Ka poʻe i hiki maila me Zerubabela, Iesua, Nehemia, ʻAzaria, Raʻamia, Nahamani, Moredekai, Bilesana, Misepereta, Bigevai, Nehuma, Baʻana. ʻO ka helu ʻana kēia o nā kānaka o ka ʻIseraʻela;
in company with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum and Baanah): The list of the men of Israel:
Aia nō iā lākou ka palena ʻo Iazera, a me nā kūlanakauhale a pau o Gileada, a me ka hapalua o ka ʻāina o ka poʻe mamo a ʻAmona a hiki i ʻAroera aia i mua o Raba.
The territory of Jazer, all the towns of Gilead and half the Ammonite country as far as Aroer, near Rabbah;
A i ka makahiki hou, i ka manawa e hele aku ai nā aliʻi [i ke kaua,] hoʻouna akula ʻo Dāvida iā Ioaba, a me nā kauā āna me ia, a me ka ʻIseraʻela a pau; a luku akula lākou i ka poʻe mamo a ʻAmona; a puʻe akula iā Raba: akā, noho ihola ʻo Dāvida ma Ierusalema ia manawa.
In the spring, at the time when kings go off to war, David sent Joab out with the king's men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.
A hiki akula ʻo Dāvida i Mahanaima, i laila ʻo Sobi ke keiki a Nahasa no Raba o nā mamo a ʻAmona, a ʻo Makira ke keiki a ʻAmiʻela no Lodebara, a ʻo Barezilai no Rogelima ma Gileada,
When David came to Mahanaim, Shobi son of Nahash from Rabbah of the Ammonites, and Makir son of Ammiel from Lo Debar, and Barzillai the Gileadite from Rogelim
No ka mea, ʻo ʻOga ke aliʻi o Basana wale nō i koe o nā kānaka nunui; aia hoʻi, ʻo kona wahi moe, he wahi moe hao: ʻaʻole anei ia ma Rabata no nā mamo a ʻAmona? ʻEiwa nō kūbita o kona lōʻihi, a ʻehā kūbita o kona laulā, ma kā ke kanaka kūbita.
(Og king of Bashan was the last of the Rephaites. His bed was decorated with iron and was more than nine cubits long and four cubits wide. It is still in Rabbah of the Ammonites.)
A hoʻouna maila ke aliʻi o ʻAsuria iā Taretana, a iā Rabesarisa, a me Rabesake mai Lakisa aku i o Hezekia lā ke aliʻi, me ka poʻe kaua nui i Ierusalema. Piʻi aʻela lākou, a hele mai i Ierusalema. A i ko lākou piʻi ʻana, hele mai lākou a kū ma ke kahawai o ka loko ma luna ma ke ala o ke kīhāpai o ka mea holoi.
The king of Assyria sent his supreme commander, his chief officer and his field commander with a large army, from Lachish to King Hezekiah at Jerusalem. They came up to Jerusalem and stopped at the aqueduct of the Upper Pool, on the road to the Washerman's Field.
ʻĪ maila ʻo Rabesake iā lākou, E ʻōlelo aku ʻoukou ʻānō iā Hezekia, Penei ka ʻōlelo a ke aliʻi nui, ke aliʻi o ʻAsuria, He aha kēia hilinaʻi āu e hilinaʻi nei?
The field commander said to them, "Tell Hezekiah: " 'This is what the great king, the king of Assyria, says: On what are you basing this confidence of yours?
A laila ʻī akula ʻo ʻEliakima ke keiki a Hilekia, a ʻo Sebena a me Ioa, iā Rabesake, Ke noi aku nei au, e ʻōlelo mai ʻoe i kāu mau kauā ma ka ʻōlelo a Suria, no ka mea, ua ʻike mākou ia: a mai ʻōlelo mai ʻoe iā mākou ma ka Iudaio i loko o nā pepeiao o nā kānaka ma luna o ka pā pōhaku.
Then Eliakim son of Hilkiah, and Shebna and Joah said to the field commander, "Please speak to your servants in Aramaic, since we understand it. Don't speak to us in Hebrew in the hearing of the people on the wall."
ʻĪ maila ʻo Rabesake iā lākou, Ua hoʻouna mai anei kuʻu haku iaʻu e ʻōlelo aku i kēia mau ʻōlelo i kou haku, a iā ʻoe wale nō? ʻAʻole anei i nā kānaka kekahi e noho ana ma luna o ka pā pōhaku, e ʻai pū ai lākou me ʻoukou i ko lākou lepo iho, a e inu hoʻi i ko lākou wai mimi?
But the commander replied, "Was it only to your master and you that my master sent me to say these things, and not to the men sitting on the wall--who, like you, will have to eat their own filth and drink their own urine?"
A laila hele mai ʻo ʻEliakima, ke keiki a Hilekia, ka luna o ko ka hale, a ʻo Sebena ke kākau ʻōlelo, a ʻo Ioa ke keiki a ʻAsapa ke kākau moʻoʻōlelo, iā Hezekia, me nā ʻaʻahu i haehae ʻia, a haʻi mai iā ia i nā ʻōlelo a Rabesake.
Then Eliakim son of Hilkiah the palace administrator, Shebna the secretary and Joah son of Asaph the recorder went to Hezekiah, with their clothes torn, and told him what the field commander had said.
Malia paha e hoʻolohe mai ʻo Iēhova kou Akua i nā ʻōlelo a pau a Rabesake, ka mea a ke aliʻi o ʻAsuria kona haku i hoʻouna mai ai e hōʻino i ke Akua ola; a e ʻāhewa aku i nā ʻōlelo a Iēhova kou Akua i lohe ai; no laila e pule aku ʻoe no ka poʻe i koe i loaʻa.
It may be that the LORD your God will hear all the words of the field commander, whom his master, the king of Assyria, has sent to ridicule the living God, and that he will rebuke him for the words the LORD your God has heard. Therefore pray for the remnant that still survives."
A hoʻouna maila ke aliʻi o ʻAsuria iā Taretana, a iā Rabesarisa, a me Rabesake mai Lakisa aku i o Hezekia lā ke aliʻi, me ka poʻe kaua nui i Ierusalema. Piʻi aʻela lākou, a hele mai i Ierusalema. A i ko lākou piʻi ʻana, hele mai lākou a kū ma ke kahawai o ka loko ma luna ma ke ala o ke kīhāpai o ka mea holoi.
The king of Assyria sent his supreme commander, his chief officer and his field commander with a large army, from Lachish to King Hezekiah at Jerusalem. They came up to Jerusalem and stopped at the aqueduct of the Upper Pool, on the road to the Washerman's Field.
Hāliu aʻela ʻo Iesū, ʻike maila iā lāua e hahai ana, ʻī maila iā lāua, He aha kā ʻolua e ʻimi mai nei? ʻĪ akula lāua iā ia, E Rabi, (ma ka hoʻohālike ʻana, e ke Kumu,) ma hea kou wahi i noho ai?
Turning around, Jesus saw them following and asked, "What do you want?" They said, "Rabbi" (which means Teacher), "where are you staying?"
ʻAʻole anei i hoʻāpono ʻia ʻo Rahaba ka wahine hoʻokamakama ma ka hana ʻana i ka wā āna i hoʻokipa ai i nā ʻelele, a hoʻouna akula ma ke ala ʻē?
In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?
Hoʻouna akula ʻo Iosua, ke keiki a Nuna i nā kānaka ʻelua, mai Sitima aku e kiu malū, ʻī aʻela, Ō uhaele e mākaʻi i ka ʻāina iā Ieriko. Hele aku lāua a komo i loko o ka hale o kekahi wahine hoʻokamakama, ʻo Rahaba kona inoa, a moe ihola lāua ma laila.
Then Joshua son of Nun secretly sent two spies from Shittim. “Go, look over the land,” he said, “especially Jericho.” So they went and entered the house of a prostitute named Rahab and stayed there.
Hoʻouna akula ke aliʻi o Ieriko, ʻī akula iā Rahaba, E lawe mai ʻoe i waho i ua mau kānaka lā i hele mai i ou lā, a i komo i loko o kou hale; no ka mea, ua hele mai lāua e mākaʻi i ka ʻāina a pau.
