ka poʻe i koe a pau e koe ana, a i Babulona.
Nebuzaradan commander of the imperial guard carried into exile to Babylon the people who remained in the city, along with those who had gone over to him, and the rest of the people.
Waiho mai naʻe ʻo Nebuzaradana, ka luna kaua i ka poʻe ʻilihune o nā kānaka, nā mea waiwai ʻole, ma ka ʻāina o ka Iuda, a hāʻawi maila iā lākou i nā pā waina a me nā mahina ʻai ia manawa.
But Nebuzaradan the commander of the guard left behind in the land of Judah some of the poor people, who owned nothing; and at that time he gave them vineyards and fields.
A laila, hoʻouna maila ʻo Nebuzaradana, ka luna kaua, a me Nebusasebana, ka luna keʻena moe, a me Neregalesareza, ka luna Māgoi, a me nā luna a pau o ke aliʻi o Babulona;
So Nebuzaradan the commander of the guard, Nebushazban a chief officer, Nergal-Sharezer a high official and all the other officers of the king of Babylon
A laila, lawe pio akula ʻo ʻIsemaʻela i ke koena a pau o nā kānaka ma Mizepa, i nā kaikamāhine a ke aliʻi, a me nā kānaka a pau i koe ma Mizepa, ka poʻe a Nebuzaredana, ka luna kaua i hāʻawi ai iā Gedalia, ke keiki a ʻAhikama; lawe pio akula ʻo ʻIsemaʻela ke keiki a Netania iā lākou, a hele akula, i hiki i ka ʻAmona.
Ishmael made captives of all the rest of the people who were in Mizpah--the king's daughters along with all the others who were left there, over whom Nebuzaradan commander of the imperial guard had appointed Gedaliah son of Ahikam. Ishmael son of Nethaniah took them captive and set out to cross over to the Ammonites.
I nā kāne, a me nā wāhine, a me nā kamaliʻi, a me nā kaikamāhine a ke aliʻi, a me nā kānaka a pau a Nebuzaredana, na ka luna kaua i waiho pū ai me Gedalia, ke keiki a ʻAhikama, ke keiki a Sapana, a me Ieremia ke kāula, a me Baruka, i ke keiki a Neria.
They also led away all the men, women and children and the king's daughters whom Nebuzaradan commander of the imperial guard had left with Gedaliah son of Ahikam, the son of Shaphan, and Jeremiah the prophet and Baruch son of Neriah.
A i ka malama ʻelima, i ka ʻumi o ka lā o ka malama, ʻo ia hoʻi ka makahiki ʻumikumamāiwa o Nebukaneza, ke aliʻi o Babulona, a laila hele maila i Ierusalema ʻo Nebuzaredana, ka luna kaua, nāna i hoʻokauā na ke aliʻi o Babulona.
On the tenth day of the fifth month, in the nineteenth year of Nebuchadnezzar king of Babylon, Nebuzaradan commander of the imperial guard, who served the king of Babylon, came to Jerusalem.
A laila, lawe pio akula ʻo Nebuzaredana, ka luna kaua i nā kānaka hune, a me nā kānaka i koe ma ke kūlanakauhale, a me ka poʻe i hele, nā mea hoʻi i hele i ke aliʻi o Babulona, a me ka nui o ka poʻe i koe.
Nebuzaradan the commander of the guard carried into exile some of the poorest people and those who remained in the city, along with the rest of the craftsmen and those who had gone over to the king of Babylon.
ʻĪ maila ʻo Iesū iā lākou, No ko ʻoukou manaʻoʻiʻo ʻole. He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, inā he like ko ʻoukou manaʻoʻiʻo me kekahi hua mākeke, a ʻōlelo aku paha ʻoukou i kēia mauna, E neʻe aku ʻoe i ʻō, a e neʻe aku nō ia; ʻaʻole mea hiki ʻole iā ʻoukou.
He replied, "Because you have so little faith. I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, 'Move from here to there' and it will move. Nothing will be impossible for you.
I ke kakahiaka, e neʻe mai ʻoukou ma ko ʻoukou ʻohana; a ʻo ka ʻohana a Iēhova e lawe ai, e neʻeneʻe mai lākou ma ko lākou hale; a ʻo ka hale a Iēhova e lawe ai, e neʻe mai lākou ma ko lākou ʻōhua; a ʻo ko ka ʻōhua a Iēhova e lawe ai, e neʻe pākahi mai nā kānaka.
“‘In the morning, present yourselves tribe by tribe. The tribe the Lord chooses shall come forward clan by clan; the clan the Lord chooses shall come forward family by family; and the family the Lord chooses shall come forward man by man.
Naʻu hoʻi e hōʻike aku i wahi no koʻu poʻe kānaka no ka ʻIseraʻela, a e kanu iho nō au iā lākou i noho ai lākou ma ko lākou wahi iho, ʻaʻole e neʻe hou aku lākou; ʻaʻole hoʻi e hōʻino hou mai ka poʻe keiki na ka ʻino iā lākou, e like me ka manawa ma mua,
And I will provide a place for my people Israel and will plant them so that they can have a home of their own and no longer be disturbed. Wicked people will not oppress them anymore, as they did at the beginning
Naʻu hoʻi e hōʻike aku i wahi no koʻu poʻe kānaka no ka ʻIseraʻela, a e kanu iho nō au iā lākou, a e noho iho lākou ma ko lākou wahi, ʻaʻole e neʻe hou aku lākou; ʻaʻole hoʻi e hoʻopōʻino hou mai ka poʻe keiki na ka hewa iā lākou, e like ma mua,
And I will provide a place for my people Israel and will plant them so that they can have a home of their own and no longer be disturbed. Wicked people will not oppress them anymore, as they did at the beginning
A e kū kona mau wāwae ia lā ma luna o ka mauna ʻOliveta, E kū ana i ke alo o Ierusalema ma ka hikina; A e nahā iho ka mauna ʻOliveta, ma waenakonu ona, Mai ka hikina a ke komohana, he awāwa nui loa; A e neʻe aku kekahi hapalua o ka mauna ma ke kūkulu ʻākau, A ʻo kekahi ma ke kūkulu hema.
On that day his feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half of the mountain moving north and half moving south.
A hele mai ka mea nāna ʻolua i kono, a e ʻōlelo mai iā ʻoe, E hoʻokaʻawale aʻe ʻoe no ia nei; a laila ʻoe e neʻeneʻe aʻe i kahi haʻahaʻa, me ka hilahila.
If so, the host who invited both of you will come and say to you, 'Give this man your seat.' Then, humiliated, you will have to take the least important place.
ʻĪ maila lākou, E hoʻokaʻawale ʻoe. ʻĪ aʻela hoʻi lākou, I hele mai nō ʻo ia nei e noho wale ma ʻaneʻi, a e lilo ana kā ia i luna kānāwai: ʻānō hoʻi, e ʻoi aku kā mākou hana ʻino ʻana iā ʻoe i ko lāua lā. A hoʻokēkē nui maila lākou i ua kanaka nei, iā Lota, a neʻeneʻe maila e wāwahi i ke pani puka.
“Get out of our way,” they replied. “This fellow came here as a foreigner, and now he wants to play the judge! We’ll treat you worse than them.” They kept bringing pressure on Lot and moved forward to break down the door.
Neʻeneʻe akula ia mai ia wahi aku, a ʻeli ihola i ka luawai hou; ʻaʻole nō lākou i hakakā mai no ia mea: a kapa ihola ʻo ia i kona inoa, ʻo Rehobota: ʻī ihola ia, ʻānō hoʻi, ua hāʻawi mai ʻo Iēhova i kahi ākea no kākou; a e hoʻohua auaneʻi kākou ma ka ʻāina.
He moved on from there and dug another well, and no one quarreled over it. He named it Rehoboth, saying, “Now the Lord has given us room and we will flourish in the land.”
ʻĪ maila ʻo ʻIsaʻaka iā Iakoba, Ke noi aku nei au iā ʻoe, e neʻeneʻe mai a kokoke, i hāhā aku au iā ʻoe, e kuʻu keiki, i ʻike au ʻo kaʻu keiki ʻo ʻEsau paha ʻoe, ʻaʻole paha.
Then Isaac said to Jacob, “Come near so I can touch you, my son, to know whether you really are my son Esau or not.”
Ka poʻe i hiki maila me Zerubabela; Iesua, Nehemia, Seraia, Reʻelaia, Moredekai, Bilesana, Misepara, Bigevai, Rehuma, Baʻana. ʻO ka helu ʻana kēia o nā kānaka o ka ʻIseraʻela:
in company with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum and Baanah): The list of the men of the people of Israel:
A ma laila aku hoʻāla hou aʻela ʻo Nehemia ke keiki a ʻAzabuka, ka luna o kekahi hapalua o Betasura, a hiki i kahi e kū pono ana i nā lua kupapaʻu o Dāvida, a i ka loko hoʻi i hana ʻia, a me ka hale o ka poʻe ikaika.
Beyond him, Nehemiah son of Azbuk, ruler of a half-district of Beth Zur, made repairs up to a point opposite the tombs of David, as far as the artificial pool and the House of the Heroes.
Ka poʻe i hiki maila me Zerubabela, Iesua, Nehemia, ʻAzaria, Raʻamia, Nahamani, Moredekai, Bilesana, Misepereta, Bigevai, Nehuma, Baʻana. ʻO ka helu ʻana kēia o nā kānaka o ka ʻIseraʻela;
in company with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum and Baanah): The list of the men of Israel:
A ʻo Nehemia ke kiaʻāina, a me ʻEzera ke kahuna, ke kākau ʻōlelo, a me nā Levi ka poʻe e aʻo aku ana i nā kānaka, ʻōlelo akula i ka poʻe kānaka a pau, He lā hoʻāno nō kēia no Iēhova ko ʻoukou Akua; mai ʻū, ʻaʻole hoʻi e uē. No ka mea, uē ihola ka ʻaha kanaka a pau i ko lākou lohe ʻana i nā ʻōlelo o ke kānāwai.
Then Nehemiah the governor, Ezra the priest and scribe, and the Levites who were instructing the people said to them all, "This day is sacred to the LORD your God. Do not mourn or weep." For all the people had been weeping as they listened to the words of the Law.
A ʻo nā luna o nā mamo a ʻIseraʻela, ʻo ka poʻe i hoʻonoho ʻia ma luna o lākou e nā luna hoʻoluhi o Paraʻo, ua hahau ʻia mai lākou, me ka nīnau ʻia mai, No ke aha lā ʻoukou i hoʻolawa ʻole ai i kā ʻoukou hana i nā pōhaku lepo i nehinei, a i kēia lā hoʻi, e like ma mua?
And Pharaoh’s slave drivers beat the Israelite overseers they had appointed, demanding, “Why haven’t you met your quota of bricks yesterday or today, as before?”
A ia lā aʻe, ʻo ia ka pō ʻalua o ka malama, ua kaʻawale ko Dāvida wahi; nīnau akula ʻo Saula iā Ionatana i kāna keiki, No ke aha lā i hele ʻole mai ai ke keiki a Iese i ka ʻahaʻaina i nehinei a i kēia lā?
But the next day, the second day of the month, David's place was empty again. Then Saul said to his son Jonathan, "Why hasn't the son of Jesse come to the meal, either yesterday or today?"
I nehinei wale nō kou hele ʻana mai, a e pono nō anei e hoʻoʻauana aku au iā ʻoe i luna a i lalo me mākou? Ke hele nei au i kuʻu wahi e hele ai; no laila, e hoʻi ʻoe, a e kono pū me ʻoe i ou mau hoahānau: a me ʻoe nō ke aloha ʻia mai a me ka ʻoiaʻiʻo.
You came only yesterday. And today shall I make you wander about with us, when I do not know where I am going? Go back, and take your countrymen. May kindness and faithfulness be with you."
