Hoʻopaʻa nō ka ʻAmora i ko lākou noho ʻana ma ka mauna ʻo Heresa, a ma ʻAialona, a ma Saʻalebima: akā, ua kaumaha aku nō ka lima o ko Iosepa poʻe, a lilo kēlā i poʻe hoʻokupu mai.
And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the tribes of Joseph increased, they too were pressed into forced labor.
Nāna hoʻi i hānau ʻo Saʻapa ka makua kāne o Mademana, a ʻo Seva ka makua kāne o Makebena, a ʻo ka makua kāne o Gibea: a ʻo ʻAkesa ke kaikamahine a Kaleba.
She also gave birth to Shaaph the father of Madmannah and to Sheva the father of Macbenah and Gibea. Caleb's daughter was Acsah.
Kū aʻela nā kānaka o ka ʻIseraʻela a me ka Iuda, hoʻōho akula, a alualu i ko Pilisetia, a hiki ma ke awāwa, a ma nā ʻīpuka o ʻEkerona: a hāʻule ihola nā mea ʻeha o nā Pilisetia ma ke ala o Saʻaraima, a hiki i Gata a me ʻEkerona.
Then the men of Israel and Judah surged forward with a shout and pursued the Philistines to the entrance of Gath and to the gates of Ekron. Their dead were strewn along the Shaaraim road to Gath and Ekron.
I ke ahiahi, komo akula ʻo ia i loko, a kakahiaka hoʻi maila, a i ka lua o ka hale o nā wāhine, ma ka lima o Saʻasegaza, ka luna o ke aliʻi nāna i mālama i nā haiā wahine; ʻaʻole ia i komo hou aku i ke aliʻi lā, ke ʻoliʻoli ʻole ke aliʻi iā ia, a hea ʻia aku hoʻi ia ma ka inoa.
In the evening she would go there and in the morning return to another part of the harem to the care of Shaashgaz, the king's eunuch who was in charge of the concubines. She would not return to the king unless he was pleased with her and summoned her by name.
A i ka iwa o ka hora, kāhea akula ʻo Iesū me ka leo nui, ʻī akula, ʻElī, ʻElī, lamā sabaketani? ʻO ia hoʻi kēia, E kuʻu Akua, e kuʻu Akua; no ke aha lā ʻoe i haʻalele mai ai iaʻu?
About the ninth hour Jesus cried out in a loud voice, ""Eloi, Eloi," "lama" "sabachthani?""--which means, "My God, my God, why have you forsaken me?"
A i ka iwa o ka hora, kāhea aʻela Iesū me ka leo nui, ʻī aʻela, ʻElī, ʻelī, lamā sabaketani! ʻO ke ʻano kēia, E kuʻu Akua, e kuʻu Akua, no ke aha lā ʻoe i haʻalele mai ai iaʻu?
And at the ninth hour Jesus cried out in a loud voice, ""Eloi, Eloi, lama sabachthani? ""--which means, "My God, my God, why have you forsaken me?"
E like hoʻi me kā ʻIsaia i ʻōlelo mua mai ai, Inā i waiho ʻole mai Iēhova Sābāōta i koena no kākou, inā, ua like pū kākou me Sodoma, a ua hoʻohālike ʻia hoʻi me Gomora.
It is just as Isaiah said previously: "Unless the Lord Almighty had left us descendants, we would have become like Sodom, we would have been like Gomorrah."
Aia hoʻi, ʻo ka uku o ka poʻe hana nāna i hōʻiliʻili ʻai ma kā ʻoukou mau mahina ʻai i paʻa hewa iā ʻoukou, ke kāhea aku nei ia; a ʻo ke kāhea ʻana o ka poʻe hōʻiliʻili, komo aʻela ia i loko o nā pepeiao o ka Haku Sābāōta.
Look! The wages you failed to pay the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty.
Hoʻouna akula nā kānaka ma Silo e lawe mai mai laila mai i ka pahu berita o Iēhova sābāōta, e waiho ana ma waena o nā kerubima: i laila nā keiki ʻelua a ʻEli, ʻo Hopeni a me Pinehasa me ka pahu berita o ke Akua.
So the people sent men to Shiloh, and they brought back the ark of the covenant of the Lord Almighty, who is enthroned between the cherubim. And Eli’s two sons, Hophni and Phinehas, were there with the ark of the covenant of God.
Kū aʻela ʻo Dāvida, a hele pū akula me nā kānaka a pau me ia mai Baʻale o ka Iuda, e halihali mai laila mai i ka pahu o ke Akua, i ka mea i hea ʻia aku ai ka inoa, ka inoa ʻo Iēhova Sābāōta, ʻo ka Mea e noho ana ma waena o nā kerubima.
He and all his men set out from Baalah of Judah to bring up from there the ark of God, which is called by the Name, the name of the LORD Almighty, who is enthroned between the cherubim that are on the ark.
No laila hoʻi, e ʻōlelo aku ʻoe i kuʻu kauā iā Dāvida, Eia kā Iēhova Sābāōta e ʻōlelo mai nei, I lawe mai nō wau iā ʻoe mai ka pā hipa mai, ma muli mai hoʻi o ka poʻe hipa, i aliʻi ʻoe ma luna o kuʻu poʻe kānaka o ka ʻIseraʻela.