So the king of Jericho sent this message to Rahab: “Bring out the men who came to you and entered your house, because they have come to spy out the whole land.”
A e laʻa kēlā kūlanakauhale iā Iēhova, ʻo ia, a me nā mea a pau i loko. ʻO Rahaba, ʻo ka wahine hoʻokamakama, ʻo ia wale nō ke ola, ʻo ia a me nā mea a pau i loko o ka hale me ia, no ka mea, nāna nō i hūnā i nā ʻelele a kākou i hoʻouna aku ai.
The city and all that is in it are to be devoted to the Lord. Only Rahab the prostitute and all who are with her in her house shall be spared, because she hid the spies we sent.
Komo akula ua mau kānaka uʻi lā ʻo nā kiu, a lawe maila i waho iā Rahaba, a me kona makua kāne, a me kona makuahine, a me nā kaikunāne ona, a me kona mau mea a pau; a lawe maila nō hoʻi lākou i kona poʻe hoahānau a pau, a waiho ihola iā lākou ma waho o kahi i hoʻomoana ai ka ʻIseraʻela.
So the young men who had done the spying went in and brought out Rahab, her father and mother, her brothers and sisters and all who belonged to her. They brought out her entire family and put them in a place outside the camp of Israel.
Ua lohea ka leo ma Rama, he pihe, he uē ʻana, a me ke kanikau nui; e uē ana ʻo Rāhela no kāna mau keiki, ʻaʻole loa ia e nā, no ka mea, ʻaʻole aʻe nei lākou.
"A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more."
A ʻike akula ʻo Iakoba iā Rāhela, ke kaikamahine a Labana, ʻo ke kaikunāne o kona makuahine, a me ka poʻe hipa a Labana, ʻo ke kaikunāne o kona makuahine, neʻeneʻe akula ʻo Iakoba, ʻolokaʻa aʻela ia i ka pōhaku mai ka waha aʻe o ka luawai, a hoʻohāinu ihola i ka poʻe hipa a Labana, ʻo ke kaikunāne o kona makuahine.
When Jacob saw Rachel daughter of his uncle Laban, and Laban’s sheep, he went over and rolled the stone away from the mouth of the well and watered his uncle’s sheep.
Na Maʻaka na ka wahine a Makira i hānau he keiki kāne, a kapa ihola ia i kona inoa ʻo Peresa; a ʻo Seresa ka inoa o kona kaikaina; a ʻo ʻUlama lāua ʻo Rakema, nā keiki kāne āna.
Makir's wife Maacah gave birth to a son and named him Peresh. His brother was named Sheresh, and his sons were Ulam and Rakem.
Ua lohea ka leo ma Rama, he pihe, he uē ʻana, a me ke kanikau nui; e uē ana ʻo Rāhela no kāna mau keiki, ʻaʻole loa ia e nā, no ka mea, ʻaʻole aʻe nei lākou.
"A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more."
A huli ka mokuna i Rama, a i ke kūlanakauhale ikaika o Turo; a laila huli ka mokuna i Hosa; a ʻo kona wēlau aia ma ke kai, mai kona ʻaoʻao a hiki i ʻAkeziba.
The boundary then turned back toward Ramah and went to the fortified city of Tyre, turned toward Hosah and came out at the Mediterranean Sea in the region of Akzib,
Ala aʻela lākou i kakahiaka nui, a hoʻomana akula i mua o Iēhova, a hoʻi akula a hiki i ko lākou hale ma Rama: a ʻike ihola ʻo ʻElekana iā Hana i kāna wahine; a hoʻomanaʻo maila ʻo Iēhova iā ia.
Early the next morning they arose and worshiped before the Lord and then went back to their home at Ramah. Elkanah made love to his wife Hannah, and the Lord remembered her.
ʻO nā kauhale a pau a puni i kēia mau kūlanakauhale a hiki i Baʻalatebeʻera, ʻo Ramata ma ka hema. ʻO ia ka hoʻoilina o ka ʻohana o ka poʻe mamo a Simeona ma muli o ko lākou mau ʻōhua.
and all the villages around these towns as far as Baalath Beer (Ramah in the Negev). This was the inheritance of the tribe of the Simeonites, according to its clans.
ʻO kekahi kanaka no Ramataima-Zopima, no ka mauna ʻo ʻEperaima, ʻo Elekana kona inoa, ke keiki a Ierohama, ke keiki a ʻElihu, ke keiki a Tohu, ke keiki a Zupa, no ʻEperata:
There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
Hoʻonoho ihola ʻo Iosepa i kona makua kāne a me kona poʻe hoahānau, a hāʻawi akula ʻo ia iā lākou i wahi e noho ai ma ka ʻāina ʻo ʻAigupita, i kahi ʻāina maikaʻi, i ka ʻāina o Ramese, e like me ke kauoha ʻana mai a Paraʻo.
So Joseph settled his father and his brothers in Egypt and gave them property in the best part of the land, the district of Rameses, as Pharaoh directed.
A hoʻonoho aku lākou i nā luna hoʻoluhi ma luna o lākou, i mea e hoʻokaumaha loa ai iā lākou i nā hana nui. A hana ihola lākou i nā kūlanakauhale papaʻa no Paraʻo, ʻo Pitoma, a ʻo Ramese.
So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh.
A puka akula lākou mai Ramese aku i ka malama mua, i ka lā ʻumikumamālima o ka malama mua: i ka lā ma hope iho o ka mōliaola, puka akula nā mamo a ʻIseraʻela me ka lima kākāuha i mua o nā maka o ko ʻAigupita a pau.
The Israelites set out from Rameses on the fifteenth day of the first month, the day after the Passover. They marched out defiantly in full view of all the Egyptians,
ʻO Bezera ma ka wao nahele i ka ʻāina pāpū o ka Reubena; a ʻo Ramota ma Gileada o ka Gada; a ʻo Golana ma Basana o ka Manase.
The cities were these: Bezer in the wilderness plateau, for the Reubenites; Ramoth in Gilead, for the Gadites; and Golan in Bashan, for the Manassites.
A i kēlā kapa o Ioredane ma Ieriko, ma ka hikina, hoʻokapu ihola lākou iā Bezera, ma ka wao nahele ma ka pāpū, i ka ʻāina o ka ʻohana a Reubena, a me Ramota, ma Gileada, i ka ʻāina o ka ʻohana a Gada, a me Golana, ma Basana, i ka ʻāina o ka ʻohana a Manase.
East of the Jordan (on the other side from Jericho) they designated Bezer in the wilderness on the plateau in the tribe of Reuben, Ramoth in Gilead in the tribe of Gad, and Golan in Bashan in the tribe of Manasseh.
A no loko mai o ka ʻohana a Gada, ʻo Ramota ma Gileada a me kona wahi e pili ana, i kūlanakauhale puʻuhonua no ka mea pepehi kanaka; ʻo Mahanaima hoʻi a me kona wahi e pili ana,
from the tribe of Gad, Ramoth in Gilead (a city of refuge for one accused of murder), Mahanaim,
A ʻo Benegebera ma Ramota Gileada, iā ia nā kauhale o Iaira ke keiki a Manase nā wahi ma Gileada; iā ia hoʻi ka ʻāina ʻo ʻAregoba kahi ma Basana, he kanaono nā kūlanakauhale nui me nā pā, a me nā kaola keleawe:
Ben-Geber--in Ramoth Gilead (the settlements of Jair son of Manasseh in Gilead were his, as well as the district of Argob in Bashan and its sixty large walled cities with bronze gate bars);
A hoʻi akula ʻo Iorama ke aliʻi i Iezereʻela e hoʻōla ʻia i ka ʻeha a ko Suria i hana ʻeha ai iā ia ma Ramota, i ka manawa āna i kaua aku ai iā Hazaʻela ke aliʻi o Suria. A hele mai ʻo ʻAhazia, ke keiki a Iehorama, ke aliʻi o ka Iuda, e ʻike iā Iorama, no ka mea, ua ʻeha ia.
so King Joram returned to Jezreel to recover from the wounds the Arameans had inflicted on him at Ramoth in his battle with Hazael king of Aram. Then Ahaziah son of Jehoram king of Judah went down to Jezreel to see Joram son of Ahab, because he had been wounded.