Ua ʻike ʻiʻo nō au i nehinei i ke koko o Nabota, a me ke koko o kāna mau keiki, wahi a Iēhova; a e hoʻopaʻi aku au iā ʻoe ma kēia ʻāina, wahi a Iēhova. ʻĀnō hoʻi, e lawe, a e hoʻolei aku iā ia i loko o ua ʻāina lā, e like me ka ʻōlelo a Iēhova.
'Yesterday I saw the blood of Naboth and the blood of his sons, declares the LORD, and I will surely make you pay for it on this plot of ground, declares the LORD.' Now then, pick him up and throw him on that plot, in accordance with the word of the LORD."
Ka poʻe i hiki maila me Zerubabela, Iesua, Nehemia, ʻAzaria, Raʻamia, Nahamani, Moredekai, Bilesana, Misepereta, Bigevai, Nehuma, Baʻana. ʻO ka helu ʻana kēia o nā kānaka o ka ʻIseraʻela;
in company with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum and Baanah): The list of the men of Israel:
He ʻumikumamāwalu nā makahiki o Iehoiakina i kona wā i lilo ai i aliʻi; a ʻekolu malama o kona aliʻi ʻana ma Ierusalema. A ʻo Nehuseta ka inoa o kona makuahine, ke kaikamahine a ʻElenatana no Ierusalema.
Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months. His mother's name was Nehushta daughter of Elnathan; she was from Jerusalem.
A lawe akula ia i nā heiau, wāwahi ihola i nā kiʻi, a kua akula i nā kiʻi o ʻAseterota, a ʻulupā ihola i ka nahesa keleawe a Mose i hana ai: no ka mea, a hiki i kēia wā, ua kuni nā mamo a ʻIseraʻela i ka mea ʻala iā ia, a kapa akula kēlā ia mea, Nehusetana.
He removed the high places, smashed the sacred stones and cut down the Asherah poles. He broke into pieces the bronze snake Moses had made, for up to that time the Israelites had been burning incense to it. (It was called Nehushtan. )
I ka ʻī ʻana mai, Ai lā i hea ka mea i hānau iho nei i aliʻi no ka poʻe Iudaio? No ka mea, ua ʻike mākou ma ka ʻāina hikina i kona hōkū, a ua hele mai nei mākou e kukuli hoʻomaikaʻi iā ia.
and asked, "Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him."
Ua lohea ka leo ma Rama, he pihe, he uē ʻana, a me ke kanikau nui; e uē ana ʻo Rāhela no kāna mau keiki, ʻaʻole loa ia e nā, no ka mea, ʻaʻole aʻe nei lākou.
"A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more."
ʻĪ maila, E ala ʻoe e lawe i ke keiki a me kona makuahine, a e hoʻi aku i ka ʻāina o ka ʻIseraʻela; no ka mea, ua make ka poʻe i ʻimi mai e pepehi i ua keiki nei.
and said, "Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child's life are dead."
Mai manaʻo ʻoukou e ʻōhumu i loko o ʻoukou iho, ʻo ʻAberahama ko kākou kupuna; no ka mea, ke ʻī aku nei au iā ʻoukou, e hiki nō i ke Akua ke hoʻāla aʻe mai kēia mau pōhaku mai i poʻe mamo na ʻAberahama.
And do not think you can say to yourselves, 'We have Abraham as our father.' I tell you that out of these stones God can raise up children for Abraham.
ʻĀnō hoʻi, ke waiho nei ke koʻi lipi ma ke kumu o nā lāʻau, a ʻo kēlā lāʻau ʻo kēia lāʻau e hua ʻole mai ana i ka hua maikaʻi, e kua ia i lalo a e kiola ʻia aku ia i ke ahi.
The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
No ka mea, eiʻa, Mai moekolohe ʻoe; Mai pepehi kanaka ʻoe; Mai ʻaihue ʻoe; Mai hōʻike wahaheʻe ʻoe; Mai kuko wale ʻoe: a inā he kānāwai ʻē aʻe, ua komo poko ia i loko o kēia ʻōlelo, o neʻi, E aloha ʻoe i kou hoalauna e like me ʻoe iho.
The commandments, "Do not commit adultery," "Do not murder," "Do not steal," "Do not covet," and whatever other commandment there may be, are summed up in this one rule: "Love your neighbor as yourself."
A ma ka hale o Mika lākou, maopopo iā lākou ka leo o ke kanaka hou o ka Levi; kipa aʻela lākou i laila, ʻī aʻela iā ia, Na wai ʻoe i kaʻi mai nei? He aha hoʻi kāu e hana nei ma kēia wahi? He aha kāu o neʻi?
When they were near Micah’s house, they recognized the voice of the young Levite; so they turned in there and asked him, “Who brought you here? What are you doing in this place? Why are you here?”
A mahiki ʻia aku ka daimonio, ʻōlelo maila ua ʻāʻā lā, a mahalo aʻela ka poʻe kānaka, ʻī aʻela, ʻAʻole i ʻikea ka mea like me nēia i waena o ka ʻIseraʻela.
And when the demon was driven out, the man who had been mute spoke. The crowd was amazed and said, "Nothing like this has ever been seen in Israel."
ʻO ʻoe hoʻi, e Kaperenauma, kai hoʻokiʻekiʻe ʻia aʻe i ka lani, e kiola ʻia ʻoe i lalo i ka pō; no ka mea, inā i hana ʻia ma Sodoma nā hana mana i hana ʻia aku ai i loko ou, inā ua koe ia a hiki i nēia manawa.
And you, Capernaum, will you be lifted up to the skies? No, you will go down to the depths. If the miracles that were performed in you had been performed in Sodom, it would have remained to this day.
I ke kakahiaka hoʻi, He lā ʻino kēia, no ka mea, ua ʻulaʻula mai ke ao, ua hākumakuma. E ka poʻe hoʻokamani, ke ʻike nei ʻoukou i ke kilo i nā ʻōuli o ke ao; ʻaʻole anei ʻoukou i ʻike i nā hōʻailona o nēia manawa?
and in the morning, 'Today it will be stormy, for the sky is red and overcast.' You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.
No ia hoʻi, mai noho kākou a hoʻāhewa hou aku i kekahi i kekahi; akā, e manaʻo ʻoukou me nēia,ʻaʻole e waiho i ka mea e hina ai, ʻaʻole hoʻi i ka mea e hihia ai i mua o ka hoahānau.
Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother's way.
A laila, huli ia i ka hikina i Betedagona, a pili ia i Zebuluna a me ke awāwa ʻo Iipetaʻela ma ka ʻākau o Betemeka, a me Neiʻela, a hiki aku i Kabula ma ka ʻaoʻao hema;
It then turned east toward Beth Dagon, touched Zebulun and the Valley of Iphtah El, and went north to Beth Emek and Neiel, passing Kabul on the left.
Aia ko lākou mokuna mai Halepa mai, mai ʻAlona hoʻi a i Zaʻananima a me ʻAdami, Nekeba, a me Iabenela a hiki i Lakuma; a ʻo kona wēlau aia ma Ioredane.
Their boundary went from Heleph and the large tree in Zaanannim, passing Adami Nekeb and Jabneel to Lakkum and ending at the Jordan.
A ma hope o kēia mau mea a pau, a Iosia i hoʻoponopono ai ma ka luakini, piʻi maila ʻo Neko ke aliʻi o ʻAigupita e kaua iā Karekemisa aia nō ma ʻEuperate; a hele kūʻē aku ʻo Iosia iā ia.
After all this, when Josiah had set the temple in order, Neco king of Egypt went up to fight at Carchemish on the Euphrates, and Josiah marched out to meet him in battle.
ʻAʻole i hāliu aʻe ʻo Iosia mai ona aku lā, akā, hūnā ʻo ia iā ia iho, a kaua aku iā ia; ʻaʻole ia i hoʻolohe i nā ʻōlelo a Neko mai ka waha o ke Akua mai, a hele ia e kaua ma ke awāwa ʻo Megido.
Josiah, however, would not turn away from him, but disguised himself to engage him in battle. He would not listen to what Neco had said at God's command but went to fight him on the plain of Megiddo.
A hoʻolilo ke aliʻi o ʻAigupita iā ʻEliakima kona kaikuaʻana i aliʻi ma luna o ka Iuda a me Ierusalema, a hoʻololi i kona inoa ʻo Iehoiakima: a lālau iho ʻo Neko iā Iehoaza i kona kaikaina a lawe aku iā ia i ʻAigupita.
The king of Egypt made Eliakim, a brother of Jehoahaz, king over Judah and Jerusalem and changed Eliakim's name to Jehoiakim. But Neco took Eliakim's brother Jehoahaz and carried him off to Egypt.
ʻO ka mea nāna e hāʻawi mai i ke kīʻaha wai huʻihuʻi e inu, no kekahi o kēia mau mea ʻuʻuku, no ka mea, he haumāna ia, he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, ʻAʻole ia e nele i kona uku.
And if anyone gives even a cup of cold water to one of these little ones because he is my disciple, I tell you the truth, he will certainly not lose his reward."
ʻO ka mea hāʻawi iā ʻoukou i kekahi kīʻaha wai e inu ma koʻu inoa, no ka mea, no Kristo ʻoukou; he ʻoiaʻiʻo kaʻu e haʻi aku nei iā ʻoukou, ʻaʻole loa ia e nele i ka uku ʻia.
I tell you the truth, anyone who gives you a cup of water in my name because you belong to Christ will certainly not lose his reward.
Haʻi maila ʻo ia, ʻī maila iā lākou, ʻO ka mea nona nā kapa komo ʻelua, e hāʻawi aku ʻo ia i kekahi no ka mea i nele; a pēlā nō e hana aku ai ka mea nāna ka ʻai.
John answered, "The man with two tunics should share with him who has none, and the one who has food should do the same."
A ʻo nā keiki a ʻEliaba, ʻo Nemuʻela, ʻo Datana a me ʻAbirama: ʻo ia ua Datana a me ʻAbirama lā, nā mea i kaulana i loko o ke anaina kanaka, i nā mea i kūʻē iā Mose a me ʻAʻarona i waena o ko Kora poʻe, i ka wā a lākou i kūʻē aku ai iā Iēhova:
and the sons of Eliab were Nemuel, Dathan and Abiram. The same Dathan and Abiram were the community officials who rebelled against Moses and Aaron and were among Korah’s followers when they rebelled against the Lord.
A laila pākuʻikuʻi aku au iā lākou a okaoka me he lepo lā o ka honua. A hehi ihola au iā lākou a like me ka nenelu o ke alanui; A hoʻopēpē ihola au iā lākou.
I beat them as fine as the dust of the earth; I pounded and trampled them like mud in the streets.
A laila, lālau maila lākou iā Ieremia, a hahao aʻela iā ia i loko o ka luawai o Malekia ke keiki a ke aliʻi, ma ke kahua o ka hale paʻahao; a kuʻu ihola lākou iā Ieremia i lalo ma nā kaula. ʻAʻohe wai i loko o ka luawai, he nenelu naʻe, a pohō ʻo Ieremia i loko o ka nenelu.
So they took Jeremiah and put him into the cistern of Malkijah, the king's son, which was in the courtyard of the guard. They lowered Jeremiah by ropes into the cistern; it had no water in it, only mud, and Jeremiah sank down into the mud.
A e like auaneʻi lākou me nā koa, E hehi iho ana i ka nenelu o nā alanui i loko o ke kaua; A e hoʻokaua aku lākou, No ka mea, me lākou pū ʻo Iēhova, A e hoʻohoka ʻia ka poʻe hoʻoholo lio.
Together they will be like mighty men trampling the muddy streets in battle. Because the LORD is with them, they will fight and overthrow the horsemen.