"Now then, tell my servant David, 'This is what the LORD Almighty says: I took you from the pasture and from following the flock to be ruler over my people Israel.
A e hoʻonani mau loa ʻia kou inoa, i ka ʻī ʻana, ʻO Iēhova Sābāōta, ʻo ia ke Akua ma luna o ka ʻIseraʻela: a e hoʻokūpaʻa ʻia hoʻi ka ʻohana a kāu kauā a Dāvida i mua ou.
so that your name will be great forever. Then men will say, 'The LORD Almighty is God over Israel!' And the house of your servant David will be established before you.
Ia wā lā, hele akula ʻo Iesū i ka lā Sābati ma waena o nā mahina ʻai, pōloli ihola nā haumāna āna, a hoʻomaka akula lākou e lālau i nā huhui palaoa, a ʻai ihola.
At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them.
ʻAʻole anei ʻoukou i heluhelu ma ke kānāwai, ʻo ka poʻe kāhuna i loko o ka luakini i nā lā Sābati, ua hana lākou i ka lā Sābati, ʻaʻole hoʻi a lākou hala?
Or haven't you read in the Law that on the Sabbath the priests in the temple desecrate the day and yet are innocent?
Aia i laila he kanaka, ua maloʻo kona lima: nīnau maila lākou iā ia, i mea e hoʻopiʻi aku ai lākou iā ia, ʻī maila, He mea pono anei ke hoʻōla aku i ka lā Sābati?
and a man with a shriveled hand was there. Looking for a reason to accuse Jesus, they asked him, "Is it lawful to heal on the Sabbath?"
ʻĪ akula ʻo ia iā lākou, ʻO wai lā ke kanaka o ʻoukou hoʻokahi hipa kāna, a i hāʻule iho i ka lua i ka lā Sābati, ʻaʻole anei ia e lālau aku iā ia, a e huki mai i luna?
He said to them, "If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out?
A ʻo Iesua, a me Bani, a me Serebia, Iamina, ʻAkuba, Sabetai, Hodia, Maʻaseia, Kelita, ʻAzaria, Iozabada, Hanana, Pelaia, a me nā Levi, hoʻākāka akula lākou i ka ʻaha kanaka i ke kānāwai; aia hoʻi ka ʻaha kanaka ma ko lākou wahi.
The Levites--Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan and Pelaiah--instructed the people in the Law while the people were standing there.
Kapa aʻela ka luna o ka poʻe i poʻa ʻia i mau inoa hou no lākou; kapa aʻela ʻo ia i ko Daniʻela ʻo Beletesaza; i ko Hanania ʻo Saderaka; i ko Misaʻela ʻo Mesaka; a me ko ʻAzaria ʻo ʻAbedenego.
The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.
A noi akula ʻo Daniʻela i ke aliʻi, a hoʻonoho ihola ʻo ia iā Saderaka, a me Mesaka, a me ʻAbedenego, ma luna o ka ʻoihana e pili ana i ka ʻāina ʻo Babulona: akā, ʻo Daniʻela ua noho ia ma ka ʻīpuka o ke aliʻi.
Moreover, at Daniel's request the king appointed Shadrach, Meshach and Abednego administrators over the province of Babylon, while Daniel himself remained at the royal court.
Aia hoʻi kekahi mau kānaka no ka poʻe Iudaio, nā mea āu i hoʻonoho ai ma luna o nā mea ma ka ʻāina ʻo Babulona, ʻo Saderaka, ʻo Mesaka, a ʻo ʻAbedenego; ʻo kēia mau kānaka, ʻeā, ʻaʻole lākou e hoʻolohe i kāu, e ke aliʻi ē; ʻaʻole lākou mālama i kou mau akua, ʻaʻole nō hoʻi lākou i hoʻomana aku i ke kiʻi gula āu i kūkulu ai.
But there are some Jews whom you have set over the affairs of the province of Babylon--Shadrach, Meshach and Abednego--who pay no attention to you, O king. They neither serve your gods nor worship the image of gold you have set up."
A laila, kauoha aku ia ʻo Nebukaneza, me kona huhū a me kona ukiuki loa, E alakaʻi mai iā Saderaka, a me Mesaka, a me ʻAbedenego; a ua alakaʻi ʻia mai nō kēia mau kānaka i mua o ke aliʻi.
Furious with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king,
ʻŌlelo aku ʻo Nebukaneza, ʻī akula iā lākou, Ma ko ʻoukou manaʻo anei ia, e Saderaka, a me Mesaka, a me ʻAbedenego? ʻAʻole anei ʻoukou e mālama i koʻu mau akua, ʻaʻole hoʻi i hoʻomana i ke kiʻi gula aʻu i kūkulu ai?
and Nebuchadnezzar said to them, "Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up?
A laila, piha aʻela ʻo Nebukaneza i ka huhū, a ʻano ʻē aʻela kona helehelena iā Saderaka, a me Mesaka, a me ʻAbedenego; a hoʻolale aʻela ʻo ia e hoʻaʻā i ka umu ahi a pāhiku ka ʻenaʻena ʻana i kona mau e ʻenaʻena ai.