ʻŌlelo mai ke aliʻi o ʻIseraʻela i kāna poʻe kauā, Ua ʻike anei ʻoukou, no kākou ʻo Ramotagileada, a noho mālie kākou, ʻaʻole lawe mai mai loko mai o ka lima o ke aliʻi o Suria?
The king of Israel had said to his officials, "Don't you know that Ramoth Gilead belongs to us and yet we are doing nothing to retake it from the king of Aram?"
ʻĪ maila hoʻi ʻo ia iā Iehosapata, E hele anei ʻoe me aʻu i ke kaua iā Ramotagileada? ʻĪ akula hoʻi ʻo Iehosapata i ke aliʻi o ʻIseraʻela, Ua like nō wau me ʻoe, a me koʻu poʻe kānaka me kou poʻe kānaka, a me koʻu poʻe lio, me kou poʻe lio.
So he asked Jehoshaphat, "Will you go with me to fight against Ramoth Gilead?" Jehoshaphat replied to the king of Israel, "I am as you are, my people as your people, my horses as your horses."
A laila hōʻuluʻulu aʻela ke aliʻi o ʻIseraʻela i nā kāula, ʻehā haneri kānaka paha, nīnau akula iā lākou, E piʻi anei au i Ramotagileada e kaua, ʻaʻole paha, ʻeā? Haʻi maila hoʻi lākou, E piʻi, no ka mea, e hāʻawi mai nō ka Haku iā ia i loko o ka lima o ke aliʻi.
So the king of Israel brought together the prophets--about four hundred men--and asked them, "Shall I go to war against Ramoth Gilead, or shall I refrain?" "Go," they answered, "for the Lord will give it into the king's hand."
Pēlā i wānana ai ka poʻe kāula a pau, i ka ʻī ʻana mai, E piʻi i Ramotagileada, a e pōmaikaʻi; no ka mea, e hāʻawi mai nō Iēhova i loko o ka lima o ke aliʻi.
All the other prophets were prophesying the same thing. "Attack Ramoth Gilead and be victorious," they said, "for the LORD will give it into the king's hand."
Hele maila ʻo ia i ke aliʻi. A nīnau akula ke aliʻi iā ia, E Mikaia, e piʻi kūʻē anei mākou i Ramotagileada e kaua aku, ʻaʻole paha ia? ʻĪ maila ʻo ia iā ia, E piʻi a e pōmaikaʻi; no ka mea, e hāʻawi mai nō ʻo Iēhova i loko o ka lima o ke aliʻi.
When he arrived, the king asked him, "Micaiah, shall we go to war against Ramoth Gilead, or shall I refrain?" "Attack and be victorious," he answered, "for the LORD will give it into the king's hand."
A kāhea akula ʻo ʻElisai ke kāula i kekahi o nā haumāna a ka poʻe kāula, ʻī akula iā ia, E kāʻei ʻoe i kou pūhaka, a lawe i kēia hue ʻaila ma kou lima, a e hele aku i Ramota-Gileada.
The prophet Elisha summoned a man from the company of the prophets and said to him, "Tuck your cloak into your belt, take this flask of oil with you and go to Ramoth Gilead.
A kipi ihola ʻo Iehu ke keiki a Iehosapata, ke keiki a Nimesi, iā Iorama. (A ʻo Iorama e kiaʻi ana ia ma Ramota-Gileada, ʻo ia, a me ka ʻIseraʻela a pau, no Hazaʻela ke aliʻi o Suria.
So Jehu son of Jehoshaphat, the son of Nimshi, conspired against Joram. (Now Joram and all Israel had been defending Ramoth Gilead against Hazael king of Aram,
A pau aʻela kekahi mau makahiki, iho ihola ʻo ia i lalo i o ʻAhaba lā ma Samaria: a pepehi ihola ʻo ʻAhaba nāna, a na nā kānaka me ia i nā hipa, a me nā bipi he nui loa, a noi ikaika mai iā ia e piʻi pū me ia i Ramota-Gileada.
Some years later he went down to visit Ahab in Samaria. Ahab slaughtered many sheep and cattle for him and the people with him and urged him to attack Ramoth Gilead.
ʻŌlelo maila ʻo ʻAhaba ke aliʻi o ka ʻIseraʻela iā Iehosapata i ke aliʻi o ka Iuda, ʻAʻole anei ʻoe e hele pū me aʻu i Ramota-Gileada? ʻĪ akula kēlā, E like me ʻoe, pēlā nō au, e like me kou poʻe kānaka, pēlā koʻu poʻe kānaka, ʻo kākou pū ma ke kaua.
Ahab king of Israel asked Jehoshaphat king of Judah, "Will you go with me against Ramoth Gilead?" Jehoshaphat replied, "I am as you are, and my people as your people; we will join you in the war."
A laila hōʻuluʻulu aʻela ke aliʻi o ka ʻIseraʻela i nā kāula ʻehā haneri kānaka, a ʻōlelo akula iā lākou, E hele anei mākou i Ramota-Gileada i ke kaua? A e oki paha? ʻĪ maila lākou iā ia, Ō piʻi, a na ke Akua ia e hāʻawi mai i loko o ka lima o ke aliʻi.
So the king of Israel brought together the prophets--four hundred men--and asked them, "Shall we go to war against Ramoth Gilead, or shall I refrain?" "Go," they answered, "for God will give it into the king's hand."
A ʻike akula au i nā ʻuhane haukaʻe ʻekolu e like me nā rana, mai loko mai o ka waha o ka deragona, a me ka waha o ka holoholona, a me ka waha o ke kāula wahaheʻe.
Then I saw three evil spirits that looked like frogs; they came out of the mouth of the dragon, out of the mouth of the beast and out of the mouth of the false prophet.
A e hoʻopuka nui mai ka muliwai i nā rana, a e hele mai lākou i loko o kou hale, a me kou keʻena moe, a ma luna o kou hikieʻe, a i loko o ka hale o kāu poʻe kauā, a ma luna o kou poʻe kānaka, a ma loko o kou mau imu, a ma loko hoʻi o kou mau pā wili ʻai.
The Nile will teem with frogs. They will come up into your palace and your bedroom and onto your bed, into the houses of your officials and on your people, and into your ovens and kneading troughs.
ʻĪ maila ʻo Iēhova iā Mose, E ʻī aku ʻoe iā ʻAʻarona, E ʻō aku kou lima me kou koʻokoʻo ma luna o nā kahawai, a me nā muliwai, a me nā loko, i hiki mai nā rana ma luna o ka ʻāina ʻo ʻAigupita.
Then the Lord said to Moses, “Tell Aaron, ‘Stretch out your hand with your staff over the streams and canals and ponds, and make frogs come up on the land of Egypt.’”
Pepehi ihola hoʻi lākou i nā aliʻi o Midiana, he ʻokoʻa kēlā poʻe o lākou i pepehi ʻia, ʻo ʻEvi, ʻo Rekema, ʻo Zura, ʻo Hura, a me Reba, nā aliʻi ʻelima o Midiana: pepehi ihola hoʻi lākou iā Balaʻama ke keiki a Beora me ka pahi kaua.
Among their victims were Evi, Rekem, Zur, Hur and Reba — the five kings of Midian. They also killed Balaam son of Beor with the sword.
A me nā kūlanakauhale a pau o ka pāpū a me ke aupuni a pau o Sihona ke aliʻi o ka ʻAmora, ka mea i aliʻi ai ma Hesebona, ka mea a Mose i pepehi ai me nā kaukaualiʻi hoʻi o Midiana. ʻO ia ʻo ʻEli a me Rekema a me Gura a me Hura a me Reba, ʻo ia nā mākualiʻi o Sihona e noho ana ma ka ʻāina.
all the towns on the plateau and the entire realm of Sihon king of the Amorites, who ruled at Heshbon. Moses had defeated him and the Midianite chiefs, Evi, Rekem, Zur, Hur and Reba — princes allied with Sihon — who lived in that country.