Aia hoʻi, ko ʻoukou hale e waiho neoneo ana no ʻoukou; he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei, ʻAʻole ʻoukou e ʻike ʻē iaʻu, a hiki i ka manawa e ʻōlelo mai ai ʻoukou, E hoʻomaikaʻi ʻia aku ka mea i hele mai nei ma ka inoa o ka Haku.
Look, your house is left to you desolate. I tell you, you will not see me again until you say, 'Blessed is he who comes in the name of the Lord.' "
No ka mea, ua palapala ʻia ma ka buke Halelū, E lilo kona hale i neoneo, ʻaʻole loa kekahi e noho i laila; a, E lawe hoʻi kekahi i kāna ʻoihana.
"For," said Peter, "it is written in the book of Psalms, " 'May his place be deserted; let there be no one to dwell in it,' and, " 'May another take his place of leadership.'
No ke aha lā mākou e make ai i mua o kou mau maka, ʻo mākou a me ko mākou ʻāina! E kūʻai ʻoe iā mākou a me ko mākou ʻāina, no ka ʻai, a lilo mākou a me ko mākou ʻāina i kauā na Paraʻo. E hāʻawi mai hoʻi i hua, i ola mākou, ʻaʻole hoʻi e make, i ʻole ai e neoneo ka ʻāina.
Why should we perish before your eyes — we and our land as well? Buy us and our land in exchange for food, and we with our land will be in bondage to Pharaoh. Give us seed so that we may live and not die, and that the land may not become desolate.”
E hoʻouna nō hoʻi au i nā holoholona hihiu i waena o ʻoukou e kāʻili aʻe i kā ʻoukou mau keiki, a e luku hoʻi i ko ʻoukou holoholona, a e hōʻuʻuku iā ʻoukou, a e neoneo aʻe ko ʻoukou mau alanui.
I will send wild animals against you, and they will rob you of your children, destroy your cattle and make you so few in number that your roads will be deserted.
A e hoʻoleilei aku au iā ʻoukou i waena o nā lāhui kanaka, a e unuhi aʻe au i ka pahi kaua ma hope o ʻoukou; a e neoneo aʻe ko ʻoukou ʻāina, a e noho ʻole ʻia ko ʻoukou mau kūlanakauhale.
I will scatter you among the nations and will draw out my sword and pursue you. Your land will be laid waste, and your cities will lie in ruins.
Ua hōʻailona ʻia ka mokuna mai ka piko o ka mauna a hiki i ka pūnāwai Nepetoa, a ma laila aku a hiki i nā kūlanakauhale o ka mauna ʻo ʻEperona; a ua hōʻailona ʻia ka mokuna ma Baʻala, ʻo ia ʻo Kiriarima.
From the hilltop the boundary headed toward the spring of the waters of Nephtoah, came out at the towns of Mount Ephron and went down toward Baalah (that is, Kiriath Jearim).
A ʻo ʻAhinoama ka inoa o ka wahine a Saula, ke kaikamahine a ʻAhimaʻaza; a ʻo ka inoa o kona ʻalihikaua, ʻo Abenera, ke keiki a Nera, kahi makua o Saula.
His wife's name was Ahinoam daughter of Ahimaaz. The name of the commander of Saul's army was Abner son of Ner, and Ner was Saul's uncle.
Kū aʻela ʻo Dāvida, a hele akula i kahi a Saula i hoʻomoana ai: a ʻike akula ʻo Dāvida i kahi a Saula i moe ai, a me ʻAbenera, ke keiki a Nera, ka luna o kona kaua: a e moe ana ʻo Saula ma waena o nā hale kaʻa, a ua hoʻonoho ʻia nā kānaka a puni ona.
Then David set out and went to the place where Saul had camped. He saw where Saul and Abner son of Ner, the commander of the army, had lain down. Saul was lying inside the camp, with the army encamped around him.
Kāhea akula ʻo Dāvida i nā kānaka, a iā ʻAbenera, i ke keiki a Nera, ʻī akula, ʻAʻole anei ʻoe eō mai, e ʻAbenera? A laila eō maila ʻo ʻAbenera, ʻī maila, ʻO wai ʻoe e kāhea mai nei i ke aliʻi?
He called out to the army and to Abner son of Ner, "Aren't you going to answer me, Abner?" Abner replied, "Who are you who calls to the king?"
Akā, ʻo ʻAbenera ke keiki a Nera, ke aliʻi koa no ko Saula poʻe kaua, lālau akula ʻo ia iā ʻIseboseta ke keiki kāne a Saula, a lawe akula iā ia i Mahanaima.
Meanwhile, Abner son of Ner, the commander of Saul's army, had taken Ish-Bosheth son of Saul and brought him over to Mahanaim.
A hiki maila ʻo Ioaba a me ka poʻe kaua a pau pū me ia, haʻi maila lākou iā Ioaba, i ka ʻī ʻana mai, I hele mai nei ʻo ʻAbenera ke keiki a Nera i ke aliʻi, a ua hoʻihoʻi aku kēlā iā ia, a ua hala aku ia me ka maluhia.
When Joab and all the soldiers with him arrived, he was told that Abner son of Ner had come to the king and that the king had sent him away and that he had gone in peace.
A komo maila nā luna a pau a ke aliʻi o Babulona, a noho ihola ma ka puka pā waena, ʻo Neregalesareza, a me Samegarenebo, a me Saresekima, ka luna o ka poʻe i poʻa ʻia, a me Neregalesareza, ka luna o nā Māgoi, a me nā luna i koe a pau o ke aliʻi o Babulona.
Then all the officials of the king of Babylon came and took seats in the Middle Gate: Nergal-Sharezer of Samgar, Nebo-Sarsekim a chief officer, Nergal-Sharezer a high official and all the other officials of the king of Babylon.
A laila, hoʻouna maila ʻo Nebuzaradana, ka luna kaua, a me Nebusasebana, ka luna keʻena moe, a me Neregalesareza, ka luna Māgoi, a me nā luna a pau o ke aliʻi o Babulona;
So Nebuzaradan the commander of the guard, Nebushazban a chief officer, Nergal-Sharezer a high official and all the other officers of the king of Babylon
A hāʻawi akula au i ka palapala hōʻike i ke kūʻai ʻana iā Baruka ke keiki a Neria, ke keiki a Maʻaseia, ma ke alo o Hanameʻela ke keiki a kekahi makua kāne oʻu, a ma ke alo hoʻi o nā mea hōʻike, ʻo ka poʻe i kākau inoa ma ka palapala o ke kūʻai ʻana, i mua hoʻi o ka poʻe Iudaio a pau e noho ana ma ka pā hale o ka hale paʻahao.
and I gave this deed to Baruch son of Neriah, the son of Mahseiah, in the presence of my cousin Hanamel and of the witnesses who had signed the deed and of all the Jews sitting in the courtyard of the guard.
A laila, hea aʻela ʻo Ieremia iā Baruka, i ke keiki a Neria, a kākau ihola ʻo Baruka, mai ka waha mai o Ieremia, i nā ʻōlelo a pau a Iēhova āna i ʻōlelo ai iā ia.
So Jeremiah called Baruch son of Neriah, and while Jeremiah dictated all the words the LORD had spoken to him, Baruch wrote them on the scroll.
A hana ihola ʻo Baruka ke keiki a Neria, e like me nā mea a pau a Ieremia, ke kāula i kauoha mai ai iā ia, e heluhelu ana ma ka palapala, i nā ʻōlelo a pau a Iēhova ma loko o ka hale o Iēhova.
Baruch son of Neriah did everything Jeremiah the prophet told him to do; at the LORD's temple he read the words of the LORD from the scroll.
Hoʻouna akula nā aliʻi a pau iā Iehudi, ke keiki a Netania, ke keiki a Selemia, ke keiki a Kusi, i o Baruka lā, ʻī akula, E lawe ʻoe ma kou lima i ka ʻōwili, ka mea āu i heluhelu ai ma nā pepeiao o nā kānaka, a e hele mai. A laila, lawe ihola ʻo Baruka, ke keiki a Neria i ka ʻōwili ma kona lima, a hele aʻela i o lākou lā.
all the officials sent Jehudi son of Nethaniah, the son of Shelemiah, the son of Cushi, to say to Baruch, "Bring the scroll from which you have read to the people and come." So Baruch son of Neriah went to them with the scroll in his hand.
A laila, lawe aʻela ʻo Ieremia i ʻōwili hou, a hāʻawi aʻela ia iā Baruka, i ke kākau ʻōlelo, ke keiki a Neria; a kākau ihola ʻo ia mai ka waha mai o Ieremia, i nā ʻōlelo a pau o ka buke a Iehoiakima ke aliʻi o ka Iuda i puhi ai i loko o ke ahi; a nui nā ʻōlelo like i hoʻopili pū ʻia me lākou.
So Jeremiah took another scroll and gave it to the scribe Baruch son of Neriah, and as Jeremiah dictated, Baruch wrote on it all the words of the scroll that Jehoiakim king of Judah had burned in the fire. And many similar words were added to them.
Akā, ke hoʻoikaika mai nei ʻo Baruka, ke keiki a Neria iā ʻoe e kūʻē iā mākou, e hāʻawi hoʻi iā mākou i loko o ka lima o ko Kaledea i pepehi mai lākou iā mākou, a lawe pio hoʻi iā mākou i Babulona.
But Baruch son of Neriah is inciting you against us to hand us over to the Babylonians, so they may kill us or carry us into exile to Babylon."
A me lākou pū kekahi poʻe Levi, ʻo Semaia, a me Netanaia, a me Zebadaia, a me ʻAsahela, a me Semiramota, a me Iehonatana, a me ʻAdonia, a me Tobia, a me Tobaʻadonia, ʻo nā Levi ia; a me lākou pū ʻo ʻElisama a me Iehorama, nā kāhuna.
With them were certain Levites--Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah and Tob-Adonijah--and the priests Elishama and Jehoram.
A no ka mōhai hoʻomalu, i ʻelua mau bipi, ʻelima hipa kāne, ʻelima kao kāne, ʻelima keiki hipa o ka makahiki mua. ʻO ia ka mōhai a Netaneʻela ke keiki a Zuara.
and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Nethanel son of Zuar.
A ʻo Sebenia, ʻo Iehosapata, ʻo Netaneʻela, ʻo ʻAmasai, ʻo Zekeria, ʻo Benaia, a ʻo ʻEliezera, nā kāhuna i puhi i nā pū i mua o ka pahu o ke Akua: a ʻo ʻObededoma lāua ʻo Iehia nā kiaʻi puka no ka pahu.
Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah and Eliezer the priests were to blow trumpets before the ark of God. Obed-Edom and Jehiah were also to be doorkeepers for the ark.
A ʻo Semaia ke keiki a Netaneʻela, ke kākau ʻōlelo no nā Levi, kākau ihola ʻo ia iā lākou i mua o ke aliʻi nui a me nā aliʻi, a me Zadoka ke kahuna, a me ʻAhimeleka ke keiki a ʻAbiatara, a me nā luna o nā ʻohana kahuna a ʻo nā Levi: hoʻokahi ʻohana kupuna i kākau ʻia no ʻEleazara, a hoʻokahi hoʻi no ʻItamara.
The scribe Shemaiah son of Nethanel, a Levite, recorded their names in the presence of the king and of the officials: Zadok the priest, Ahimelech son of Abiathar and the heads of families of the priests and of the Levites--one family being taken from Eleazar and then one from Ithamar.
A lohe nā luna a pau o nā kaua, ʻo lākou, a me ko lākou poʻe kānaka, ua hoʻonoho ke aliʻi o Babulona iā Gedalia i luna, hele mai i o Gedalia lā ma Mizepa, ʻo ʻIsemaʻela ke keiki a Netania, a ʻo Iohanana ke keiki a Karea, a ʻo Seraia ke keiki a Tanehumeta no Netopa, a ʻo Iaʻazania ke keiki a ke kanaka no Maʻaka, ʻo lākou, a me ko lākou poʻe kānaka.