Then Nebuchadnezzar was furious with Shadrach, Meshach and Abednego, and his attitude toward them changed. He ordered the furnace heated seven times hotter than usual
A ʻike akula ia, he nui nā Parisaio a me nā Sadukaio i hele mai e bapetizo ʻia ai e ia, ʻī akula ʻo ia iā lākou, E ka hanauna moʻo niho ʻawa, na wai ʻoukou i ao aku e holo i pakele ai i ka inaina e kau mai ana?
But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: "You brood of vipers! Who warned you to flee from the coming wrath?
He aha hoʻi kā ʻoukou i hoʻomaopopo ʻole ai, ʻaʻole no ka berena kaʻu i ʻōlelo aku ai iā ʻoukou, e makaʻala iā ʻoukou iho i ka mea hū a ka poʻe Parisaio a me ka poʻe Sadukaio?
How is it you don't understand that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees."
A ua pili ka mokuna i Tabora, a me Sahazima, a me Betesemesa; a ʻo ka wēlau o ko lākou mokuna aia ma Ioredane; he ʻumikumamāono kūlanakauhale a me ko lākou mau kauhale.
The boundary touched Tabor, Shahazumah and Beth Shemesh, and ended at the Jordan. There were sixteen towns and their villages.
ʻO nā kūlanakauhale a pau o ka pāpū, a me Gileada a pau, a me Basana a pau, a hiki i Saleka a me ʻEderei, nā kūlanakauhale o ke aupuni o ʻOga i Basana.
We took all the towns on the plateau, and all Gilead, and all Bashan as far as Salekah and Edrei, towns of Og’s kingdom in Bashan.
A aliʻi ihola ʻo ia ma ka mauna ʻo Heremona, a ma Saleka, a ma Basana a puni, a hiki i ka mokuna ʻo Gesuri a me Maʻakati, a me ka hapa o Gileada, ka mokuna o Sihona ke aliʻi o Hesebona.
He ruled over Mount Hermon, Salekah, all of Bashan to the border of the people of Geshur and Maakah, and half of Gilead to the border of Sihon king of Heshbon.
A ʻo ua Melekisedeka lā hoʻi, ke aliʻi o Salema, he kahuna no ke Akua kiʻekiʻe loa, ʻo ia hoʻi kai hālāwai pū me ʻAberahama i kona hoʻi mai ʻana mai ka luku ʻana aku i nā aliʻi, a hoʻomaikaʻi ihola iā ia.
This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him,
Iā ia hoʻi i hāʻawi aku ai ʻo ʻAberahama i ka hapaʻumi o nā mea a pau: ma ka unuhi ʻōlelo ʻana, ʻo kona inoa mua ke Aliʻi o ka pono, a laila ke Aliʻi o Salema ia, ʻo ke ʻano o ia, ke Aliʻi e maluhia ai.
and Abraham gave him a tenth of everything. First, his name means "king of righteousness"; then also, "king of Salem" means "king of peace."
No laila, e kupu mai auaneʻi ka haunaele i waena o kou poʻe kānaka, A e hoʻohiolo ʻia kou mau wahi paʻa a pau loa, E like me Salemana i hoʻohiolo ai iā Betarebela i ka lā o ke kaua; I ʻulupā ʻia ai ka makuahine me kāna mau keiki.
the roar of battle will rise against your people, so that all your fortresses will be devastated-- as Shalman devastated Beth Arbel on the day of battle, when mothers were dashed to the ground with their children.
A i ka hā o ka makahiki o Hezekia, ʻo ia ka hiku o ka makahiki o Hosea, ke keiki a ʻEla, ke aliʻi o ka ʻIseraʻela, hele kūʻē mai ʻo Salemanesera, ke aliʻi o Asuria, i Samaria, a hoʻopilikia iā ia.
In King Hezekiah's fourth year, which was the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria marched against Samaria and laid siege to it.
Holo lohi akula mākou i nā lā he nui loa, a hiki ʻāpuʻepuʻe mākou i Kenido, no ka mea, ʻaʻole i ʻae ʻia ka makani iā mākou, holo aʻela mākou ma lalo o Kerete, ma Salemone;
We made slow headway for many days and had difficulty arriving off Cnidus. When the wind did not allow us to hold our course, we sailed to the lee of Crete, opposite Salmone.
I ka lua o ka makahiki o Dariu ke aliʻi, i ke ono o ka malama, i ka lā mua o ua malama lā, hiki maila ka ʻōlelo a Iēhova ma o Hagai lā, ʻo ke kāula, iā Zerubabela ke keiki a Saletiʻela, ke kiaʻāina o Iuda, a iā Iosua ke keiki a Iosedeka, ke kahuna nui, i ka ʻī ʻana aʻe,
In the second year of King Darius, on the first day of the sixth month, the word of the LORD came through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest:
A laila, hoʻolohe aʻela ʻo Zerubabela ke keiki a Saletiʻela, a ʻo Iosua ke keiki a Iosedeka, ke kahuna nui, a me ke koena kanaka a pau, i ka leo o Iēhova ko lākou Akua, a me ka ʻōlelo a Hagai ke kāula, me kā Iēhova ʻo ko lākou Akua i hoʻouna mai ai iā ia, a makaʻu aʻela nā kānaka iā Iēhova.
