Penei hoʻi ka hānau ʻana o Iesū Kristo: I hoʻopalau ʻē ʻia kona makuahine ʻo Maria na Iosepa, ʻaʻole naʻe lāua i pili, a ʻikea ʻo ia, ua hāpai na ka ʻUhane Hemolele.
This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
ʻO ʻoe, e Betelehema, i ka ʻāina ʻo Iuda, ʻaʻole nō ʻoe ka mea ʻuʻuku loa i waena o ko Iuda poʻe aliʻi; no ka mea, mai loko mai ou e hele mai ana kekahi aliʻi, nāna e hoʻomalu i koʻu poʻe kānaka o ka ʻIseraʻela.
" 'But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel.' "
A lohe aʻela i kā ke aliʻi, haele akula lākou; aia hoʻi, ka hōkū a lākou i ʻike ai ma ka ʻāina hikina, lele ʻē akula ia i mua o lākou, a hele akula, a kau ihola ma luna pono o kahi e noho ana o ua keiki lā.
After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was.
Komo lākou i loko o ka hale, a ʻike akula i ua keiki lā a me kona makuahine ʻo Maria, a moe ihola lākou, hoʻomaikaʻi akula iā ia; a wehe aʻela lākou i ko lākou waihona waiwai, hāʻawi akula lākou nāna i ke gula, a me ka libano, a me ka mura.
On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh.
Hoʻouna akula ʻo ia iā lākou i Betelehema, ʻī akula, Ō uhaele ʻoukou, e ʻimi pono aku i ua keiki lā; a loaʻa hoʻi, a laila e haʻi mai iaʻu, i hele aku hoʻi au e kukuli hoʻomaikaʻi iā ia.
He sent them to Bethlehem and said, "Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him."
ʻŌlelo akula ʻo Iesū i ka luna haneri, Ō hoʻi ʻoe; a e like me kāu i manaʻoʻiʻo mai ai, pēlā hoʻi e hana ʻia aku ai nou. Ola ihola nō kāna kauā ia hora.
Then Jesus said to the centurion, "Go! It will be done just as you believed it would." And his servant was healed at that very hour.
ʻĪ akula ia iā lākou, ō uhaele. A hemo lākou i waho, komo akula lākou i loko o ua kumu puaʻa lā: aia hoʻi, naholo kikī akula ua kumu puaʻa lā a pau i lalo ma ka pali i ka moana wai, a pau lākou i ka make ma loko o ka wai.
He said to them, "Go!" So they came out and went into the pigs, and the whole herd rushed down the steep bank into the lake and died in the water.
ʻŌlelo maila ʻo Iesū, ʻī maila iā lāua, Ō uhoʻi, e haʻi aku ʻolua iā Ioane i kā ʻolua mea i ʻike iho nei, a i lohe iho nei; ua ʻike nā makapō, ua hele nā ʻoʻopa, ua hoʻomaʻemaʻe ʻia nā lēpero, ua lohe nā kuli, ua hoʻāla ʻia nā make, ua haʻi ʻia ka ʻōlelo maikaʻi i ka poʻe ʻilihune;
So he replied to the messengers, "Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.
ʻĪ maila ʻo Iesū iā lākou, No ko ʻoukou manaʻoʻiʻo ʻole. He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, inā he like ko ʻoukou manaʻoʻiʻo me kekahi hua mākeke, a ʻōlelo aku paha ʻoukou i kēia mauna, E neʻe aku ʻoe i ʻō, a e neʻe aku nō ia; ʻaʻole mea hiki ʻole iā ʻoukou.
He replied, "Because you have so little faith. I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, 'Move from here to there' and it will move. Nothing will be impossible for you.
A laila, hele akula ʻo Iesū me lākou ma kekahi wahi ʻo Getesemane ka inoa; ʻī maila ia i ka poʻe haumāna, E noho iho ʻoukou ma ʻaneʻi, a hele aku au e pule ma ʻō.
Then Jesus went with his disciples to a place called Gethsemane, and he said to them, "Sit here while I go over there and pray."
Ala maila ʻo Saulo, mai ka honua mai, ʻoaka aʻela kona mau maka, ʻaʻole naʻe ia i ʻike i kekahi mea. Alakaʻi lima akula lākou iā ia a hiki aku i Damaseko.
Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus.
Kipaku akula ʻo Petero iā lākou a pau ma waho, kukuli ihola a pule akula; a laila hāliu aʻela ia ma ke kino, ʻī akula, E Tabita, e ala mai ʻoe; ʻoaka aʻela kona mau maka, a ʻike aʻela ʻo ia iā Petero, ala aʻela ia i luna.
Peter sent them all out of the room; then he got down on his knees and prayed. Turning toward the dead woman, he said, "Tabitha, get up." She opened her eyes, and seeing Peter she sat up.
A iā Paulo e ʻoaka ana i nā waha, ʻōlelo aʻela ʻo Galio i nā Iudaio, E nā Iudaio, inā he hewa kēia, a he mea kolohe, inā he pono iaʻu ke hoʻomanawanui iā ʻoukou:
Just as Paul was about to speak, Gallio said to the Jews, "If you Jews were making a complaint about some misdemeanor or serious crime, it would be reasonable for me to listen to you.
A ʻike akula ʻo Iepeta iā ia, haehae ihola i kona ʻaʻahu, ʻī akula, Auē kuʻu kaikamahine ē! Ua hoʻokaumaha loa mai ʻoe iaʻu; ʻo ʻoe kekahi i hoʻopilikia mai iaʻu. Ua ʻoaka aʻela au i kuʻu waha iā Iēhova, ʻaʻole hiki iaʻu ke hoʻi hope.
When he saw her, he tore his clothes and cried, “Oh no, my daughter! You have brought me down and I am devastated. I have made a vow to the Lord that I cannot break.”
A ʻo kēia hoʻi, i ka pepehi ʻana o Iezebela i nā kāula o Iēhova, lawe aʻela ʻo ʻObadia i nā kāula hoʻokahi haneri, a hūnā pāpākanalima aʻe iā lākou i loko o ke ana, a hānai aʻela iā lākou me ka berena a me ka wai.)
While Jezebel was killing off the LORD's prophets, Obadiah had taken a hundred prophets and hidden them in two caves, fifty in each, and had supplied them with food and water.)
ʻĪ maila hoʻi ʻo ʻAhaba iā ʻObadia, E hele ʻoe ma ka ʻāina i nā kumu wai a pau, a me nā kahawai a pau; e loaʻa paha auaneʻi iā kāua ka mauʻu e mālama ai i nā lio me nā hoki i ola, o hoʻonele iā kāua iho i nā holoholona a pau.
Ahab had said to Obadiah, "Go through the land to all the springs and valleys. Maybe we can find some grass to keep the horses and mules alive so we will not have to kill any of our animals."
Māhele aʻela hoʻi lāua i ka ʻāina e pau ia i ka hele ʻia. Hele aʻela ʻo ʻAhaba ma kekahi ʻaoʻao, ʻo ia iho nō; a hele aʻela hoʻi ʻo ʻObadia ma kekahi ʻaoʻao, ʻo ia iho nō.
So they divided the land they were to cover, Ahab going in one direction and Obadiah in another.
ʻOiai ʻo ʻObadia ma ke alanui, aia hoʻi, hālāwai maila me ia ʻo ʻElia: a ʻike hoʻi ʻo ia iā ia, moe ihola ʻo ia i lalo ke alo, ʻī akula, ʻO ʻoe nō anei kēlā haku oʻu, ʻo ʻElia?
As Obadiah was walking along, Elijah met him. Obadiah recognized him, bowed down to the ground, and said, "Is it really you, my lord Elijah?"
A nā keiki kāne a Hanania; ʻo Peletia, a ʻo Iesaia; a ʻo nā keiki kāne a Repaia, ʻo nā keiki kāne a ʻArenana, ʻo nā keiki kāne a ʻObadia, ʻo nā keiki kāne a Sekania.
The descendants of Hananiah: Pelatiah and Jeshaiah, and the sons of Rephaiah, of Arnan, of Obadiah and of Shecaniah.
Kapa akula kona poʻe hoalauna wahine i kona inoa, ʻī aʻela, Ua hānau ʻia ke keiki kāne na Naomi; a kapa aku lākou i kona inoa, ʻo ʻObeda; ʻo ia ka makua kāne o Iese, ʻo ka makua kāne o Dāvida.
The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse, the father of David.
No laila, ʻaʻole i lawe ʻo Dāvida i ka pahu o Iēhova i ona lā i ke kūlanakauhale o Dāvida: akā, lawe aʻela ʻo Dāvida ia mea i loko o ka hale o ʻObededoma no Gata.
He was not willing to take the ark of the LORD to be with him in the City of David. Instead, he took it aside to the house of Obed-Edom the Gittite.
A waiho wale ʻia ka pahu o Iēhova ma ka hale o ʻObededoma no Gata i nā malama ʻekolu, a hoʻopōmaikaʻi maila ʻo Iēhova iā ʻObededoma a me ko ka hale ona a pau.
The ark of the LORD remained in the house of Obed-Edom the Gittite for three months, and the LORD blessed him and his entire household.
Haʻi akula lākou iā Dāvida i ke aliʻi, ʻī maila, Ē, ua hoʻopōmaikaʻi ʻo Iēhova i ko ka hale o ʻObededoma, a me nā mea a pau iā ia, no ka pahu o ke Akua. A hele akula ʻo Dāvida, a lawe maila i ka pahu o ke Akua, mai ka hale o ʻObededoma mai, a i loko o ke kūlanakauhale o Dāvida me ka ʻoliʻoli.
Now King David was told, "The LORD has blessed the household of Obed-Edom and everything he has, because of the ark of God." So David went down and brought up the ark of God from the house of Obed-Edom to the City of David with rejoicing.
No laila, ʻaʻole i lawe mai ʻo Dāvida i ka pahu berita i ona lā i ke kūlanakauhale o Dāvida: akā, lawe aʻela ʻo ia ia mea ma loko o ka hale o ʻObededoma ka Gata.
He did not take the ark to be with him in the City of David. Instead, he took it aside to the house of Obed-Edom the Gittite.
A waiho ihola ka pahu o ke Akua me ka ʻohana a ʻObededoma i loko o kona hale i nā malama ʻekolu. A hoʻopōmaikaʻi ʻo Iēhova i ko ka hale o ʻObededoma, a me kona mau mea a pau.
The ark of God remained with the family of Obed-Edom in his house for three months, and the LORD blessed his household and everything he had.
A me lākou pū ko lākou mau hoahānau ma muli iho, ʻo Zekaria, ʻo Bena, ʻo Iaʻaziʻela, ʻo Semiramota, ʻo Iehiʻela, ʻo ʻUni, ʻo ʻEliaba, ʻo Benaia, ʻo Maʻaseia, ʻo Matitia, ʻo ʻElipele, ʻo Mikeneia, ʻo ʻObededoma, a ʻo Ieiʻala nā kiaʻi puka.
and with them their brothers next in rank: Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom and Jeiel, the gatekeepers.
A lohe aʻela ʻo ʻAsa i kēia mau ʻōlelo a me ka wānana a ʻOdeda ke kāula, hoʻoikaika ihola ʻo ia iā ia iho, a kipaku akula i nā kiʻi lapuwale mai ka ʻāina aku a pau o Iuda, a me Beniamina a me nā kūlanakauhale āna i lawe pio ai ma ka mauna ʻo ʻEperaima: a hana hou ʻo ia i ke kuahu o Iēhova, aia nō i mua o ka lānai o Iēhova.
When Asa heard these words and the prophecy of Azariah son of Oded the prophet, he took courage. He removed the detestable idols from the whole land of Judah and Benjamin and from the towns he had captured in the hills of Ephraim. He repaired the altar of the LORD that was in front of the portico of the LORD's temple.
Aia ma laila kekahi kāula o Iēhova, ʻOdeda kona inoa; hele ia i waho e hālāwai pū me ka poʻe koa i ko lākou komo ʻana i loko o Samaria, a ʻōlelo akula ʻo ia iā lākou, Aia hoʻi, i ka huhū ʻana o Iēhova ke Akua o ko ʻoukou poʻe kūpuna i ka Iuda, ua hāʻawi mai ʻo ia iā lākou i loko o ko ʻoukou mau lima, a ua luku ʻoukou iā lākou me ka huhū i hiki loa aku i ka lani.
But a prophet of the LORD named Oded was there, and he went out to meet the army when it returned to Samaria. He said to them, "Because the LORD, the God of your fathers, was angry with Judah, he gave them into your hand. But you have slaughtered them in a rage that reaches to heaven.
A i kona noʻonoʻo ʻana ma ia mau mea, aia hoʻi, ʻike ʻia aku ka ʻānela a ka Haku e ia ma ka moe, ʻī maila, E Iosepa, e ka mamo a Dāvida, mai makaʻu ʻoe ke lawe iā Maria i wahine nāu; no ka mea, ua hāpai ʻo ia na ka ʻUhane Hemolele.
But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
ʻO ʻoe, e Betelehema, i ka ʻāina ʻo Iuda, ʻaʻole nō ʻoe ka mea ʻuʻuku loa i waena o ko Iuda poʻe aliʻi; no ka mea, mai loko mai ou e hele mai ana kekahi aliʻi, nāna e hoʻomalu i koʻu poʻe kānaka o ka ʻIseraʻela.
" 'But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel.' "
A hala akula lākou, aia hoʻi, ʻikea akula ka ʻānela a ka Haku e Iosepa i ka moeʻuhane, ʻī maila, E ala, e lawe i ke keiki a me kona makuahine, a holo aku i ʻAigupita; ma laila e noho ai, a ʻōlelo hou aku au iā ʻoe; no ka mea, e ʻimi mai ana ʻo Herode i ke keiki, e pepehi iā ia.
When they had gone, an angel of the Lord appeared to Joseph in a dream. "Get up," he said, "take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him."
ʻĪ maila, E ala ʻoe e lawe i ke keiki a me kona makuahine, a e hoʻi aku i ka ʻāina o ka ʻIseraʻela; no ka mea, ua make ka poʻe i ʻimi mai e pepehi i ua keiki nei.
and said, "Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child's life are dead."
Ua ʻōlelo mai nō hoʻi ʻo Iēhova, No ka lana haʻakei o nā kaikamāhine o Ziona, A hele me ka oeoe o nā ʻāʻī, A me ka maka leho hilahila ʻole; He hele hōʻoiʻoi ko lākou hele, A kanikani nā kūpeʻe o ko lākou wāwae:
The LORD says, "The women of Zion are haughty, walking along with outstretched necks, flirting with their eyes, tripping along with mincing steps, with ornaments jingling on their ankles.
Hāliu aʻela lākou, a piʻi akula ma ke alanui o Basana: a hele maila ʻo ʻOga ke aliʻi o Basana e kūʻē mai iā lākou, ʻo ia a me kona poʻe kānaka a pau, i ke kaua ma ʻEderei.
Then they turned and went up along the road toward Bashan, and Og king of Bashan and his whole army marched out to meet them in battle at Edrei.
A hāʻawi akula ʻo Mose no lākou, no nā mamo a Gada a me nā mamo a Reubena, a me ka ʻohana hapa a Manase a ke keiki a Iosepa, i ke aupuni o Sihona ke aliʻi o ka ʻAmora, a me ke aupuni o ʻOga ke aliʻi o Basana, i ka ʻāina me nā kūlanakauhale ona, ma nā palena, nā kūlanakauhale o ia ʻāina a puni.
Then Moses gave to the Gadites, the Reubenites and the half-tribe of Manasseh son of Joseph the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan — the whole land with its cities and the territory around them.
Ma hope iho o kāna pepehi ʻana iā Sihona ke aliʻi o ka ʻAmora, ka mea i noho ma Hesebona, a iā ʻOga ke aliʻi o Basana, ka mea i noho ma ʻAsetarota i ʻEderei:
This was after he had defeated Sihon king of the Amorites, who reigned in Heshbon, and at Edrei had defeated Og king of Bashan, who reigned in Ashtaroth.
A laila hāliu aʻela kākou, a piʻi akula ma ke alanui o Basana; a hele maila ʻo ʻOga ke aliʻi o Basana e kūʻē iā kākou, ʻo ia a me kona poʻe kānaka a pau i ke kaua ma ʻEderei.
Next we turned and went up along the road toward Bashan, and Og king of Bashan with his whole army marched out to meet us in battle at Edrei.
A hoʻolilo mai hoʻi ʻo Iēhova ko kākou Akua iā ʻOga ke aliʻi o Basana, a me kona poʻe kānaka a pau i loko o ko kākou lima: a luku akula kākou iā ia, ʻaʻole i hoʻokoe ʻia kekahi mea nona.
So the Lord our God also gave into our hands Og king of Bashan and all his army. We struck them down, leaving no survivors.
A lawe ihola kākou i kona mau kūlanakauhale a pau i kēlā manawa; ʻaʻole i koe ke kūlanakauhale i lawe ʻole ʻia e kākou, he kanaono kūlanakauhale, nā wahi a pau o ʻAregoba, ke aupuni o ʻOga ma Basana.
At that time we took all his cities. There was not one of the sixty cities that we did not take from them — the whole region of Argob, Og’s kingdom in Bashan.
ʻO nā kūlanakauhale a pau o ka pāpū, a me Gileada a pau, a me Basana a pau, a hiki i Saleka a me ʻEderei, nā kūlanakauhale o ke aupuni o ʻOga i Basana.
We took all the towns on the plateau, and all Gilead, and all Bashan as far as Salekah and Edrei, towns of Og’s kingdom in Bashan.
Ua hoʻolei ʻia aku kā ʻoe ma waho o kou lua, Me he ʻohā lā i hoʻopailua ʻia, Me he ʻaʻahu lā o ka poʻe i pepehi ʻia, Ka poʻe hoʻi i hou ʻia i ka pahi kaua, Me he kupapaʻu lā i hahi ʻia.
But you are cast out of your tomb like a rejected branch; you are covered with the slain, with those pierced by the sword, those who descend to the stones of the pit. Like a corpse trampled underfoot,
E ulu mai nō ʻo ia i mua ona me he ʻohā lā, E like hoʻi me ke aʻa kupu mai loko mai o ka lepo maloʻo, ʻAʻole ona maikaʻi o ke kino, ʻaʻole ona hanohano; A iā kākou e ʻike aku ai iā ia, ʻaʻole ona helehelena maikaʻi i makemake aku ai kākou iā ia.
He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him.
Aia hoʻi, e hiki mai ana nā lā, wahi a Iēhova, e hoʻāla nō wau no Dāvida, i ʻOhā pono, i Aliʻi e noho aupuni, a e pōmaikaʻi auaneʻi, a e hana nō ʻo ia i ka hoʻoponopono, a i ka pololei ma ka honua.
"The days are coming," declares the LORD, "when I will raise up to David a righteous Branch, a King who will reign wisely and do what is just and right in the land.
A ʻo nā keiki a Simeona; ʻo Iemuʻela, a ʻo Iamina, ʻo ʻOhada, ʻo Iakina, ʻo Zohara, a ʻo Saula ke keiki a kekahi wahine Kanaʻana: ʻo lākou nā ʻohana a Simeona.
The sons of Simeon were Jemuel, Jamin, Ohad, Jakin, Zohar and Shaul the son of a Canaanite woman. These were the clans of Simeon.
I nui ke aho, e nā hoahānau, a hiki mai ka Haku. Eia hoʻi, ke kakali nei ka mahi ʻai i ka hua ōhāhā o ka honua, e hoʻomanawanui ana ma ia mea a hiki mai ke kuāua mua a me ke kuāua hope.
Be patient, then, brothers, until the Lord's coming. See how the farmer waits for the land to yield its valuable crop and how patient he is for the autumn and spring rains.
ʻIke aʻela ʻo Iesū i ko lākou manaʻo ʻana, ʻī akula iā lākou, ʻO ke aupuni i mokuāhana iā ia iho, e pau ia, a ʻo ke kūlanakauhale a ʻo ka poʻe ʻohana i mokuāhana iā ia iho, ʻaʻole ia e mau.
Jesus knew their thoughts and said to them, "Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand.
ʻĪ maila ʻo Iesū iā lākou, He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, i ke ola hou ʻana, i ka wā e noho ai ke keiki a ke kanaka ma luna o kona noho aliʻi nani; ʻoukou hoʻi ka poʻe i hahai mai iaʻu, e noho nō ʻoukou ma luna o nā noho aliʻi he ʻumikumamālua, i poʻe luna kānāwai no nā ʻohana o ʻIseraʻela he ʻumikumamālua.
Jesus said to them, "I tell you the truth, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.
E Ierusalema, e Ierusalema! Ka mea nāna i pepehi i nā kāula, a i hailuku hoʻi i ka poʻe i hoʻouna ʻia mai i ou nei; nani kuʻu makemake e hōʻuluʻulu mai i kāu poʻe keiki, e like me ka hōʻuluʻulu ʻana a ka moa i kāna ʻohana keiki ma lalo iho o kona mau ʻēheu; ʻaʻole naʻe ʻoukou i makemake mai.
"O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing.
A laila, ʻōlelo maila ʻo Iesū iā lākou, i kēia pō, e hihia auaneʻi ʻoukou a pau noʻu; no ka mea, ua palapala ʻia, E hahau ana au i ke kahu hipa, a e pau hoʻi ka ʻohana hipa i ka puehu.
Then Jesus told them, "This very night you will all fall away on account of me, for it is written: " 'I will strike the shepherd, and the sheep of the flock will be scattered.'
A hala akula lāua, hoʻomaka akula Iesū e ʻōlelo i ka poʻe kānaka no Ioane, ʻī akula, I hele lā ʻoukou i ka wao nahele e ʻike i ke aha? I ka ʻohe anei i luli i ka makani?
As John's disciples were leaving, Jesus began to speak to the crowd about John: "What did you go out into the desert to see? A reed swayed by the wind?