When all the army officers and their men heard that the king of Babylon had appointed Gedaliah as governor, they came to Gedaliah at Mizpah--Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, Jaazaniah the son of the Maacathite, and their men.
Akā, i ka hiku o ka malama, hele mai ʻo ʻIsemaʻela, ke keiki a Netania ke keiki a ʻElisama, no ka ʻohana aliʻi, a he ʻumi nā kānaka me ia, a pepehi ihola iā Gedalia, a make ihola ia, a me nā Iudaio, me ko Kaledea me ia ma Mizepa.
In the seventh month, however, Ishmael son of Nethaniah, the son of Elishama, who was of royal blood, came with ten men and assassinated Gedaliah and also the men of Judah and the Babylonians who were with him at Mizpah.
No nā keiki kāne a ʻAsapa; ʻo Zakura, ʻo Iosepa, ʻo Netania, a ʻo ʻAsarela, nā keiki kāne a ʻAsapa, ma lalo nō o nā lima o ʻAsapa, nāna i wānana mai, e like me ke kauoha a ke aliʻi.
From the sons of Asaph: Zaccur, Joseph, Nethaniah and Asarelah. The sons of Asaph were under the supervision of Asaph, who prophesied under the king's supervision.
Hoʻouna akula nā aliʻi a pau iā Iehudi, ke keiki a Netania, ke keiki a Selemia, ke keiki a Kusi, i o Baruka lā, ʻī akula, E lawe ʻoe ma kou lima i ka ʻōwili, ka mea āu i heluhelu ai ma nā pepeiao o nā kānaka, a e hele mai. A laila, lawe ihola ʻo Baruka, ke keiki a Neria i ka ʻōwili ma kona lima, a hele aʻela i o lākou lā.
all the officials sent Jehudi son of Nethaniah, the son of Shelemiah, the son of Cushi, to say to Baruch, "Bring the scroll from which you have read to the people and come." So Baruch son of Neriah went to them with the scroll in his hand.
A laila, hele maila iā Gedalia, ma Mizepa, ʻo ʻIsemaʻela, ke keiki a Netania, a me Iohanana, a me Ionatana, nā keiki a Karea, a me Saraia, ke keiki a Tanehumeta, a me nā keiki a ʻEpai no Netopati, a me Iezania, ke keiki a ka Maʻaka, ʻo lākou a me ko lākou poʻe kānaka.
they came to Gedaliah at Mizpah--Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jaazaniah the son of the Maacathite, and their men.
ʻĪ maila iā ia, Ua ʻike pono anei ʻoe, ua hoʻouna mai ʻo Baʻalisa, ke aliʻi o ka ʻAmona, iā ʻIsemaʻela, i ke keiki a Netania, e pepehi iā ʻoe? ʻAʻole i manaʻo ʻo Gedalia, ke keiki a ʻAhikama, he ʻoiaʻiʻo kā lākou.
and said to him, "Don't you know that Baalis king of the Ammonites has sent Ishmael son of Nethaniah to take your life?" But Gedaliah son of Ahikam did not believe them.
A ʻo nā kānaka mua i noho ma ko lākou mau wahi noho i nā kūlanakauhale o lākou, ʻo lākou ka ʻIseraʻela, ʻo nā kāhuna, a ʻo nā Levi, a me ka poʻe Netini.
Now the first to resettle on their own property in their own towns were some Israelites, priests, Levites and temple servants.
A ʻo nā kāhuna a me nā Levi, a me kekahi o nā kānaka, a me ka poʻe mele, a me ka poʻe kiaʻi puka, a me ka poʻe Netini, noho ihola ma ko lākou mau kūlanakauhale, a ʻo ka ʻIseraʻela a pau ma ko lākou mau kūlanakauhale.
The priests, the Levites, the singers, the gatekeepers and the temple servants settled in their own towns, along with some of the other people, and the rest of the Israelites settled in their towns.
A piʻi aʻela kekahi poʻe o nā mamo a ʻIseraʻela, a ʻo nā kāhuna, a me nā Levi, a me ka poʻe mele, a me nā kiaʻi puka, a me ka poʻe Netini, i Ierusalema, i ka hiku o ka makahiki o ʻAretasaseta ke aliʻi.
Some of the Israelites, including priests, Levites, singers, gatekeepers and temple servants, also came up to Jerusalem in the seventh year of King Artaxerxes.
Ke hōʻike aku nei nō hoʻi mākou iā ʻoukou, no nā kāhuna a pau, a no nā Levi, no ka poʻe mele, no nā kiaʻi puka, no ka poʻe Netini, a me ka poʻe lawelawe ma kēia hale o ke Akua, ʻaʻole he pono ke ʻauhau iā lākou i ka uku, a me ka hoʻokupu, a me ke dute.
You are also to know that you have no authority to impose taxes, tribute or duty on any of the priests, Levites, singers, gatekeepers, temple servants or other workers at this house of God.
A hoʻouna aku au iā lākou e kauoha iā ʻIdo, i ka luna ma ke kauwahi i Kasipia, a haʻi aku au iā lākou i nā mea a lākou e ʻōlelo aku ai iā ʻIdo, a me kona mau hoahānau, ka poʻe Netini ma ke kauwahi i Kasipia, e lawe mai lākou na mākou i mea lawelawe no ka hale o ko kākou Akua.
and I sent them to Iddo, the leader in Casiphia. I told them what to say to Iddo and his kinsmen, the temple servants in Casiphia, so that they might bring attendants to us for the house of our God.
A lohe nā luna a pau o nā kaua, ʻo lākou, a me ko lākou poʻe kānaka, ua hoʻonoho ke aliʻi o Babulona iā Gedalia i luna, hele mai i o Gedalia lā ma Mizepa, ʻo ʻIsemaʻela ke keiki a Netania, a ʻo Iohanana ke keiki a Karea, a ʻo Seraia ke keiki a Tanehumeta no Netopa, a ʻo Iaʻazania ke keiki a ke kanaka no Maʻaka, ʻo lākou, a me ko lākou poʻe kānaka.
When all the army officers and their men heard that the king of Babylon had appointed Gedaliah as governor, they came to Gedaliah at Mizpah--Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, Jaazaniah the son of the Maacathite, and their men.
A ʻo ʻObadia ke keiki a Semaia, ke keiki a Galala, ke keiki a Iedutuna; a ʻo Berekia ke keiki a ʻAsa, ke keiki a ʻElekana, ka mea i noho ma nā kūlanahale o ka Netopata.
Obadiah son of Shemaiah, the son of Galal, the son of Jeduthun; and Berekiah son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.
A laila, hele maila iā Gedalia, ma Mizepa, ʻo ʻIsemaʻela, ke keiki a Netania, a me Iohanana, a me Ionatana, nā keiki a Karea, a me Saraia, ke keiki a Tanehumeta, a me nā keiki a ʻEpai no Netopati, a me Iezania, ke keiki a ka Maʻaka, ʻo lākou a me ko lākou poʻe kānaka.
they came to Gedaliah at Mizpah--Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jaazaniah the son of the Maacathite, and their men.
A i kāna ʻōlelo ʻana, aia hoʻi, hele maila ʻo Iuda, kekahi o ka poʻe ʻumikumamālua, me ia pū ka poʻe kānaka he nui, me nā pahi kaua a me nā newa, i hoʻouna ʻia mai e nā kāhuna nui a me nā lunakahiko.
While he was still speaking, Judas, one of the Twelve, arrived. With him was a large crowd armed with swords and clubs, sent from the chief priests and the elders of the people.
Ia hora nō, ʻōlelo akula Iesū i ka poʻe kānaka, Ke hele mai nei anei ʻoukou i waho nei me nā pahi kaua a me nā newa e lālau mai iaʻu, e like me ka lālau ʻana i ka pōwā? Ua noho pū au me ʻoukou i kēlā lā i kēia lā e aʻo ana i loko o ka luakini, ʻaʻole naʻe ʻoukou i lālau mai iaʻu.
At that time Jesus said to the crowd, "Am I leading a rebellion, that you have come out with swords and clubs to capture me? Every day I sat in the temple courts teaching, and you did not arrest me.
I kāna ʻōlelo ʻana, hele koke maila ʻo Iuda, kekahi o ka poʻe ʻumikumamālua, a me ia nō nā kānaka he nui loa, me nā pahi kaua, a me nā newa, na ka poʻe kāhuna nui mai, a me ka poʻe kākau ʻōlelo, a me ka poʻe lunakahiko.
Just as he was speaking, Judas, one of the Twelve, appeared. With him was a crowd armed with swords and clubs, sent from the chief priests, the teachers of the law, and the elders.
A laila ʻōlelo maila Iesū i ka poʻe i kiʻi aku iā ia, i nā kāhuna nui, a me nā luna o ka luakini, a me nā lunakahiko, Ua hele mai anei ʻoukou ma waho me nā pahi kaua, a me nā newa, e like me ka hahai ʻana i ka pōwā?
Then Jesus said to the chief priests, the officers of the temple guard, and the elders, who had come for him, "Am I leading a rebellion, that you have come with swords and clubs?
ʻĪ maila ʻo ia iā lākou, Ua lawe mai nei ʻoukou i kēia kanaka i oʻu nei me he mea lā e hoʻohuli ʻē ana i kānaka; a ua hoʻokolokolo au iā ia i mua o ʻoukou, ʻeā, ʻaʻole hoʻi i loaʻa iaʻu ka hewa o ua kanaka nei a ʻoukou i niʻaniʻa ai iā ia:
and said to them, "You brought me this man as one who was inciting the people to rebellion. I have examined him in your presence and have found no basis for your charges against him.
A kēnā akula ke aliʻi e alakaʻi mai i ka poʻe nāna i niʻaniʻa wale aku iā Daniʻela, a e hoʻolei iā lākou i loko o ka lua liona, ʻo lākou a me kā lākou mau keiki, a me kā lākou mau wāhine; a lanakila nā liona ma luna o lākou, a ua hakihaki liʻiliʻi loa ʻia ko lākou mau iwi ma mua o ko lākou hiki ʻana i lalo o ka lua.
At the king's command, the men who had falsely accused Daniel were brought in and thrown into the lions' den, along with their wives and children. And before they reached the floor of the den, the lions overpowered them and crushed all their bones.
A hana aku ko ʻAva iā Nibehaza, a me Taretaka, a kaumaha akula ko Separevaima i kā lākou keiki i ke ahi no ʻAderameleka, a no ʻAnameleka, nā akua o ko Separevaima.
the Avvites made Nibhaz and Tartak, and the Sepharvites burned their children in the fire as sacrifices to Adrammelech and Anammelech, the gods of Sepharvaim.
Ma loko hoʻi o ka ʻekalesia, ma ʻAnetioka, kekahi mau kāula a me nā kumu, ʻo Barenaba kekahi, a me Simeona i kapa ʻia ʻo Nigera, a me Loukio no Kurene, a me Manaena i hānai pū ʻia me Herode ke kiaʻāina, a me Saulo.
In the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul.
A ʻike akula ia, he nui nā Parisaio a me nā Sadukaio i hele mai e bapetizo ʻia ai e ia, ʻī akula ʻo ia iā lākou, E ka hanauna moʻo niho ʻawa, na wai ʻoukou i ao aku e holo i pakele ai i ka inaina e kau mai ana?
But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: "You brood of vipers! Who warned you to flee from the coming wrath?
E ka hanauna moʻo niho ʻawa! Pehea lā e hiki ai iā ʻoukou ka poʻe ʻino ke ʻōlelo i nā mea maikaʻi? No ka mea, no ka piha o ka naʻau e ʻōlelo ai ka waha.