Then Zerubbabel son of Shealtiel, Joshua son of Jehozadak, the high priest, and the whole remnant of the people obeyed the voice of the LORD their God and the message of the prophet Haggai, because the LORD their God had sent him. And the people feared the LORD.
A paipai maila ʻo Iēhova i ka naʻau o Zerubabela ke keiki a Saletiʻela, ke kiaʻāina o Iuda, a me ka naʻau o Iosua ke keiki a Iosedeka, ke kahuna nui, a me ka naʻau o ke koena kanaka a pau; a hele akula lākou a hana ihola i ka hale o Iēhova o nā kaua, ʻo ko lākou Akua,
So the LORD stirred up the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jehozadak, the high priest, and the spirit of the whole remnant of the people. They came and began to work on the house of the LORD Almighty, their God,
E ʻōlelo aku ʻoe iā Zerubabela ke keiki a Saletiʻela, ke kiaʻāina o Iuda, a iā Iosua ke keiki a Iosedeka, ke kahuna nui, a i ke koena o kānaka, i ka ʻī ʻana aku,
"Speak to Zerubbabel son of Shealtiel, governor of Judah, to Joshua son of Jehozadak, the high priest, and to the remnant of the people. Ask them,
Ia lā hoʻi, wahi a Iēhova o nā kaua, e lawe au iā ʻoe, e Zerubabela ke keiki a Saletiʻela, ʻo kaʻu kauā, wahi a Iēhova, a e hoʻolike au iā ʻoe me ke komo lima hoʻopili wepa; no ka mea, ua koho au iā ʻoe, wahi a Iēhova o nā kaua.
" 'On that day,' declares the LORD Almighty, 'I will take you, my servant Zerubbabel son of Shealtiel,' declares the LORD, 'and I will make you like my signet ring, for I have chosen you,' declares the LORD Almighty."
Kaʻahele nō ia ma ka mauna ʻo ʻEperaima, a kaʻahele hoʻi ma ka ʻāina ʻo Salisa, ʻaʻole i loaʻa iā lāua; a laila kaʻahele lāua ma ka ʻāina ʻo Salima, ʻaʻole ma laila; hele akula ia ma ka ʻāina o ka Beniamina, ʻaʻole i loaʻa iā lāua.
So he passed through the hill country of Ephraim and through the area around Shalisha, but they did not find them. They went on into the district of Shaalim, but the donkeys were not there. Then he passed through the territory of Benjamin, but they did not find them.
Kaʻahele nō ia ma ka mauna ʻo ʻEperaima, a kaʻahele hoʻi ma ka ʻāina ʻo Salisa, ʻaʻole i loaʻa iā lāua; a laila kaʻahele lāua ma ka ʻāina ʻo Salima, ʻaʻole ma laila; hele akula ia ma ka ʻāina o ka Beniamina, ʻaʻole i loaʻa iā lāua.
So he passed through the hill country of Ephraim and through the area around Shalisha, but they did not find them. They went on into the district of Shaalim, but the donkeys were not there. Then he passed through the territory of Benjamin, but they did not find them.
He poʻe wāhine nō hoʻi kekahi e nānā mai ana, ma kahi mamao aku, ʻO Maria no Magedala, a me Maria ka makuahine o Iakobo ka liʻiliʻi, a me Iose, a me Salome.
Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.
A hala aʻela ka Sābati, ua kūʻai ʻo Maria ka Magedala, a me Maria ka makuahine o Iakobo, a me Salome, i nā mea ʻala, a hele maila lākou e iʻaloa iā ia.
When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus' body.
ʻO ka inoa o ke kanaka ʻIseraʻela i pepehi ʻia, i pepehi pū ʻia me ka wahine o Midiana, ʻo ia ʻo Zimeri ke keiki a Salu, he luna o ka ʻohana kupuna no ka Simeona.
The name of the Israelite who was killed with the Midianite woman was Zimri son of Salu, the leader of a Simeonite family.
Eia ka poʻe mamo a Beniamina, ʻo Salu ke keiki a Mesulama, ke keiki a Ioeda, ke keiki a Pedaia, ke keiki a Kolaia, ke keiki a Maʻaseia, ke keiki a ʻItiʻela, ke keiki a Iesaia.
From the descendants of Benjamin: Sallu son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah,
ʻO Saluma, ke keiki a Iabesa, noho aliʻi ihola ia i ka makahiki kanakolukumamāiwa o ʻUzia ke aliʻi o ka Iuda; a ʻo nā lā āna i noho aliʻi ai ma Samaria, hoʻokahi ia malama.
Shallum son of Jabesh became king in the thirty-ninth year of Uzziah king of Judah, and he reigned in Samaria one month.
No ka mea, piʻi aʻela ʻo Menahema, ke keiki a Gadi mai Tireza aku, a hele mai i Samaria, a pepehi akula iā Saluma ke keiki a Iabesa ma Samaria, a make, a noho aliʻi ihola ia ma kona hakahaka.