Ulana ihola lākou i lei aliʻi kākalaioa, a kau akula ia ma luna o kona poʻo, a me ka ʻohe ma kona lima ʻākau; kukuli ihola i mua ona, hoʻomāʻewaʻewa akula lākou iā ia, ʻī akula, Aloha ʻoe, e ke Aliʻi o ka poʻe Iudaio!
and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand and knelt in front of him and mocked him. "Hail, king of the Jews!" they said.
Holo akula kekahi, a hoʻomaʻū i ka huʻahuʻakai i ka vīnega, kau ihola ma ka ʻohe, a hāʻawi aku iā ia e inu, ʻī aʻela, Alia; i ʻike kākou inā paha e hele mai ʻo ʻElia e wehe iā ia.
One man ran, filled a sponge with wine vinegar, put it on a stick, and offered it to Jesus to drink. "Now leave him alone. Let's see if Elijah comes to take him down," he said.
A hala akula ua mau ʻelele lā a Ioane, hoʻomaka akula ʻo Iesū ē ʻōlelo i ka ʻaha kanaka, no Ioane, I hele lā ʻoukou i waho ma ka wao nahele e ʻike i ke aha? I ka ʻohe anei i hoʻoluli ʻia e ka makani?
After John's messengers left, Jesus began to speak to the crowd about John: "What did you go out into the desert to see? A reed swayed by the wind?
E waiho nō pēlā, e ulu pū lāua a hiki i ka ʻohi ʻana: a i ka wā e ʻohi ai, naʻu e ʻōlelo aku i ka poʻe ʻokiʻoki, E hōʻuluʻulu mua ʻoukou i ka zīzānia, e pūʻā a paʻa i mea e puhi ai i ke ahi; a ʻo ka palaoa lā, e hōʻiliʻili ia i loko o koʻu hale papaʻa.
Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.' "
Hele maila hoʻi ka mea iā ia ke tālena hoʻokahi, ʻī maila, E ka Haku, ua ʻike nō au iā ʻoe he kanaka ʻoʻoleʻa, e ʻoki ana ma kahi āu i lūlū ʻole aku ai, a e ʻohi ana ma kahi āu i kānana ʻole aku ai:
"Then the man who had received the one talent came. 'Master,' he said, 'I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed.
ʻŌlelo akula kona haku iā ia, ʻī akula, E ke kauā loko ʻino, hana ʻole, ua ʻike anei ʻoe e ʻoki ana au ma kahi aʻu i lūlū ʻole aku ai; a e ʻohi ana au ma kahi aʻu i kānana ʻole ʻia?
"His master replied, 'You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed?
Eia kekahi, a hala ka Sābati mua, a i ka lua, hele aʻela ia ma ka mahina huapalaoa; a ʻohi ihola kāna mau haumāna i nā huhui huapalaoa, ʻānaʻanai ihola i loko o nā lima, ʻai ihola.
One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels.
No ka mea, ua ʻike ʻia ka lāʻau ma kona hua iho. ʻAʻole i ʻohi ʻia mai nā hua fiku, mai ke kākalaioa mai, ʻaʻole hoʻi i ʻohi ʻia mai nā hua waina mai ka lāʻau ʻoʻoi mai.
Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers.
E like me ka lāʻau ʻōhiʻa ma waena o nā lāʻau o ka nāhelehele, Pēlā kaʻu mea i aloha ai ma waena o nā keiki kāne; Ua noho iho au ma lalo o kona malu me ka ʻoluʻolu, A ua ʻono kona hua i kuʻu ʻai ʻana.
Like an apple tree among the trees of the forest is my lover among the young men. I delight to sit in his shade, and his fruit is sweet to my taste.
ʻĪ ihola au, E piʻi au i luna o ka lāʻau pāma, A paʻa aku au i kona mau lālā. ʻĀnō, e lilo mai kou mau waiū me he mau huhui waina lā; A ʻo ke ʻala o kou ihu e like me nā ʻōhiʻa.
I said, "I will climb the palm tree; I will take hold of its fruit." May your breasts be like the clusters of the vine, the fragrance of your breath like apples,
ʻO wai kēia e piʻi mai nei mai ka wao akua mai, E hilinaʻi ana ma luna o kāna mea i aloha ai? Ua hoʻāla aku au iā ʻoe, ma lalo iho o ka lāʻau ʻōhiʻa; Ma laila, ua hānau mai kou makuahine iā ʻoe, Ma laila, ua hānau mai iā ʻoe ka mea nāna ʻoe i hānau mai.
Who is this coming up from the desert leaning on her lover? Under the apple tree I roused you; there your mother conceived you, there she who was in labor gave you birth.
Ua maloʻo ke kumu waina, Ua mae ka lāʻau fiku; Ua mae ka lāʻau pomagerane, ʻo ka lāʻau pāma, a me ka lāʻau ʻōhiʻa, ʻo nā lāʻau a pau o ke kula: No ka mea, ua pau ka ʻoliʻoli o nā keiki a kānaka;
The vine is dried up and the fig tree is withered; the pomegranate, the palm and the apple tree-- all the trees of the field--are dried up. Surely the joy of mankind is withered away.
Ma mua hoʻi o ke puhi ʻana i ka momona, hele maila ke kauā a ke kahuna, a ʻī maila i ke kanaka e kaumaha ana, E hāʻawi mai i ka ʻiʻo no ka ʻōhinu ʻana na ke kahuna; ʻaʻole ona makemake iā ʻoe i ka ʻiʻo i hoʻolapalapa ʻia, akā, he ʻiʻo maka nō.
But even before the fat was burned, the priest’s servant would come and say to the person who was sacrificing, “Give the priest some meat to roast; he won’t accept boiled meat from you, but only raw.”
Puhi nō ʻo ia i kauwahi ma ke ahi, A ma luna o kauwahi, ʻai nō ʻo ia i ka ʻiʻo, ʻŌhinu nō ʻo ia i ka mea ʻŌhinu, a ua māʻona hoʻi; ʻO ia, hoʻomāhanahana nō ʻo ia iā ia iho, a ʻōlelo aʻela, Kā! Ua mahana au, ua ʻike au i ke ahi!
Half of the wood he burns in the fire; over it he prepares his meal, he roasts his meat and eats his fill. He also warms himself and says, "Ah! I am warm; I see the fire."
ʻAʻole ia i noʻonoʻo ma kona naʻau, ʻAʻohe hoʻi ona ʻike, a me ka naʻauao e ʻōlelo ai, Ua puhi au i kauwahi ma loko o ke ahi; ʻO ia nō, ua pūlehu au i ka palaoa ma nā lānahu ona, Ua ʻōhinu au i ka ʻiʻo, a ua ʻai iho; A e hoʻolilo anei au i ke koena o ia mea, i mea hoʻopailua? A e kūlou anei au i ka paukū lāʻau?
No one stops to think, no one has the knowledge or understanding to say, "Half of it I used for fuel; I even baked bread over its coals, I roasted meat and I ate. Shall I make a detestable thing from what is left? Shall I bow down to a block of wood?"
A ma o lāua lā e lawe ʻia ai ka ʻōlelo hōʻino e ka poʻe pio a pau o ka Iuda, nā mea ma Babulona, me ka ʻōlelo iho, Na Iēhova e hoʻohālike iā ʻoe me Zedekia, a me ʻAhaba, nā mea a ke aliʻi o Babulona i ʻōhinu ai ma ke ahi;
Because of them, all the exiles from Judah who are in Babylon will use this curse: 'The LORD treat you like Zedekiah and Ahab, whom the king of Babylon burned in the fire.'
ʻŌlelo maila ia, ʻAʻole e iho aku kaʻu keiki me ʻoukou i laila, no ka mea, ua make kona kaikuaʻana, ʻo ia nei wale nō koe: inā pōʻino kēia, ma ke alanui a ʻoukou e hele ai, a laila, lawe iho ʻoukou i koʻu oho hina i ka lua me ke kaniʻuhū.
But Jacob said, “My son will not go down there with you; his brother is dead and he is the only one left. If harm comes to him on the journey you are taking, you will bring my gray head down to the grave in sorrow.”
A ʻike mai ia, ʻaʻole ke keiki me mākou, a laila, e make ia; a e lawe iho ʻo kāu poʻe kauā i ke oho hina o kāu kauā o ko mākou makua kāne i lalo i ka lua me ke kaniʻuhū.
sees that the boy isn’t there, he will die. Your servants will bring the gray head of our father down to the grave in sorrow.
A laila e nānā ke kahuna i ka maʻi ʻino, aia hoʻi, inā ma lalo ia o ka ʻili i ka ʻike ʻia, a ma laila ke oho melemele lahilahi; a laila e ʻōlelo ke kahuna he haumia ia, he maʻi lēpera ia, he maʻi lēpera ma ke poʻo paha, a ma ka ʻumiʻumi paha.
the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin.
Pūwā maila ka nani a Iēhova ma luna o ka mauna i Sinai, a uhi maila ka ʻohu ma luna iho i nā lā ʻeono; a i ka hiku o ka lā hea maila ʻo ia iā Mose, ma loko mai o ka ʻohu.
and the glory of the Lord settled on Mount Sinai. For six days the cloud covered the mountain, and on the seventh day the Lord called to Moses from within the cloud.
Nāna nō e hoʻopiʻi ka ʻohu mai nā kihi aku o ka honua; Nāna nō e hana nā uwila no ka ua, A hoʻopuka maila ʻo ia i ka makani mai loko mai o kona waihona.
He makes clouds rise from the ends of the earth; he sends lightning with the rain and brings out the wind from his storehouses.
ʻO wai lā ke kauā mālama pono, naʻauao, i hoʻonoho ʻia aʻe e kona haku i luna no kona mau ʻōhua e hāʻawi aku i ʻai na lākou i ka manawa pono.
"Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time?
A ʻōlelo maila ka Haku, ʻO wai lā hoʻi ka puʻukū mālama pono me ke akamai e hoʻolilo ʻia aʻe e kona Haku i luna no kona poʻe ʻōhua, e hāʻawi ma ka manawa pono, i kauwahi ʻai na lākou?
The Lord answered, "Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time?
Alakaʻi akula ʻo ia iā lāua i loko o kona hale, a kau mai i ka papa ʻaina, a ʻoliʻoli ihola ia me kona mau ʻōhua a pau, me ka manaʻoʻiʻo aku i ke Akua.
The jailer brought them into his house and set a meal before them; he was filled with joy because he had come to believe in God--he and his whole family.
A inā ma kahi ʻōhule o ke poʻo, a ʻo ka lae paha he maʻi keʻokeʻo ʻulaʻula iki; he maʻi lēpera ia i kupu ma kona poʻo ʻōhule, a ma kona lae ʻōhule paha.
But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead.
A laila e nānā ke kahuna pule ia mea; aia hoʻi, inā ʻo ka pehu ʻana o ka maʻi he ʻulaʻula keʻokeʻo, ma kona poʻo ʻōhule paha, a ma kona lae ʻōhule paha, e like me ka maʻi lēpera i ka nānā ʻia ma ka ʻili o ka ʻiʻo;
The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease,
Piʻi aʻela ia mai laila aku i Betela; a i kona hele ʻana ma ke ala, hele nā kamaliʻi mai loko aʻe o ke kūlanakauhale, a hoʻomāʻewaʻewa akula iā ia, ʻī akula iā ia, E piʻi ʻoe i luna, e ka ʻōhule; e piʻi ʻoe i luna, e ka ʻōhule.
From there Elisha went up to Bethel. As he was walking along the road, some youths came out of the town and jeered at him. "Go on up, you baldhead!" they said. "Go on up, you baldhead!"
Ma kahi i ʻaʻala, e pilau ana nō, Ma kahi kāʻei, he kaula, Ma ke oho ʻōwili e ʻōhule ana nō, Ma kahi o ka pāʻū hanohano, he kāʻei ʻinoʻino, Ma kahi maikaʻi e paʻawela ana nō.
Instead of fragrance there will be a stench; instead of a sash, a rope; instead of well-dressed hair, baldness; instead of fine clothing, sackcloth; instead of beauty, branding.
Piʻi aku nō ia i ka heiau, ma Dibona hoʻi, Ma nā wahi kiʻekiʻe e uē ai. E ʻaoa nō ʻo Moaba, no Nebo a me Medeba; E ʻōhule nō ko lākou poʻo a pau, E pau nō ka ʻumiʻumi i ke kahi ʻia.
Dibon goes up to its temple, to its high places to weep; Moab wails over Nebo and Medeba. Every head is shaved and every beard cut off.
Mai manaʻo ʻoukou e ʻōhumu i loko o ʻoukou iho, ʻo ʻAberahama ko kākou kupuna; no ka mea, ke ʻī aku nei au iā ʻoukou, e hiki nō i ke Akua ke hoʻāla aʻe mai kēia mau pōhaku mai i poʻe mamo na ʻAberahama.
And do not think you can say to yourselves, 'We have Abraham as our father.' I tell you that out of these stones God can raise up children for Abraham.
I ko Iesū ʻike koke ʻana ma kona naʻau, ua ʻōhumu malū lākou pēlā, ʻī akula ʻo ia iā lākou, No ke aha lā ʻoukou e ʻōhumu nei kēia mau mea i loko o ko ʻoukou naʻau?
Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, "Why are you thinking these things?
No ka mea, ke ʻī aku nei au iā ʻoukou, A i ʻoi ʻole aku ko ʻoukou pono i ko ka poʻe kākau ʻōlelo a me ko ka poʻe Parisaio, ʻaʻole loa ʻoukou e komo i loko o ke aupuni o ka lani.
For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.
No ia mea, ke ʻōlelo aku nei au iā ʻoukou, Mai manaʻo nui ma ko ʻoukou ola ʻana, i kā ʻoukou mea e ʻai ai, a i kā ʻoukou mea e inu ai; ʻaʻole hoʻi ma ko ʻoukou kino, i ko ʻoukou mea e ʻaʻahu ai. ʻAʻole anei e ʻoi aku ke ola i ka ʻai, a me ke kino i ke kapa?
"Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes?
E nānā aku i nā manu o ka lewa; ʻaʻole lākou e lūlū hua, ʻaʻole hoʻi e ʻoki ʻai, ʻaʻole nō hoʻi e hoʻāhu aʻe i loko o nā hale papaʻa; a ua hānai ko ʻoukou Makua o ka lani iā lākou. ʻAʻole anei e ʻoi aku ko ʻoukou maikaʻi i ko lākou?
Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?
Inā paha ʻoukou he poʻe hewa i ʻike i ka hāʻawi aku i nā mea maikaʻi na kā ʻoukou mau keiki, he ʻoi nui aku ko ʻoukou Makua i ka lani ma kona hāʻawi ʻana mai i nā mea maikaʻi na ka poʻe e noi aku iā ia.
If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!
E ʻalawa aʻe i ko ʻoukou maka i luna a i ka lani, E nānā hoʻi ma ka honua ma lalo; E holo aku auaneʻi nā lani, e like me ka uwahi, A e ʻāpulu nō hoʻi ka honua, me he lole lā, Pēlā nō e make ai ka poʻe e noho ana ma luna iho; Akā, e oia mau ana nō koʻu ola, ʻAʻole hoʻi e pau ana koʻu pono.
Lift up your eyes to the heavens, look at the earth beneath; the heavens will vanish like smoke, the earth will wear out like a garment and its inhabitants die like flies. But my salvation will last forever, my righteousness will never fail.
Ua kuʻikahi nō ʻoe me ka mea ʻoliʻoli i ka hana i ka pono, Ka mea e hoʻomanaʻo iā ʻoe ma kou mau ʻaoʻao; Aia hoʻi, ua huhū mai nō ʻoe, no ka mea, ua hana hewa mākou; Ma loko o kēlā mau mea, ua oia mau nō, A e hoʻōla ʻia nō hoʻi mākou.
You come to the help of those who gladly do right, who remember your ways. But when we continued to sin against them, you were angry. How then can we be saved?
Akā, ʻo ka poʻe i manaʻo maikaʻi ʻia, he ʻoia paha, he mea ʻole ia iaʻu; ʻaʻole ke Akua i manaʻo mai i ko ke kanaka kino. No ka mea, ʻaʻohe mea hou a ka poʻe i manaʻo maikaʻi ʻia i hāʻawi mai ai iaʻu.
As for those who seemed to be important--whatever they were makes no difference to me; God does not judge by external appearance--those men added nothing to my message.
A ua aloha ʻiʻo hoʻi ʻoukou i nā mea i hoʻopeʻa ʻia, a ua ʻae aku me ka ʻoluʻolu, i ka hao ʻana aku o ko ʻoukou waiwai, e ʻike ana nō, aia i ka lani ka waiwai maikaʻi aku no ʻoukou, ka mea e ʻoia mau ana.
You sympathized with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions.
ʻĪ akula ʻo Hezekia iā ʻIsaia, Maikaʻi nō ka ʻōlelo a Iēhova, āu e ʻōlelo mai nei. ʻĪ akula hoʻi ia, E ʻoia mau ana nō ke kuapapa nui a me ka pono i koʻu mau lā.
"The word of the LORD you have spoken is good," Hezekiah replied. For he thought, "There will be peace and security in my lifetime."
E hoʻolauleʻa koke aku ʻoe i kou mea i lawehala ai, ʻoiai ʻoe me ia ma ke alanui, o hāʻawi aku kēlā iā ʻoe i ka luna kānāwai, a na ka luna kānāwai ʻoe e hāʻawi aku i ka ilāmuku, a e hoʻolei ʻia aku ʻoe i loko o ka hale paʻahao.
"Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
ʻĪ maila ʻo Iesū iā lākou, Me ʻoukou ka mālamalama i ka manawa pōkole loa. E hele ʻoukou ʻoiai ka mālamalama iā ʻoukou, o hiki mai ka pouli i o ʻoukou nei; a ʻo ka mea e hele ana i ka pouli, ʻaʻole ia e ʻike i kona wahi e hele ai.
Then Jesus told them, "You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. The man who walks in the dark does not know where he is going.
E manaʻoʻiʻo ʻoukou i ka mālamalama, ʻoiai ka mālamalama me ʻoukou, i lilo ʻoukou i poʻe keiki no ka mālamalama. ʻŌlelo maila ʻo Iesū ia mau mea, a hele akula, a hoʻonalo iā ia iho mai o lākou aku.
Put your trust in the light while you have it, so that you may become sons of light." When he had finished speaking, Jesus left and hid himself from them.
Pil 1:8
No laila, ʻoiai ua hiki nō iaʻu i loko o Kristo ke kauleo ikaika aku iā ʻoe i ka mea e pono ai;
Therefore, although in Christ I could be bold and order you to do what you ought to do,
No ka mea, he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, e lilo ʻē ka lani a me ka honua, ʻaʻole e lilo kahi huna, ʻaʻole hoʻi kahi lihi iki o ke kānāwai, a pau loa aʻela ia i ka hoʻokō ʻia.
I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.
A i kou manawaleʻa ʻana aku, mai hoʻokani i ka pū i mua ou e like me ka hana ʻana a ka poʻe hoʻokamani i loko o nā hale hālāwai a ma nā alanui, i hoʻomaikaʻi ʻia mai ai e nā kānaka: he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ua loaʻa iā lākou ko lākou uku.
"So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by men. I tell you the truth, they have received their reward in full.
A i pule aku ʻoe, ʻeā, mai hoʻohālike me ka poʻe hoʻokamani; makemake lākou e pule kū ana ma nā hale hālāwai a me nā huina alanui, i ʻike ʻia mai ai lākou e kānaka; he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ua loaʻa iā lākou ko lākou uku.
"And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full.
A i hoʻokē ʻai ʻoukou, mai hōʻinoʻino maka ʻoukou e like me ka poʻe hoʻokamani; no ka mea, ua hōʻinoʻino lākou i ko lākou maka i ʻike ʻia mai e nā kānaka kā lākou hoʻokē ʻai ʻana: he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ua loaʻa iā lākou ko lākou uku.
"When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show men they are fasting. I tell you the truth, they have received their reward in full.
Inā pēlā ke Akua e hoʻonani mai ai i ka nāhelehele, inā nō ma ke kula i kēia lā, a i ka lā ʻapōpō e hoʻolei ʻia ai i loko o ka umu; ʻaʻole anei he ʻoiaʻiʻo kona hōʻaʻahu ʻana mai iā ʻoukou, e ka poʻe paulele kāpekepeke?
If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith?
A lohe aʻela ʻo Iesū, mahalo aʻela ia, ʻī maila i ka poʻe e ukali aku ana, He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, ʻaʻole au i ʻike i ka manaʻoʻiʻo nui e like me kēia i loko o ka ʻIseraʻela.
When Jesus heard this, he was astonished and said to those following him, "I tell you the truth, I have not found anyone in Israel with such great faith.
A mai kahi kūʻai mai, inā ʻaʻole e holoi, inā ʻaʻole lākou e ʻai: a he nui nō hoʻi nā ʻoihana i loaʻa mai i mālama ʻia e lākou, ʻo ka holoi ʻana i nā kīʻaha a me nā ipu, a me nā ipu keleawe, a me nā pūneʻe.
When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles. )
A laila kū aʻela ia i luna, a hele akula ia ma kēlā kapa o Ioredane, a i nā mokuna o Iudea; a ʻākoakoa hou maila nā kānaka i ona lā, aʻo hou maila ʻo ia iā lākou, e like me kāna ʻoihana ma mua.
Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them.
A hele aʻela hoʻi ia ma muli o ka ʻUhane i loko o ka luakini; a lawe aʻela nā mākua i ke keiki iā Iesū i loko, e hana aku ai nona ma muli o ka ʻoihana o ke kānāwai;
Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required,
Inā i loaʻa i ke kanaka nā keiki hoʻokahi haneri, a ola ia i nā makahiki he nui loa, ʻaʻole ʻokana mai nā lā o kona mau makahiki, ʻaʻole naʻe i māʻona kona ʻuhane i ka maikaʻi, ʻaʻole hoʻi ona wahi e kanu ʻia ai; ke haʻi aku nei au, ua ʻoi aku ka maikaʻi o ke keiki ʻōʻili wale i kona.