You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart the mouth speaks.
A laila, ʻī akula ua aliʻi lā i ka poʻe lawelawe, E nakiki iho iā ia a paʻa ma nā wāwae a me nā lima, e lawe aku iā ia, a e hoʻolei aku i loko o ka pouli ma waho; i laila e uē ai a e ʻuī ai nā niho.
"Then the king told the attendants, 'Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.'
Ua pono kēia ʻōlelo i mua o nā kānaka a pau; a wae maila lākou iā Setepano, he kanaka piha loa i ka manaʻoʻiʻo a me ka ʻUhane Hemolele, a me Pilipo, a me Perokoro, a me Nikanora, a me Timona, a me Paremena, a me Nikolao ka mea i huli mai no ʻAnetioka.
This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism.
A e kaumaha aku ʻo ia i ka mōhai hoʻomalu, he mōhai i kaumaha ʻia ma ke ahi iā Iēhova, ka makaʻupena e uhi ana i ka naʻau, a me ka nikiniki a pau ma ka naʻau;
From the fellowship offering you are to bring a food offering to the Lord: the internal organs and all the fat that is connected to them,
A e kaumaha aku ʻo ia i ka mōhai hoʻomalu, he ʻālana puhi iā Iēhova; ʻo kona kaikea a me ka huelo, e lawe aʻe ʻo ia ma ka iwikuamoʻo: ʻo ka makaʻupena e uhi ana i ka naʻau, a me ka nikiniki a pau ma ka naʻau,
From the fellowship offering you are to bring a food offering to the Lord: its fat, the entire fat tail cut off close to the backbone, the internal organs and all the fat that is connected to them,
Lawe aʻela hoʻi ʻo ia i ke kaikea, a me ka huelo, a me ka nikiniki ma ka naʻau, a me ka ʻaʻa o ke au ma ke akepaʻa, a me nā puʻupaʻa ʻelua, a me ko lāua konāhua, a me ka ʻūhā mua ʻākau.
After that, he took the fat, the fat tail, all the fat around the internal organs, the long lobe of the liver, both kidneys and their fat and the right thigh.
Nīnau akula ʻo Nikodemo iā ia, Pehea lā e hiki ai i ke kanaka ke hānau ʻia i kona wā kahiko? E hiki anei iā ia ke komo hou i loko o ka ʻōpū o kona makuahine, a e hānau ʻia mai?
"How can a man be born when he is old?" Nicodemus asked. "Surely he cannot enter a second time into his mother's womb to be born!"
Hele maila nō hoʻi ʻo Nikodemo, (ʻo ia ka mea i hele i o Iesū lā ma mua i ka pō,) e lawe mai ana i ka lāʻau, he mura i hui ʻia me ka ʻaloe, hoʻokahi haneri paona paha.
He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.
Ua pono kēia ʻōlelo i mua o nā kānaka a pau; a wae maila lākou iā Setepano, he kanaka piha loa i ka manaʻoʻiʻo a me ka ʻUhane Hemolele, a me Pilipo, a me Perokoro, a me Nikanora, a me Timona, a me Paremena, a me Nikolao ka mea i huli mai no ʻAnetioka.
This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism.
Aia hoʻouna aku au iā ʻAretema paha, iā Tukiko paha i ou lā, e hoʻoikaika ʻoe e hele mai i oʻu nei i Nikopoli; no ka mea, ʻo koʻu manaʻo e noho ma laila i ka hoʻoilo.
As soon as I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, because I have decided to winter there.
Ua hoʻokiʻekiʻe lākou i ko lākou leo i luna, Mai ka uē ʻana o Hesebona, a hiki i ʻEleale, a i Iahaza hoʻi, A mai Zoara aku a hiki i Horonaima, Me he keiki bipi wahine lā, ʻekolu ona makahiki; No ka mea, e pau auaneʻi nā wai ʻo Nimerima.
"The sound of their cry rises from Heshbon to Elealeh and Jahaz, from Zoar as far as Horonaim and Eglath Shelishiyah, for even the waters of Nimrim are dried up.
He kanaka koa ia i ka hahai holoholona i mua o Iēhova: no laila i ʻōlelo ʻia ai, E like me Nimeroda ka mea koa loa, ka hahai holoholona i mua o Iēhova.
He was a mighty hunter before the Lord; that is why it is said, “Like Nimrod, a mighty hunter before the Lord.”
A e ʻai lākou i ka ʻāina ʻo ʻAsuria, me ka pahi kaua, A i ka ʻāina ʻo Nimeroda ma kona mau wahi komo; A e hoʻopakele nō ia mai ko Suria mai, I ka wā e komo mai ia i loko o ko kākou ʻāina, A i ka wā e hehi iho ia ma loko o ko kākou mau mokuna.
They will rule the land of Assyria with the sword, the land of Nimrod with drawn sword. He will deliver us from the Assyrian when he invades our land and marches into our borders.
A ʻo Iehu ke keiki a Nimesi kāu e poni ai i aliʻi ma luna o ka ʻIseraʻela; ʻo ʻElisai ke keiki a Sapata no ʻAbelamehola kāu e poni ai i kāula ma kou hakahaka.
Also, anoint Jehu son of Nimshi king over Israel, and anoint Elisha son of Shaphat from Abel Meholah to succeed you as prophet.
A hiki ʻoe i laila, e ʻimi aku ʻoe i laila iā Iehu, ke keiki a Iehosapata, ke keiki a Nimesi, a komo aku ʻoe, a hoʻokū iā ia mai waena mai o kona poʻe hoahānau, a hoʻokomo iā ia i ke keʻena ma loko.
When you get there, look for Jehu son of Jehoshaphat, the son of Nimshi. Go to him, get him away from his companions and take him into an inner room.
A kipi ihola ʻo Iehu ke keiki a Iehosapata, ke keiki a Nimesi, iā Iorama. (A ʻo Iorama e kiaʻi ana ia ma Ramota-Gileada, ʻo ia, a me ka ʻIseraʻela a pau, no Hazaʻela ke aliʻi o Suria.
So Jehu son of Jehoshaphat, the son of Nimshi, conspired against Joram. (Now Joram and all Israel had been defending Ramoth Gilead against Hazael king of Aram,
A haʻi akula ke kiaʻi, ʻī akula, Ua hele aku ia i o lākou lā, ʻaʻole i hoʻi hou mai; a ʻo ka holo ʻana, ua like me ka holo ʻana o Iehu ke keiki a Nimesi, no ka mea, ke holo lā ia e like me ka hehena huhū.
The lookout reported, "He has reached them, but he isn't coming back either. The driving is like that of Jehu son of Nimshi--he drives like a madman."
No ke Akua mai ka make ʻana o ʻAhazia i kona hele ʻana i o Iorama lā. A i kona hiki ʻana aku, hele pū ia me Iehorama e kūʻē iā Iehu, ke keiki a Nimesi, ka mea a Iēhova i poni ai e luku i ko ka hale o ʻAhaba.
Through Ahaziah's visit to Joram, God brought about Ahaziah's downfall. When Ahaziah arrived, he went out with Joram to meet Jehu son of Nimshi, whom the LORD had anointed to destroy the house of Ahab.
ʻIke maila Iesū, ua pono kāna ʻōlelo ʻana mai, a laila, ʻī maila ʻo ia iā ia, ʻAʻole ʻoe i mamao aʻe i ke aupuni o ke Akua. Mai ia wā iho, ʻaʻohe kanaka i ʻaʻa e ninaninau hou aku iā ia.
When Jesus saw that he had answered wisely, he said to him, "You are not far from the kingdom of God." And from then on no one dared ask him any more questions.
ʻIke ihola nō ʻo Iesū i ko lākou makemake e nīnau iā ia, a ʻī maila ʻo ia iā lākou, Ke ninaninau anei ʻoukou kekahi i kekahi i ka mea aʻu i ʻōlelo ai, A liʻuliʻu iki, ʻaʻole ʻoukou e ʻike iaʻu, a liʻuliʻu iki hou aku, a e ʻike ʻoukou iaʻu?
Jesus saw that they wanted to ask him about this, so he said to them, "Are you asking one another what I meant when I said, 'In a little while you will see me no more, and then after a little while you will see me'?
Inā e kono mai kekahi o ka poʻe hoʻomaloka iā ʻoe, a manaʻo ʻoe e hele, ʻo ka mea i waiho ʻia i mua ou, e ʻai, ʻaʻole hoʻi me ka ninaninau aku, no ka lunamanaʻo.
If some unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience.
Hoʻokahi nō mea aʻu i noi aku ai iā Iēhova, ʻo ia kaʻu e ʻimi aku ai; E noho au ma loko o ka hale o Iēhova i nā lā a pau o koʻu ola ʻana, E nānā aku i ka nani o Iēhova, a e nīnaninau i loko o kona luakini.
One thing I ask of the LORD, this is what I seek: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to seek him in his temple.
A laila, hōʻuluʻulu aʻela ia i ka poʻe kāhuna nui a me ka poʻe kākau ʻōlelo a nā kānaka, nīnau maila ʻo ia iā lākou, Ai lā i hea kahi e hānau ai ʻo ka Mesia?
When he had called together all the people's chief priests and teachers of the law, he asked them where the Christ was to be born.
A laila, ʻike aʻela ʻo Herode, ua hoʻohoka ʻia ʻo ia e ka poʻe māgoi, ukiuki loa ihola ia, kēnā akula ia, a luku akula i nā keiki kāne a pau o Betelehema, a ʻo nā wahi a puni e kokoke ana, i ka poʻe ʻelua makahiki a hala i lalo, i ka manawa i nīnau pono aku ai ia i ka poʻe māgoi.
When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.
No laila hoʻi, mai nīnau aku ʻoukou me ka manaʻo nui, He aha kā kākou mea e ʻai ai? He aha hoʻi kā kākou mea e inu ai? He aha hoʻi ko kākou mea e ʻaʻahu ai?
So do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?'
Komo aʻela ia i loko o ka hale, a hele mai ua mau makapō lā i ona lā, nīnau akula Iesū iā lāua, Ke manaʻoʻiʻo nei anei ʻolua, e hiki nō iaʻu ke hana i kēia mea? ʻĪ akula lāua iā ia, ʻAe, e ka Haku.
When he had gone indoors, the blind men came to him, and he asked them, "Do you believe that I am able to do this?" "Yes, Lord," they replied.
A ʻo ke kūlanakauhale, a ʻo ke kauhale paha, a ʻoukou e komo aku ai, e nīnau aku i ko laila poʻe pono; ma laila nō e noho ai a hiki i ka manawa e hele aku ai ma laila aku.
"Whatever town or village you enter, search for some worthy person there and stay at his house until you leave.
E kūʻē mai auaneʻi nā kānaka o Nineva i kēia hanauna i ka lā hoʻokolokolo, a e hoʻohewa mai iā lākou nei; no ka mea, mihi ihola lākou i ka ʻōlelo ʻana a Iona: eia hoʻi, ma ʻaneʻi kekahi i ʻoi aku ma mua o Iona.
The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now one greater than Jonah is here.
ʻO nā kānaka o Nineva, e kūʻē mai lākou i kēia hanauna i ka hoʻokolokolo ʻana, a e hoʻāhewa iā lākou: no ka mea, ua mihi nō lākou i ke aʻo ʻana a Iona; eia hoʻi ma ʻaneʻi ka mea i ʻoi aku ma mua o Iona.
The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now one greater than Jonah is here.
E piʻi aku ʻoe i Gileada, a e lawe mai ʻoe i nini, e ka wahine puʻupaʻa, ke kaikamahine o ʻAigupita; he makehewa naʻe kou lawe ʻana i ka lāʻau lapaʻau a nui, no ka mea, ʻaʻole loaʻa iā ʻoe ke ola.