Then Menahem son of Gadi went from Tirzah up to Samaria. He attacked Shallum son of Jabesh in Samaria, assassinated him and succeeded him as king.
A hele akula ʻo Hilekia ke kahuna, a me ʻAhikama, a me ʻAkebora, a me Sapana, a me ʻAsakia, i o Huleda lā ke kāula wahine, ka wahine a Saluma, ke keiki a Tikeva, ke keiki a Harehasa, nāna i mālama i nā ʻaʻahu; (a e noho ana ua wahine lā ma Ierusalema, ma kekahi hapa,) a kamaʻilio pū lākou me ia.
Hilkiah the priest, Ahikam, Acbor, Shaphan and Asaiah went to speak to the prophetess Huldah, who was the wife of Shallum son of Tikvah, the son of Harhas, keeper of the wardrobe. She lived in Jerusalem, in the Second District.
A hoʻāla hou aʻela ʻo Saluna ke keiki a Kola-hoza, ka luna o kekahi mokuna ʻo Mizepa, i ka puka wai puna; a hana ihola nō ʻo ia ia, a kāpili ihola ia ma luna iho a malu, a kūkulu nō hoʻi i luna i kona mau pani a me kona mau kī a me kona mau kaola, a i ka pā o ka loko o Siloa no ka māla a ke aliʻi, a hiki i nā ʻānuʻunuʻu e iho ai mai ke kūlanakauhale aku o Dāvida.
The Fountain Gate was repaired by Shallun son of Col-Hozeh, ruler of the district of Mizpah. He rebuilt it, roofing it over and putting its doors and bolts and bars in place. He also repaired the wall of the Pool of Siloam, by the King's Garden, as far as the steps going down from the City of David.
Eia nā keiki kāne a Reuʻela a ke keiki kāne a ʻEsau; ʻo Nahata he makualiʻi, ʻo Zera he makualiʻi, ʻo Sama, he makualiʻi, a ʻo Miza he makualiʻi: ʻo lākou nā mākualiʻi na Reuʻela, ma ka ʻāina ʻo ʻEdoma: ʻo lākou nā moʻopuna a Basemata, a ka wahine a ʻEsau.
The sons of Esau’s son Reuel: Chiefs Nahath, Zerah, Shammah and Mizzah. These were the chiefs descended from Reuel in Edom; they were grandsons of Esau’s wife Basemath.
A ʻo nā keiki mua ʻekolu a Iese hele lākou ma muli o Saula i ke kaua: a ʻo ka inoa o nā keiki ʻekolu i hele i ke kaua, ʻo ʻEliaba ka hānau mua, a ma hope mai ona, ʻo ʻAbinadaba, a ʻo Sama ke kolu.
Jesse's three oldest sons had followed Saul to the war: The firstborn was Eliab; the second, Abinadab; and the third, Shammah.
Ma hope iho ona ʻo Sama ke keiki a ʻAgeʻe no ka ʻāina mauna. Ua ʻākoakoa aʻe ko Pilisetia i poʻe kaua hoʻokahi ma kahi e paʻapū ana nā pāpapa: a naholo akula nā kānaka mai ko Pilisetia aku.
Next to him was Shammah son of Agee the Hararite. When the Philistines banded together at a place where there was a field full of lentils, Israel's troops fled from them.
ʻO nā keiki kāne a ʻEzera; ʻo Ietera, ʻo Mereda, ʻo ʻEpera, a ʻo Ialona: a nāna nō i hānau ʻo Miriama, ʻo Samai, a ʻo ʻIseba ka makua kāne o ʻEsetemoa.
The sons of Ezrah: Jether, Mered, Epher and Jalon. One of Mered's wives gave birth to Miriam, Shammai and Ishbah the father of Eshtemoa.
ʻO kēia poʻe ʻumikumamālua kā Iesū i hoʻouna aʻe ai, kauoha maila iā lākou, ʻī maila, Mai hele ʻoukou ma ke kuamoʻo o ko nā ʻāina ʻē, ʻaʻole hoʻi e komo i kekahi kūlanakauhale o ko Samaria:
These twelve Jesus sent out with the following instructions: "Do not go among the Gentiles or enter any town of the Samaritans.
Ma hope iho ona, kū mai ʻo Samegara, ke keiki a ʻAnata, nāna i luku aku i ʻeono haneri kānaka o ko Pilisetia i ke ʻō bipi; a hoʻopakele aʻela hoʻi ʻo ia i ka ʻIseraʻela.
After Ehud came Shamgar son of Anath, who struck down six hundred Philistines with an oxgoad. He too saved Israel.
A komo maila nā luna a pau a ke aliʻi o Babulona, a noho ihola ma ka puka pā waena, ʻo Neregalesareza, a me Samegarenebo, a me Saresekima, ka luna o ka poʻe i poʻa ʻia, a me Neregalesareza, ka luna o nā Māgoi, a me nā luna i koe a pau o ke aliʻi o Babulona.