A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn child is better off than he.
Ua wehe aʻe au no kaʻu mea i aloha ai; Akā, ʻo kaʻu mea i aloha ai, ua huli aʻe ia, a hele akula; Ua lele koʻu ʻōʻili i kāna ʻōlelo ʻana mai; Ua ʻimi au iā ia, ʻaʻole naʻe i loaʻa, Ua kāhea aku au iā ia, ʻaʻole naʻe i ʻekemu mai.
I opened for my lover, but my lover had left; he was gone. My heart sank at his departure. I looked for him but did not find him. I called him but he did not answer.
Haele akula lākou i ʻekolu lā hele, mai ka mauna o Iēhova aku: a hele akula ka pahu berita o Iēhova i mua o lākou i ua mau lā lā i hele ai ʻekolu, e ʻimi ana i kahi e oʻioʻi ai lākou.
So they set out from the mountain of the Lord and traveled for three days. The ark of the covenant of the Lord went before them during those three days to find them a place to rest.
A alakaʻi hou aʻela ka diabolō iā ia, i Ierusalema, a hoʻokū iā ia ma luna o kahi ʻoiʻoi o ka luakini, ʻī aʻela iā ia, Inā ʻo ʻoe ke Keiki a ke Akua, e lele iho ʻoe i lalo mai laila iho;
The devil led him to Jerusalem and had him stand on the highest point of the temple. "If you are the Son of God," he said, "throw yourself down from here.
ʻĪ akula ia, ʻO wai ʻoe, e ka Haku? ʻĪ maila ka Haku, ʻO Iesū nō wau ka mea āu e hoʻomaʻau mai nei. ʻO ke keʻehi ʻana i nā mea ʻoiʻoi, he mea ia e ʻehā ai nou.
"Who are you, Lord?" Saul asked. "I am Jesus, whom you are persecuting," he replied.
O hoʻokiʻekiʻe paha wau no ka nui o nā mea i hōʻike ʻia mai, ua hāʻawi ʻia mai iaʻu he mea ʻoiʻoi ma kuʻu ʻiʻo, he ʻelele na Sātana e kuʻi mai ai iaʻu, o hoʻokiʻekiʻe auaneʻi au.
To keep me from becoming conceited because of these surpassingly great revelations, there was given me a thorn in my flesh, a messenger of Satan, to torment me.
A i ʻole ʻoukou e hoʻokuke aku i nā kānaka o ka ʻāina mai ko ʻoukou alo aku; a laila, ʻo ka poʻe a ʻoukou e waiho ai, e lilo lākou i mea ʻoiʻoi ma ko ʻoukou mau maka, a i kui ma nā ʻaoʻao o ʻoukou, a e hoʻopōpilikia mai lākou iā ʻoukou ma ka ʻāina a ʻoukou e noho ai.
“‘But if you do not drive out the inhabitants of the land, those you allow to remain will become barbs in your eyes and thorns in your sides. They will give you trouble in the land where you will live.
Lālau ihola ia i nā lunakahiko o ia kūlanakauhale, a me ke kākalaioa, a me nā mea ʻoiʻoi o ka nāhelehele, a me ia mau mea nō ia i aʻo aku ai i nā kānaka o Sukota.
He took the elders of the town and taught the men of Sukkoth a lesson by punishing them with desert thorns and briers.
Lawe aʻela hoʻi ʻo ia i nā kānaka ma loko, a kau ihola iā lākou ma lalo o nā pahiolo, a ma lalo o nā mea hao ʻoiʻoi, a ma lalo hoʻi o nā koʻi lipi hao, a hoʻohele akula hoʻi iā lākou ma waena o ka umu pōhaku ʻula: pēlā ia i hana aku ai i nā kūlanakauhale a pau i nā mamo a ʻAmona. A hoʻi akula ʻo Dāvida a me nā kānaka a pau i Ierusalema.
and brought out the people who were there, consigning them to labor with saws and with iron picks and axes, and he made them work at brickmaking. He did this to all the Ammonite towns. Then David and his entire army returned to Jerusalem.
A i ka wehe ʻana o kekahi i kāna ʻeke, e hāʻawi aku i ʻai na kona hoki, ma kahi oʻioʻina, ʻike aʻela ia i kāna moni, no ka mea, aia hoʻi ia ma ka waha o kāna ʻeke.
At the place where they stopped for the night one of them opened his sack to get feed for his donkey, and he saw his silver in the mouth of his sack.
A hiki akula mākou i kahi oʻioʻina, wehe aʻela mākou i kā mākou mau ʻeke, aia hoʻi ka moni a pau a mākou i loko o ka waha o nā ʻeke a mākou. A ua halihali hou mai mākou ia mea ma ko mākou mau lima.
But at the place where we stopped for the night we opened our sacks and each of us found his silver — the exact weight — in the mouth of his sack. So we have brought it back with us.
A laila lawe aʻela ʻo ʻAberama i kona halelewa, hele akula ia a noho ihola ma nā lāʻau ʻoka no Mamere, aia nō ma Heberona, a hana ihola ia i laila i kuahu no Iēhova.
So Abram went to live near the great trees of Mamre at Hebron, where he pitched his tents. There he built an altar to the Lord.
Hele maila kekahi o ka poʻe i pakele, a haʻi maila iā ʻAberama ka Hebera; no ka mea, i noho ai ʻo ia ma nā lāʻau ʻoka no Mamere ka ʻAmori, ka hoahānau o ʻEsekola, a ʻo ʻAnera: a ua hoʻolauna pū lākou nei me ʻAberama.
A man who had escaped came and reported this to Abram the Hebrew. Now Abram was living near the great trees of Mamre the Amorite, a brother of Eshkol and Aner, all of whom were allied with Abram.
Hāʻawi maila lākou iā Iakoba i nā akua ʻē ma ko lākou lima, a me nā apo ma nā pepeiao o lākou: a hūnā ihola ʻo Iakoba ia mau mea ma lalo o ka lāʻau ʻoka aia ma Sekema.
So they gave Jacob all the foreign gods they had and the rings in their ears, and Jacob buried them under the oak at Shechem.
Make ihola ʻo Debora ʻo ke kahu no Rebeka, a ua kanu ʻia ʻo ia ma lalo o Betela ma lalo o kekahi lāʻau ʻoka: a ua kapa ʻia ka inoa o ia wahi, ʻo ʻAlona-bakuta.
Now Deborah, Rebekah’s nurse, died and was buried under the oak outside Bethel. So it was named Allon Bakuth.
Hele maila ka ʻānela o Iēhova, noho ihola ma lalo iho o kekahi lāʻau ʻoka, ma ʻOpera no Ioasa, he kanaka no ko ʻAbiezera. E hahi ana kāna keiki ʻo Gideona i ka huapalaoa, ma kahi kaomi waina, i nalo i ko Midiana.
The angel of the Lord came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to keep it from the Midianites.
A i ka ʻumikumamālima o ka makahiki o ko Tiberio Kaisara aupuni; e aliʻi kiaʻāina ana ʻo Ponetio Pilato no Iudea, a e aliʻi ʻokana ana ʻo Herode no Galilaia, a e aliʻi ʻokana ana ʻo Pilipo kona kaikaina no ʻIturea a me nā ʻāina ʻo Terakoniti, a e aliʻi ʻokana ana ʻo Lusania no ʻAbilene,
In the fifteenth year of the reign of Tiberius Caesar--when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene--
A lohe aʻela ʻo Herode ke aliʻi ʻokana i nā mea a pau i hana ʻia e ia; kānalua ihola ia, no ka mea, ʻōlelo kekahi poʻe, ua hoʻāla hou ʻia mai ʻo Ioane, mai waena mai o ka poʻe make;
Now Herod the tetrarch heard about all that was going on. And he was perplexed, because some were saying that John had been raised from the dead,
A ma laila aku hoʻāla hou aʻela ʻo ka Levi, ʻo Rehuma ke keiki a Bani. A ma laila aku hoʻāla hou aʻela ʻo Hasabia, ka luna o kekahi hapalua o Keila; ʻo ia nō kona ʻokana.
Next to him, the repairs were made by the Levites under Rehum son of Bani. Beside him, Hashabiah, ruler of half the district of Keilah, carried out repairs for his district.
Inā i loaʻa i ke kanaka nā keiki hoʻokahi haneri, a ola ia i nā makahiki he nui loa, ʻaʻole ʻokana mai nā lā o kona mau makahiki, ʻaʻole naʻe i māʻona kona ʻuhane i ka maikaʻi, ʻaʻole hoʻi ona wahi e kanu ʻia ai; ke haʻi aku nei au, ua ʻoi aku ka maikaʻi o ke keiki ʻōʻili wale i kona.
A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn child is better off than he.
Lawe ihola ia i ka bipi keiki a lākou i hana ai, a puhi akula i ke ahi, a hoʻowali ihola a okaoka, a lūlū akula ia ma luna o ka wai, a hoʻohāinu akula i nā mamo a ʻIseraʻela i ka wai.
And he took the calf the people had made and burned it in the fire; then he ground it to powder, scattered it on the water and made the Israelites drink it.
A laila pākuʻikuʻi aku au iā lākou a okaoka me he lepo lā o ka honua. A hehi ihola au iā lākou a like me ka nenelu o ke alanui; A hoʻopēpē ihola au iā lākou.
I beat them as fine as the dust of the earth; I pounded and trampled them like mud in the streets.
No ka mea, he kīʻaha kai loko o ka lima o Iēhova, He ʻulaʻula ka waina, a ua piha i ka mea ʻānoninoni ʻia; Ke ninini nei ʻo ia i ko loko; Akā, ʻo kona okaoka, ʻo ia kā ka poʻe hewa a pau o ka honua e kōwī ai, a e inu.
In the hand of the LORD is a cup full of foaming wine mixed with spices; he pours it out, and all the wicked of the earth drink it down to its very dregs.
A laila, ua okaoka loa ihola ka hao, a me ka pālolo, a me ke keleawe, ke kālā, a me ke gula; a ua lilo lākou me he ʻōpala lā ma ke kahua hehi o ke kau: a ua puhi ʻia hoʻi e ka makani, ʻaʻole wahi i loaʻa no lākou; akā, ʻo ua pōhaku lā i kuʻi i ke kiʻi, ua lilo ia i mauna nui a piha ka honua iā ia.
Then the iron, the clay, the bronze, the silver and the gold were broken to pieces at the same time and became like chaff on a threshing floor in the summer. The wind swept them away without leaving a trace. But the rock that struck the statue became a huge mountain and filled the whole earth.
A ʻo ka hā o ke aupuni e like auaneʻi kona ikaika me he hao lā; no ka mea, ʻo ka hao ka mea e weluwelu ai, a e okaoka loa ai nā mea a pau; a e like me ka hao i hoʻoweluwelu liʻiliʻi ai i kēia mau mea a pau, pēlā nō ʻo ia e okaoka loa ai.
Finally, there will be a fourth kingdom, strong as iron--for iron breaks and smashes everything--and as iron breaks things to pieces, so it will crush and break all the others.
Ma nā lā o kēia poʻe aliʻi, e kūkulu mai ai ke Akua o ka lani i aupuni mau loa, ʻaʻole hoʻi e hoʻohiolo ʻia ia aupuni; ʻaʻole naʻe ia e lilo no ka lāhui kanaka ʻē, akā, iā ia nō e weluwelu liʻiliʻi auaneʻi a okaoka loa kēia mau aupuni a pau, a e mau loa aku ana nō ia.
"In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure forever.
A no ka mōhai hoʻomalu, ʻelua bipi kāne, ʻelima hipa kāne, ʻelima kao kāne, ʻelima keiki hipa o ka makahiki mua. ʻO ia ka mōhai a Pagiʻela ke keiki a ʻOkerana.
and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Pagiel son of Okran.
A oki aʻela kā Iesū aʻo ʻana aku i kāna poʻe haumāna he ʻumikumamālua, hele akula ia ma laila aku, e aʻo a e ʻōlelo aku i loko o ko lākou mau kūlanakauhale.
After Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in the towns of Galilee.
Kiʻi ihola lākou e hoʻāla iā ia, ʻī akula, E ke Kumu, E ke Kumu, ua make mākou. A laila ala aʻela ia, a pāpā akula i ka makani a me ke kūpikipikiʻō o ka wai; a oki aʻela ia mau mea, a mālie ihola.
The disciples went and woke him, saying, "Master, Master, we're going to drown!" He got up and rebuked the wind and the raging waters; the storm subsided, and all was calm.
Eia kekahi, i kāna pule ʻana ma kekahi wahi, a oki aʻela, ʻī akula kekahi o kāna mau haumāna, E ka Haku, e aʻo mai ʻoe iā mākou e pule, me Ioane hoʻi i aʻo mai ai i kāna poʻe haumāna.
One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, "Lord, teach us to pray, just as John taught his disciples."
Inā hoʻi e hoʻohihia mai kou lima ʻākau iā ʻoe, e ʻoki ia mea, a e hoʻolei aku mai ou aku; e aho nou e lilo kekahi lālā ou, i ʻole e hoʻolei ʻia aku ai kou kino ʻokoʻa i loko o Gehena.
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
E nānā aku i nā manu o ka lewa; ʻaʻole lākou e lūlū hua, ʻaʻole hoʻi e ʻoki ʻai, ʻaʻole nō hoʻi e hoʻāhu aʻe i loko o nā hale papaʻa; a ua hānai ko ʻoukou Makua o ka lani iā lākou. ʻAʻole anei e ʻoi aku ko ʻoukou maikaʻi i ko lākou?
Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?
Inā e hoʻohihia mai kou lima a ʻo kou wāwae paha iā ʻoe, e ʻoki iho ia mea, a e hoʻolei aku; e aho nou e komo ʻoʻopa ʻoe, a mumuku paha i loko o ke ola, i ʻole e hoʻolei pū ʻia aku ʻoe me kou mau lima ʻelua, a me nā wāwae ʻelua i loko o ke ahi mau loa.
If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire.
Hele maila hoʻi ka mea iā ia ke tālena hoʻokahi, ʻī maila, E ka Haku, ua ʻike nō au iā ʻoe he kanaka ʻoʻoleʻa, e ʻoki ana ma kahi āu i lūlū ʻole aku ai, a e ʻohi ana ma kahi āu i kānana ʻole aku ai:
"Then the man who had received the one talent came. 'Master,' he said, 'I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed.
ʻŌlelo akula kona haku iā ia, ʻī akula, E ke kauā loko ʻino, hana ʻole, ua ʻike anei ʻoe e ʻoki ana au ma kahi aʻu i lūlū ʻole aku ai; a e ʻohi ana au ma kahi aʻu i kānana ʻole ʻia?
"His master replied, 'You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed?
Aia hoʻi, ʻo kekahi o ka poʻe me Iesū, lālau ihola kona lima i kāna pahi kaua, unuhi aʻela, a hahau akula i ke kauā a ke kahuna nui, a ʻoki akula i kona pepeiao.
With that, one of Jesus' companions reached for his sword, drew it out and struck the servant of the high priest, cutting off his ear.
E waiho nō pēlā, e ulu pū lāua a hiki i ka ʻohi ʻana: a i ka wā e ʻohi ai, naʻu e ʻōlelo aku i ka poʻe ʻokiʻoki, E hōʻuluʻulu mua ʻoukou i ka zīzānia, e pūʻā a paʻa i mea e puhi ai i ke ahi; a ʻo ka palaoa lā, e hōʻiliʻili ia i loko o koʻu hale papaʻa.
Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.' "
A hele kūʻē hoʻi au iā lākou, a ua lawe aʻe hoʻi iā lākou ma ka ʻāina o ko lākou poʻe ʻenemi; inā hoʻi e hoʻohaʻahaʻa ʻia ko lākou mau naʻau ʻokipoepoe ʻole ʻia, a i laila e ʻae ai lākou i ka hoʻopaʻi ʻana i ko lākou hewa;
which made me hostile toward them so that I sent them into the land of their enemies — then when their uncircumcised hearts are humbled and they pay for their sin,
No ia hoʻi, a i hoʻohihia mai kou maka ʻākau iā ʻoe, e pōʻalo aʻe ia mea, a e hoʻolei aku, mai ou aku; e aho nou e lilo kekahi lālā ou, i ʻole e hoʻolei ʻia aku ai kou kino ʻokoʻa i loko o Gehena.
If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
Inā hoʻi e hoʻohihia mai kou lima ʻākau iā ʻoe, e ʻoki ia mea, a e hoʻolei aku mai ou aku; e aho nou e lilo kekahi lālā ou, i ʻole e hoʻolei ʻia aku ai kou kino ʻokoʻa i loko o Gehena.
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
A i ka manawa i kau ai ka poʻe koa iā Iesū ma ke keʻa, lawe nō lākou i kona mau kapa, a puʻunaue aʻela i nā puʻu ʻehā, pākahi no kēlā koa, kēia koa, a me ke kapa komo. ʻAʻole i humuhumu ʻia ke kapa komo, ua ulana ʻokoʻa nō ia mai luna, a hala loa i lalo.
When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.
A no ka ikaika o kā ke aliʻi kauoha a me ke okoko loa o ka ʻenaʻena ʻana o ka umu ahi, no laila, ua make i ke apo ʻia e ke okoko ʻana o ke ahi ka poʻe kānaka nāna i hāpai ʻo Saderaka, a me Mesaka, a me ʻAbedenego.
The king's command was so urgent and the furnace so hot that the flames of the fire killed the soldiers who took up Shadrach, Meshach and Abednego,
Hele aʻe lākou, a aʻo akula ma nā wahi a pau; hana pū maila nō hoʻi ka Haku me lākou, e hōʻoiaʻiʻo ana i ka ʻōlelo, me nā hana mana e pili ana. ʻĀmene. okuna
Then the disciples went out and preached everywhere, and the Lord worked with them and confirmed his word by the signs that accompanied it.
ʻĪ maila ʻo Iesū, ʻAʻole anei he ʻumikumamālua hora o ke ao? Inā e hele kekahi i ke ao, ʻaʻole ia e ʻōkupe, no ka mea, ua ʻike nō ia i ka mālamalama o kēia ao.
Jesus answered, "Are there not twelve hours of daylight? A man who walks by day will not stumble, for he sees by this world's light.
Ke nīnau aku nei hoʻi au, Ua ʻōkupe anei lākou i hina loa ai? ʻAʻole loa: akā, ʻo ko lākou hina ʻana, he mea ia e ola ai ko nā ʻāina ʻē, i mea e hoʻoikaika hou ai iā lākou.
Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.
He pōhaku e ʻōkupe ai, a he pōhaku hoʻohihia hoʻi, i ka poʻe i ʻōkupe i ka ʻōlelo, ka poʻe hoʻolohe ʻole; e like me ke koho mua ʻana.
and, "A stone that causes men to stumble and a rock that makes them fall." They stumble because they disobey the message--which is also what they were destined for.
No ia mea, ke ʻōlelo aku nei au iā ʻoukou, Mai manaʻo nui ma ko ʻoukou ola ʻana, i kā ʻoukou mea e ʻai ai, a i kā ʻoukou mea e inu ai; ʻaʻole hoʻi ma ko ʻoukou kino, i ko ʻoukou mea e ʻaʻahu ai. ʻAʻole anei e ʻoi aku ke ola i ka ʻai, a me ke kino i ke kapa?
"Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes?
ʻŌlelo akula ʻo Iesū i ka luna haneri, Ō hoʻi ʻoe; a e like me kāu i manaʻoʻiʻo mai ai, pēlā hoʻi e hana ʻia aku ai nou. Ola ihola nō kāna kauā ia hora.
Then Jesus said to the centurion, "Go! It will be done just as you believed it would." And his servant was healed at that very hour.
E kūʻē ana kekahi lāhui kanaka i kekahi lāhui kanaka; a ʻo kekahi aupuni i kekahi aupuni: a e hiki mai nō nā wī a me nā ahulau, a me nā ōlaʻi i kēlā wahi a i kēia wahi.
Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places.
A ʻike aʻela ka luna haneri, a ʻo nā mea me ia e kiaʻi ana iā Iesū i ke ōlaʻi, a me nā mea i hana ʻia, makaʻu loa ihola lākou, ʻī aʻela, He ʻoiaʻiʻo nō, ʻo ke Keiki nō kēia a ke Akua!
When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, "Surely he was the Son of God!"
Aia hoʻi, he ōlaʻi nui: no ka mea, ua iho mai ka ʻānela a ka Haku mai ka lani mai, a ʻolokaʻa aʻela i ka pōhaku mai ka puka aʻe, a noho ihola i luna o ia mea.
There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it.
E kūʻē auaneʻi kekahi ʻāina i kekahi ʻāina, a ʻo kekahi aupuni hoʻi i kekahi aupuni; a e hiki mai auaneʻi nā ōlaʻi, ma kauwahi, a me nā wī, a me nā kipikipi. Akā, ʻo ka maka mua wale nō ia o nā pōpilikia.
Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains.
E hiki mai ana nō nā ōlaʻi nui i kēlā wahi a i kēia wahi, a me nā kau wī, a me nā maʻi; a e ʻike ʻia aku hoʻi nā mea makaʻu a me nā hōʻailona nui ma ka lani.
There will be great earthquakes, famines and pestilences in various places, and fearful events and great signs from heaven.
ʻEmo ʻole hoʻi he ōlaʻi nui, haʻalulu aʻela ke kumu o ka hale paʻahao; a wehe koke ʻia ihola nā puka a pau, a hemo wale nō hoʻi nā mea paʻa o lākou a pau.
Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everybody's chains came loose.