ʻAʻole ia i hoʻōki iho i kāna ʻōlelo ʻana, Aia hoʻi, hiki maila ʻo Rebeka, ka mea i hānau na Betuʻela, na ke keiki kāne a Mileka a ka wahine a Nahora, ko ʻAberahama kaikuaʻana, me kona bākeke ma luna o kona poʻohiwi.
Before he had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel son of Milkah, who was the wife of Abraham’s brother Nahor.
A ʻike akula ia i ke apo no ka ihu, a me nā kūpeʻe lima ma nā lima o kona kaikuahine, a lohe akula ia i ka ʻōlelo a kona kaikuahine a Rebeka, i ka ʻī ʻana mai, Pēlā i ʻōlelo mai ai ke kanaka iaʻu; hele maila ia i ua kanaka nei; aia hoʻi, kū ihola ia me nā kāmelo ma ka luawai.
As soon as he had seen the nose ring, and the bracelets on his sister’s arms, and had heard Rebekah tell what the man said to her, he went out to the man and found him standing by the camels near the spring.
ʻAʻole au i hoʻōki iho i ka ʻōlelo ʻana i loko o kuʻu naʻau, aia hoʻi, puka maila ʻo Rebeka, me kona bākeke ma luna o kona poʻohiwi; iho ihola ia ma ka luawai, a huki maila: ʻī akula au iā ia, Ke noi aku nei au iā ʻoe, e hāʻawi mai noʻu e inu.
“Before I finished praying in my heart, Rebekah came out, with her jar on her shoulder. She went down to the spring and drew water, and I said to her, ‘Please give me a drink.’
Ka poʻe i hiki maila me Zerubabela; Iesua, Nehemia, Seraia, Reʻelaia, Moredekai, Bilesana, Misepara, Bigevai, Rehuma, Baʻana. ʻO ka helu ʻana kēia o nā kānaka o ka ʻIseraʻela:
in company with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum and Baanah): The list of the men of the people of Israel:
Na ke Akua ia i kaʻi mai nei, mai ʻAigupita mai; Iā ia hoʻi ka ikaika me he reʻema lā; E ʻai iho ʻo ia i nā lāhui kanaka i kona poʻe ʻenemi, A e uhaʻi ia i ko lākou mau iwi, E hou ʻia hoʻi lākou i kāna mau pua.
“God brought them out of Egypt; they have the strength of a wild ox. They devour hostile nations and break their bones in pieces; with their arrows they pierce them.
E hāʻule pū nā reʻema me lākou, A me nā bipi kāne, a me nā mea ikaika; A e ʻona nō ko lākou ʻāina i ke koko, A momona nō hoʻi ko lākou lepo i ke kaikea.
And the wild oxen will fall with them, the bull calves and the great bulls. Their land will be drenched with blood, and the dust will be soaked with fat.
ʻAʻole hoʻi i kipaku aku ʻo ʻAsera i ka poʻe i noho ma ʻAko, ʻaʻole i ka poʻe i noho ma Zidona, ʻaʻole i ko ʻAhelaba, ʻaʻole i ko ʻAkeziba, ʻaʻole i ko Helaba, ʻaʻole i ko ʻApika, ʻaʻole i ko Rehoba.
Nor did Asher drive out those living in Akko or Sidon or Ahlab or Akzib or Helbah or Aphek or Rehob.
Pepehi akula hoʻi ʻo Dāvida iā Hadadezera ke keiki a Rehoba, ke aliʻi o Zoba, iā ia i hele aku ai e hoʻopaʻa i kona palena ʻāina ma ka muliwai ʻo ʻEuperate.
Moreover, David fought Hadadezer son of Rehob, king of Zobah, when he went to restore his control along the Euphrates River.
ʻO ko Suria, ʻo ko Moaba, a ʻo ka poʻe mamo a ʻAmona, ʻo ko Pilisetia, a ʻo ko ʻAmeleka, a ʻo ka waiwai pio no Hadadezera ke keiki a Rehoba, ke aliʻi no Zoba.
Edom and Moab, the Ammonites and the Philistines, and Amalek. He also dedicated the plunder taken from Hadadezer son of Rehob, king of Zobah.
A hiamoe ihola ʻo Solomona me kona mau mākua, a ua kanu ʻia ma ke kūlanakauhale o Dāvida kona makua kāne, a aliʻi aʻela ʻo Rehoboama kāna keiki ma kona hakahaka.
Then he rested with his fathers and was buried in the city of David his father. And Rehoboam his son succeeded him as king.
A kūkākūkā maila ʻo Rehoboama me nā kānaka kahiko, ka poʻe i kū ma ke alo o Solomona kona makua kāne, i kona wā e ola ana, nīnau maila, Pehea lā ʻoukou e ʻōlelo mai ai e haʻi aku au i kēia poʻe kānaka?
Then King Rehoboam consulted the elders who had served his father Solomon during his lifetime. "How would you advise me to answer these people?" he asked.
Pēlā i hoʻi mai ai ʻo Ieroboama a me ka poʻe kānaka a pau i o Rehoboama lā i ke kolu o ka lā, e like me kā ke aliʻi i hoʻomaopopo ai, i ka ʻī ʻana mai, E hoʻi mai ʻoukou i oʻu nei i ke kolu o ka lā.
Three days later Jeroboam and all the people returned to Rehoboam, as the king had said, "Come back to me in three days."
Neʻeneʻe akula ia mai ia wahi aku, a ʻeli ihola i ka luawai hou; ʻaʻole nō lākou i hakakā mai no ia mea: a kapa ihola ʻo ia i kona inoa, ʻo Rehobota: ʻī ihola ia, ʻānō hoʻi, ua hāʻawi mai ʻo Iēhova i kahi ākea no kākou; a e hoʻohua auaneʻi kākou ma ka ʻāina.
He moved on from there and dug another well, and no one quarreled over it. He named it Rehoboth, saying, “Now the Lord has given us room and we will flourish in the land.”
Ka poʻe i hiki maila me Zerubabela; Iesua, Nehemia, Seraia, Reʻelaia, Moredekai, Bilesana, Misepara, Bigevai, Rehuma, Baʻana. ʻO ka helu ʻana kēia o nā kānaka o ka ʻIseraʻela:
in company with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum and Baanah): The list of the men of the people of Israel:
A laila palapala akula ʻo Rehuma, ka luna ʻahaʻōlelo, a ʻo Simesai ke kākau ʻōlelo, a me ka poʻe i koe o ko lākou poʻe hoa lawehana; ʻo ko Dina, a me ko ʻAparesaka, ʻo ko Tarepela, ʻo ko ʻAparesa, ʻo ko ʻArekeva, ʻo ko Babulona, ʻo ko Susana, ʻo ko Dehava, ʻo ko ʻElama,
Rehum the commanding officer and Shimshai the secretary, together with the rest of their associates--the judges and officials over the men from Tripolis, Persia, Erech and Babylon, the Elamites of Susa,
A laila hoʻouna akula ke aliʻi i ke kauoha iā Rehuma, ka luna ʻahaʻōlelo, a iā Simesai, ke kākau ʻōlelo, a me nā mea i koe o ko lākou poʻe hoa lawehana e noho ana ma Samaria, a me ka poʻe i koe ma kēlā ʻaoʻao o ka muliwai, He aloha, a pēlā aku nō.
The king sent this reply: To Rehum the commanding officer, Shimshai the secretary and the rest of their associates living in Samaria and elsewhere in Trans-Euphrates: Greetings.
A i ka wā i heluhelu ʻia ka palapala a ʻAretasaseta, a ke aliʻi, i mua o Rehuma, a me Simesai ke kākau ʻōlelo, a me ko lākou poʻe hoa lawehana, hele koke akula lākou i Ierusalema i nā Iudaio, a hoʻoʻōki akula iā lākou me ka lima ikaika.
As soon as the copy of the letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates, they went immediately to the Jews in Jerusalem and compelled them by force to stop.