Then all the officials of the king of Babylon came and took seats in the Middle Gate: Nergal-Sharezer of Samgar, Nebo-Sarsekim a chief officer, Nergal-Sharezer a high official and all the other officials of the king of Babylon.
A he aha hoʻi kaʻu e ʻōlelo hou aku ai? No ka mea, e pau ʻē nō kuʻu manawa ke haʻi aku i ka Gideona a me Baraka, a me Samesona a me Iepeta, a me Dāvida hoʻi, a me Samuʻela, a me ka poʻe kāula;
And what more shall I say? I do not have time to tell about Gideon, Barak, Samson, Jephthah, David, Samuel and the prophets,
ʻĪ akula kona makua kāne, a me kona makuahine iā ia, ʻAʻole anei he wahine i waena o nā kaikamāhine o kou poʻe hoahānau, a me kou poʻe kānaka a pau, i hele aku ai ʻoe, e lawe i wahine no ka poʻe ʻoki poepoe ʻole ʻia o ko Pilisetia? ʻĪ maila ʻo Samesona i kona makua kāne, E kiʻi aku iā ia naʻu, no ka mea, ua pono ia i koʻu mau maka.
His father and mother replied, “Isn’t there an acceptable woman among your relatives or among all our people? Must you go to the uncircumcised Philistines to get a wife?” But Samson said to his father, “Get her for me. She’s the right one for me.”
A laila, iho akula ʻo Samesona, a me kona makua kāne a me kona makuahine i Timenata, a hiki i nā pā waina o Timenata; uō maila kekahi liona ʻōpiopio, i kona hālāwai ʻana me ia.
Samson went down to Timnah together with his father and mother. As they approached the vineyards of Timnah, suddenly a young lion came roaring toward him.
A ma hope iho o ʻAbimeleka, kū mai ʻo Tola, ke keiki a Pua, ke keiki a Dodo, he kanaka no ka ʻIsakara, nāna i hoʻōla i ka ʻIseraʻela. A noho nō ia ma Samira, ma ka mauna ʻo ʻEperaima.
After the time of Abimelek, a man of Issachar named Tola son of Puah, the son of Dodo, rose to save Israel. He lived in Shamir, in the hill country of Ephraim.
A me Matania ke keiki a Mika, ke keiki a Zabedi, ke keiki a ʻAsapa, ka luna puana o ka mele ma ka pule ʻana; a me Bakebukia ma lalo iki aʻe o kona poʻe hoahānau, a me ʻAbeda, ke keiki a Samua, ke keiki a Galala, ke keiki a Iedutuna.
Mattaniah son of Mica, the son of Zabdi, the son of Asaph, the director who led in thanksgiving and prayer; Bakbukiah, second among his associates; and Abda son of Shammua, the son of Galal, the son of Jeduthun.
A he aha hoʻi kaʻu e ʻōlelo hou aku ai? No ka mea, e pau ʻē nō kuʻu manawa ke haʻi aku i ka Gideona a me Baraka, a me Samesona a me Iepeta, a me Dāvida hoʻi, a me Samuʻela, a me ka poʻe kāula;
And what more shall I say? I do not have time to tell about Gideon, Barak, Samson, Jephthah, David, Samuel and the prophets,
A hiki mai ka manawa ma hope o kā Hana hāpai ʻana, hānau maila ia, he keiki kāne, a kapa akula ia i kona inoa ʻo Samuʻela; no ka mea, ua noi aku au iā ia iā Iēhova.
So in the course of time Hannah became pregnant and gave birth to a son. She named him Samuel, saying, “Because I asked the Lord for him.”
A ʻike maila ʻo Iēhova iā Hana, hāpai aʻela ia, a hānau maila nā keiki kāne ʻekolu a me nā kaikamāhine ʻelua. Ua nui aʻe ʻo Samuʻela ke keiki i mua o Iēhova.
And the Lord was gracious to Hannah; she gave birth to three sons and two daughters. Meanwhile, the boy Samuel grew up in the presence of the Lord.
A lohe ʻo Sanebalata ka Horona, a me Tobia ke kauā, ka ʻAmona, he mea kaumaha loa nō iā lāua ka hiki ʻana mai o kekahi kanaka e ʻimi i ka mea e pono ai nā mamo a ʻIseraʻela.
When Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were very much disturbed that someone had come to promote the welfare of the Israelites.
A lohe ʻo Sanebalata ka Horona, a me Tobia ke kauā, ka ʻAmona, a me Gesema, ka ʻArabia, ua ʻaka henehene mai lākou iā mākou, a ua hoʻowahāwahā mai nō hoʻi iā mākou, ʻī maila, He aha kēia mea a ʻoukou e hana nei? E kipi aku anei ʻoukou i ke aliʻi?
But when Sanballat the Horonite, Tobiah the Ammonite official and Geshem the Arab heard about it, they mocked and ridiculed us. "What is this you are doing?" they asked. "Are you rebelling against the king?"
A i ka wā i lohe ai ʻo Sanebalata, a me Tobia, a me ko ʻArabia, a me ko ʻAmona, a me ko ʻAsedoda, ua hoʻāla ʻia ka pā o Ierusalema, a ua kiʻekiʻe a kokoke nō e pani ʻia aʻe nā wahi i wāwahi ʻia, a laila huhū loa ihola lākou.