A i kona ʻākaʻa ʻana i ke ono o nā wepa, ʻike akula au, a nui loa ihola ke ōlaʻi; a lilo ihola ka lā i mea ʻeleʻele e like me ka lole lauoho, a lilo ka mahina a pau e like me ke koko;
I watched as he opened the sixth seal. There was a great earthquake. The sun turned black like sackcloth made of goat hair, the whole moon turned blood red,
Hōʻea hou maila, ma hope mai o lākou, mai loko mai o ka muliwai, ʻehiku bipi ʻinoʻino, a ʻōlala ke kino, a kū pū maila lākou me kēlā mau bipi, ma kapa o ka muliwai.
After them, seven other cows, ugly and gaunt, came up out of the Nile and stood beside those on the riverbank.
Aia hoʻi, hōʻea hou maila, ma hope mai o lākou nā bipi ʻehiku he wīwī, a ʻinoʻino loa ke nānā aku, ʻōlala ke kino, ʻaʻole i ʻike ʻia ka mea e like me lākou ma ka ʻāina a pau ʻo ʻAigupita, no ka ʻino.
After them, seven other cows came up — scrawny and very ugly and lean. I had never seen such ugly cows in all the land of Egypt.
A e kau nō ko ʻoukou mau pāpale hainakā ma luna o ko ʻoukou mau poʻo, a me nā kāmaʻa o ʻoukou ma ko ʻoukou mau wāwae: ʻaʻole ʻoukou e kanikau, ʻaʻole hoʻi e uē, akā, e ʻōlala aʻe ʻoukou no ko ʻoukou hewa, a e ʻū aʻe hoʻi kekahi i kekahi.
You will keep your turbans on your heads and your sandals on your feet. You will not mourn or weep but will waste away because of your sins and groan among yourselves.
E ʻānai loa nō wau ia wahi; ʻAʻole ia e paʻipaʻi ʻia, ʻaʻole hoʻi e ʻōlaʻolaʻo ʻia: Akā, e ulu nō ke kākalaioa ma laila, a me ka lāʻau kalakala; A naʻu nō e kauoha aku i nā ao, I ua ʻole mai lākou i ka ua ma luna ona.
I will make it a wasteland, neither pruned nor cultivated, and briers and thorns will grow there. I will command the clouds not to rain on it."
Ma nā mauna a pau i ʻōlaʻolaʻo ʻia i ka ʻōʻō, ʻAʻohe mea hele i laila, No ka makaʻu i ka lāʻau kalakala, a me ka nahele ʻoʻoi: He wahi ia e hoʻouna aku ai i ka bipi, He wahi hoʻi e hahi ai nā hipa.
As for all the hills once cultivated by the hoe, you will no longer go there for fear of the briers and thorns; they will become places where cattle are turned loose and where sheep run.
ʻĀnō hoʻi, ke waiho nei ke koʻi lipi ma ke kumu o nā lāʻau, a ʻo kēlā lāʻau ʻo kēia lāʻau e hua ʻole mai ana i ka hua maikaʻi, e kua ia i lalo a e kiola ʻia aku ia i ke ahi.
The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
Aia nō ma kona lima kāna peʻahi, a e hoʻomaʻemaʻe pono ana ia i kāna hua ʻai; a e hōʻiliʻili hoʻi ia i kāna palaoa i loko o ka hale papaʻa, a e hoʻopau aku i ka ʻōpala i ke ahi pio ʻole.
His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire."
No ka mea, ke ʻī aku nei au iā ʻoukou, A i ʻoi ʻole aku ko ʻoukou pono i ko ka poʻe kākau ʻōlelo a me ko ka poʻe Parisaio, ʻaʻole loa ʻoukou e komo i loko o ke aupuni o ka lani.
For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO ka mea e huhū hala ʻole aku i kona hoahānau, e lilo ana ia i mea no ka hoʻohewa ʻia; a ʻo ka mea e hāʻiliʻili aku i kona hoahānau, Ē, pupuka! E lilo ia i mea no ka ʻaha hoʻokolokolo; a ʻo ka mea e hāʻiliʻili aku, Ē, lapuwale! E lilo ia i mea no ke ahi i Gehena.
But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, 'Raca, ' is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell.
No ia hoʻi, a i hoʻohihia mai kou maka ʻākau iā ʻoe, e pōʻalo aʻe ia mea, a e hoʻolei aku, mai ou aku; e aho nou e lilo kekahi lālā ou, i ʻole e hoʻolei ʻia aku ai kou kino ʻokoʻa i loko o Gehena.
If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
Inā hoʻi e hoʻohihia mai kou lima ʻākau iā ʻoe, e ʻoki ia mea, a e hoʻolei aku mai ou aku; e aho nou e lilo kekahi lālā ou, i ʻole e hoʻolei ʻia aku ai kou kino ʻokoʻa i loko o Gehena.
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO ka mea hoʻohemo wale i kāna wahine, ke ʻole ia no ka moekolohe, nāna nō ia e hoʻomoekolohe aku; a ʻo ka mea e mare i ua wahine hemo lā, ua moekolohe nō ia.
But I tell you that anyone who divorces his wife, except for marital unfaithfulness, causes her to become an adulteress, and anyone who marries the divorced woman commits adultery.
No ka mea, ʻo kou poʻe hoahānau, ʻo ko ka hale o kou makua kāne, ʻo ia, ua hana hoʻopunipuni mai lākou iā ʻoe; a ua hea aku ma muli ou me ka leo nui; mai manaʻoʻiʻo aku iā lākou, inā paha lākou e ōlelo mai i nā ʻōlelo malimali iā ʻoe.
Your brothers, your own family-- even they have betrayed you; they have raised a loud cry against you. Do not trust them, though they speak well of you.
A laila, hōʻuluʻulu aʻela ia i ka poʻe kāhuna nui a me ka poʻe kākau ʻōlelo a nā kānaka, nīnau maila ʻo ia iā lākou, Ai lā i hea kahi e hānau ai ʻo ka Mesia?
When he had called together all the people's chief priests and teachers of the law, he asked them where the Christ was to be born.
A hala akula lākou, aia hoʻi, ʻikea akula ka ʻānela a ka Haku e Iosepa i ka moeʻuhane, ʻī maila, E ala, e lawe i ke keiki a me kona makuahine, a holo aku i ʻAigupita; ma laila e noho ai, a ʻōlelo hou aku au iā ʻoe; no ka mea, e ʻimi mai ana ʻo Herode i ke keiki, e pepehi iā ia.
When they had gone, an angel of the Lord appeared to Joseph in a dream. "Get up," he said, "take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him."
Ma laila ia i noho ai a make ʻo Herode. No laila, kō aʻela ka ʻōlelo a ka Haku ma ke kāula, i ka ʻī ʻana mai, Ua kāhea aku au i kaʻu keiki mai ʻAigupita mai.
where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: "Out of Egypt I called my son."
A hiki akula ia i kekahi kūlanakauhale ʻo Nazareta ka inoa, noho ihola ia i laila: pēlā i kō ai ka ʻōlelo a ka poʻe kāula, E kapa ʻia ʻo ia he Nazarene.
and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets: "He will be called a Nazarene."
ʻO ia nō ka mea i ʻōlelo ʻia mai e ke kāula e ʻIsaia, i ka ʻī ʻana mai, Ka leo o ka mea e kala ana ma ka wao nahele, E hoʻomākaukau ʻoukou i alanui no Iēhova, e hana i kona mau kuamoʻo i pololei.
This is he who was spoken of through the prophet Isaiah: "A voice of one calling in the desert, 'Prepare the way for the Lord, make straight paths for him.' "
Ua like kaʻu mea i aloha ai, me ka ʻanetelope, A me ka dia keiki hoʻi; Aia kā, kū ihola ʻo ia ma hope o ko mākou pā, E nānā ana ma nā puka makani, E mākaʻikaʻi ana ma nā puka ʻōlepelepe.
My lover is like a gazelle or a young stag. Look! There he stands behind our wall, gazing through the windows, peering through the lattice.
A pani ʻia nā puka ma ke alanui, I ka wā i ʻuʻuku mai ai ka leo o ka wili ʻana; A e ala aʻe ʻo ia i ka leo o ka manu, A e hoʻohaʻahaʻa ʻia nā kaikamāhine leʻa i ke oli a pau.
when the doors to the street are closed and the sound of grinding fades; when men rise up at the sound of birds, but all their songs grow faint;
A e noho lako mai ka ʻōlelo a Kristo i loko o ʻoukou, me ka naʻauao loa; e aʻo ana a e hoʻonaʻauao ana hoʻi kekahi i kekahi i nā halelū, a me nā hīmeni, a me nā mele ma ka ʻUhane, e ʻoli ana i ka Haku me ka maikaʻi i loko o ko ʻoukou naʻau.
Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God.
E hoʻolohe mai, e nā aliʻi, E hāliu mai i pepeiao, e nā mea nani; ʻO wau, iā Iēhova nō wau e mele aku ai: E ʻoli aku au iā Iēhova i ke Akua o ka ʻIseraʻela.
“Hear this, you kings! Listen, you rulers! I, even I, will sing to the Lord; I will praise the Lord, the God of Israel, in song.
ʻĀnō e hoʻokiʻekiʻe ʻia aʻe kuʻu poʻo ma luna o kuʻu mau ʻenemi i hoʻopuni mai iaʻu; No laila e kaumaha aku ai au i loko o kona halelewa i nā mōhai ʻoliʻoli: E ʻoli aku au, ʻoiaʻiʻo, e hoʻoleʻa aku wau iā Iēhova.
Then my head will be exalted above the enemies who surround me; at his tabernacle will I sacrifice with shouts of joy; I will sing and make music to the LORD.
A laila, e hōʻike ʻia mai ua Hewa lā, ʻo kā ka Haku ia e kinai aku ai me ka hā o kona waha, a e luku ai hoʻi me ka ʻōlinolino nui o kona hiki ʻana mai.
And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming.
ʻO ia ka ʻōlinolino o kona nani, a me ka like loa o kona ʻano maoli, e hoʻomau ana i nā mea a pau ma kāna ʻōlelo mana iho, a, hoʻolilo ihola iā ia iho i mea e maʻemaʻe ai ko kākou hewa, noho ihola ia ma ka lima ʻākau o ka Mōʻī ma luna lilo;
The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.
A ʻo ka puka ʻumikumamālua, he mau momi ia he ʻumikumamālua, hoʻokahi puka, hoʻokahi nō ia momi. A ʻo ke alanui o ua kūlanakauhale lā, he gula aʻiaʻi e like me ke aniani ʻōlinolino.
The twelve gates were twelve pearls, each gate made of a single pearl. The great street of the city was of pure gold, like transparent glass.
E lilo nō ka lepo ʻōlinolino i wai ʻauʻau, A me kahi maloʻo, i wai puna; Ma ka hale o ka ʻīlio hihiu, kahi āna i moe ai, He wahi ia no ka ʻohe, a me ke kome.
The burning sand will become a pool, the thirsty ground bubbling springs. In the haunts where jackals once lay, grass and reeds and papyrus will grow.
Aia hoʻi kuʻu kauā aʻu i koho ai, kuʻu mea aloha, iā ia ka ʻoliʻoli o kuʻu naʻau; e kau aku ana au i kuʻu ʻUhane ma luna iho ona, a e haʻi aku ia i ke kānāwai i nā lāhui kanaka.
"Here is my servant whom I have chosen, the one I love, in whom I delight; I will put my Spirit on him, and he will proclaim justice to the nations.
Eia hou, Ua like ke aupuni o ka lani me ka waiwai i hūnā ʻia i loko o kahi kīhāpai: a loaʻa ia i ke kanaka, hūnā hou iho nō ia, a hele aku me ka ʻoliʻoli, a kūʻai lilo aku nō i kāna mau mea a pau, a kūʻai lilo mai ia kīhāpai nona.
"The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.
Iā ia i ʻōlelo aku ai, aia hoʻi, he ao ʻālohilohi i uhi mai iā lākou; a he leo mai loko mai o ke ao i paʻē maila, ʻO kaʻu Keiki punahele kēia, ka mea aʻu i ʻoliʻoli loa ai; e hoʻolohe ʻoukou iā ia.
While he was still speaking, a bright cloud enveloped them, and a voice from the cloud said, "This is my Son, whom I love; with him I am well pleased. Listen to him!"
Inā paha e loaʻa ʻo ia iā ia, he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, ua ʻoi aku kona ʻoliʻoli no ua hipa lā, i ka ʻoliʻoli no nā hipa he kanaiwakumamāiwa ʻaʻole i ʻauana.
And if he finds it, I tell you the truth, he is happier about that one sheep than about the ninety-nine that did not wander off.
A inā i haʻihaʻi ʻia kekahi mau lālā, a ʻo ʻoe he ʻoliva ulu wale, i pākuʻi ʻia, ma ko lākou wahi, e loaʻa pū ana iā ʻoe ko ke kumu, a me ka momona o ka ʻoliva;
If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root,
No ka mea, inā i ʻoki ʻia ʻoe no luna mai o ka ʻoliva ulu wale ma ke ʻano maoli, a ua pākuʻi ʻia ma ka ʻoliva maikaʻi me ke ʻano ʻē, ʻaʻole anei e pākuʻi ʻiʻo ʻia nā lālā maoli i ko lākou ʻoliva ponoʻī?
After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
E nā hoahānau oʻu, e hiki anei i ka lāʻau fiku ke hua mai i ka hua ʻoliva, a ʻo ke kumu waina hoʻi i ka fiku? ʻOiaʻiʻo hoʻi, ʻaʻole e hiki i ka pūnāwai hoʻokahi ke kahe mai i ka wai ʻawaʻawa a me ka wai ʻono.
My brothers, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.
A ahiahi ihola, hoʻi maila ka manu nūnū i ona lā, aia hoʻi, he lau ʻoliva hou ma kona waha. Pēlā ʻo Noa i ʻike ai, ua emi iho ka wai mai luna aku o ka honua.
When the dove returned to him in the evening, there in its beak was a freshly plucked olive leaf! Then Noah knew that the water had receded from the earth.
Akā i ka hiku o ka makahiki e hoʻomaha ʻoe i ka ʻāina, e waiho wale hoʻi; i ʻai iho ka poʻe hune o kou poʻe kānaka; a ʻo ka mea a lākou e hoʻokoe ai, na nā holoholona o ke kula ia e ʻai. Pēlā nō ʻoe e hana ai i kou pā waina, a me kou lāʻau ʻoliva.
but during the seventh year let the land lie unplowed and unused. Then the poor among your people may get food from it, and the wild animals may eat what is left. Do the same with your vineyard and your olive grove.
I kona noho ʻana ma luna o ka mauna ʻOliveta, hele malū akula ka poʻe haumāna i ona lā, ʻī akula, E haʻi mai ʻoe iā mākou, i ka manawa hea e hiki mai ai ia mau mea? He aha hoʻi ka hōʻailona no kou hiki ʻana mai, a me ka hope o kēia ao?
As Jesus was sitting on the Mount of Olives, the disciples came to him privately. "Tell us," they said, "when will this happen, and what will be the sign of your coming and of the end of the age?"
Ua hailuku ʻia lākou; ua olo ʻia a kaʻawale; ua hoʻowalewale ʻia; ua pepehi wale ʻia me ka pahi kaua; ua kaʻahele lākou me nā ʻaʻahu ʻili hipa, a me nā ʻili kao, me ka ʻilihune, a me ka pōpilikia, a me ke kolohe ʻia;
They were stoned; they were sawed in two; they were put to death by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated--
A ʻo kēia mau mea a pau, no nā pōhaku kumu kūʻai nui, ma muli o ke ana o nā pōhaku i kālai ʻia, i olo ʻia me nā pahi olo, ma loko, a ma waho, mai lalo o ke kumu, a hiki i ke kopina, a ma waho ma ke kū pono ʻana i ka pā hale nui.
All these structures, from the outside to the great courtyard and from foundation to eaves, were made of blocks of high-grade stone cut to size and trimmed with a saw on their inner and outer faces.
Lawe maila hoʻi ʻo ia i waho i nā kānaka o loko: a ʻokiʻoki ihola iā lākou i nā pahi olo, a i nā mea hao ʻoiʻoi, a i nā koʻi lipi. Pēlā i hana aku ai ʻo Dāvida i nā kūlanakauhale a pau o nā mamo a ʻAmona. A hoʻi hou maila ʻo Dāvida me nā kānaka a pau i Ierusalema.
and brought out the people who were there, consigning them to labor with saws and with iron picks and axes. David did this to all the Ammonite towns. Then David and his entire army returned to Jerusalem.
E hoʻokiʻekiʻe anei ke koʻi lipi ma luna o ka mea nāna e kālai me ia? E haʻanui anei ka pahi olo ma luna o ka mea nāna ia e oloolo? Me he lāʻau lā i wiliwili i kona mea nāna e hāpai, E like me ke koʻokoʻo hoʻi i hoʻāla iā ia iho me he mea lāʻau ʻole lā.
Does the ax raise itself above him who swings it, or the saw boast against him who uses it? As if a rod were to wield him who lifts it up, or a club brandish him who is not wood!
No ka mea, he lā haunaele kēia, A me ka hahi ʻana, a me ka pilikia, Na ka Haku, na Iēhova o nā kaua ma ke awāwa ʻo Ka ʻIke ʻAna, Ua wāwahi ʻia ka pā, olo aʻela ka pihe a kuahiwi.
The Lord, the LORD Almighty, has a day of tumult and trampling and terror in the Valley of Vision, a day of battering down walls and of crying out to the mountains.
E ʻako ʻoe i kou lauoho, a e hoʻolei aku, a e olo ka pihe ma luna o nā wahi kiʻekiʻe; no ka mea, ua hōʻole ʻo Iēhova, a ua haʻalele hoʻi i ka hanauna o kona ukiuki.
Cut off your hair and throw it away; take up a lament on the barren heights, for the LORD has rejected and abandoned this generation that is under his wrath.
A laila, ʻī akula ka haumāna a Iesū i aloha ai iā Petero, ʻO ka Haku ia. A lohe aʻela ʻo Simona Petero, ʻo ka Haku ia, kāʻei aʻela ia i ke kapa, no ka mea, ua ʻōlohelohe ia, a lele ihola i ka moana wai.
Then the disciple whom Jesus loved said to Peter, "It is the Lord!" As soon as Simon Peter heard him say, "It is the Lord," he wrapped his outer garment around him (for he had taken it off) and jumped into the water.
I ka hana kaumaha a me ka luhi loa, i ka makaʻala pinepine ʻana, i ka pōloli a me ka make wai ʻana, i ka hoʻokē ʻai pinepine ʻana, i ke anu a me ka ʻōlohelohe.
I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked.
Ke aʻo aku nei au iā ʻoe, e kūʻai me aʻu i ke gula i hoʻomaikaʻi ʻia i ke ahi, i waiwai ʻiʻo ʻoe; a i ʻaʻahu keʻokeʻo, i ʻaʻahu ʻia ʻoe, i ʻike ʻole ʻia mai ka hilahila o kou ʻōlohelohe ʻana: a i lāʻau mākole e hamo ai i kou mau maka, i ʻike ʻoe.
I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see.
No ia mea, e hoʻokauā auaneʻi ʻoe na kou poʻe ʻenemi a Iēhova e hoʻouna mai ai e kūʻē iā ʻoe, me ka pōloli, a me ka make wai, a me ka ʻōlohelohe, a me ka nele i nā mea a pau: a e kau mai ia i ka ʻauamo hao ma luna o kou ʻāʻī, a e hoʻopau mai ia iā ʻoe.
therefore in hunger and thirst, in nakedness and dire poverty, you will serve the enemies the Lord sends against you. He will put an iron yoke on your neck until he has destroyed you.
A waiho ihola iā ia ma kona hale kupapaʻu hou i kālai ʻia i loko o ka pōhaku: a ʻolokaʻa akula ia i pōhaku nui ma ka puka o ua hale kupapaʻu lā, a hoʻi akula.
and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away.
Aia hoʻi, he ōlaʻi nui: no ka mea, ua iho mai ka ʻānela a ka Haku mai ka lani mai, a ʻolokaʻa aʻela i ka pōhaku mai ka puka aʻe, a noho ihola i luna o ia mea.
There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it.
A kūʻai ihola ia i kapa olonā, a lawe aʻela i ke kino, a wahī iho i loko o ua kapa lā, a waiho aʻela ia ma loko o ka hale kupapaʻu i kālai ʻia i loko o ka pōhaku, a ʻolokaʻa ihola i pōhaku nui ma ka puka o ua hale kupapaʻu lā.
So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb.
I laila i hoʻākoakoa ʻia ai nā ʻohana holoholona a pau: ʻolokaʻa aʻela lākou i ka pōhaku mai ka waha aʻe o ka luawai, a hoʻohāinu ihola i nā hipa; a kau hou ihola i ka pōhaku ma luna o ka waha o ka luawai, ma kona wahi.
When all the flocks were gathered there, the shepherds would roll the stone away from the well’s mouth and water the sheep. Then they would return the stone to its place over the mouth of the well.
A laila, ʻōlelo maila iā ia ʻo Zeresa kāna wahine, a me kona poʻe makamaka a pau, E hana ʻia he ʻolokeʻa, i kanalima kūbita ke kiʻekiʻe; a ʻapōpō, e ʻōlelo aku ʻoe i ke aliʻi, i lī ʻia ʻo Moredekai ma luna o laila. A laila, e hele ʻoliʻoli ʻoe i ka ʻaha inu me ke aliʻi. Ua maikaʻi ia i ka manaʻo o Hamana, a hana ihola ʻo ia i ke ʻolokeʻa.
His wife Zeresh and all his friends said to him, "Have a gallows built, seventy-five feet high, and ask the king in the morning to have Mordecai hanged on it. Then go with the king to the dinner and be happy." This suggestion delighted Haman, and he had the gallows built.