A ma laila aku hoʻāla hou aʻela ʻo ka Levi, ʻo Rehuma ke keiki a Bani. A ma laila aku hoʻāla hou aʻela ʻo Hasabia, ka luna o kekahi hapalua o Keila; ʻo ia nō kona ʻokana.
Next to him, the repairs were made by the Levites under Rehum son of Bani. Beside him, Hashabiah, ruler of half the district of Keilah, carried out repairs for his district.
Akā, ʻo Zadoka, a me Benaia ke keiki a Iehoiada, a me Natana ke kāula, a me Simei, a me Rei, a me ka poʻe kānaka koa o Dāvida, ʻaʻole lākou me ʻAdoniia.
But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei and Rei and David's special guard did not join Adonijah.
Aia nā kānaka ʻelua no ke keiki a Saula, he mau luna koa; ʻo Baʻana ka inoa o kekahi, a ʻo Rekaba ka inoa o kekahi; nā keiki lāua a Rimona no Beʻerota no nā mamo a Beniamina; (no ka mea, ua helu pū ʻia ʻo Beʻerota me ka Beniamina;
Now Saul's son had two men who were leaders of raiding bands. One was named Baanah and the other Recab; they were sons of Rimmon the Beerothite from the tribe of Benjamin--Beeroth is considered part of Benjamin,
Hele akula ʻo Rekaba a me Baʻana nā keiki a Rimona no Beʻerota, a hoʻi maila lāua i ka hale o ʻIseboseta i ka manawa i wela ai ka lā, a e moe ana ia ma ka moe i ke awakea.
Now Recab and Baanah, the sons of Rimmon the Beerothite, set out for the house of Ish-Bosheth, and they arrived there in the heat of the day while he was taking his noonday rest.
Hele akula lāua i laila i waenakonu o ka hale, e like me ke kiʻi i ka huapalaoa; a hou akula lāua iā ia ma lalo iho o ka lima o ka iwi ʻaoʻao: a pakele akula ʻo Rekaba a me Baʻana kona hoahānau.
They went into the inner part of the house as if to get some wheat, and they stabbed him in the stomach. Then Recab and his brother Baanah slipped away.
ʻŌlelo akula Dāvida iā Rekaba a me Baʻana kona hoahānau, nā keiki a Rimona no Beʻerota, ʻī akula iā lāua, Ma ko Iēhova ola ʻana, nāna i hoʻopakele i kuʻu ola i ka pōpilikia a pau,
David answered Recab and his brother Baanah, the sons of Rimmon the Beerothite, "As surely as the LORD lives, who has delivered me out of all trouble,
A hele ia mai laila aku a loaʻa iā ia ʻo Iehonadaba ke keiki a Rekaba e hālāwai me ia: a hoʻomaikaʻi aku ʻo Iehu iā ia, ʻī akula, Ua pono anei kou naʻau, e like me koʻu naʻau me kou naʻau? ʻĪ maila ʻo Iehonadaba, ʻO ia nō. Inā pēlā, e hāʻawi mai ʻoe i kou lima. A hāʻawi aku ia i kona lima, a hoʻēʻe akula iā ia ma ka hale kaʻa me ia.
After he left there, he came upon Jehonadab son of Recab, who was on his way to meet him. Jehu greeted him and said, "Are you in accord with me, as I am with you?" "I am," Jehonadab answered. "If so," said Jehu, "give me your hand." So he did, and Jehu helped him up into the chariot.
Komo aku ʻo Iehu, a me Iehonadaba, ke keiki a Rekaba, i loko o ka hale o Baʻala, a ʻī akula i nā kauā a Baʻala, E nānā ʻoukou a ʻike, i ʻole ma ʻaneʻi me ʻoukou kekahi o nā kauā a Iēhova, ʻo nā kauā a Baʻala wale nō.
Then Jehu and Jehonadab son of Recab went into the temple of Baal. Jehu said to the ministers of Baal, "Look around and see that no servants of the LORD are here with you--only ministers of Baal."
A ʻo nā ʻohana o ka poʻe kākau ʻōlelo i noho ma Iabeza, ka poʻe Tireti, ka poʻe Simeati, a ʻo ka poʻe Sukati. ʻO lākou ka poʻe Keni i puka mai mai Hemata mai, ka makua kāne o ka ʻohana o Rekaba.
and the clans of scribes who lived at Jabez: the Tirathites, Shimeathites and Sucathites. These are the Kenites who came from Hammath, the father of the house of Recab.
Pepehi ihola hoʻi lākou i nā aliʻi o Midiana, he ʻokoʻa kēlā poʻe o lākou i pepehi ʻia, ʻo ʻEvi, ʻo Rekema, ʻo Zura, ʻo Hura, a me Reba, nā aliʻi ʻelima o Midiana: pepehi ihola hoʻi lākou iā Balaʻama ke keiki a Beora me ka pahi kaua.
Among their victims were Evi, Rekem, Zur, Hur and Reba — the five kings of Midian. They also killed Balaam son of Beor with the sword.
A me nā kūlanakauhale a pau o ka pāpū a me ke aupuni a pau o Sihona ke aliʻi o ka ʻAmora, ka mea i aliʻi ai ma Hesebona, ka mea a Mose i pepehi ai me nā kaukaualiʻi hoʻi o Midiana. ʻO ia ʻo ʻEli a me Rekema a me Gura a me Hura a me Reba, ʻo ia nā mākualiʻi o Sihona e noho ana ma ka ʻāina.
all the towns on the plateau and the entire realm of Sihon king of the Amorites, who ruled at Heshbon. Moses had defeated him and the Midianite chiefs, Evi, Rekem, Zur, Hur and Reba — princes allied with Sihon — who lived in that country.
A ʻo Peka ke keiki a Remalia, he luna koa nona, kipi maila ʻo ia iā ia, a pepehi ihola iā ia ma Samaria i loko o kahi paʻa o ka hale aliʻi, a me ʻAregoba, a me ʻArie, a i nā kānaka he kanalima me ia no Gileada; a make ihola ia, a lilo kēlā i aliʻi ma kona hakahaka.
One of his chief officers, Pekah son of Remaliah, conspired against him. Taking fifty men of Gilead with him, he assassinated Pekahiah, along with Argob and Arieh, in the citadel of the royal palace at Samaria. So Pekah killed Pekahiah and succeeded him as king.
I ka makahiki kanalimakumamālua o ʻAzaria ke aliʻi o ka Iuda, i lilo ai ʻo Peka ke keiki a Remalia i aliʻi ma luna o ka ʻIseraʻela ma Samaria, he iwakālua nā makahiki āna i aliʻi ai.
In the fifty-second year of Azariah king of Judah, Pekah son of Remaliah became king of Israel in Samaria, and he reigned twenty years.
A kipi aʻela ʻo Hosea, ke keiki a ʻEla, iā Peka, ke keiki a Remalia, a pepehi akula iā ia, a noho aliʻi ihola ia ma kona wahi, i ka makahiki iwakālua o Iotama, ke keiki a ʻUzia.
Then Hoshea son of Elah conspired against Pekah son of Remaliah. He attacked and assassinated him, and then succeeded him as king in the twentieth year of Jotham son of Uzziah.
A laila hele mai ʻo Rezina, ke aliʻi o Suria, a me Peka ke keiki a Remalia, ke aliʻi o ka ʻIseraʻela, i Ierusalema i ke kaua; a hoʻopilikia lākou iā ʻAhaza, ʻaʻole e hiki iā lākou ke hoʻopio iā ia.
Then Rezin king of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem and besieged Ahaz, but they could not overpower him.
A ua kaʻikaʻi ʻoukou i ka hale lewa o Moloka, a me ka hōkū o ko ʻoukou akua ʻo Remepana, i nā kiʻi a ʻoukou i hana ai, i mea e hoʻomana aku ai iā lākou; a naʻu nō ʻoukou e lawe aku ma ʻō aku o Babulona.
You have lifted up the shrine of Molech and the star of your god Rephan, the idols you made to worship. Therefore I will send you into exile' beyond Babylon.