But when Sanballat, Tobiah, the Arabs, the Ammonites and the men of Ashdod heard that the repairs to Jerusalem's walls had gone ahead and that the gaps were being closed, they were very angry.
A lohe ihola ʻo Sanebalata, a me Tobia, a me Gesema no ʻArabia, a me ke koena o ko mākou poʻe ʻenemi, ua uhau ihola au i ka pā, ʻaʻole hoʻi i koe kauwahi ona i wāwahi ʻia ai, (ʻaʻole naʻe au i kūkulu i luna ia manawa i nā pani ma nā puka;)
When word came to Sanballat, Tobiah, Geshem the Arab and the rest of our enemies that I had rebuilt the wall and not a gap was left in it--though up to that time I had not set the doors in the gates--
A laila, hoʻouna maila ʻo Sanebalata a me Gesema i oʻu nei, ʻī maila, ʻEā, e hālāwai pū kākou ma nā kūlanakauhale o ka pāpū ʻo ʻOno. Akā, manaʻo ihola lāua e hana ʻino mai iaʻu.
Sanballat and Geshem sent me this message: "Come, let us meet together in one of the villages on the plain of Ono." But they were scheming to harm me;
I ka makahiki ʻumikumamāhā o ke aliʻi, ʻo Hezekia, piʻi kūʻē maila o Sanekariba ke aliʻi o ʻAsuria, i nā kūlanakauhale a pau i paʻa i ka pā o ka Iuda, a hoʻopio ihola iā lākou.
In the fourteenth year of King Hezekiah's reign, Sennacherib king of Assyria attacked all the fortified cities of Judah and captured them.
E hāliu mai kou pepeiao, e Iēhova, a e hoʻolohe mai hoʻi; E wehe ʻoe i kou mau maka, e Iēhova, a e nānā mai; e hoʻolohe hoʻi i nā ʻōlelo a pau a Sanekariba, nā mea āna i hoʻouka mai ai e hōʻino i ke Akua ola.
Give ear, O LORD, and hear; open your eyes, O LORD, and see; listen to all the words Sennacherib has sent to insult the living God.
A laila, hoʻouna aʻela ʻo ʻIsaia, ke keiki a ʻAmosa i o Hezekia lā, ʻī aʻela, Ke ʻī mai nei ʻo Iēhova, ke Akua o ka ʻIseraʻela penei, No kāu pule ʻana mai iaʻu no Sanekariba, ke aliʻi o ʻAsuria;
Then Isaiah son of Amoz sent a message to Hezekiah: "This is what the LORD, the God of Israel, says: Because you have prayed to me concerning Sennacherib king of Assyria,
A ma hope iho o kēia manawa, he kaua hou me ko Pilisetia ma Goba; a pepehi ihola ʻo Sibekai no Husata iā Sapa no nā keiki a ke kanaka nunui.
In the course of time, there was another battle with the Philistines, at Gob. At that time Sibbecai the Hushathite killed Saph, one of the descendants of Rapha.
A i ka makahiki ʻumikumamāwalu o Iosia ke aliʻi, hoʻouna akula ke aliʻi iā Sapana ke keiki a ʻAzalia, ke keiki a Mesulama, ke kākau ʻōlelo, i ka hale o Iēhova, ʻī akula,
In the eighteenth year of his reign, King Josiah sent the secretary, Shaphan son of Azaliah, the son of Meshullam, to the temple of the LORD. He said:
ʻĪ akula ʻo Hilekia ke kahuna nui iā Sapana ke kākau ʻōlelo, Ua loaʻa iaʻu ka buke o ke kānāwai ma ka hale o Iēhova. A hāʻawi akula ʻo Hilekia i ka buke iā Sapana, a heluhelu nō kēlā ia mea.
Hilkiah the high priest said to Shaphan the secretary, "I have found the Book of the Law in the temple of the LORD." He gave it to Shaphan, who read it.
A hele akula ʻo Sapana ke kākau ʻōlelo i ke aliʻi, a haʻi aku i ka ʻōlelo i ke aliʻi, ʻī akula, Ua ninini kāu mau kauā i ke kālā i loaʻa i loko o ka hale, a ua hāʻawi aku ia mea i ka poʻe hana i ka hana, i nā luna o ka hale o Iēhova.
Then Shaphan the secretary went to the king and reported to him: "Your officials have paid out the money that was in the temple of the LORD and have entrusted it to the workers and supervisors at the temple."
A haʻi akula ʻo Sapana, ke kākau ʻōlelo i ke aliʻi, ʻī akula, ʻO Hilekia ke kahuna, ua hāʻawi mai iaʻu i buke. A heluhelu ihola ʻo Sapana ia mea i mua o ke aliʻi.
Then Shaphan the secretary informed the king, "Hilkiah the priest has given me a book." And Shaphan read from it in the presence of the king.