Nīnau aʻela ke aliʻi, ʻO wai lā ma ka pā hale? Ua hiki mai ʻo Hamana ma ka pā hale ma waho o ka hale o ke aliʻi e ʻōlelo i ke aliʻi, e lī ʻia ʻo Moredekai ma ke ʻolokeʻa āna i hoʻomākaukau ai nona.
The king said, "Who is in the court?" Now Haman had just entered the outer court of the palace to speak to the king about hanging Mordecai on the gallows he had erected for him.
A ʻōlelo mai nō hoʻi ʻo Harebona, kekahi o nā luna i mua o ke aliʻi, Aia hoʻi ke ʻolokeʻa, he kanalima kūbita ke kiʻekiʻe, ka mea a Hamana i hana ai no Moredekai, ka mea i ʻōlelo i ka maikaʻi no ke aliʻi, ke kū lā nō ma loko o ka hale o Hamana. A laila, ʻī maila ke aliʻi, E lī ʻia ʻo ia nei ma luna o laila.
Then Harbona, one of the eunuchs attending the king, said, "A gallows seventy-five feet high stands by Haman's house. He had it made for Mordecai, who spoke up to help the king." The king said, "Hang him on it!"
A laila, ʻōlelo maila ke aliʻi ʻo ʻAhasuero iā ʻEsetera, i ke aliʻi wahine, a iā Moredekai, i ka Iudaio, Aia hoʻi, ua hāʻawi aku au i ka hale o Hamana no ʻEsetera, a ua lī lākou iā ia ma luna o ke ʻolokeʻa, no ka mea, kau nō ʻo ia i kona lima ma luna o nā Iudaio.
King Xerxes replied to Queen Esther and to Mordecai the Jew, "Because Haman attacked the Jews, I have given his estate to Esther, and they have hanged him on the gallows.
A laila, ʻī akula ʻo ʻEsetera, Inā i leʻaleʻa ke aliʻi, e hāʻawi ʻia mai na nā Iudaio ma Susana nei, e hana i ka lā ʻapōpō, e like me ke kānāwai o nēia lā, a e lī ʻia nā keiki he ʻumi a Hamana ma ke ʻolokeʻa.
"If it pleases the king," Esther answered, "give the Jews in Susa permission to carry out this day's edict tomorrow also, and let Haman's ten sons be hanged on gallows."
A hele akula ʻo ʻEsetera i mua i ke alo o ke aliʻi, kauoha aʻela ia ma nā palapala, e hoʻihoʻi ʻia ma luna o kona poʻo iho ka manaʻo hewa āna i manaʻo ai i nā Iudaio, a e lī ʻia hoʻi ʻo ia a me kāna mau keiki kāne ma luna o ke ʻolokeʻa.
But when the plot came to the king's attention, he issued written orders that the evil scheme Haman had devised against the Jews should come back onto his own head, and that he and his sons should be hanged on the gallows.
A hoʻi maila ua kauā lā, haʻi maila ia i kona haku ia mau mea. A laila huhū ihola ka mea hale, ʻī akula i kāna kauā, E hele koke aku ʻoe ma loko o nā alanui a me nā ala ʻololī o ke kūlanakauhale, a e lawe mai i loko nei i ka poʻe ʻilihune, a i ka poʻe mumuku, a i ka poʻe ʻoʻopa a me ka poʻe makapō.
"The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, 'Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.'
A kūʻai ihola ia i kapa olonā, a lawe aʻela i ke kino, a wahī iho i loko o ua kapa lā, a waiho aʻela ia ma loko o ka hale kupapaʻu i kālai ʻia i loko o ka pōhaku, a ʻolokaʻa ihola i pōhaku nui ma ka puka o ua hale kupapaʻu lā.
So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb.
Kuʻu ihola nō hoʻi ʻo ia iā ia i lalo, wahī ihola iā ia i ka lole olonā, a waiho aʻela iā ia i loko o ka lua kupapaʻu i kālai ʻia i loko o ka pōhaku, ʻaʻole i waiho ʻē ʻia ke kanaka ma laila.
Then he took it down, wrapped it in linen cloth and placed it in a tomb cut in the rock, one in which no one had yet been laid.
Kū aʻela ʻo Petero i luna, a holo akula i ka lua kupapaʻu, kūlou ia i lalo, a ʻike akula i ka lole olonā wale nō e waiho ana, hele hoʻi ia mai laila aku e haʻohaʻo ana i ka mea i hana ʻia.
Peter, however, got up and ran to the tomb. Bending over, he saw the strips of linen lying by themselves, and he went away, wondering to himself what had happened.
E hoʻokiʻekiʻe anei ke koʻi lipi ma luna o ka mea nāna e kālai me ia? E haʻanui anei ka pahi olo ma luna o ka mea nāna ia e oloolo? Me he lāʻau lā i wiliwili i kona mea nāna e hāpai, E like me ke koʻokoʻo hoʻi i hoʻāla iā ia iho me he mea lāʻau ʻole lā.
Does the ax raise itself above him who swings it, or the saw boast against him who uses it? As if a rod were to wield him who lifts it up, or a club brandish him who is not wood!
Ma ka puka makani i haka pono aku ai ka makuahine o Sisera, Ma ka puka ʻolu ʻo ia i hea aku ai, No ke aha lā i hoʻokaʻulua kona kaʻa kaua ke hele mai? Ua lohi nā pokakā o kona mau kaʻa kaua i ke aha?
“Through the window peered Sisera’s mother; behind the lattice she cried out, ‘Why is his chariot so long in coming? Why is the clatter of his chariots delayed?’
No ka mea, penei i ʻōlelo mai ai ʻo Iēhova iaʻu, E hoʻomaha ana au, a me ka nānā aku ma loko o koʻu wahi e noho ai, E like me ka mehana ʻolu ma luna o nā mea ulu, Me he ao hau lā hoʻi i ka wā wela o ka hōʻiliʻili ʻai.
This is what the LORD says to me: "I will remain quiet and will look on from my dwelling place, like shimmering heat in the sunshine, like a cloud of dew in the heat of harvest."
Komo aʻela ia i loko o ka hale, a hele mai ua mau makapō lā i ona lā, nīnau akula Iesū iā lāua, Ke manaʻoʻiʻo nei anei ʻolua, e hiki nō iaʻu ke hana i kēia mea? ʻĪ akula lāua iā ia, ʻAe, e ka Haku.
When he had gone indoors, the blind men came to him, and he asked them, "Do you believe that I am able to do this?" "Yes, Lord," they replied.
Auē ʻoe, e Korazina! Auē ʻoe, e Betesaida! No ka mea, inā i hana ʻia ma Turo a me Sidona nā hana mana i hana ʻia aku ai i o ʻolua lā, inā ua mihi ʻē lākou, i loko o ke kapa ʻino a me ka lehu ahi.
"Woe to you, Korazin! Woe to you, Bethsaida! If the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
No ka mea, ua makaʻu ʻo Herode iā Ioane, ua ʻike ia, he kanaka pono ʻo ia, a me ka hemolele, a mālama nō ʻo Herode iā ia, a hoʻolohe nō i kāna, a nui nā mea āna i hana ai me ka hoʻolohe ʻoluʻolu iā ia.
because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him.
A nīnau akula ka poʻe koa iā ia, ʻī akula, He aha hoʻi kā mākou e hana ai? ʻĪ maila ʻo ia iā lākou, Mai kolohe iā haʻi, mai ʻālunu, a e ʻoluʻolu ʻoukou i ko ʻoukou uku.
Then some soldiers asked him, "And what should we do?" He replied, "Don't extort money and don't accuse people falsely--be content with your pay."
A iho maila ma luna ona ka ʻUhane Hemolele me ko ke kino ʻano o ka manu nūnū, a paʻē mai ka leo mai ka lani mai, e ʻī mai ana, ʻO ʻoe nō kaʻu keiki punahele, he ʻoluʻolu loa koʻu iā ʻoe.
and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: "You are my Son, whom I love; with you I am well pleased."
A ʻo ka mea nāna au i hoʻouna mai ʻo ia pū kekahi me aʻu: ʻaʻole i waiho wale mai ka Makua iaʻu ʻo wau wale nō; no ka mea, ke hana mau nei au i nā mea āna i ʻoluʻolu ai.
The one who sent me is with me; he has not left me alone, for I always do what pleases him."
A ʻo ke keiki kāne ʻoki poepoe ʻole ʻia, ke ʻoki poepoe ʻole ʻia ka ʻiʻo o kona ʻōmaka, e hōʻoki ʻia aku ia kanaka mai kona hanauna aku; ua haʻihaʻi ʻo ia i kaʻu berita.
Any uncircumcised male, who has not been circumcised in the flesh, will be cut off from his people; he has broken my covenant.”
Lālau akula ʻo ʻAberahama i kāna keiki iā ʻIsemaʻela, a me nā mea a pau i hānau ma kona hale, a me nā mea a pau i kūʻai ʻia i kāna kālā, i nā kāne a pau o ko ʻAberahama mau ʻōhua; a ʻoki poepoe ihola i ka ʻiʻo o ko lākou ʻōmaka ia lā hoʻokahi nō, e like me kā ke Akua i ʻōlelo mai ai iā ia.
On that very day Abraham took his son Ishmael and all those born in his household or bought with his money, every male in his household, and circumcised them, as God told him.
A ʻo ka mea e noho ana, ua like kona helehelena me ka pōhaku Iāsepi a me ka Saredio; a he ānuenue i piʻo maila a puni ka noho aliʻi, me he pōhaku ʻōmaʻomaʻo lā.
And the one who sat there had the appearance of jasper and carnelian. A rainbow, resembling an emerald, encircled the throne.
Ua hoʻonani ʻia ke kumu o ka pā i nā pōhaku maikaʻi a pau loa. ʻO ke kumu mua o ka hoʻokū ʻana, he iāsepi; ʻo ka lua, he sapeiro; ʻo ke kolu, he kalekedona; ʻo ka hā, he ʻōmaʻomaʻo;
The foundations of the city walls were decorated with every kind of precious stone. The first foundation was jasper, the second sapphire, the third chalcedony, the fourth emerald,
A inā he ʻōmaʻomaʻo iki, a he ʻulaʻula iki ka lēpera i loko o ke kapa paha, a i loko paha o ka ʻili, a i loko paha o ka maʻawe loloa, a ma ka maʻawe pokopoko paha, a i loko paha o ka mea i hana ʻia no ka ʻili; he maʻi lēpera ia, a e hōʻike ʻia ia i ke kahuna pule.
if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest.
A e nānā aku ʻo ia i ka maʻi ʻino, aia hoʻi, inā ma nā paia ka maʻi ʻino, he mau ʻaluʻalu, he ʻōmaʻomaʻo iki, a he ʻulaʻula iki paha, ua poʻopoʻo i loko o ka paia i ka nānā aku;
He is to examine the mold on the walls, and if it has greenish or reddish depressions that appear to be deeper than the surface of the wall,
ʻO nā pākū hoʻi, he lole huluhulu keʻokeʻo, a he olonā keʻokeʻo, a me ka poni, ua paʻa i nā kaula huluhulu keʻokeʻo, maikaʻi, a me ka ʻulaʻula, i naki ʻia i loko o nā komo dālā, ma nā kia pōhaku keʻokeʻo. ʻO nā noho hilinaʻi, he gula ia a me ke kālā ma luna o ke kahua pōhaku ʻōmaʻomaʻo, a keʻokeʻo, i hoʻonoho pū ʻia me nā momi a me ka ʻea.
The garden had hangings of white and blue linen, fastened with cords of white linen and purple material to silver rings on marble pillars. There were couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl and other costly stones.
ʻO lākou nei nā mākualiʻi o nā moʻopuna a ʻEsau: ʻo nā keiki kāne a ʻElipaza a ka makahiapo na ʻEsau, ʻo Temana he makualiʻi, ʻo ʻOmara he makualiʻi, ʻo Zepo he makualiʻi, ʻo Kenaza he makualiʻi,
These were the chiefs among Esau’s descendants: The sons of Eliphaz the firstborn of Esau: Chiefs Teman, Omar, Zepho, Kenaz,
Ua lawe ʻia koʻu wahi noho, Ua kaʻikaʻi ʻia akula, mai oʻu aku nei, e like me ka halelewa o ke kahu hipa, Ua hōʻoki au i koʻu ola ʻana, e like me ka mea ulana lole, Ua ʻoki mai ʻo ia iaʻu mai ka ʻōmau ʻana; Mai ke ao a pō, e hoʻōki mai ana ʻoe iaʻu.
Like a shepherd's tent my house has been pulled down and taken from me. Like a weaver I have rolled up my life, and he has cut me off from the loom; day and night you made an end of me.
Ke ʻī mai nei ka Haku, ʻO wau nō ka ʻAlepa a me ka ʻOmega, ke kumu a me ka wēlau, ka mea e noho ana, ka mea ma mua hoʻi, ʻo ka mea e hiki mai ana nō, ʻo ka mea mana loa.
"I am the Alpha and the Omega," says the Lord God, "who is, and who was, and who is to come, the Almighty."
ʻĪ maila, ʻO wau nō ka ʻAlepa a me ka ʻOmega, ka mua a me ka hope; ʻO ka mea āu i ʻike ai, e palapala iho ʻoe ma ka buke, a e hoʻouna aku i nā ʻekalesia ʻehiku ma ʻĀsia; ma ʻEpeso, a ma Semurena, a ma Peregamo, a ma Tuateira, a ma Saredeisa, a ma Piladelepia, a ma Laodikeia.
which said: "Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea."
ʻĪ hou mai ia iaʻu, Ua pau; ʻo wau nō ka ʻAlepa a me ka ʻOmega, ke kumu a me ka wēlau. ʻO ka mea make wai, e hāʻawi wale aku au nāna i ka wai puna o ke ola.
He said to me: "It is done. I am the Alpha and the Omega, the Beginning and the End. To him who is thirsty I will give to drink without cost from the spring of the water of life.
Eia hoʻi ka ʻōlelo a Iēhova i kauoha mai ai, E hōʻiliʻili ke kanaka ia mea, e like me kā kona waha e ʻai ai, hoʻokahi kanaka hoʻokahi ʻomera; e lawe ʻoukou a pau e like me ka nui o ko ʻoukou poʻe, ʻo kēlā kanaka kēia kanaka no ka poʻe o kona halelewa.
This is what the Lord has commanded: ‘Everyone is to gather as much as they need. Take an omer for each person you have in your tent.’”
A i ko lākou ana ʻana ma ka ʻomera, ʻo ka mea hōʻiliʻili nui, ʻaʻohe āna i koe, a ʻo ka mea hōʻiliʻili ʻuʻuku, ʻaʻole hoʻi i emi kāna: hōʻiliʻili kēlā kanaka kēia kanaka e like me kā kona waha i ʻai ai.
And when they measured it by the omer, the one who gathered much did not have too much, and the one who gathered little did not have too little. Everyone had gathered just as much as they needed.
A hiki i ka lā ʻeono, hōʻiliʻili pāpālua ihola lākou i ka ʻai, ʻelua ʻomera a ke kanaka hoʻokahi: a hele akula nā luna a pau o nā kānaka, a haʻi akula iā Mose.
On the sixth day, they gathered twice as much — two omers for each person — and the leaders of the community came and reported this to Moses.
ʻĪ maila ʻo Mose, Eia ka mea a Iēhova i kauoha mai nei, E hoʻopiha i kekahi ʻomera o ia mea, i mālama loa ia no kāu poʻe mamo; i ʻike lākou i ka ʻai aʻu i hānai aku ai iā ʻoukou ma ka wao nahele, i ka wā aʻu i lawe mai ai iā ʻoukou mai ka ʻāina ʻo ʻAigupita mai.
Moses said, “This is what the Lord has commanded: ‘Take an omer of manna and keep it for the generations to come, so they can see the bread I gave you to eat in the wilderness when I brought you out of Egypt.’”
ʻĪ aʻela ʻo Mose iā ʻAʻarona, E lawe ʻoe i ipu, a e hahao i loko i kekahi ʻomera a piha i ka mane, a e hoʻāna ʻē i mua i ke alo o Iēhova, i mālama loa ʻia ia mea no kāu poʻe mamo.
So Moses said to Aaron, “Take a jar and put an omer of manna in it. Then place it before the Lord to be kept for the generations to come.”
A lohe aʻe nā kānaka hoʻomoana i ka ʻōlelo, ua kipi ʻo Zimeri a ua pepehi hoʻi i ke aliʻi: no laila hoʻoaliʻi aʻela ka ʻIseraʻela a pau iā ʻOmeri ka ʻalihikaua i aliʻi ma luna o ka ʻIseraʻela ia lā i kahi hoʻomoana.
When the Israelites in the camp heard that Zimri had plotted against the king and murdered him, they proclaimed Omri, the commander of the army, king over Israel that very day there in the camp.
A laila māhele ʻia aʻela nā kānaka o ka ʻIseraʻela i nā ʻāpana ʻelua: hahai kekahi hapalua ma muli o Tibeni ke keiki a Ginata, e hoʻoaliʻi iā ia; a hahai aʻela kekahi hapalua ma muli o ʻOmeri.
Then the people of Israel were split into two factions; half supported Tibni son of Ginath for king, and the other half supported Omri.
Lanakila aʻela ka poʻe kānaka i hahai ma muli o ʻOmeri ma luna o ka poʻe kānaka i hahai ma muli o Tibeni ke keiki a Ginata, a make ʻo Tibeni, a aliʻi aʻela ʻo ʻOmeri.
But Omri's followers proved stronger than those of Tibni son of Ginath. So Tibni died and Omri became king.
I ke kanakolukumamākahi o ka makahiki o ʻAsa ke aliʻi o Iuda hoʻomaka aʻela ʻo ʻOmeri i kona aliʻi ʻana ma luna o ka ʻIseraʻela, i nā makahiki he ʻumikumamālua: ʻaono makahiki i aliʻi ai ʻo ia ma Tireza.
In the thirty-first year of Asa king of Judah, Omri became king of Israel, and he reigned twelve years, six of them in Tirzah.
A ʻo nā ʻoihana ʻē aʻe a ʻOmeri i hana ai a me ka ikaika āna i hōʻike ai, ʻaʻole anei ia i kākau ʻia ma ka buke ʻoihana o nā aliʻi o ka ʻIseraʻela?
As for the other events of Omri's reign, what he did and the things he achieved, are they not written in the book of the annals of the kings of Israel?
Eia kekahi, iā ia e ʻōlelo ana i kēia mau mea, ʻo kekahi wahine o ka ʻaha kanaka hoʻokiʻekiʻe aʻela i kona leo, ʻī akula iā ia, Pōmaikaʻi ka ʻōpū nāna ʻoe i hānau mai, a me nā ū āu i omo ai.
As Jesus was saying these things, a woman in the crowd called out, "Blessed is the mother who gave you birth and nursed you."
Naʻu nō anei i hoʻohāpai i kēia poʻe kānaka a pau? Ua hoʻohānau nō anei au iā lākou, i ʻōlelo mai ai ʻoe iaʻu, E hiʻipoi ʻoe iā lākou ma kou umauma, e like me ka hali ʻana a ka makua hānai i ke keiki omo waiū, a hiki aku i ka ʻāina āu i hoʻohiki ai i nā kūpuna o lākou?
Did I conceive all these people? Did I give them birth? Why do you tell me to carry them in my arms, as a nurse carries an infant, to the land you promised on oath to their ancestors?
E kāhea aku lākou i nā kānaka o ka mauna; Ma laila e kaumaha aku ai i mōhai o ka pono: No ka mea, e omo lākou i ka waiwai nui o nā moana, A me nā waiwai i hūnā ʻia ma ke one.
They will summon peoples to the mountain and there offer the sacrifices of the righteous; they will feast on the abundance of the seas, on the treasures hidden in the sand.”
Lawe akula ʻo Samuʻela i ke keiki hipa omo waiū, a kaumaha akula ia mea a pau i mōhai kuni iā Iēhova; a kāhea akula ʻo Samuʻela iā Iēhova no ka ʻIseraʻela, a hoʻolohe mai ʻo Iēhova iā ia.
Then Samuel took a suckling lamb and offered it up as a whole burnt offering to the LORD. He cried out to the LORD on Israel's behalf, and the LORD answered him.
ʻĀnō hoʻi e hele ʻoe, a e luku aku i ka ʻAmeleka, a e luku aku i ko lākou mea a pau loa, mai minamina iā lākou; akā, e luku aku i ke kāne a me ka wahine, i ke keiki a me ka mea omo waiū, i ka bipi a me ka hipa, i ke kāmelo a me ka hoki.
Now go, attack the Amalekites and totally destroy everything that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.' "
A luku akula ʻo ia iā Noba ke kūlanakauhale o nā kāhuna me ka maka o ka pahi kaua; ʻo nā kānaka, ʻo nā wāhine, ʻo nā kamaliʻi, ʻo nā mea omo waiū, ʻo nā bipi, ʻo nā hoki, a me nā hipa, me ka maka o ka pahi kaua.
He also put to the sword Nob, the town of the priests, with its men and women, its children and infants, and its cattle, donkeys and sheep.
E lawe pū i kou lima i nā pāpaʻa palaoa, a me nā pōpō berena he ʻumi, a me ka ʻōmole meli, a e hele aku i ona lā; a e haʻi mai ʻo ia iā ʻoe i ka mea e loaʻa mai i ke keiki.
Take ten loaves of bread with you, some cakes and a jar of honey, and go to him. He will tell you what will happen to the boy."
ʻĪ maila ka wahine, Ma ke ola ʻana o Iēhova ʻo kou Akua, ʻaʻole oʻu pōpō palaoa, hoʻokahi wale nō piha o ka lima o ka palaoa wali ʻole, ma loko o ka barela, a he wahi ʻaila ʻuʻuku i loko o kahi ʻōmole: eia hoʻi, e ʻohi ana au i nā lālā lāʻau ʻelua e hele au i loko, a e hoʻomoʻa aʻe ia na māua me kuʻu keiki, e ʻai māua, a make.