"Go up to Gilead and get balm, O Virgin Daughter of Egypt. But you multiply remedies in vain; there is no healing for you.
A aia ia i Betania, i loko o ka hale o Simona ka lēpero, e moe ana e ʻai i laila, hele maila kekahi wahine me ka ipu ʻalabata, he mea poni ko loko, he ʻaila ʻala, he mea kumu kūʻai nui; a wehe ia i ka ipu, a ninini ihola ia i luna iho o kona poʻo.
While he was in Bethany, reclining at the table in the home of a man known as Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.
Hele ihola i ona lā, a wahī ihola i kona mau ʻeha e ninini ana i ka ʻaila a me ka waina i loko, a kau aʻela iā ia ma luna o kona holoholona iho, a lawe aʻela iā ia i ka hale hoʻokipa, a mālama ihola iā ia.
He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, took him to an inn and took care of him.
A laila ninini ihola ia i ka wai i loko o ka pā holoi, a hoʻomaka ihola e holoi i nā wāwae o ka poʻe haumāna, a holoi maloʻo hoʻi me ke kāwele āna i kāʻei ʻia ai.
After that, he poured water into a basin and began to wash his disciples' feet, drying them with the towel that was wrapped around him.
I nā lā ma hope, wahi a ke Akua, e ninini iho au i koʻu ʻUhane ma luna o nā kānaka a pau; a e wānana aʻe kā ʻoukou poʻe keiki kāne, a me kā ʻoukou mau kaikamāhine, a e ʻike ko ʻoukou poʻe kānaka hou i nā hihiʻo, a e moe nō ko ʻoukou poʻe ʻelemākule i nā moeʻuhane.
" 'In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.
I ka malama ʻo Nisana, i ka iwakālua o ka makahiki o ke aliʻi o ʻAretasaseta, i mua ona ka waina, a ua lawe au i ka waina, a hāʻawi aku i ke aliʻi; ʻaʻohe oʻu kaumaha ma mua i mua o kona alo.
In the month of Nisan in the twentieth year of King Artaxerxes, when wine was brought for him, I took the wine and gave it to the king. I had not been sad in his presence before;
I ka malama mua, ʻo ia hoʻi ka malama ʻo Nisana, i ka makahiki ʻumikumamālua o ke aliʻi ʻo ʻAhasuero, hoʻolei pura lākou, ʻo ia hoʻi ka hailona, i mua o Hamana i kēlā lā i kēia lā, i kēlā malama i kēia malama, a hiki i ka malama ʻumikumamālua, ʻo ia hoʻi ʻo ʻAdara.
In the twelfth year of King Xerxes, in the first month, the month of Nisan, they cast the "pur" (that is, the lot) in the presence of Haman to select a day and month. And the lot fell on the twelfth month, the month of Adar.
A i kona hoʻomana ʻana ma ka hale o Niseroka kona akua, ʻo ʻAderameleka, a me Sarezera, kāna mau keiki, pepehi akula lāua iā ia me ka pahi kaua, a holo lāua i ka ʻāina ʻo ʻArarata. A noho aliʻi ihola ʻo ʻEsarehadona, kāna keiki, ma kona hakahaka.
One day, while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer cut him down with the sword, and they escaped to the land of Ararat. And Esarhaddon his son succeeded him as king.
A i kona hoʻomana ʻana ma loko o ka hale o Niseroka, ʻo kona akua, a laila, pepehi ihola kāna mau keiki kāne, ʻo Aderameleka a me Sarezera iā ia i ka pahi kaua; a pakele akula lāua ma loko o ka ʻāina ʻo ʻArarata, a noho aliʻi ihola kāna keiki, ʻo ʻEsarehadona ma kona wahi.
One day, while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer cut him down with the sword, and they escaped to the land of Ararat. And Esarhaddon his son succeeded him as king.
Ua niua nā maka i nā wāhine moekolohe, ʻaʻole hiki ke hoʻōki i ka hewa, e kumakaia ana i nā ʻuhane kū kāpekepeke; ua maʻa loa ko lākou naʻau i ka puni waiwai; he poʻe keiki i ʻāhewa ʻia.
With eyes full of adultery, they never stop sinning; they seduce the unstable; they are experts in greed--an accursed brood!
A i kona noʻonoʻo ʻana ma ia mau mea, aia hoʻi, ʻike ʻia aku ka ʻānela a ka Haku e ia ma ka moe, ʻī maila, E Iosepa, e ka mamo a Dāvida, mai makaʻu ʻoe ke lawe iā Maria i wahine nāu; no ka mea, ua hāpai ʻo ia na ka ʻUhane Hemolele.
But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
I ka ʻī ʻana mai, Ai lā i hea ka mea i hānau iho nei i aliʻi no ka poʻe Iudaio? No ka mea, ua ʻike mākou ma ka ʻāina hikina i kona hōkū, a ua hele mai nei mākou e kukuli hoʻomaikaʻi iā ia.
and asked, "Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him."
ʻO ʻoe, e Betelehema, i ka ʻāina ʻo Iuda, ʻaʻole nō ʻoe ka mea ʻuʻuku loa i waena o ko Iuda poʻe aliʻi; no ka mea, mai loko mai ou e hele mai ana kekahi aliʻi, nāna e hoʻomalu i koʻu poʻe kānaka o ka ʻIseraʻela.
" 'But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel.' "
A hala akula lākou, aia hoʻi, ʻikea akula ka ʻānela a ka Haku e Iosepa i ka moeʻuhane, ʻī maila, E ala, e lawe i ke keiki a me kona makuahine, a holo aku i ʻAigupita; ma laila e noho ai, a ʻōlelo hou aku au iā ʻoe; no ka mea, e ʻimi mai ana ʻo Herode i ke keiki, e pepehi iā ia.
When they had gone, an angel of the Lord appeared to Joseph in a dream. "Get up," he said, "take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him."
Ma laila ia i noho ai a make ʻo Herode. No laila, kō aʻela ka ʻōlelo a ka Haku ma ke kāula, i ka ʻī ʻana mai, Ua kāhea aku au i kaʻu keiki mai ʻAigupita mai.
where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: "Out of Egypt I called my son."
ʻO ʻoe, e Betelehema, i ka ʻāina ʻo Iuda, ʻaʻole nō ʻoe ka mea ʻuʻuku loa i waena o ko Iuda poʻe aliʻi; no ka mea, mai loko mai ou e hele mai ana kekahi aliʻi, nāna e hoʻomalu i koʻu poʻe kānaka o ka ʻIseraʻela.
" 'But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel.' "
ʻO ia nō ka mea i ʻōlelo ʻia mai e ke kāula e ʻIsaia, i ka ʻī ʻana mai, Ka leo o ka mea e kala ana ma ka wao nahele, E hoʻomākaukau ʻoukou i alanui no Iēhova, e hana i kona mau kuamoʻo i pololei.
This is he who was spoken of through the prophet Isaiah: "A voice of one calling in the desert, 'Prepare the way for the Lord, make straight paths for him.' "
Mai manaʻo ʻoukou e ʻōhumu i loko o ʻoukou iho, ʻo ʻAberahama ko kākou kupuna; no ka mea, ke ʻī aku nei au iā ʻoukou, e hiki nō i ke Akua ke hoʻāla aʻe mai kēia mau pōhaku mai i poʻe mamo na ʻAberahama.
And do not think you can say to yourselves, 'We have Abraham as our father.' I tell you that out of these stones God can raise up children for Abraham.
ʻO wau nō ke bapetizo aku nei iā ʻoukou i ka wai, no ka mihi; akā, ʻo ka mea e hele mai ana ma hope oʻu, he nui aku kona mana i koʻu, ʻaʻole au e pono ke lawe i kona mau kāmaʻa; nāna ʻoukou e bapetizo aku i ka ʻUhane Hemolele a me ke ahi.
"I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire.
Aia nō ma kona lima kāna peʻahi, a e hoʻomaʻemaʻe pono ana ia i kāna hua ʻai; a e hōʻiliʻili hoʻi ia i kāna palaoa i loko o ka hale papaʻa, a e hoʻopau aku i ka ʻōpala i ke ahi pio ʻole.
His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire."
ʻĪ akula iā ia, Inā ʻo ʻoe ke Keiki a ke Akua, e lele iho ʻoe i lalo; no ka mea, ua palapala ʻia, E kauoha mai nō ia i kona poʻe ʻānela nou, e kaʻikaʻi lākou iā ʻoe ma ko lākou mau lima, o kū ʻia kou wāwae i ka pōhaku.
"If you are the Son of God," he said, "throw yourself down. For it is written: " 'He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.' "
No ka mea, i nā lā ma mua o ke kai a Kahinaliʻi, ʻai lākou a inu hoʻi, mare lākou a hoʻopalau no ka mare ʻana, a hiki i ka lā i komo ai ʻo Noa i loko o ka hale lana;
For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark;
Ua ʻai lākou, ua inu hoʻi, ua mare aʻe, ua hoʻopalau ʻia nō hoʻi a hiki i ka lā i komo ai ʻo Noa i loko o ka hale lana, a hiki mai ke kai a Kahinaliʻi, a luku ihola iā lākou a pau.
People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all.
A i ka hā o ka lā, kaupaona ʻia ke kālā, a me ke gula, a me nā kīʻaha, i loko o ka hale o ko kākou Akua, ma ka lima o Meremota, ke keiki a ʻUria ke kahuna; a me ia nō ʻo ʻEleazara, ke keiki a Pinehasa; a me lākou nō ʻo Iozabada, ke keiki a Iesua, a ʻo Noadia, ke keiki a Binui, no nā Levi;
On the fourth day, in the house of our God, we weighed out the silver and gold and the sacred articles into the hands of Meremoth son of Uriah, the priest. Eleazar son of Phinehas was with him, and so were the Levites Jozabad son of Jeshua and Noadiah son of Binnui.
E hoʻomanaʻo ʻoe, e koʻu Akua, iā Tobia a me Sanebalata e like me kēia mau hana ʻana a lāua, a iā Noadia hoʻi, ke kāula wahine, a me nā kāula ʻē aʻe i manaʻo e hoʻomakaʻu mai iaʻu.
Remember Tobiah and Sanballat, O my God, because of what they have done; remember also the prophetess Noadiah and the rest of the prophets who have been trying to intimidate me.
Piʻi akula ʻo Gideona ma ke ala o ka poʻe noho ma nā halelewa, ma ka hikina o Noba, a me Iogebeha, a luku akula i ka pūʻali; no ka mea, e noho makaʻu ʻole ana ka pūʻali.
Gideon went up by the route of the nomads east of Nobah and Jogbehah and attacked the unsuspecting army.
A hele akula ʻo Dāvida ma Noba i o ʻAhimeleka lā ke kahuna: a makaʻu ihola ʻo ʻAhimeleka i ka hālāwai ʻana me Dāvida, ʻī akula iā ia, No ke aha lā ʻo ʻoe wale nō, ʻaʻohe kanaka me ʻoe.
David went to Nob, to Ahimelech the priest. Ahimelech trembled when he met him, and asked, "Why are you alone? Why is no one with you?"
A laila ʻōlelo mai ʻo Doega no ʻEdoma, ʻo ia ka luna o nā kauā a Saula, ʻī maila, Ua ʻike au i ke keiki a Iese e hele ana ma Noba i o ʻAhimeleka lā ke keiki a ʻAhituba.
But Doeg the Edomite, who was standing with Saul's officials, said, "I saw the son of Jesse come to Ahimelech son of Ahitub at Nob.
A laila hoʻouna aku ke aliʻi e hea iā ʻAhimeleka, ke kahuna, ke keiki a ʻAhituba, a me ko ka hale a pau o kona makua kāne, nā kāhuna ma Noba; a hele mai lākou a pau i ke aliʻi.