A nā keiki kāne a Hanania; ʻo Peletia, a ʻo Iesaia; a ʻo nā keiki kāne a Repaia, ʻo nā keiki kāne a ʻArenana, ʻo nā keiki kāne a ʻObadia, ʻo nā keiki kāne a Sekania.
The descendants of Hananiah: Pelatiah and Jeshaiah, and the sons of Rephaiah, of Arnan, of Obadiah and of Shecaniah.
A ʻo kekahi poʻe o lākou, ʻo nā mamo a Simeona, he ʻelima haneri kānaka i hele aku i ka mauna Seira, ʻo Pelatia, ʻo Nearia, ʻo Repaia, a ʻo ʻUziʻela, nā keiki a ʻIsi, ko lākou mau luna koa.
And five hundred of these Simeonites, led by Pelatiah, Neariah, Rephaiah and Uzziel, the sons of Ishi, invaded the hill country of Seir.
A ʻo nā keiki kāne a Tola; ʻo ʻUzi, ʻo Repaia, ʻo Ieriʻela, ʻo Iahemai, ʻo Iibesama, a ʻo Semuʻela, nā luna o ka ʻohana a ko lākou makua kāne, a Tola: he poʻe kānaka koa ma ko lākou hanauna; a ua helu ʻia lākou i ka wā iā Dāvida, he iwakāluakumamālua tausani, a me nā haneri keu ʻeono.
The sons of Tola: Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam and Samuel--heads of their families. During the reign of David, the descendants of Tola listed as fighting men in their genealogy numbered 22,600.
A i ka makahiki ʻumikumamāhā, hele maila ʻo Kedorelaomera, a me ia pū ua mau aliʻi lā, a hahau maila i ka Repaima ma ʻAseterota Kanaima, me ka Zuzima ma Hama, a me ka ʻEmima me Sehave ma Kiriataima.
In the fourteenth year, Kedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim
A me ke aupuni a pau o ʻOga, ma Basana, ka mea i aliʻi ai ma ʻAsetarota a me ʻEderei, ʻo ia ka mea i koe iho no ka poʻe Repaima; ʻo ka poʻe a Mose i pepehi ai, a i kipaku aku nō hoʻi.
that is, the whole kingdom of Og in Bashan, who had reigned in Ashtaroth and Edrei. (He was the last of the Rephaites.) Moses had defeated them and taken over their land.
Piʻi aʻela hoʻi ka mokuna ma ke awāwa o ke keiki a Hinoma, ma ka ʻaoʻao hema o ka poʻe Iebusi, ʻo ia ʻo Ierusalema; a ua piʻi ka mokuna i ka piko o ka mauna, aia i mua o ke awāwa ʻo Hinoma ma ke komohana, ma ka wēlau o ke awāwa o ka poʻe Repaima ma ka ʻākau.
Then it ran up the Valley of Ben Hinnom along the southern slope of the Jebusite city (that is, Jerusalem). From there it climbed to the top of the hill west of the Hinnom Valley at the northern end of the Valley of Rephaim.
ʻĪ maila ʻo Iosua iā lākou, Inā he lāhui nui ʻoe, e piʻi ʻoe nou iho i ka ulu lāʻau, a e kua iho nou ma laila ma ka ʻāina o ko Pereza, a me ka poʻe Repaima, ke noho pilikia ʻoe ma ka mauna ʻo ʻEperaima.
“If you are so numerous,” Joshua answered, “and if the hill country of Ephraim is too small for you, go up into the forest and clear land for yourselves there in the land of the Perizzites and Rephaites.”
A iho ka mokuna i ke kihi o ka mauna, aia i mua o ke awāwa o ke keiki a Hinoma, aia ma ke awāwa o ka poʻe Repaima ma ka ʻākau, a ihola ia i ke awāwa a Hinoma a hiki i ka ʻaoʻao o Iebusi ma ka hema, a iho ia i ʻEnerogela,
The boundary went down to the foot of the hill facing the Valley of Ben Hinnom, north of the Valley of Rephaim. It continued down the Hinnom Valley along the southern slope of the Jebusite city and so to En Rogel.
Hele maila ka poʻe mamo a pau a ʻIseraʻela, mai ka wao nahele ʻo Sina, i ko lākou hele ʻana, e like nō me ke kauoha a Iēhova, a hoʻomoana ihola lākou ma Repidima: ʻaʻohe hoʻi wai e inu no nā kānaka.
The whole Israelite community set out from the Desert of Sin, traveling from place to place as the Lord commanded. They camped at Rephidim, but there was no water for the people to drink.
A hele maila lākou, mai Repidima mai, a hiki ma ka wao nahele ʻo Sinai, a hoʻomoana ihola lākou ma ka wao nahele; ma laila ka ʻIseraʻela i hoʻomoana ai ma kahi e pili ana i ka mauna.
After they set out from Rephidim, they entered the Desert of Sinai, and Israel camped there in the desert in front of the mountain.
No ka ʻohana a Iuda, ua hōʻailona ʻia he ʻumikumamālua tausani; a no ka ʻohana a Reubena, ua hōʻailona ʻia he ʻumikumamālua tausani; a no ka ʻohana a Gada, ua hōʻailona ʻia he ʻumikumamālua tausani;
From the tribe of Judah 12,000 were sealed, from the tribe of Reuben 12,000, from the tribe of Gad 12,000,
Hāpai ihola ʻo Lea, a hānau maila he keiki kāne, a kapa ihola ia i kona inoa ʻo Reubena: no ka mea, ʻī maila ia, He ʻoiaʻiʻo, ua nānā mai ʻo Iēhova i kuʻu pōpilikia; ʻānō hoʻi, e aloha mai auaneʻi kaʻu kāne iaʻu.
Leah became pregnant and gave birth to a son. She named him Reuben, for she said, “It is because the Lord has seen my misery. Surely my husband will love me now.”
Hele akula ʻo Reubena i nā lā o ka ʻohi palaoa ʻana, a loaʻa iā ia ma ke kula nā hua dudaima, a lawe maila ia mau mea i kona makuahine iā Lea. A laila, ʻī maila ʻo Rāhela iā Lea, Ke noi aku nei au iā ʻoe, e hāʻawi mai naʻu i kekahi mau dudaima a kāu keiki kāne.
During wheat harvest, Reuben went out into the fields and found some mandrake plants, which he brought to his mother Leah. Rachel said to Leah, “Please give me some of your son’s mandrakes.”
A i ka noho ʻana o ʻIseraʻela ma ia ʻāina, hele akula ʻo Reubena, a moe pū ihola me Bileha me ka haiā wahine a kona makua kāne; a lohe aʻela ʻo ʻIseraʻela. ʻO nā keiki kāne a Iakoba he ʻumikumamālua:
While Israel was living in that region, Reuben went in and slept with his father’s concubine Bilhah, and Israel heard of it. Jacob had twelve sons:
ʻŌlelo akula ʻo Reubena iā lākou, Mai hoʻokahe i ke koko; e hoʻolei iā ia i loko o kēia lua o ka ʻāina wao nahele. Mai kau i ka lima ma luna ona. Manaʻo ihola ia e hoʻopakele iā ia, mai ko lākou lima aʻe, a e hoʻihoʻi aku iā ia i kona makua kāne.
“Don’t shed any blood. Throw him into this cistern here in the wilderness, but don’t lay a hand on him.” Reuben said this to rescue him from them and take him back to his father.
Eia nā keiki kāne a Reuʻela a ke keiki kāne a ʻEsau; ʻo Nahata he makualiʻi, ʻo Zera he makualiʻi, ʻo Sama, he makualiʻi, a ʻo Miza he makualiʻi: ʻo lākou nā mākualiʻi na Reuʻela, ma ka ʻāina ʻo ʻEdoma: ʻo lākou nā moʻopuna a Basemata, a ka wahine a ʻEsau.
The sons of Esau’s son Reuel: Chiefs Nahath, Zerah, Shammah and Mizzah. These were the chiefs descended from Reuel in Edom; they were grandsons of Esau’s wife Basemath.