"As surely as the LORD your God lives," she replied, "I don't have any bread--only a handful of flour in a jar and a little oil in a jug. I am gathering a few sticks to take home and make a meal for myself and my son, that we may eat it--and die."
No ka mea, ke ʻī mai nei ʻo Iēhova ke Akua o ka ʻIseraʻela, ʻAʻole e emi iho ka barela palaoa wali ʻole, ʻaʻole hoʻi e pau aʻe ka ʻōmole ʻaila a hiki i ka lā e hāʻawi mai ai ʻo Iēhova i ka ua ma ka ʻili o ka honua.
For this is what the LORD, the God of Israel, says: 'The jar of flour will not be used up and the jug of oil will not run dry until the day the LORD gives rain on the land.' "
ʻAʻole i emi iho ka barela palaoa wali ʻole, ʻaʻole hoʻi i pau aʻe ka ʻōmole ʻaila, e like me ka ʻōlelo a Iēhova āna i ʻōlelo mai ai ma ka lima o ʻElia.
For the jar of flour was not used up and the jug of oil did not run dry, in keeping with the word of the LORD spoken by Elijah.
Nānā aʻela hoʻi ia, aia hoʻi, kokoke i kona poʻo, he pōpō palaoa i hoʻomoʻa ʻia ma luna o ka lānahu, a he ʻōmole wai. ʻAi ihola ia a inu hoʻi, a moe hou ihola i lalo.
He looked around, and there by his head was a cake of bread baked over hot coals, and a jar of water. He ate and drank and then lay down again.
A bapetizo ʻia ʻo Iesū, a laila, piʻi koke maila ia mai ka wai mai; aia hoʻi, hāmama aʻela ka lani nona, a ʻikea akula ka ʻUhane o ke Akua e iho mai ana me he manu nūnū lā, a kau ihola ma luna iho ona.
As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him.
Kuʻi akula kona kaulana i Suria a puni, halihali maila lākou i ona lā i ko lākou poʻe maʻi a pau, i loʻohia e kēlā maʻi kēia maʻi, a me nā ʻeha, o ka poʻe i uluhia e nā daimonio, a me ka poʻe hehena, a me ka poʻe lōlō; a hoʻōla maila ʻo ia iā lākou.
News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed, and he healed them.
ʻO ʻoukou nō ka paʻakai o ka honua: akā, inā pau ka liʻu o ka paʻakai, pehea lā ia e liʻu hou ai? ʻAʻohe ona mea e pono ai ma ia hope, e kiola wale ia i waho e hehi ʻia ai e nā kānaka.
"You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.
Akā, i ʻōlelo kēlā kauā i loko o kona naʻau, Ua hoʻopaneʻe kuʻu haku i kona hoʻi ʻana mai; a i hoʻomaka hoʻi e pepehi i nā kauā kāne a me nā kauā wahine, e ʻai ana hoʻi, a e inu ana a ʻona;
But suppose the servant says to himself, 'My master is taking a long time in coming,' and he then begins to beat the menservants and maidservants and to eat and drink and get drunk.
E mālama hoʻi ʻoukou iā ʻoukou iho, o kaumaha auaneʻi ko ʻoukou mau naʻau i ka ʻuhaʻuha ʻana, a me ka ʻona ʻana, a me ka manaʻo ʻana ma kēia ao, o kau mai hoʻi ua lā lā ma luna iho o ʻoukou, me ka manaʻo ʻole ʻia aku.
"Be careful, or your hearts will be weighed down with dissipation, drunkenness and the anxieties of life, and that day will close on you unexpectedly like a trap.
E hele pono kākou me ka hele ʻana i ka lā; ʻaʻole me ka ʻuhaʻuha ʻana a me ka ʻona ʻana, ʻaʻole me ka moekolohe ʻana a me ka makaleho ʻana, ʻaʻole me ka hakakā ʻana a me ka ukiuki ʻana.
Let us behave decently, as in the daytime, not in orgies and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy.
Ke palapala aku nei au iā ʻoukou, inā i kapa ʻia aku kekahi, he hoahānau, a ua moekolohe ia, a ua makeʻe, a ua hoʻomana kiʻi, a ua ʻahiʻahi, a ua ʻona, ua ʻālunu; mai hoʻolauna aku ʻoukou, ʻaʻole hoʻi e ʻai pū me ka mea i hana pēlā.
But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat.
ʻAʻole ka poʻe ʻaihue, ʻaʻole ka poʻe makeʻe, ʻaʻole ka poʻe ʻona, ʻaʻole ka poʻe ʻakiʻaki, ʻaʻole ka poʻe ʻālunu, ʻaʻole e loaʻa iā lākou ke aupuni o ke Akua.
nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.
No ka mea, hele aʻela ka lio o Paraʻo, Me kona kaʻa kaua, a me nā hoʻoholo lio ona, A i loko o ke kai, A hoʻihoʻi maila ʻo Iēhova i nā wai o ke kai ma luna o lākou; Akā, ʻo nā mamo a ʻIseraʻela, Hele aʻela lākou ma kahi maloʻo ma waenakonu o ke kai.
When Pharaoh’s horses, chariots and horsemen went into the sea, the Lord brought the waters of the sea back over them, but the Israelites walked through the sea on dry ground.
ʻIke ihola ʻo ʻOnana, ʻaʻole nāna ke keiki, a laila, i ka manawa āna i komo aku ai i ka wahine a kona kaikuaʻana, kikī ihola ʻo ia i ka mea ma ka honua, o hāʻawi auaneʻi ia i hua na kona kaikuaʻana.
But Onan knew that the child would not be his; so whenever he slept with his brother’s wife, he spilled his semen on the ground to keep from providing offspring for his brother.
ʻO nā keiki kāne a Iuda; ʻo ʻEra, ʻo ʻOnana, a ʻo Sela: ua hānau nāna ia mau mea ʻekolu na ke kaikamahine a Sua no Kanaʻana. A ua hewa ʻo ʻEra ka hānau mua a Iuda i mua o nā maka o Iēhova; a pepehi maila ʻo ia iā ia.
The sons of Judah: Er, Onan and Shelah. These three were born to him by a Canaanite woman, the daughter of Shua. Er, Judah's firstborn, was wicked in the LORD's sight; so the LORD put him to death.
No laila i laha mai ai mai kēlā mea hoʻokahi, a ʻo ua mea lā me he mea make lā, ka poʻe mamo e like me nā hōkū o ka lani ka lehulehu, a me ke one ma kahakai ʻaʻole pau i ka helu ʻia.
And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.
Kū ihola au ma ke one o ke kai, a ʻike akula i kekahi holoholona e hōʻea mai ana, mai loko mai o ke kai, me nā pepeiaohao he ʻumi a me nā poʻo ʻehiku, a ma kona mau pepeiaohao, he ʻumi lei aliʻi, a ma luna o kona mau poʻo nā inoa o ka hoʻomāʻinoʻino.
And the dragon stood on the shore of the sea. And I saw a beast coming out of the sea. He had ten horns and seven heads, with ten crowns on his horns, and on each head a blasphemous name.
A e hele hou ia e hoʻowalewale i ko nā ʻāina, ma nā kihi ʻehā o ka honua, iā Goga a me Magoga, e hoʻākoakoa iā lākou i ke kaua; a ua like ka nui o lākou me ke one o ke kai.
and will go out to deceive the nations in the four corners of the earth--Gog and Magog--to gather them for battle. In number they are like the sand on the seashore.
E hoʻopōmaikaʻi nui aku nō au iā ʻoe, a e hoʻonui loa aku hoʻi au i kāu poʻe mamo e like me nā hōkū o ka lani, a me nā one ma kahakai; a e lilo auaneʻi i kāu poʻe mamo ka ʻīpuka o kona poʻe ʻenemi:
I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies,
Ua ʻōlelo mai ʻoe, E lokomaikaʻi ʻiʻo nō wau iā ʻoe, a e hoʻonui au i kāu poʻe mamo e like me ke one o ke kai, ʻaʻole e pau lākou i ka helu ʻia no ka lehulehu.
But you have said, ‘I will surely make you prosper and will make your descendants like the sand of the sea, which cannot be counted.’”
E make nō ka Mesia e pono ai, ʻo ia hoʻi ka mua o ka poʻe make i ala hou mai, nāna nō e hōʻike aku i ka mālamalama i ko ʻoneʻi kānaka, a me ko nā ʻāina ʻē.
that the Christ would suffer and, as the first to rise from the dead, would proclaim light to his own people and to the Gentiles."
Penei i ʻōlelo mai ai ʻo Iēhova, Aia hoʻi, e lawe mai auaneʻi au i ka ʻino ma luna o kēia wahi, a ma luna o ko ʻoneʻi poʻe kānaka, i nā mea hoʻopōʻino a pau i kākau ʻia i loko o ka buke a lākou i heluhelu ai i mua i ke alo o ke aliʻi o ka Iuda.
'This is what the LORD says: I am going to bring disaster on this place and its people--all the curses written in the book that has been read in the presence of the king of Judah.
No ka mea, he naʻau palupalu kou, a ua hoʻohaʻahaʻa ʻoe iā ʻoe iho i mua i ke alo o ke Akua i kou lohe ʻana i kāna ʻōlelo kūʻē i kēia wahi, a i ko ʻoneʻi poʻe kānaka, a hoʻohaʻahaʻa ʻoe iā ʻoe iho i mua oʻu, a ua haehae i kou kapa me ka uē ʻana i mua oʻu; no laila, ua lohe nō au iā ʻoe, wahi a Iēhova.
Because your heart was responsive and you humbled yourself before God when you heard what he spoke against this place and its people, and because you humbled yourself before me and tore your robes and wept in my presence, I have heard you, declares the LORD.
Aia hoʻi, e hui au iā ʻoe me kou poʻe kūpuna, a e hui ʻia aku ʻoe ma kou ilina me ka maluhia, ʻaʻole e ʻike kou mau maka i ka ʻino a pau aʻu e lawe mai ai ma luna o kēia wahi, a ma luna o ko ʻoneʻi poʻe kānaka. A lawe lākou ia ʻōlelo i ke aliʻi.
Now I will gather you to your fathers, and you will be buried in peace. Your eyes will not see all the disaster I am going to bring on this place and on those who live here.' " So they took her answer back to the king.
A ʻo ka mea halo ʻole, a me ka unahi ʻole, i loko o nā kai, a me nā muliwai, ʻo nā mea a pau e ʻoni ana i loko o nā wai, a ʻo nā mea ola i loko o nā wai, he mea hoʻowahāwahā ʻia iā ʻoukou.
But all creatures in the seas or streams that do not have fins and scales — whether among all the swarming things or among all the other living creatures in the water — you are to regard as unclean.
ʻO ia ke kānāwai no nā holoholona, a no nā manu, a no nā mea ola e ʻoni ana i loko o ka wai, a no nā mea kolo e kolo ana ma ka lepo:
“‘These are the regulations concerning animals, birds, every living thing that moves about in the water and every creature that moves along the ground.
ʻOni aʻela ʻo ʻAmasa ma loko o ke koko, i waena o ke kuamoʻo. A ʻike aʻela ua kanaka lā, ua kū mālie ihola nā kānaka a pau, lawe akula ʻo ia iā ʻAmasa ma waho o ke kuamoʻo i ke kula, a hohola ihola i ke kapa ma luna ona, i kona ʻike ʻana ua kū mālie kēlā kanaka kēia kanaka i hele mai ma ona lā.
Amasa lay wallowing in his blood in the middle of the road, and the man saw that all the troops came to a halt there. When he realized that everyone who came up to Amasa stopped, he dragged him from the road into a field and threw a garment over him.
Eia hoʻi kēia, ʻo nā mea a pau e ola ana, a e ʻoni ana, ma nā wahi a pau a ka muliwai e hiki aku ai, e ola nō ia; a he nui auaneʻi ka lehulehu o nā iʻa, no ka hiki ʻana o kēia mau wai i laila, no ka mea, e hoʻōla ʻia nā wai; a e ola nā mea a pau kahi e hiki aku ai ka muliwai.
Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live.
ʻĪ maila ʻo Iēhova iā Mose, E lawe ʻoe i mea ʻala nou, i natapa, i ʻonika, a i metopio, ia mau mea ʻala, a me ka libano, e like nō ke kaumaha o ia mau mea a pau.
Then the Lord said to Moses, “Take fragrant spices — gum resin, onycha and galbanum — and pure frankincense, all in equal amounts,
A hana ihola lākou i pōhaku ʻonika, i hoʻopaʻa ʻia a puni i loko o nā kāwaha gula, i kahakaha ʻia e like me ke kahakaha ʻana o nā hōʻailona me nā inoa o nā keiki a ʻIseraʻela.
They mounted the onyx stones in gold filigree settings and engraved them like a seal with the names of the sons of Israel.
Iā ʻoe e kāhea aku ai, na kou poʻe ʻoe e hoʻopakele; E kaʻikaʻi aku nō ka makani iā lākou a pau; Na ka ʻōnini lākou e lawe aku; Akā, ʻo ka mea hilinaʻi mai iaʻu, nāna nō e noho i ka ʻāina, A e ili mai nō koʻu mauna hoʻāno iā ia.
When you cry out for help, let your collection save you! The wind will carry all of them off, a mere breath will blow them away. But the man who makes me his refuge will inherit the land and possess my holy mountain."
E hele aʻe au i waena o kāu poʻe holoholona a pau i nēia lā, a e hoʻokaʻawale aku i nā holoholona kikokiko a ʻōniʻoniʻo, a me nā mea ʻeleʻele a pau o ka poʻe hipa, a me nā mea ʻōniʻoniʻo a kikokiko o ka poʻe kao: a ʻo ia kaʻu uku.
Let me go through all your flocks today and remove from them every speckled or spotted sheep, every dark-colored lamb and every spotted or speckled goat. They will be my wages.
Ia lā nō, hoʻokaʻawale aʻela ʻo ia i nā kao kāne a pau i ʻōniʻoniʻo a i kikokiko, a me nā kao wahine a pau i ʻōniʻoniʻo a kikokiko, me nā mea kiko keʻokeʻo a pau; a me nā mea ʻeleʻele o nā mea keiki hipa, a hāʻawi akula i loko o ka lima o kāna mau keiki kāne.
That same day he removed all the male goats that were streaked or spotted, and all the speckled or spotted female goats (all that had white on them) and all the dark-colored lambs, and he placed them in the care of his sons.
Lawe aʻela ʻo Iakoba i nā lāʻau popela maka, me nā lāʻau ʻalemone, a me nā lāʻau pelane, a ihi ihola i nā kaha ʻōniʻoniʻo keʻokeʻo ma ua mau lāʻau lā, i mōakāka nā wahi keʻokeʻo o ua mau lāʻau lā.
Jacob, however, took fresh-cut branches from poplar, almond and plane trees and made white stripes on them by peeling the bark and exposing the white inner wood of the branches.
Hoʻokaʻawale aʻela ʻo Iakoba i nā keiki hipa, a hāliu aʻela i nā maka o ka poʻe holoholona ma nā mea ʻōniʻoniʻo, a me nā mea ʻeleʻele o ko Labana poʻe holoholona; hoʻokaʻawale aʻela ia i kona mau poʻe holoholona, ʻaʻole i hoʻokokoke aku iā lākou me nā holoholona a Labana.
Jacob set apart the young of the flock by themselves, but made the rest face the streaked and dark-colored animals that belonged to Laban. Thus he made separate flocks for himself and did not put them with Laban’s animals.
Inā i ʻōlelo mai kēlā penei, ʻO nā mea kikokiko kāu uku, a laila hānau maila nā holoholona i nā mea kikokiko: a i ʻōlelo mai ia penei, ʻO nā mea ʻōniʻoniʻo kāu uku, a laila hānau maila nā holoholona a pau i nā mea ʻōniʻoniʻo.
If he said, ‘The speckled ones will be your wages,’ then all the flocks gave birth to speckled young; and if he said, ‘The streaked ones will be your wages,’ then all the flocks bore streaked young.
A i ka manawa a ka poʻe holoholona i kō ai, nānā akula koʻu mau maka ma ka moeʻuhane, ʻike akula, aia hoʻi, ʻo nā kao kāne i lele aku ma luna o nā kao wahine ua ʻōniʻoniʻo, a ua kikokiko, a me ke kīkohukohu.
“In breeding season I once had a dream in which I looked up and saw that the male goats mating with the flock were streaked, speckled or spotted.
ʻĀnō i ka wā pōkole, ua ahonui ʻia mākou, mai Iēhova ko mākou Akua mai, e waiho mai no mākou i kekahi poʻe i pakele, a e hāʻawi mai iā mākou i ka ʻonipaʻa ʻana ma kona wahi hoʻāno, i hoʻomālamalama mai ai ke Akua i ko mākou maka, a i hāʻawi mai ai i wahi ʻoluʻolu iki i loko o ko mākou luhi.
"But now, for a brief moment, the LORD our God has been gracious in leaving us a remnant and giving us a firm place in his sanctuary, and so our God gives light to our eyes and a little relief in our bondage.
Aia hoʻi, ʻo ʻElisabeta ʻo kou hoahānau, ua hāpai aʻe nei i ke keiki kāne i kona wā luahine; eia hoʻi ke ono o ka malama o ka wahine i ʻī ʻia aʻe he pā.
Even Elizabeth your relative is going to have a child in her old age, and she who was said to be barren is in her sixth month.
A ia lā aʻe, i ko lākou hele ʻana, a hoʻokokoke ʻana aku i ke kūlanakauhale, piʻi aʻela ʻo Petero i kahi ma luna o ka hale e pule ai, i ke ono paha o ka hora.
About noon the following day as they were on their journey and approaching the city, Peter went up on the roof to pray.
E nā hoahānau oʻu, e hiki anei i ka lāʻau fiku ke hua mai i ka hua ʻoliva, a ʻo ke kumu waina hoʻi i ka fiku? ʻOiaʻiʻo hoʻi, ʻaʻole e hiki i ka pūnāwai hoʻokahi ke kahe mai i ka wai ʻawaʻawa a me ka wai ʻono.
My brothers, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.
Hele akula au i ua ʻānela lā, ʻī akula iā ia, Hō mai naʻu ka palapala liʻiliʻi. ʻĪ maila kēlā iaʻu, E lawe, a e ʻai hoʻi; e hōʻawahia ia i kou ʻōpū, akā, ma kou waha he mea ʻono ia e like me ka meli.
So I went to the angel and asked him to give me the little scroll. He said to me, "Take it and eat it. It will turn your stomach sour, but in your mouth it will be as sweet as honey."
Lawe akula au i ua palapala liʻiliʻi lā, mai ka lima aʻe o ka ʻānela, a ʻai ihola; a ma koʻu waha ua ʻono ia e like me ka meli; a pau i ka ʻai ʻia, ua ʻawaʻawa ihola koʻu ʻōpū.
I took the little scroll from the angel's hand and ate it. It tasted as sweet as honey in my mouth, but when I had eaten it, my stomach turned sour.
Hoʻoulu aʻela ʻo Iēhova ke Akua i nā lāʻau a pau mai loko aʻe o ka honua, i nā mea ʻoluʻolu no ka maka, i nā mea ʻono hoʻi ke ʻai; i ka lāʻau o ke ola hoʻi i waenakonu o ka mahina ʻai, a me ka lāʻau i ʻikea ai ka pono a me ka hewa.
The Lord God made all kinds of trees grow out of the ground — trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.
A ʻike aʻela ka wahine, he ʻono ko ia lāʻau i mea ʻai, a he maikaʻi hoʻi i nā maka, a he lāʻau makemake ʻia i mea hoʻonaʻauao, lālau akula ia i kona hua, ʻai ihola, a hāʻawi akula hoʻi na kāna kāne me ia, a ʻai ihola nō hoʻi ʻo ia.
When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it.
A e hana ʻoe i mea ʻono naʻu i ka mea hoʻi aʻu i ʻono ai, a e lawe mai ʻoe i oʻu nei, i pāʻina au, a i hoʻomaikaʻi aku kuʻu ʻuhane iā ʻoe ma mua o kuʻu make ʻana.
Prepare me the kind of tasty food I like and bring it to me to eat, so that I may give you my blessing before I die.”
Loaʻa ʻo ia iā ia ma ka ʻāina nāhelehele, A ma ka wao nahele neoneo e uō ana; Alakaʻi akula iā ia mai ʻō a ʻō, aʻo mai ʻo ia iā ia, Mālama mai ʻo ia iā ia e like me ke kiʻi ʻōnohi o kona maka.
In a desert land he found him, in a barren and howling waste. He shielded him and cared for him; he guarded him as the apple of his eye,
Kāhea akula ko lākou naʻau i ka Haku, E ka pā pōhaku o ke kaikamahine o Ziona, E hoʻokahe i nā waimaka me he muliwai lā i ke ao me ka pō; Mai hoʻomaha iā ʻoe iho, Mai hoʻomaha ka ʻōnohi o kou maka.
The hearts of the people cry out to the Lord. O wall of the Daughter of Zion, let your tears flow like a river day and night; give yourself no relief, your eyes no rest.
No ka mea, penei ka ʻōlelo ʻana mai a Iēhova o nā kaua, Ma hope o ka nani, ua hoʻouna mai ʻo ia iaʻu i nā lāhui kanaka, i ka poʻe nāna ʻoukou i hao mai; no ka mea, ʻo ka mea hoʻopā aku iā ʻoukou, hoʻopā nō ia i ka ʻōnohi o kona maka.