Then the king sent for the priest Ahimelech son of Ahitub and his father's whole family, who were the priests at Nob, and they all came to the king.
A luku akula ʻo ia iā Noba ke kūlanakauhale o nā kāhuna me ka maka o ka pahi kaua; ʻo nā kānaka, ʻo nā wāhine, ʻo nā kamaliʻi, ʻo nā mea omo waiū, ʻo nā bipi, ʻo nā hoki, a me nā hipa, me ka maka o ka pahi kaua.
He also put to the sword Nob, the town of the priests, with its men and women, its children and infants, and its cattle, donkeys and sheep.
A lohe aʻela i kā ke aliʻi, haele akula lākou; aia hoʻi, ka hōkū a lākou i ʻike ai ma ka ʻāina hikina, lele ʻē akula ia i mua o lākou, a hele akula, a kau ihola ma luna pono o kahi e noho ana o ua keiki lā.
After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was.
A hala akula lākou, aia hoʻi, ʻikea akula ka ʻānela a ka Haku e Iosepa i ka moeʻuhane, ʻī maila, E ala, e lawe i ke keiki a me kona makuahine, a holo aku i ʻAigupita; ma laila e noho ai, a ʻōlelo hou aku au iā ʻoe; no ka mea, e ʻimi mai ana ʻo Herode i ke keiki, e pepehi iā ia.
When they had gone, an angel of the Lord appeared to Joseph in a dream. "Get up," he said, "take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him."
Ma laila ia i noho ai a make ʻo Herode. No laila, kō aʻela ka ʻōlelo a ka Haku ma ke kāula, i ka ʻī ʻana mai, Ua kāhea aku au i kaʻu keiki mai ʻAigupita mai.
where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: "Out of Egypt I called my son."
A hiki akula ia i kekahi kūlanakauhale ʻo Nazareta ka inoa, noho ihola ia i laila: pēlā i kō ai ka ʻōlelo a ka poʻe kāula, E kapa ʻia ʻo ia he Nazarene.
and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets: "He will be called a Nazarene."
ʻO ka poʻe kānaka e noho ana ma ka pouli, ʻike aʻela lākou i ka mālamalama nui; a ma luna o ka poʻe e noho ana ma ka malu o ka make, ua puka mai ka mālamalama.
the people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned."
Inā paha ʻoukou he poʻe hewa i ʻike i ka hāʻawi aku i nā mea maikaʻi na kā ʻoukou mau keiki, he ʻoi nui aku ko ʻoukou Makua i ka lani ma kona hāʻawi ʻana mai i nā mea maikaʻi na ka poʻe e noi aku iā ia.
If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!
Kiʻi akula ʻo Iosua iā lākou, nīnau akula, me ka ʻī ʻana aku iā lākou, No ke aha lā ʻoukou i nolu mai ai a puni mākou, me ka ʻōlelo mai, Ua lōʻihi aku mākou, mai o ʻoukou aku; a eia hoʻi ʻoukou, ke noho nei i waena o mākou?
Then Joshua summoned the Gibeonites and said, “Why did you deceive us by saying, ‘We live a long way from you,’ while actually you live near us?
A bapetizo ʻia ʻo Iesū, a laila, piʻi koke maila ia mai ka wai mai; aia hoʻi, hāmama aʻela ka lani nona, a ʻikea akula ka ʻUhane o ke Akua e iho mai ana me he manu nūnū lā, a kau ihola ma luna iho ona.
As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him.
No laila, mai manaʻo nui aku ʻoukou i ka mea o ka lā ʻapōpō: no ka mea, na ka lā ʻapōpō e manaʻo iho i nā mea nona iho. ʻO ka ʻino o kekahi lā ua nui ia nona iho.
Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.
He aho nō ka haumāna ke like ia me kāna kumu, a ʻo ke kauā ke like ia me kona haku. Inā e kapa mai lākou i ka mea nona ka hale, ʻo Belezebuba, e nui auaneʻi ko lākou kapa ʻana i ko ka hale pēlā.
It is enough for the student to be like his teacher, and the servant like his master. If the head of the house has been called Beelzebub, how much more the members of his household!
Mai makaʻu aku hoʻi ʻoukou i ka poʻe nāna e pepehi mai ke kino, ʻaʻole naʻe e hiki iā lākou ke pepehi i ka ʻuhane; akā, e makaʻu aku i ka mea nona ka mana e make ai ka ʻuhane a me ke kino i loko o Gehena.
Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.
Eia hou, Ua like ke aupuni o ka lani me ka waiwai i hūnā ʻia i loko o kahi kīhāpai: a loaʻa ia i ke kanaka, hūnā hou iho nō ia, a hele aku me ka ʻoliʻoli, a kūʻai lilo aku nō i kāna mau mea a pau, a kūʻai lilo mai ia kīhāpai nona.
"The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.
ʻĪ maila ʻo ia iā lākou, Ua ʻike nō ʻoukou, he mea kapu i ke kanaka Iudaio, e nonoho pū a me ka hele aku i kekahi mea o ka ʻāina ʻē; akā, ua hōʻike mai ke Akua iaʻu, ʻaʻole e kapa aku i kekahi kanaka, he pono ʻole, a he haumia.
He said to them: "You are well aware that it is against our law for a Jew to associate with a Gentile or visit him. But God has shown me that I should not call any man impure or unclean.
Aia hoʻi, hele nui maila ko ke kūlanakauhale i waho, e hālāwai me Iesū, a ʻike maila iā ia, nonoi nui maila lākou iā ia e hele aku ia mai ko lākou ʻāina aku.
Then the whole town went out to meet Jesus. And when they saw him, they pleaded with him to leave their region.
A i kona noʻonoʻo ʻana ma ia mau mea, aia hoʻi, ʻike ʻia aku ka ʻānela a ka Haku e ia ma ka moe, ʻī maila, E Iosepa, e ka mamo a Dāvida, mai makaʻu ʻoe ke lawe iā Maria i wahine nāu; no ka mea, ua hāpai ʻo ia na ka ʻUhane Hemolele.
But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
ʻĪ maila ʻo ia iā lākou, E noʻonoʻo ʻoukou i kā ʻoukou mea e lohe ai: no ka mea, ma ke ana a ʻoukou e ana aku ai, ma laila e ana ʻia mai nō hoʻi ʻoukou pēlā; a e hāʻawi nui ʻia iā ʻoukou, i ka poʻe e hoʻolohe mai.
"Consider carefully what you hear," he continued. "With the measure you use, it will be measured to you--and even more.
Ua ʻike nō ʻo Iesū, a ʻī maila ʻo ia iā lākou, No ke aha lā ʻoukou i ʻōhumu ai i ko ʻoukou berena ʻole? ʻAʻole anei ʻoukou i noʻonoʻo? ʻAʻole anei i ʻike? Ua paʻakikī anei ko ʻoukou naʻau?
Aware of their discussion, Jesus asked them: "Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened?
Aia alakaʻi lākou iā ʻoukou, e hāʻawi aku, mai manaʻo mua ʻoukou i ka mea a ʻoukou e ʻōlelo aku ai, mai noʻonoʻo ʻē; akā, ʻo ka mea e hāʻawi ʻia na ʻoukou ia wā, ʻo ia kā ʻoukou mea e ʻōlelo aku ai; no ka mea, ʻaʻole na ʻoukou ka ʻōlelo, na ka ʻUhane Hemolele nō.
Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit.
ʻOʻoʻō hou maila ka moa. A laila, manaʻo ihola ʻo Petero i kā Iesū ʻōlelo ʻana mai iā ia, ʻAʻole e hiki i ke kani ʻana o ka moa kualua, a ʻekolu nō ou hōʻole ʻana mai iaʻu. A i kona noʻonoʻo ʻana, uē ihola ia.
Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: "Before the rooster crows twice you will disown me three times." And he broke down and wept.
No laila hoʻi e noʻonoʻo i ko ʻoukou hoʻolohe ʻana; no ka mea, ʻo ka mea ua loaʻa, e hāʻawi hou ʻia aku nō iā ia; akā, ʻo ka mea loaʻa ʻole, e kāʻili ʻia aku hoʻi ka mea me he mea nona lā, mai ona aku.
Therefore consider carefully how you listen. Whoever has will be given more; whoever does not have, even what he thinks he has will be taken from him."
Ua pana pua aku mākou iā lākou; Ua luku ʻia ʻo Hesebona a hiki i Dibona, Ua hoʻoneoneo mākou a hiki aku i Nopa, A hiki hoʻi i Medeba.
“But we have overthrown them; Heshbon’s dominion has been destroyed all the way to Dibon. We have demolished them as far as Nophah, which extends to Medeba.”
ʻO ka ʻōlelo i hiki mai i o Ieremia lā no nā Iudaio a pau e noho ana ma ka ʻāina ʻo ʻAigupita, ka poʻe hoʻi e noho ana ma Migedola, a ma Tahepanesa, a ma Nopa, a ma ka ʻāina i Paterosa, ʻī maila,
This word came to Jeremiah concerning all the Jews living in Lower Egypt--in Migdol, Tahpanhes and Memphis--and in Upper Egypt:
E haʻi aku ʻoukou ma ʻAigupita, e kala aku hoʻi ma Migedola, e kala aku ma Nopa, a ma Tapehanesa; e ʻī aku, E kūpaʻa, a e hoʻomākaukau iā ʻoe; no ka mea, e ʻai nō ka pahi kaua a puni ʻoe.
"Announce this in Egypt, and proclaim it in Migdol; proclaim it also in Memphis and Tahpanhes: 'Take your positions and get ready, for the sword devours those around you.'
E ke kaikamahine e noho lā ma ʻAigupita, e hoʻomākaukau ʻoe i kāhiko no kou hele pio ʻana; no ka mea, e ʻōlohelohe auaneʻi, a e mehameha hoʻi ʻo Nopa, ʻaʻohe mea noho ma laila.
Pack your belongings for exile, you who live in Egypt, for Memphis will be laid waste and lie in ruins without inhabitant.
Ke ʻī mai nei Iēhova ka Haku, E hōkai au i nā akua kiʻi, a e hoʻōki au i nā kiʻi mai loko aku o Nopa; ʻaʻole loa hoʻi ke aliʻi hou o ka ʻāina ʻAigupita; a hāʻawi au i ka makaʻu ma ka ʻāina ʻAigupita.
" 'This is what the Sovereign LORD says: " 'I will destroy the idols and put an end to the images in Memphis. No longer will there be a prince in Egypt, and I will spread fear throughout the land.
ʻĪ akula iā ia, Inā ʻo ʻoe ke Keiki a ke Akua, e lele iho ʻoe i lalo; no ka mea, ua palapala ʻia, E kauoha mai nō ia i kona poʻe ʻānela nou, e kaʻikaʻi lākou iā ʻoe ma ko lākou mau lima, o kū ʻia kou wāwae i ka pōhaku.
"If you are the Son of God," he said, "throw yourself down. For it is written: " 'He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.' "
No ia hoʻi, a i hoʻohihia mai kou maka ʻākau iā ʻoe, e pōʻalo aʻe ia mea, a e hoʻolei aku, mai ou aku; e aho nou e lilo kekahi lālā ou, i ʻole e hoʻolei ʻia aku ai kou kino ʻokoʻa i loko o Gehena.
If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
Inā hoʻi e hoʻohihia mai kou lima ʻākau iā ʻoe, e ʻoki ia mea, a e hoʻolei aku mai ou aku; e aho nou e lilo kekahi lālā ou, i ʻole e hoʻolei ʻia aku ai kou kino ʻokoʻa i loko o Gehena.
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
Mai hoʻokuʻu ʻoe iā mākou i ka hoʻowalewale ʻia mai; e hoʻopakele nō naʻe iā mākou i ka ʻino; no ka mea, nou ke aupuni, a me ka mana, a me ka hoʻonani ʻia, a mau loa aku. ʻĀmene.