ʻŌlelo akula ʻo Mose iā Hobaba, i ke keiki kāne a Reuʻela ka Midiana, ka makuahōnōwai kāne o Mose, Ke hele aku nei mākou i kahi a Iēhova i ʻī mai ai, E hāʻawi ana au ia no ʻoukou: e hele pū ʻoe me mākou, a e hana aku mākou iā ʻoe i ka maikaʻi; no ka mea, ua ʻōlelo mai ʻo Iēhova i ka maikaʻi no ka ʻIseraʻela.
Now Moses said to Hobab son of Reuel the Midianite, Moses’ father-in-law, “We are setting out for the place about which the Lord said, ‘I will give it to you.’ Come with us and we will treat you well, for the Lord has promised good things to Israel.”
Ua hoʻopakele anei nā akua o nā lāhui kanaka iā lākou, i nā mea a koʻu mau mākua i luku ai: i Gozana, i Harama, i Rezepa, a me nā kānaka o ʻEdena, ka poʻe ma Telasara?
Did the gods of the nations that were destroyed by my forefathers deliver them: the gods of Gozan, Haran, Rezeph and the people of Eden who were in Tel Assar?
Ua hoʻopakele anei nā akua o nā ʻāina i ka poʻe a koʻu mau mākua kāne i luku ai; iā Gozana, a me Harana, a me Rezepa, a me nā keiki a ʻEdena, ka poʻe ma Telasara?
Did the gods of the nations that were destroyed by my forefathers deliver them--the gods of Gozan, Haran, Rezeph and the people of Eden who were in Tel Assar?
A laila hele mai ʻo Rezina, ke aliʻi o Suria, a me Peka ke keiki a Remalia, ke aliʻi o ka ʻIseraʻela, i Ierusalema i ke kaua; a hoʻopilikia lākou iā ʻAhaza, ʻaʻole e hiki iā lākou ke hoʻopio iā ia.
Then Rezin king of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem and besieged Ahaz, but they could not overpower him.
Ia manawa, hoʻihoʻi akula ʻo Rezina, ke aliʻi o Suria, iā ʻElata no Suria, a kipaku akula i nā Iudaio mai ʻElata aku: a hele mai ko Suria i ʻElata, a noho i laila a hiki i kēia manawa.
At that time, Rezin king of Aram recovered Elath for Aram by driving out the men of Judah. Edomites then moved into Elath and have lived there to this day.
A hoʻolohe mai ke aliʻi o ʻAsuria iā ia; a hele akula ke aliʻi o ʻAsuria i Damaseko, a hoʻopio akula ia, a lawe pio akula i ko laila ma Kira, a pepehi akula iā Rezina.
The king of Assyria complied by attacking Damascus and capturing it. He deported its inhabitants to Kir and put Rezin to death.
I ke kau iā ʻAhaza, ke keiki a Iotama, ke keiki a ʻUzia, ke aliʻi o ka Iuda, hele mai ʻo Rezina, ke aliʻi o Suria, a me Peka, ke keiki a Remalia, ke aliʻi o ka ʻIseraʻela, e kūʻē iā Ierusalema, kaua mai, ʻaʻole naʻe i hiki iā lākou ke lanakila ma luna o ia wahi.
When Ahaz son of Jotham, the son of Uzziah, was king of Judah, King Rezin of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem, but they could not overpower it.
A ua kūʻē maila ʻo ia i ka ʻIseraʻela i nā lā a pau o Solomona, ʻokoʻa ke kolohe ʻana o Hadada: hoʻowahāwahā maila ʻo Rezona i ka ʻIseraʻela, a ua aliʻi aʻela ma luna o Suria.
Rezon was Israel's adversary as long as Solomon lived, adding to the trouble caused by Hadad. So Rezon ruled in Aram and was hostile toward Israel.
A e hele aku ka palena mai Sepama a Ribela, ma ka ʻaoʻao hikina o ʻAina: a e iho aku ka palena, a hiki aku ma ka ʻaoʻao o ka loko o Kinerota ma ka hikina.
The boundary will go down from Shepham to Riblah on the east side of Ain and continue along the slopes east of the Sea of Galilee.
A hoʻopaʻa akula ʻo Paraʻo-neko iā ia ma Ribela i ka ʻāina ʻo Hamata, no kona noho aliʻi ʻana ma Ierusalema; a ʻauhau akula i ka ʻāina i hoʻokahi haneri tālena kālā, a i hoʻokahi tālena gula.
Pharaoh Neco put him in chains at Riblah in the land of Hamath so that he might not reign in Jerusalem, and he imposed on Judah a levy of a hundred talents of silver and a talent of gold.
A hahai akula ko Kaledea poʻe kaua iā lākou, a loaʻa ʻo Zedekia ma nā pāpū ʻo Ieriko. A hoʻopaʻa lākou iā ia a lawe akula iā ia i o Nebukaneza lā ke aliʻi o Babulona, ma Ribela, ma ka ʻāina ma Hamata, a ma laila ʻo ia i hoʻohewa ai iā ia.
But the Babylonian army pursued them and overtook Zedekiah in the plains of Jericho. They captured him and took him to Nebuchadnezzar king of Babylon at Riblah in the land of Hamath, where he pronounced sentence on him.
A pepehi aʻela ke aliʻi o Babulona i nā keiki a Zedekia, ma Ribela i mua hoʻi o kona mau maka. A pepehi nō hoʻi ke aliʻi o Babulona i na kānaka aliʻi a pau o ka Iuda.
There at Riblah the king of Babylon slaughtered the sons of Zedekiah before his eyes and also killed all the nobles of Judah.
E ʻōlelo aku ʻoe i nā mamo a ʻIseraʻela, e ʻī aku iā lākou, e hana lākou i nā pihapiha ma nā kihi o ko lākou mau ʻaʻahu, ma nā hanauna o lākou, a e hoʻopili iho lākou i ke kaula ribina uliuli ma nā pihapiha o nā kihi.
“Speak to the Israelites and say to them: ‘Throughout the generations to come you are to make tassels on the corners of your garments, with a blue cord on each tassel.
Huli lākou, a peʻe aku i ka wao nahele, i ka pōhaku o Rimona; a hōʻiliʻili lākou i ke koena ma nā alanui, ʻelima tausani kānaka, a hahai aku iā lākou a hiki i Gidoma, a luku akula i ʻelua tausani kānaka.
As they turned and fled toward the wilderness to the rock of Rimmon, the Israelites cut down five thousand men along the roads. They kept pressing after the Benjamites as far as Gidom and struck down two thousand more.
Aia nā kānaka ʻelua no ke keiki a Saula, he mau luna koa; ʻo Baʻana ka inoa o kekahi, a ʻo Rekaba ka inoa o kekahi; nā keiki lāua a Rimona no Beʻerota no nā mamo a Beniamina; (no ka mea, ua helu pū ʻia ʻo Beʻerota me ka Beniamina;
Now Saul's son had two men who were leaders of raiding bands. One was named Baanah and the other Recab; they were sons of Rimmon the Beerothite from the tribe of Benjamin--Beeroth is considered part of Benjamin,
Hele akula ʻo Rekaba a me Baʻana nā keiki a Rimona no Beʻerota, a hoʻi maila lāua i ka hale o ʻIseboseta i ka manawa i wela ai ka lā, a e moe ana ia ma ka moe i ke awakea.
Now Recab and Baanah, the sons of Rimmon the Beerothite, set out for the house of Ish-Bosheth, and they arrived there in the heat of the day while he was taking his noonday rest.
ʻŌlelo akula Dāvida iā Rekaba a me Baʻana kona hoahānau, nā keiki a Rimona no Beʻerota, ʻī akula iā lāua, Ma ko Iēhova ola ʻana, nāna i hoʻopakele i kuʻu ola i ka pōpilikia a pau,
David answered Recab and his brother Baanah, the sons of Rimmon the Beerothite, "As surely as the LORD lives, who has delivered me out of all trouble,
Aia kekahi haiā wahine a Saula, ʻo Rizepa kona inoa, kekahi kaikamahine a ʻAia. ʻĪ akula ʻo ʻIseboseta iā ʻAbenera, No ke aha lā ʻoe i komo aku ai i loko i ka haiā wahine a kuʻu makua kāne?