For this is what the LORD Almighty says: "After he has honored me and has sent me against the nations that have plundered you--for whoever touches you touches the apple of his eye--
ʻĪ maila lākou iā ia, E pepehi hoʻomāinoino ia i kēlā poʻe ʻino, a e hāʻawi aku ia i ka pā waina, no kekahi poʻe hoaʻāina ʻē aʻe, nāna e hoʻokupu mai nona nā hua i ka wā e oʻo ai.
"He will bring those wretches to a wretched end," they replied, "and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time."
A ʻo ka mea i heleleʻi ma waena o ke kākalaioa, ʻo ia ka poʻe i lohe, a hele lākou, a hihia i nā manaʻo, a me ka waiwai, a me nā leʻaleʻa o nēia ola ʻana, ʻaʻole hoʻi lākou i hoʻohua mai i ka hua a oʻo.
The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life's worries, riches and pleasures, and they do not mature.
A laila ʻōlelo maila ʻo ia iā lākou, He nui ka ʻai i oʻo, he ʻuʻuku ka poʻe nāna e ʻohi; no laila e pule aku ai ʻoukou i ka Haku o ke kīhāpai, e hoʻouna ʻo ia i poʻe hana e ʻohi i kāna ʻai.
He told them, "The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.
He akamai nō hoʻi kā mākou e ʻōlelo nei i ka poʻe i oʻo; ʻaʻole naʻe ʻo ia ke akamai o ko kēia ao, ʻaʻole hoʻi o nā aliʻi o kēia ao, ʻo nā mea e pau wale ana;
We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing.
Akā, inā e manaʻo kekahi, ua pono ʻole kāna hana ʻana i kāna kaikamahine puʻupaʻa, inā i hala kona wā i oʻo ai, a inā pono pēlā, e hana nō ia i kona makemake, ʻaʻole ia i hewa; e mare lākou.
If anyone thinks he is acting improperly toward the virgin he is engaged to, and if she is getting along in years and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married.
A i wahi ʻōʻō nou kekahi mea kaua, a i kou hoʻomaha ʻana ma waho, e kōhi iho ʻoe me ia, a e huli hou nō e kanu ʻoe i ka mea e puka aku ana mai loko ou.
As part of your equipment have something to dig with, and when you relieve yourself, dig a hole and cover up your excrement.
A i ka hiku o ka lā, ʻaʻole i komo ka lā, ʻī maila nā kānaka o ke kūlanakauhale iā ia, He aha ka mea i ʻoi aku ka ʻono ma mua o ka meli? A he aha hoʻi ka mea i ʻoi aku ka ikaika ma mua o ka liona? ʻĪ akula kēia iā lākou, Inā ʻaʻole ʻoukou i ʻōʻō palau me kaʻu bipi wahine ʻōpiopio, inā ua loaʻa ʻole iā ʻoukou kaʻu nane.
Before sunset on the seventh day the men of the town said to him, “What is sweeter than honey? What is stronger than a lion?” Samson said to them, “If you had not plowed with my heifer, you would not have solved my riddle.”
He apuapu naʻe iā lākou no ka ʻōʻō palau, a no nā hō, a no nā ʻō manamana, a no nā koʻi lipi, a no ka hoʻokala i nā kui.
The price was two thirds of a shekel for sharpening plowshares and mattocks, and a third of a shekel for sharpening forks and axes and for repointing goads.
Hele akula hoʻi ʻo ia mai laila aku, a loaʻa iā ia ʻo Elisai ke keiki a Sapata, e ʻōʻō palau ana ia, ʻo nā paʻa bipi kauō he ʻumikumamālua ma mua ona, a ʻo ia me ka ʻumikumamālua; a māʻalo aʻe ʻo ʻElia iā ia, a kau aʻe hoʻi i kona ʻaʻahu ma luna ona.
So Elijah went from there and found Elisha son of Shaphat. He was plowing with twelve yoke of oxen, and he himself was driving the twelfth pair. Elijah went up to him and threw his cloak around him.
Na Hirama i hana i nā ipu holoi a me nā ʻōʻōahi, a me nā pā ipu: pēlā hoʻi i hoʻopau ai ʻo Hirama i nā hana a pau āna i hana ai no Solomona ke aliʻi, no ka hale o Iēhova;
He also made the basins and shovels and sprinkling bowls. So Huram finished all the work he had undertaken for King Solomon in the temple of the LORD:
A me nā ipu hoʻolapalapa, a me nā ʻōʻōahi, a me nā pā ipu: a ʻo kēia mau mea a pau a Hirama i hana aku ai no Solomona ke aliʻi, no ka hale o Iēhova, ʻo ke keleawe huali ia.
the pots, shovels and sprinkling bowls. All these objects that Huram made for King Solomon for the temple of the LORD were of burnished bronze.
Hana ihola ʻo Hurama i nā ipu hoʻolapalapa, a me nā ʻōʻōahi, a me nā kīʻaha nui. Pēlā i hoʻopau ai ʻo Hurama i ka hana āna i hana ai na Solomona ke aliʻi, no ka hale o ke Akua;
He also made the pots and shovels and sprinkling bowls. So Huram finished the work he had undertaken for King Solomon in the temple of God:
A me nā ipu hoʻolapalapa, a me nā ʻōʻōahi, a me nā kīlou manamana, a me ko laila mau mea a pau; hana nō ʻo Hurama kona makua ia mau mea, i ke keleawe huali, na ke aliʻi na Solomona, no ka hale o Iēhova.
the pots, shovels, meat forks and all related articles. All the objects that Huram-Abi made for King Solomon for the temple of the LORD were of polished bronze.
No ka mea, ua ʻike ʻia ka lāʻau ma kona hua iho. ʻAʻole i ʻohi ʻia mai nā hua fiku, mai ke kākalaioa mai, ʻaʻole hoʻi i ʻohi ʻia mai nā hua waina mai ka lāʻau ʻoʻoi mai.
Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers.
A pau nā makahiki hoʻokahi kanahā, ʻike ʻia maila he ʻānela o ka Haku iā ia, ma ka wao nahele, ma ka mauna Sinai, ma loko o ka lapalapa ahi o ka lāʻau ʻoʻoi.
"After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai.
ʻO ua Mose lā, ka mea a lākou i hōʻole ai, me ka ʻī ʻana aʻe, ʻO wai ka mea i hoʻonoho iā ʻoe, i aliʻi, a i luna kānāwai? ʻO ia nō kā ke Akua i hoʻouna aku ai i aliʻi, a i ola, ma ka lima o ka ʻānela āna i ʻike aku ai i waena o ka lāʻau ʻoʻoi.
"This is the same Moses whom they had rejected with the words, 'Who made you ruler and judge?' He was sent to be their ruler and deliverer by God himself, through the angel who appeared to him in the bush.
Akā, ʻo kahi i hoʻokupu mai i ke kākalaioa, a me ka nāhelehele ʻoʻoi, he pono ʻole ia, ua kokoke ia i ka hoʻāhewa ʻia mai; a ʻo kona hope ka puhi ʻia i ke ahi.
But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.
E ʻike pono ʻoukou, ʻaʻole e kipaku hou aku ʻo Iēhova, ko ʻoukou Akua i kēia mau lāhui kanaka, mai ko ʻoukou alo aku; akā, e lilo lākou i mau pahele no ʻoukou, a he mea ʻūpiki, a he mea hahau ma ko ʻoukou mau ʻaoʻao, a i mea ʻoʻoi ma ko ʻoukou mau maka, a make wale ʻoukou, mai kēia ʻāina maikaʻi aku a Iēhova ko ʻoukou Akua i hāʻawi mai ai no ʻoukou.
then you may be sure that the Lord your God will no longer drive out these nations before you. Instead, they will become snares and traps for you, whips on your backs and thorns in your eyes, until you perish from this good land, which the Lord your God has given you.
ʻĪ aʻela ʻo Gideona, No ia mea, i ka wā e hāʻawi mai ai ʻo Iēhova iā Zeba, lāua ʻo Zalemuna, i koʻu lima, a laila e kahi au i ko ʻoukou ʻiʻo i ke kākalaioa a me nā mea ʻoʻoi o ka nāhelehele.
Then Gideon replied, “Just for that, when the Lord has given Zebah and Zalmunna into my hand, I will tear your flesh with desert thorns and briers.”
Nui nā mea i hāliʻiliʻi aʻe i ko lākou kapa ma ke alanui; a ʻo kekahi poʻe ʻē hoʻi, ʻoʻoki aʻela lākou i nā lālā lāʻau, a hāliʻiliʻi ihola ma ke alanui.
Many people spread their cloaks on the road, while others spread branches they had cut in the fields.
ʻOʻoki ihola lākou i nā heleuma, a waiho ihola i ke kai, a wehe ihola i nā kaula o ka hoe uli, a huki i ka peʻa nui i ka makani, a holo i uka.
Cutting loose the anchors, they left them in the sea and at the same time untied the ropes that held the rudders. Then they hoisted the foresail to the wind and made for the beach.
Holo akula ʻo ʻAdonibezeka, a hahai akula lākou iā ia, a loaʻa ʻo ia, a laila ʻoʻoki aʻela lākou i nā manamana nui o kona mau lima, a me nā manamana nui o kona mau wāwae.
Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
Hele maila hoʻi ka mea iā ia ke tālena hoʻokahi, ʻī maila, E ka Haku, ua ʻike nō au iā ʻoe he kanaka ʻoʻoleʻa, e ʻoki ana ma kahi āu i lūlū ʻole aku ai, a e ʻohi ana ma kahi āu i kānana ʻole aku ai:
"Then the man who had received the one talent came. 'Master,' he said, 'I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed.
E ka poʻe ʻāʻī ʻoʻoleʻa, ka poʻe i ʻoki poepoe ʻole ʻia ma ka naʻau, a ma ka pepeiao, ua mau loa ko ʻoukou pale ʻana i ka ʻUhane Hemolele; e like me ko ʻoukou kūpuna, pēlā nō hoʻi ʻoukou nei.
"You stiff-necked people, with uncircumcised hearts and ears! You are just like your fathers: You always resist the Holy Spirit!
No ia mea, e nānā ʻoe i ka lokomaikaʻi a me ka ʻoʻoleʻa o ke Akua: he ʻoʻoleʻa i ka poʻe i hāʻule; akā, he lokomaikaʻi nō iā ʻoe ke noho mau ʻoe ma ka pono; a i ʻole, e ʻoki ʻia auaneʻi ʻoe.
Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off.
E nā kauā, e noho pono ʻoukou ma lalo o ko ʻoukou mau haku, me ka makaʻu nui aku; ʻaʻole i nā haku maikaʻi wale nō, a me ka ʻoluʻolu, akā, i ka poʻe ʻoʻoleʻa nō hoʻi kekahi.
Slaves, submit yourselves to your masters with all respect, not only to those who are good and considerate, but also to those who are harsh.
A i ka ʻāina e kahe ana o ka waiū a me ka mele; no ka mea, ʻaʻole au e piʻi aku i waena ou, no ka mea, he poʻe kānaka ʻāʻī ʻoʻoleʻa ʻoukou; o hoʻopau auaneʻi au iā ʻoe ma ke ala.
Go up to the land flowing with milk and honey. But I will not go with you, because you are a stiff-necked people and I might destroy you on the way.”
No ka mea, ua ʻōlelo mai ʻo Iēhova iā Mose, E ʻī aku ʻoe i nā mamo a ʻIseraʻela, He poʻe kānaka ʻāʻī ʻoʻoleʻa ʻoukou: i ka minute hoʻokahi, e piʻi aku nō au i waenakonu ou, a e hoʻopau iā ʻoe. No laila, e wehe ʻoe i kou kāhiko ʻana mai ou aku lā, i ʻike au i ka mea e hana aku ai iā ʻoe.
For the Lord had said to Moses, “Tell the Israelites, ‘You are a stiff-necked people. If I were to go with you even for a moment, I might destroy you. Now take off your ornaments and I will decide what to do with you.’”
A haʻi maila ʻo ia iā lāua, Aia hoʻi, i ko ʻolua komo ʻana i loko o ke kūlanakauhale, e hālāwai mai me ʻolua kekahi kanaka e hali ana i ke kīʻaha ʻoʻoma wai; e hahai ʻolua iā ia i loko o ka hale āna e komo ai.
He replied, "As you enter the city, a man carrying a jar of water will meet you. Follow him to the house that he enters,
A hoʻomanaʻo ihola ʻo Petero i ka mea a Iesū i ʻōlelo mai ai iā ia, Ma mua mai o ke ʻoʻoʻō ʻana o ka moa, e pākolu nō kāu hōʻole ʻana mai iaʻu. Hele akula ia i waho, a uē walania ihola ia.
Then Peter remembered the word Jesus had spoken: "Before the rooster crows, you will disown me three times." And he went outside and wept bitterly.
Hōʻole akula ia, ʻī akula, ʻAʻole au i ʻike iā ia, ʻaʻole hoʻi i maopopo iaʻu ka mea āu e ʻōlelo mai nei. A laila, hele akula ia i waho ma ka lānai, a ʻoʻoʻō maila ka moa.
But he denied it. "I don't know or understand what you're talking about," he said, and went out into the entryway.
ʻOʻoʻō hou maila ka moa. A laila, manaʻo ihola ʻo Petero i kā Iesū ʻōlelo ʻana mai iā ia, ʻAʻole e hiki i ke kani ʻana o ka moa kualua, a ʻekolu nō ou hōʻole ʻana mai iaʻu. A i kona noʻonoʻo ʻana, uē ihola ia.
Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: "Before the rooster crows twice you will disown me three times." And he broke down and wept.
Ua ʻike nā makapō, ua hele nā ʻoʻopa, ua huikala ʻia nā lēpero, ua lohe nā kuli, ua hoʻāla ʻia nā make, a ua haʻi ʻia aku ka ʻeuanelio i ka poʻe ʻilihune.
The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.
He nui ka poʻe kānaka i hele mai i ona lā, e halihali pū mai ana i nā ʻoʻopa, i nā makapō, i nā ʻāʻā, i nā mumuku, a me nā mea ʻē aʻe he nui wale, a waiho ihola iā lākou ma nā wāwae o Iesū; a hoʻōla ihola ʻo ia iā lākou.
Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them.
Mahalo akula ua poʻe kānaka lā i ko lākou ʻike ʻana aʻe i nā ʻāʻā e ʻōlelo ana, i nā mumuku e ola ana, i nā ʻoʻopa e hele ana, a i nā makapō e ʻike ana; a hoʻonani akula lākou i ke Akua o ka ʻIseraʻela.
The people were amazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel.
Inā e hoʻohihia mai kou lima a ʻo kou wāwae paha iā ʻoe, e ʻoki iho ia mea, a e hoʻolei aku; e aho nou e komo ʻoʻopa ʻoe, a mumuku paha i loko o ke ola, i ʻole e hoʻolei pū ʻia aku ʻoe me kou mau lima ʻelua, a me nā wāwae ʻelua i loko o ke ahi mau loa.
If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire.
A inā e hoʻohihia mai kou wāwae iā ʻoe, e ʻoki aʻe; e aho nou ke komo ʻoʻopa aku i loko o ke ola, i ke kiola ʻia aku i gehena, me nā wāwae ʻelua, i ke ahi pio ʻole:
And if your foot causes you to sin, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.
ʻŌlelo maila ʻo Iesū, ʻī maila iā lāua, Ō uhoʻi, e haʻi aku ʻolua iā Ioane i kā ʻolua mea i ʻike iho nei, a i lohe iho nei; ua ʻike nā makapō, ua hele nā ʻoʻopa, ua hoʻomaʻemaʻe ʻia nā lēpero, ua lohe nā kuli, ua hoʻāla ʻia nā make, ua haʻi ʻia ka ʻōlelo maikaʻi i ka poʻe ʻilihune;
So he replied to the messengers, "Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.
Aia nō ma kona lima kāna peʻahi, a e hoʻomaʻemaʻe pono ana ia i kāna hua ʻai; a e hōʻiliʻili hoʻi ia i kāna palaoa i loko o ka hale papaʻa, a e hoʻopau aku i ka ʻōpala i ke ahi pio ʻole.
His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire."
A ʻo kona peʻahi, aia nō i kona lima, a e hoʻomaʻemaʻe loa ʻo ia i kāna huapalaoa, a e hōʻiliʻili i kāna huapalaoa i loko o kona hale papaʻa, a e hoʻopau hoʻi ʻo ia i ka ʻōpala i ke ahi pio ʻole.
His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire."
A i ʻōlelo hōʻino ʻia mai, nonoi aku nō mākou: ua hoʻolilo ʻia mai mākou e like me ka ʻōpala o ke ao nei, a me ka pelapela o nā mea a pau, a hiki i kēia wā.
when we are slandered, we answer kindly. Up to this moment we have become the scum of the earth, the refuse of the world.
ʻOiaʻiʻo hoʻi, ke manaʻo nei au i nā mea a pau, he mea pohō ia i loaʻa mai ai ka maikaʻi o ka ʻike iā Kristo Iesū i kuʻu Haku; nona au i hoʻolei ai i nā mea a pau, a ke manaʻo nei au, he ʻōpala wale nō ia i loaʻa ai iaʻu ʻo Kristo,
What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ
A hala iki akula ʻo Dāvida mai kahi kiʻekiʻe o ka puʻu aku, aia hoʻi, hālāwai maila me ia ʻo Ziba ke kauā a Mepiboseta, me nā hoki ʻelua i hoʻēʻe ʻia e nā noho, a ma luna iho o lāua ʻelua haneri paʻi berena, me nā hui waina maloʻo he haneri, me nā ʻope hua fiku maloʻo he haneri, a me kekahi hue waina.
When David had gone a short distance beyond the summit, there was Ziba, the steward of Mephibosheth, waiting to meet him. He had a string of donkeys saddled and loaded with two hundred loaves of bread, a hundred cakes of raisins, a hundred cakes of figs and a skin of wine.
A hiki akula ma ʻOpela, lawe aʻela ʻo ia ia mau mea, mai ko lāua lima mai, a waiho ihola i loko o ka hale; a kuʻu akula i nā kānaka, a hoʻi akula lāua.
When Gehazi came to the hill, he took the things from the servants and put them away in the house. He sent the men away and they left.
A ma hope iho, uhau ihola ia i ka pā ma waho o ke kūlanakauhale o Dāvida, ma ke komohana o Gihona, ma ke awāwa kahi e komo ai i loko o ka puka-iʻa a puni ʻo ʻOpela, a hoʻokiʻekiʻe loa ia mea; hoʻonoho ʻo ia i nā luna koa i loko o nā kūlanakauhale ʻo Iuda a pau i paʻa i ka pā.
Afterward he rebuilt the outer wall of the City of David, west of the Gihon spring in the valley, as far as the entrance of the Fish Gate and encircling the hill of Ophel; he also made it much higher. He stationed military commanders in all the fortified cities in Judah.
No ka mea, ʻo nā pale wāwae a pau o ka mea i kāhiko ʻia i ka pale wāwae e wawalo ana, A me nā ʻaʻahu i ʻopeʻope pū ʻia me ke koko, E lilo nō ia mau mea i mea e puhi ʻia, I wahie hoʻi no ke ahi.
Every warrior's boot used in battle and every garment rolled in blood will be destined for burning, will be fuel for the fire.
Hele maila ka ʻānela o Iēhova, noho ihola ma lalo iho o kekahi lāʻau ʻoka, ma ʻOpera no Ioasa, he kanaka no ko ʻAbiezera. E hahi ana kāna keiki ʻo Gideona i ka huapalaoa, ma kahi kaomi waina, i nalo i ko Midiana.
The angel of the Lord came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to keep it from the Midianites.
A laila hana ihola ʻo Gideona i kuahu ma laila, no Iēhova, a kapa akula ʻo ia ia mea, ʻo Iēhova aloha. Aia nō ia i kēia lā, ma ʻOpera, no ka ʻAbiezera.
So Gideon built an altar to the Lord there and called it The Lord Is Peace. To this day it stands in Ophrah of the Abiezrites.
Hana ihola ʻo Gideona ia mea, i ʻēpoda, a waiho ihola ma kona kūlanakauhale, ma ʻOpera. Hahai akula i laila ka ʻIseraʻela a pau, e kuko ana ma muli o ia mea; a lilo ihola ia i mea e hihia ai no Gideona, a me ko kona hale.
Gideon made the gold into an ephod, which he placed in Ophrah, his town. All Israel prostituted themselves by worshiping it there, and it became a snare to Gideon and his family.
Hele akula ʻo ia i ka hale o kona makua kāne, ma ʻOpera, a pepehi akula i kona poʻe hoahānau, i nā keiki a Ierubaʻala, he kanahiku kānaka, ma ka pōhaku hoʻokahi. Koe nō naʻe ʻo Iotama ke keiki kāne muli loa a Ierubaʻala, no ka mea, ua peʻe ʻo ia.
He went to his father’s home in Ophrah and on one stone murdered his seventy brothers, the sons of Jerub-Baal. But Jotham, the youngest son of Jerub-Baal, escaped by hiding.
A pau kā Iakoba kauoha ʻana i kāna poʻe keiki, ʻōpili aʻela ia i kona mau wāwae ma luna o kahi moe, kāʻili akula ke aho, a hui pū ʻia ihola ia me kona poʻe mākua.
When Jacob had finished giving instructions to his sons, he drew his feet up into the bed, breathed his last and was gathered to his people.
A laila, hea akula ʻo Paulo i kekahi o nā luna haneri, ʻī akula iā ia, E alakaʻi ʻoe i kēia kanaka ʻōpio i ka luna tausani; no ka mea, he ʻōlelo kāna e haʻi aku ai iā ia.
Then Paul called one of the centurions and said, "Take this young man to the commander; he has something to tell him."
No laila, lawe aʻela ʻo ia iā ia, alakaʻi akula i ka luna tausani, ʻī akula, I hea mai nei iaʻu ʻo Paulo ka mea i paʻa, a nonoi mai iaʻu e alakaʻi mai i kēia kanaka ʻōpio iā ʻoe, he ʻōlelo kāna e haʻi aku ai iā ʻoe.