And lead us not into temptation, but deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen.'
A hāʻule maila ka ua, kahe maila ka wai, nou maila ka makani, a pā ma ua hale lā, ʻaʻole naʻe ia i hiolo; no ka mea, ua hoʻokumu ʻia ʻo ia ma luna o ka pōhaku.
The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.
ʻŌlelo akula ʻo Iesū i ka luna haneri, Ō hoʻi ʻoe; a e like me kāu i manaʻoʻiʻo mai ai, pēlā hoʻi e hana ʻia aku ai nou. Ola ihola nō kāna kauā ia hora.
Then Jesus said to the centurion, "Go! It will be done just as you believed it would." And his servant was healed at that very hour.
E pōmaikaʻi ana nō ʻoukou, ke hōʻino mai kānaka iā ʻoukou, ke hoʻomaʻau mai nō hoʻi; a noʻu nei, e ʻōlelo wahaheʻe mai ai iā ʻoukou i nā mea ʻino a pau.
"Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.
ʻO ka mea hoʻokela aku i ke aloha i kona makua kāne a i kona makuahine, ʻaʻole nō iaʻu, ʻaʻole ia e pono noʻu: a ʻo ka mea hoʻokela aku i ke aloha i kāna keiki kāne a i ke kaikamahine, ʻaʻole iaʻu, ʻaʻole hoʻi ia e pono noʻu.
"Anyone who loves his father or mother more than me is not worthy of me; anyone who loves his son or daughter more than me is not worthy of me;
Hāliu aʻela kēlā, ʻī maila iā Petero, E hele ʻoe pēlā ma hope oʻu, e Sātana: He mea hihia ʻoe noʻu; no ka mea, ʻaʻole ʻoe e manaʻo nei e like me kā ke Akua, ʻo kā ke kanaka kāu e manaʻo nei.
Jesus turned and said to Peter, "Get behind me, Satan! You are a stumbling block to me; you do not have in mind the things of God, but the things of men."
ʻO ka mua o ka ʻōlelo a Iēhova ma Hosea. ʻŌlelo maila ʻo Iēhova iā Hosea, e hele ʻoe, a e lawe i wahine moekolohe nāu, a i nā keiki moekolohe hoʻi: no ka mea, ua moekolohe nu ko ka ʻāina, i ka haʻalele ʻana iā Iēhova.
When the LORD began to speak through Hosea, the LORD said to him, "Go, take to yourself an adulterous wife and children of unfaithfulness, because the land is guilty of the vilest adultery in departing from the LORD."
A pehea lā hoʻi e haʻi aku ai lākou ke hoʻouna ʻole ʻia aku? Penei hoʻi i palapala ʻia ai, Nani nā wāwae o ka poʻe i hōʻike mai i ka ʻeuanelio, i haʻi mai hoʻi i ka nūhou maikaʻi!
And how can they preach unless they are sent? As it is written, "How beautiful are the feet of those who bring good news!"
A laila, hōʻuluʻulu aʻela ia i ka poʻe kāhuna nui a me ka poʻe kākau ʻōlelo a nā kānaka, nīnau maila ʻo ia iā lākou, Ai lā i hea kahi e hānau ai ʻo ka Mesia?
When he had called together all the people's chief priests and teachers of the law, he asked them where the Christ was to be born.
Ua lohea ka leo ma Rama, he pihe, he uē ʻana, a me ke kanikau nui; e uē ana ʻo Rāhela no kāna mau keiki, ʻaʻole loa ia e nā, no ka mea, ʻaʻole aʻe nei lākou.
"A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more."
A ʻike akula ia, he nui nā Parisaio a me nā Sadukaio i hele mai e bapetizo ʻia ai e ia, ʻī akula ʻo ia iā lākou, E ka hanauna moʻo niho ʻawa, na wai ʻoukou i ao aku e holo i pakele ai i ka inaina e kau mai ana?
But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: "You brood of vipers! Who warned you to flee from the coming wrath?
ʻO wau nō ke bapetizo aku nei iā ʻoukou i ka wai, no ka mihi; akā, ʻo ka mea e hele mai ana ma hope oʻu, he nui aku kona mana i koʻu, ʻaʻole au e pono ke lawe i kona mau kāmaʻa; nāna ʻoukou e bapetizo aku i ka ʻUhane Hemolele a me ke ahi.
"I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire.
ʻO ka poʻe kānaka e noho ana ma ka pouli, ʻike aʻela lākou i ka mālamalama nui; a ma luna o ka poʻe e noho ana ma ka malu o ka make, ua puka mai ka mālamalama.
the people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned."
He hoʻokano ia, he naʻaupō loa, a e kuko wale ana i nā nīnau a me nā hua ʻōlelo hoʻoakamai, kahi e ulu ai ka huā, ka paio, ka nuku, ka hoʻohuoi ʻino,
he is conceited and understands nothing. He has an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions
Nuku maila nā kānaka iā Mose, ʻī maila, E hāʻawi mai i wai no mākou e inu ai. ʻĪ akula ʻo Mose iā lākou, No ke aha lā ʻoukou i nuku mai ai iaʻu? No ke aha lā ʻoukou i aʻa aku ai iā Iēhova?
So they quarreled with Moses and said, “Give us water to drink.” Moses replied, “Why do you quarrel with me? Why do you put the Lord to the test?”
Kapa akula ʻo ia i ka inoa o ia wahi, ʻo Masa, a me Meriba, no ka nuku ʻana o nā mamo o ʻIseraʻela, a me ko lākou aʻa ʻana iā Iēhova, ʻī aʻela, ʻO Iēhova anei kekahi i waena o kākou, ʻaʻole paha?
And he called the place Massah and Meribah because the Israelites quarreled and because they tested the Lord saying, “Is the Lord among us or not?”
A ʻo ka ʻaoʻao hikina, ʻo ka moana kai nō ia a hiki i ka nuku o Ioredane; a ʻo ka mokuna ma ka ʻaoʻao ʻākau, aia mai ke kaikūʻono o ke kai ma ka nuku o Ioredane.
The eastern boundary is the Dead Sea as far as the mouth of the Jordan. The northern boundary started from the bay of the sea at the mouth of the Jordan,
A moe aʻela ka mokuna i ka ʻaoʻao o Betehogela ma ka ʻākau, a ʻo ka wēlau o kona mokuna aia ma ke kaikūʻono ʻākau o ka moana kai ma ka nuku o Ioredane. ʻO ia ka mokuna hema.
It then went to the northern slope of Beth Hoglah and came out at the northern bay of the Dead Sea, at the mouth of the Jordan in the south. This was the southern boundary.
E hoʻouna mai nō ʻo ia mai ka lani mai, A e hoʻopakele mai iaʻu i ka nuku ʻana o nā mea manaʻo e ale mai iaʻu. Sila. E hoʻouna nō ke Akua i kona aloha a me kona ʻoiaʻiʻo.
He sends from heaven and saves me, rebuking those who hotly pursue me; "Selah" God sends his love and his faithfulness.
A kamaʻilio maila ʻo Iēhova iā Mose, he maka nō he maka, e like me ke kamaʻilio ʻana o ke kanaka me kona hoa. A hoʻi akula ia i loko o kahi e hoʻomoana ai, a me kāna kauā, ʻo Iosua, ke keiki a Nuna, he kanaka ʻōpiopio; akā, ʻaʻole ia i hele i waho o ka halelewa.
The Lord would speak to Moses face to face, as one speaks to a friend. Then Moses would return to the camp, but his young aide Joshua son of Nun did not leave the tent.
ʻAʻole loa ʻoukou e komo aku i loko o ka ʻāina aʻu i hoʻohiki ai e hoʻonoho iā ʻoukou i laila; ʻo lāua wale nō, ʻo Kaleba ke keiki a Iepune, a ʻo Iosua ke keiki a Nuna.
Not one of you will enter the land I swore with uplifted hand to make your home, except Caleb son of Jephunneh and Joshua son of Nun.
A bapetizo ʻia ʻo Iesū, a laila, piʻi koke maila ia mai ka wai mai; aia hoʻi, hāmama aʻela ka lani nona, a ʻikea akula ka ʻUhane o ke Akua e iho mai ana me he manu nūnū lā, a kau ihola ma luna iho ona.
As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him.
Eia hoʻi, ke hoʻouna aku nei au iā ʻoukou e like me nā hipa ma waena o nā ʻīlio hihiu hae; no ia mea, e maʻalea ʻoukou e like me nā nahesa, e noho mālie hoʻi e like me nā manu nūnū.
I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.
Komo akula Iesū i loko o ka luakini o ke Akua, a hoʻokuke akula i waho i ka poʻe kūʻai lilo aku, a me ka poʻe kūʻai lilo mai a pau i loko o ka luakini: hoʻokahuli aʻela ia i nā papa o ka poʻe kūʻai moni, a me nā noho o ka poʻe kūʻai manu nūnū.
Jesus entered the temple area and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves.
A hiki aʻela lākou i Ierusalema; a laila, komo aʻela Iesū i loko o ka luakini, hoʻokuke akula i ka poʻe kūʻai lilo aku, a kūʻai lilo mai i loko o ka luakini, hoʻokahuli aʻela i nā papa o ka poʻe kūʻai kālā, a me nā noho o ka poʻe kūʻai manu nūnū.
On reaching Jerusalem, Jesus entered the temple area and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves,
A iho maila ma luna ona ka ʻUhane Hemolele me ko ke kino ʻano o ka manu nūnū, a paʻē mai ka leo mai ka lani mai, e ʻī mai ana, ʻO ʻoe nō kaʻu keiki punahele, he ʻoluʻolu loa koʻu iā ʻoe.
and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: "You are my Son, whom I love; with you I am well pleased."
Noho ihola nā kānaka nunui ma ka honua ia manawa; a ma hope aku, a komo akula nā keiki a ke Akua i loko i nā kaikamāhine a nā kānaka, a hānau mai na lākou ka poʻe kānaka ikaika, he poʻe kānaka kaulana lākou i ka wā kahiko.
The Nephilim were on the earth in those days — and also afterward — when the sons of God went to the daughters of humans and had children by them. They were the heroes of old, men of renown.
Akā inā i nunui aʻe ka pehu pala i loko o ka ʻili, ma hope iho o kona ʻike ʻia ʻana e ke kahuna, e ʻike hou ʻia ʻo ia e ke kahuna pule.
But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again.
A lawe maila lākou i ka ʻōlelo hōʻino i ka ʻāina a lākou i mākaʻikaʻi aku ai i nā mamo a ʻIseraʻela, ʻī maila, ʻO ka ʻāina kahi a mākou i kaʻahele ai e mākaʻikaʻi aku, he ʻāina ia e hoʻopau ana i nā kānaka e noho ana ma laila: a ʻo nā kānaka a pau a mākou i ʻike ai ma laila, he poʻe kānaka nunui.
And they spread among the Israelites a bad report about the land they had explored. They said, “The land we explored devours those living in it. All the people we saw there are of great size.
Ma laila mākou i ʻike ai i nā kānaka nunui, i nā keiki a ʻAnaka, na ka poʻe kānaka nunui mai: ua like mākou me nā ʻūhini i ko mākou maka, a pēlā hoʻi mākou i mua o ko lākou maka.
We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like grasshoppers in our own eyes, and we looked the same to them.”
E like auaneʻi ko lākou uō ʻana me ko ka liona, E uō nō lākou e like me nā liona hou; E nunulu lākou, a hopu aku i ka mea pio, A e lawe aku, ʻaʻohe mea e pakele ai.
Their roar is like that of the lion, they roar like young lions; they growl as they seize their prey and carry it off with no one to rescue.