Now Saul had had a concubine named Rizpah daughter of Aiah. And Ish-Bosheth said to Abner, "Why did you sleep with my father's concubine?"
A lawe akula ke aliʻi i nā keiki kāne ʻelua a Rizepa ke kaikamahine a ʻAia, i nā mea āna i hānau ai na Saula, ʻo ʻAremoni a ʻo Mepiboseta; a me nā keiki kāne ʻelima a Mikala ke kaikamahine a Saula, nā mea āna i hānai ai na ʻAderiʻela ke keiki a Barezilai no Meholata.
But the king took Armoni and Mephibosheth, the two sons of Aiah's daughter Rizpah, whom she had borne to Saul, together with the five sons of Saul's daughter Merab, whom she had borne to Adriel son of Barzillai the Meholathite.
Lawe aʻela ʻo Rizepa ke kaikamahine a ʻAia i ke kapa ʻinoʻino, a hāliʻi ihola nona ma luna o ka pōhaku nui, mai ka wā mua o ka ʻohi bale ʻana a hiki i ka wā i hāʻule mai ai ka ua mai ka lani mai ma luna iho o lākou, a kiaʻi ihola ia i kau ʻole ai nā manu o ka lewa ma luna o lākou i ke ao, ʻaʻole hoʻi nā holoholona o ke kula i ka pō.
Rizpah daughter of Aiah took sackcloth and spread it out for herself on a rock. From the beginning of the harvest till the rain poured down from the heavens on the bodies, she did not let the birds of the air touch them by day or the wild animals by night.
Pepehi ihola ʻo ʻAdoniia i nā hipa a me nā bipi kauō, a me nā bipi kūpalu ʻia, ma ka pōhaku o Zoheleta, e pili ana i ka pūnāwai Rogela, a kiʻi akula ʻo ia i kona mau hoahānau a pau, i nā keiki a ke aliʻi, a me nā kānaka a pau o Iuda nā kauā a ke aliʻi.
Adonijah then sacrificed sheep, cattle and fattened calves at the Stone of Zoheleth near En Rogel. He invited all his brothers, the king's sons, and all the men of Judah who were royal officials,
A hiki akula ʻo Dāvida i Mahanaima, i laila ʻo Sobi ke keiki a Nahasa no Raba o nā mamo a ʻAmona, a ʻo Makira ke keiki a ʻAmiʻela no Lodebara, a ʻo Barezilai no Rogelima ma Gileada,
When David came to Mahanaim, Shobi son of Nahash from Rabbah of the Ammonites, and Makir son of Ammiel from Lo Debar, and Barzillai the Gileadite from Rogelim
Inā e waiho wale aku kākou iā ia pēlā, e manaʻoʻiʻo auaneʻi nā kānaka a pau iā ia; a e hele mai ko Roma, a e luku i ko kākou wahi a me ko kākou lāhui kanaka.
If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our place and our nation."
Nui nō ka poʻe Iudaio i heluhelu i ua palapala lā; no ka mea, ua kokoke ma ke kūlanakauhale ka wahi i kaulia ai ʻo Iesū ma ke keʻa: a ua kākau ʻia ia mea ma ka Hebera ʻōlelo, a me ka Helene, a me ka Roma.
Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek.
A ma Perugia, a ma Pamepulia, a ma ʻAigupita, a ma nā ʻāina o Libua e kokoke ana i Kurene, a me nā mea malihini o Roma mai, nā Iudaio, a me nā mea hoʻi i huli mai,
Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome
Akā, ʻī maila ʻo Paulo iā lākou, Ua hahau ākea maila lākou iā māua he mau Roma, me ka hoʻokū ʻole i ka hala, a ua hahao mai ma loko o ka hale paʻahao; a ke manaʻo nei anei lākou e kipaku malū iā māua? ʻAʻole loa pēlā; na lākou nō e kiʻi mai, a e kaʻi aku iā māua i waho.
But Paul said to the officers: "They beat us publicly without a trial, even though we are Roman citizens, and threw us into prison. And now do they want to get rid of us quietly? No! Let them come themselves and escort us out."
As for Heman, from his sons: Bukkiah, Mattaniah, Uzziel, Shubael and Jerimoth; Hananiah, Hanani, Eliathah, Giddalti and Romamti-Ezer; Joshbekashah, Mallothi, Hothir and Mahazioth.
Auē hoʻi ʻoukou, e ka poʻe Parisaio! No ka mea, ua hoʻokupu ʻoukou i ka hapaʻumi o ka mineta, a ʻo ka rue, a ʻo nā lāʻau iki ʻai a pau, a haʻalele nō i ka pono a me ke aloha i ke Akua; ʻo ko ʻoukou mau mea kēia e pono ai ke hana, ʻaʻole hoʻi e haʻalele i kēlā.
"Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone.
No ka mea, he rula ma luna o ka rula, He rula ma luna o ka rula, He loina ma luna o ka loina, He loina ma luna o ka loina; He ʻuʻuku ma kēia wahi, He ʻuʻuku ma kēlā wahi.
For it is: Do and do, do and do, rule on rule, rule on rule; a little here, a little there."
No laila i hiki ai ka ʻōlelo a Iēhova iā lākou, He rula ma luna o ka rula, He rula ma luna o ka rula; He loina ma luna o ka loina, He loina ma luna o ka loina; He ʻuʻuku ma kēia wahi, He ʻuʻuku ma kēlā wahi; I hele ai lākou a hina i hope, a luku ʻia, I hoʻopahele ʻia hoʻi, a paʻa.
So then, the word of the LORD to them will become: Do and do, do and do, rule on rule, rule on rule; a little here, a little there-- so that they will go and fall backward, be injured and snared and captured.
He iwakāluakumamālima nā makahiki o Iehoiakima i kona wā i lilo ai i aliʻi, a he ʻumikumamākahi nā makahiki āna i noho aliʻi ai ma Ierusalema. A ʻo Zebuda ka inoa o kona makuahine, ke kaikamahine a Pedaia no Ruma.
Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. His mother's name was Zebidah daughter of Pedaiah; she was from Rumah
A koi akula lākou i kekahi Simona no Kurenaio, e lawe i kona keʻa, e hele ana ia, mai ke kuaʻāina mai, ʻo ka makua kāne hoʻi ia o ʻAlekanedero, a me Rupo.
A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross.
A lawe lāua i wāhine na lāua, no nā kaikamāhine o Moaba. ʻO ʻOrepa ka inoa o kekahi, a ʻo Ruta ka inoa o ka lua. Noho nō lākou i laila, he ʻumi paha makahiki.
They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years,
ʻŌlelo maila ʻo Ruta iā ia, Mai nonoi mai ʻoe iaʻu, e haʻalele iā ʻoe, a e hoʻi aku, mai ka hahai ʻana iā ʻoe; no ka mea, ma kou wahi e hele ai, ma laila au e hele ai, ma kou wahi e moe ai, ma laila au e moe ai: ʻo kou poʻe kānaka, noʻu ia poʻe kānaka, ʻo kou Akua, noʻu ia Akua:
But Ruth replied, “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God.
Pēlā i hoʻi mai ai ʻo Naomi, a me kāna hūnōna wahine pū me ia, ʻo Ruta, no Moaba, a hele mai no ka ʻāina ʻo Moaba mai; a hiki mai lāua i Betelehema i ka manawa o ka hōʻiliʻili mua ʻana i ka hua bale.
So Naomi returned from Moab accompanied by Ruth the Moabite, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning.
ʻĪ aʻela ʻo Ruta ka Moaba iā Naomi, E hele au i ka mahina ʻai ʻea, a hōʻiliʻili ma waena o nā ʻōpuʻu palaoa, ma muli o ka mea e aloha mai iaʻu. ʻĪ maila ia, Ō hele, e kuʻu kaikamahine.
And Ruth the Moabite said to Naomi, “Let me go to the fields and pick up the leftover grain behind anyone in whose eyes I find favor.” Naomi said to her, “Go ahead, my daughter.”