So he took him to the commander. The centurion said, "Paul, the prisoner, sent for me and asked me to bring this young man to you because he has something to tell you."
Akā, e kaumaha aku ʻoukou i mōhai i hana ʻia ma ke ahi, i mōhai kuni no Iēhova; i ʻelua bipi kāne ʻōpio, i hoʻokahi hipa kāne, i ʻehiku hoʻi keiki hipa o ka makahiki mua; he mau mea kīnā ʻole iā ʻoukou.
Present to the Lord a food offering consisting of a burnt offering of two young bulls, one ram and seven male lambs a year old, all without defect.
Akā, e kaumaha ʻoukou i mōhai kuni na Iēhova, i mea ʻala ʻoluʻolu; i hoʻokahi bipi kāne ʻōpio, i hoʻokahi hipa kāne, i ʻehiku mau keiki hipa o ka makahiki mua; iā ʻoukou ia mau mea he kīnā ʻole.
Present as an aroma pleasing to the Lord a burnt offering of one young bull, one ram and seven male lambs a year old, all without defect.
A e kaumaha ʻoukou i mōhai kuni, i mōhai i hana ʻia i ke ahi, he mea ʻala ʻoluʻolu no Iēhova; he ʻumikumamākolu nā bipi kāne ʻōpio, ʻelua hipa kāne, he ʻumikumamāhā nā keiki hipa kīnā ʻole o ka makahiki mua;
Present as an aroma pleasing to the Lord a food offering consisting of a burnt offering of thirteen young bulls, two rams and fourteen male lambs a year old, all without defect.
A lawe akula ʻo ʻElia i kona ʻaʻahu, a ʻopiʻopi ihola, a hahau ihola i ka wai, a hoʻokaʻawale ʻia aʻela ia, ma ʻō a ma ʻō; a hele aku lāua a ʻelua i kēlā kapa ma ka ʻāina maloʻo.
Elijah took his cloak, rolled it up and struck the water with it. The water divided to the right and to the left, and the two of them crossed over on dry ground.
I ko lākou komo ʻana i loko o ka hale kupapaʻu, ʻike akula lākou i kekahi kanaka ʻōpiopio, e noho ana ma ka ʻaoʻao ʻākau, ua ʻaʻahu ʻia i ke kapa lōʻihi keʻokeʻo; a makaʻu ihola lākou.
As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.
Hana ihola hoʻi ʻo Iehosapata i nā moku ma Taresisa e holo i ʻOpira e kiʻi i gula, ʻaʻole naʻe i holo lākou, no ka mea, ua nāhāhā ua mau moku lā, ma ʻEzionagebera.
Now Jehoshaphat built a fleet of trading ships to go to Ophir for gold, but they never set sail--they were wrecked at Ezion Geber.
A hāʻawi maila ʻo Hurama iā Solomona ma nā lima o kāna poʻe kauā, i nā moku a me nā kauā ʻike i ke kai; a hele pū lākou me nā kauā a Solomona i ʻOpira, a lawe mai laila mai i ʻehā haneri a me kanalima tālena gula, a hali maila i o Solomona lā i ke aliʻi.
And Hiram sent him ships commanded by his own officers, men who knew the sea. These, with Solomon's men, sailed to Ophir and brought back four hundred and fifty talents of gold, which they delivered to King Solomon.
E like me Iona ʻekolu lā ʻekolu pō i loko o ka ʻōpū o ka iʻa nui, pēlā auaneʻi ke Keiki a ke kanaka, ʻekolu lā ʻekolu pō i loko o ka ʻōpū o ka honua.
For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth.
No ka mea, e nui auaneʻi ʻo ia i mua o ka Haku; ʻaʻole ia e inu i ka waina, ʻaʻole hoʻi i ka mea ʻawaʻawa; e piha nō hoʻi ia i ka ʻUhane Hemolele, mai ka ʻōpū mai o kona makuahine.
for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even from birth.
Eia kekahi, i ka wā i lohe ai ʻo ʻElisabeta i ko Maria aloha, lele ihola ke keiki i loko o kona ʻōpū; a hoʻopiha ʻia ʻo ʻElisabeta i ka ʻUhane Hemolele:
When Elizabeth heard Mary's greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.
Akā, i ka wā i kanu ʻia ai, kupu nō ia, a lilo i laʻalāʻau nui o nā laʻalāʻau a pau, a ʻōpuʻu maila nā lālā nui, a hiki nō i nā manu o ka lewa ke kau mai ma lalo o kona malu.
Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds of the air can perch in its shade."
Ma laila ke kapuahi gula, a me ka pahu berita i uhi ʻia i ke gula a puni, kahi i waiho ʻia ai ka ipu gula o ka mane, a me ko ʻAʻarona koʻokoʻo, ka mea i ʻōpuʻu aʻe, a me nā papa kānāwai;
which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron's staff that had budded, and the stone tablets of the covenant.
A pio iā lākou nā aliʻi ʻelua o ko Midiana, ʻo ʻOreba, a me Zeʻeba; a pepehi lākou iā ʻOreba ma Pōhaku ʻOreba, a pepehi lākou iā Zeʻeba ma Pāwaina-Zeʻeba. A hahai lākou i ko Midiana, a lawe maila i nā poʻo o ʻOreba a me Zeʻeba iā Gideona ma kēlā ʻaoʻao o Ioredane.
They also captured two of the Midianite leaders, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb at the winepress of Zeeb. They pursued the Midianites and brought the heads of Oreb and Zeeb to Gideon, who was by the Jordan.
Ua hāʻawi mai ke Akua i ko ʻoukou lima i nā aliʻi o Midiana, ʻo ʻOreba, a me Zeʻeba. He aha ka mea i hiki iaʻu ke hana e like me kā ʻoukou? A laila, i kāna ʻōlelo ʻana pēlā, maha aʻela ko lākou huhū iā ia.
God gave Oreb and Zeeb, the Midianite leaders, into your hands. What was I able to do compared to you?” At this, their resentment against him subsided.
Na Iēhova o nā kaua e hāpai i lāʻau hahau ma luna o lākou, E like me ka hahau ʻana i ko Midiana ma ka pōhaku ʻo ʻOreba: A me ka lāʻau āna i hāpai ai ma luna o ke kai, E hāpai nō ʻo ia ia e like me kāna hana ʻana i ko ʻAigupita.
The LORD Almighty will lash them with a whip, as when he struck down Midian at the rock of Oreb; and he will raise his staff over the waters, as he did in Egypt.
A hoʻouna maila ke Akua i kekahi ʻānela i Ierusalema e luku iho ia wahi: a i kona luku ʻana, nānā maila ʻo Iēhova, a hoʻololi ihola i kona manaʻo hōʻino mai; a ʻī maila ia i ka ʻānela nāna i luku mai, Uoki, e alia kou lima ʻānō. A kū ihola ka ʻānela o Iēhova ma kahi hehi palaoa o ʻOrenana ka Iebusa.
And God sent an angel to destroy Jerusalem. But as the angel was doing so, the LORD saw it and was grieved because of the calamity and said to the angel who was destroying the people, "Enough! Withdraw your hand." The angel of the LORD was then standing at the threshing floor of Araunah the Jebusite.
A laila, kauoha maila ka ʻānela o Iēhova iā Gada, e ʻōlelo aku iā Dāvida, e piʻi aku ʻo Dāvida, a e kūkulu i kuahu no Iēhova ma kahi hehi palaoa o ʻOrenana ka Iebusa.
Then the angel of the LORD ordered Gad to tell David to go up and build an altar to the LORD on the threshing floor of Araunah the Jebusite.
A i ka hele ʻana mai o Dāvida i o ʻOrenana lā, nānā aʻela ʻo ʻOrenana, a ʻike akula iā Dāvida, a hele akula ia i waho o kahi hehi palaoa, a kūlou ihola ia i mua o Dāvida, i lalo ke alo ma ka honua.
Then David approached, and when Araunah looked and saw him, he left the threshing floor and bowed down before David with his face to the ground.
A laila, ʻī maila ʻo Dāvida iā ʻOrenana, E hāʻawi mai ʻoe i ka wahi hehi palaoa, i kūkulu iho ai au i laila i kuahu no Iēhova: e hāʻawi mai ʻoe iaʻu ia no ke kumu kūʻai maoli: i hoʻōki ʻia ai ke ahulau mai nā kānaka aku.
David said to him, "Let me have the site of your threshing floor so I can build an altar to the LORD, that the plague on the people may be stopped. Sell it to me at the full price."
ʻĪ akula ʻo ʻOrenana iā Dāvida, E lawe ʻoe nou, a e hana iho kuʻu haku ke aliʻi i ka mea pono i mua o kona maka. Aia hoʻi, ke hāʻawi aku nei au i nā bipi no nā mōhai kuni, a me nā lāʻau kaʻa palaoa i wahie, a me ka palaoa i mōhai ʻai: ke hāʻawi aku nei au ia a pau loa.
Araunah said to David, "Take it! Let my lord the king do whatever pleases him. Look, I will give the oxen for the burnt offerings, the threshing sledges for the wood, and the wheat for the grain offering. I will give all this."
ʻŌlelo maila ʻo Dāvida ke aliʻi iā ʻOrenana, ʻAʻole, akā, he ʻoiaʻiʻo nō, e kūʻai nō au ia wahi no ke kumu kūʻai maoli: no ka mea, ʻaʻole au e lawe i kāu no Iēhova, ʻaʻole hoʻi e kaumaha aku i nā mōhai kuni i kūʻai ʻole ʻia.
But King David replied to Araunah, "No, I insist on paying the full price. I will not take for the LORD what is yours, or sacrifice a burnt offering that costs me nothing."
A lawe lāua i wāhine na lāua, no nā kaikamāhine o Moaba. ʻO ʻOrepa ka inoa o kekahi, a ʻo Ruta ka inoa o ka lua. Noho nō lākou i laila, he ʻumi paha makahiki.
They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years,
E ʻimi i ka mea nāna i hana iā Peleiade a me ʻOriona, A hoʻolilo i ka malu o ka make i mālamalama, A hoʻopouli i ke ao a lilo i pō: Ka mea e hoʻopiʻi ana i nā wai o ka moana, A ninini iho iā lākou ma luna o ka ʻili o ka honua: ʻO Iēhova kona inoa:
(he who made the Pleiades and Orion, who turns blackness into dawn and darkens day into night, who calls for the waters of the sea and pours them out over the face of the land-- the LORD is his name--
Eia hoʻi nā mea a ʻoukou e hoʻowahāwahā ai i waena o nā manu, ʻaʻole e ʻai ʻia lākou, he mea e hoʻowahāwahā ʻia nō; ʻo ka ʻaeto, a me ka ʻoseferaga, a me ka ʻosepera;
“‘These are the birds you are to regard as unclean and not eat because they are unclean: the eagle, the vulture, the black vulture,
Eia hoʻi nā mea a ʻoukou e hoʻowahāwahā ai i waena o nā manu, ʻaʻole e ʻai ʻia lākou, he mea e hoʻowahāwahā ʻia nō; ʻo ka ʻaeto, a me ka ʻoseferaga, a me ka ʻosepera;
“‘These are the birds you are to regard as unclean and not eat because they are unclean: the eagle, the vulture, the black vulture,
A kāhea akula nā mamo a ʻIseraʻela iā Iēhova, a laila, hoʻāla mai ʻo Iēhova i mea nāna e hoʻōla aʻe i nā mamo a ʻIseraʻela, a hoʻōla aʻela ʻo ia iā lākou, ʻo ʻOteniʻela, ke keiki a Kenaza, ke kaikaina o Kaleba.
But when they cried out to the Lord, he raised up for them a deliverer, Othniel son of Kenaz, Caleb’s younger brother, who saved them.
ʻO ʻoe, e Betelehema, i ka ʻāina ʻo Iuda, ʻaʻole nō ʻoe ka mea ʻuʻuku loa i waena o ko Iuda poʻe aliʻi; no ka mea, mai loko mai ou e hele mai ana kekahi aliʻi, nāna e hoʻomalu i koʻu poʻe kānaka o ka ʻIseraʻela.
" 'But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel.' "
No ia hoʻi, a i hoʻohihia mai kou maka ʻākau iā ʻoe, e pōʻalo aʻe ia mea, a e hoʻolei aku, mai ou aku; e aho nou e lilo kekahi lālā ou, i ʻole e hoʻolei ʻia aku ai kou kino ʻokoʻa i loko o Gehena.
If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
Inā hoʻi e hoʻohihia mai kou lima ʻākau iā ʻoe, e ʻoki ia mea, a e hoʻolei aku mai ou aku; e aho nou e lilo kekahi lālā ou, i ʻole e hoʻolei ʻia aku ai kou kino ʻokoʻa i loko o Gehena.
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
A i kou manawaleʻa ʻana aku, mai hoʻokani i ka pū i mua ou e like me ka hana ʻana a ka poʻe hoʻokamani i loko o nā hale hālāwai a ma nā alanui, i hoʻomaikaʻi ʻia mai ai e nā kānaka: he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ua loaʻa iā lākou ko lākou uku.
"So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by men. I tell you the truth, they have received their reward in full.
ʻO ʻoe hoʻi, e Kaperenauma, kai hoʻokiʻekiʻe ʻia aʻe i ka lani, e kiola ʻia ʻoe i lalo i ka pō; no ka mea, inā i hana ʻia ma Sodoma nā hana mana i hana ʻia aku ai i loko ou, inā ua koe ia a hiki i nēia manawa.
And you, Capernaum, will you be lifted up to the skies? No, you will go down to the depths. If the miracles that were performed in you had been performed in Sodom, it would have remained to this day.
ʻO wau nō ke bapetizo aku nei iā ʻoukou i ka wai, no ka mihi; akā, ʻo ka mea e hele mai ana ma hope oʻu, he nui aku kona mana i koʻu, ʻaʻole au e pono ke lawe i kona mau kāmaʻa; nāna ʻoukou e bapetizo aku i ka ʻUhane Hemolele a me ke ahi.
"I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire.
No ka mea, he kanaka aku wau ma lalo o ke aliʻi, he poʻe koa ma lalo iho oʻu; a ʻōlelo aku nō au i kekahi, E hele aku, a hele aku nō ia, a i kekahi hoʻi, E hele mai, a hele mai nō ia; a i kuʻu kauā, E hana ia mea, a hana nō ia.
For I myself am a man under authority, with soldiers under me. I tell this one, 'Go,' and he goes; and that one, 'Come,' and he comes. I say to my servant, 'Do this,' and he does it."
Akā, e hoʻāno i ka Haku i ke Akua, i loko o ko ʻoukou naʻau. E mākaukau mau oukou e hoʻomaopopo aku i ka poʻe e nīnau mai iā ʻoukou i ke kumu o ka lana ʻana o ko ʻoukou manaʻo, me ke akahai, a me ka haʻahaʻa.
But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect,
No ka mea, ua ʻike nō wau i nā manaʻo aʻu e manaʻo nei iā oukou, wahi a Iēhova, he mau manaʻo no ka hoʻomalu, ʻaʻole no ke ʻāhewa, e hāʻawi iā ʻoukou i hope maikaʻi, a me ka hoʻolana.
For I know the plans I have for you," declares the LORD, "plans to prosper you and not to harm you, plans to give you hope and a future.
Hoʻouna akula ʻo ia iā lākou i Betelehema, ʻī akula, Ō uhaele ʻoukou, e ʻimi pono aku i ua keiki lā; a loaʻa hoʻi, a laila e haʻi mai iaʻu, i hele aku hoʻi au e kukuli hoʻomaikaʻi iā ia.
He sent them to Bethlehem and said, "Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him."
ʻO ia nō ka mea i ʻōlelo ʻia mai e ke kāula e ʻIsaia, i ka ʻī ʻana mai, Ka leo o ka mea e kala ana ma ka wao nahele, E hoʻomākaukau ʻoukou i alanui no Iēhova, e hana i kona mau kuamoʻo i pololei.
This is he who was spoken of through the prophet Isaiah: "A voice of one calling in the desert, 'Prepare the way for the Lord, make straight paths for him.' "
A ʻike akula ia, he nui nā Parisaio a me nā Sadukaio i hele mai e bapetizo ʻia ai e ia, ʻī akula ʻo ia iā lākou, E ka hanauna moʻo niho ʻawa, na wai ʻoukou i ao aku e holo i pakele ai i ka inaina e kau mai ana?
But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: "You brood of vipers! Who warned you to flee from the coming wrath?
Mai manaʻo ʻoukou e ʻōhumu i loko o ʻoukou iho, ʻo ʻAberahama ko kākou kupuna; no ka mea, ke ʻī aku nei au iā ʻoukou, e hiki nō i ke Akua ke hoʻāla aʻe mai kēia mau pōhaku mai i poʻe mamo na ʻAberahama.
And do not think you can say to yourselves, 'We have Abraham as our father.' I tell you that out of these stones God can raise up children for Abraham.
ʻO wau nō ke bapetizo aku nei iā ʻoukou i ka wai, no ka mihi; akā, ʻo ka mea e hele mai ana ma hope oʻu, he nui aku kona mana i koʻu, ʻaʻole au e pono ke lawe i kona mau kāmaʻa; nāna ʻoukou e bapetizo aku i ka ʻUhane Hemolele a me ke ahi.
"I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire.
I ke kakahiaka hoʻi, He lā ʻino kēia, no ka mea, ua ʻulaʻula mai ke ao, ua hākumakuma. E ka poʻe hoʻokamani, ke ʻike nei ʻoukou i ke kilo i nā ʻōuli o ke ao; ʻaʻole anei ʻoukou i ʻike i nā hōʻailona o nēia manawa?
and in the morning, 'Today it will be stormy, for the sky is red and overcast.' You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.
Eia nō nā ʻōuli kupanaha e pili pū aku i ka poʻe e manaʻoʻiʻo mai iaʻu; Ma koʻu inoa lākou e mahiki aku ai i nā daimonio, a e ʻōlelo nō hoʻi lākou ma nā ʻōlelo ʻano ʻē.
And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues;
Akā, inā e hele nō ʻoe, e hana nō pēlā, e ikaika hoʻi i ke kaua; akā, e ʻoupē mai ke Akua iā ʻoe i mua o ka ʻenemi; no ka mea, aia i ke Akua ka mana e kōkua mai ai, a e hoʻohina mai ai nō hoʻi.
Even if you go and fight courageously in battle, God will overthrow you before the enemy, for God has the power to help or to overthrow."
Ma kahi i ʻaʻala, e pilau ana nō, Ma kahi kāʻei, he kaula, Ma ke oho ʻōwili e ʻōhule ana nō, Ma kahi o ka pāʻū hanohano, he kāʻei ʻinoʻino, Ma kahi maikaʻi e paʻawela ana nō.
Instead of fragrance there will be a stench; instead of a sash, a rope; instead of well-dressed hair, baldness; instead of fine clothing, sackcloth; instead of beauty, branding.
E hoʻokiʻi loa aku nō nā mea a pau o ka lani, A e ʻōwili pū ʻia nā lani me he pepa lā; E hāʻule nō ko laila mau mea a pau i lalo, E like me ka hāʻule ʻana o ka lau o ke kumu waina, E like hoʻi me ka hāʻule ʻana o ka hua mimino o ka lāʻau fiku.
All the stars of the heavens will be dissolved and the sky rolled up like a scroll; all the starry host will fall like withered leaves from the vine, like shriveled figs from the fig tree.
E lawe ʻoe i ʻōwili palapala nāu, a e kākau i loko i nā ʻōlelo a pau aʻu i ʻōlelo aku ai iā ʻoe no ka ʻIseraʻela, a no ka Iuda, a no nā lāhui kanaka a pau, mai nā lā mai aʻu i ʻōlelo aku ai iā ʻoe, mai nā lā mai o Iosia, a hiki mai i kēia lā.
"Take a scroll and write on it all the words I have spoken to you concerning Israel, Judah and all the other nations from the time I began speaking to you in the reign of Josiah till now.
No laila, ō hele ʻoe e heluhelu i ka ʻōwili āu i kākau ai ma muli o koʻu waha, i nā ʻōlelo hoʻi a Iēhova ma nā pepeiao o nā kānaka ma loko o ka hale o Iēhova, i ka lā e hoʻokē ʻai ai. A e heluhelu nō hoʻi ʻoe ia ma nā pepeiao o ka Iuda a pau i hele mai, mai loko mai o ko lākou mau kūlanakauhale.
So you go to the house of the LORD on a day of fasting and read to the people from the scroll the words of the LORD that you wrote as I dictated. Read them to all the people of Judah who come in from their towns.
Hoʻouna akula nā aliʻi a pau iā Iehudi, ke keiki a Netania, ke keiki a Selemia, ke keiki a Kusi, i o Baruka lā, ʻī akula, E lawe ʻoe ma kou lima i ka ʻōwili, ka mea āu i heluhelu ai ma nā pepeiao o nā kānaka, a e hele mai. A laila, lawe ihola ʻo Baruka, ke keiki a Neria i ka ʻōwili ma kona lima, a hele aʻela i o lākou lā.
all the officials sent Jehudi son of Nethaniah, the son of Shelemiah, the son of Cushi, to say to Baruch, "Bring the scroll from which you have read to the people and come." So Baruch son of Neriah went to them with the scroll in his hand.
A komo akula lākou i loko i ke aliʻi ma loko o ke kahua, ua kau akula naʻe lākou i ka ʻōwili ma loko o ke keʻena o ʻEliasama, ke kākau ʻōlelo, a haʻi akula lākou i nā ʻōlelo a pau ma nā pepeiao o ke aliʻi.
After they put the scroll in the room of Elishama the secretary, they went to the king in the courtyard and reported everything to him.