A kauoha akula ke aliʻi iā Hilekia ke kahuna, a iā ʻAhikama, ke keiki a Sapana, a iā ʻAkebora ke keiki a Mikaia, a iā Sapana ke kākau ʻōlelo, a iā ʻAsakia, ke kauā a ke aliʻi, ʻī akula,
He gave these orders to Hilkiah the priest, Ahikam son of Shaphan, Acbor son of Micaiah, Shaphan the secretary and Asaiah the king's attendant:
A hele akula ʻo Hilekia ke kahuna, a me ʻAhikama, a me ʻAkebora, a me Sapana, a me ʻAsakia, i o Huleda lā ke kāula wahine, ka wahine a Saluma, ke keiki a Tikeva, ke keiki a Harehasa, nāna i mālama i nā ʻaʻahu; (a e noho ana ua wahine lā ma Ierusalema, ma kekahi hapa,) a kamaʻilio pū lākou me ia.
Hilkiah the priest, Ahikam, Acbor, Shaphan and Asaiah went to speak to the prophetess Huldah, who was the wife of Shallum son of Tikvah, the son of Harhas, keeper of the wardrobe. She lived in Jerusalem, in the Second District.
A ʻo nā kānaka i koe ma ka ʻāina o ka Iuda, ka poʻe a Nebukaneza ke aliʻi o Babulona i waiho ai, hoʻonoho akula ʻo ia iā Gedalia, ke keiki a ʻAhikama, ke keiki a Sapana, ma luna o lākou.
Nebuchadnezzar king of Babylon appointed Gedaliah son of Ahikam, the son of Shaphan, to be over the people he had left behind in Judah.
A ʻo Iehu ke keiki a Nimesi kāu e poni ai i aliʻi ma luna o ka ʻIseraʻela; ʻo ʻElisai ke keiki a Sapata no ʻAbelamehola kāu e poni ai i kāula ma kou hakahaka.
Also, anoint Jehu son of Nimshi king over Israel, and anoint Elisha son of Shaphat from Abel Meholah to succeed you as prophet.
Hele akula hoʻi ʻo ia mai laila aku, a loaʻa iā ia ʻo Elisai ke keiki a Sapata, e ʻōʻō palau ana ia, ʻo nā paʻa bipi kauō he ʻumikumamālua ma mua ona, a ʻo ia me ka ʻumikumamālua; a māʻalo aʻe ʻo ʻElia iā ia, a kau aʻe hoʻi i kona ʻaʻahu ma luna ona.
So Elijah went from there and found Elisha son of Shaphat. He was plowing with twelve yoke of oxen, and he himself was driving the twelfth pair. Elijah went up to him and threw his cloak around him.
ʻĪ mai ʻo Iehosapata, ʻAʻole anei he kāula a Iēhova ma ʻaneʻi, i nīnau aku ai kākou iā Iēhova ma ona lā? ʻŌlelo akula kekahi o nā kauā a ke aliʻi o ka ʻIseraʻela, ʻī akula, Eia nō ʻo ʻElisai, ke keiki a Sapata, ka mea i ninini i ka wai ma luna o nā lima o ʻElia.
But Jehoshaphat asked, "Is there no prophet of the LORD here, that we may inquire of the LORD through him?" An officer of the king of Israel answered, "Elisha son of Shaphat is here. He used to pour water on the hands of Elijah."
Ma loko akula ʻoe i ʻEdena ka mahina ʻai a ke Akua; ʻo nā pōhaku maʻemaʻe a pau ʻo ia ka mea uhi iā ʻoe, ʻo ka saredio, ke topasa, a me ke daimana, ka berila, ka ʻonika, a me ka iasepa, ka sapeira, a me ka ʻemerala, ka bareka, a me ke gula: ʻo ka hana ʻana o kāu mau pahu kani, a me kāu mau mea hoʻokiokio, ua hoʻomākaukau ʻia ia i loko ou i kou lā i hānau ai.
You were in Eden, the garden of God; every precious stone adorned you: ruby, topaz and emerald, chrysolite, onyx and jasper, sapphire, turquoise and beryl. Your settings and mountings were made of gold; on the day you were created they were prepared.
Ua hoʻonani ʻia ke kumu o ka pā i nā pōhaku maikaʻi a pau loa. ʻO ke kumu mua o ka hoʻokū ʻana, he iāsepi; ʻo ka lua, he sapeiro; ʻo ke kolu, he kalekedona; ʻo ka hā, he ʻōmaʻomaʻo;
The foundations of the city walls were decorated with every kind of precious stone. The first foundation was jasper, the second sapphire, the third chalcedony, the fourth emerald,
A ʻike akula lākou i ke Akua o ka ʻIseraʻela, a ma lalo iho o kona mau wāwae he mea me he sapeiro ka aʻiaʻi, e like hoʻi me ke kino o nā lani ke kālaʻe.
and saw the God of Israel. Under his feet was something like a pavement made of lapis lazuli, as bright blue as the sky.
E ka mea pōpilikia i hoʻoʻaleʻale ʻia, ʻAʻole hoʻi i aloha ʻia! E hoʻonoho wau i kou mau pōhaku ma loko o ka pena, A e hoʻokumu wau iā ʻoe ma nā pōhaku sapeiro.
"O afflicted city, lashed by storms and not comforted, I will build you with stones of turquoise, your foundations with sapphires.
ʻOi aku ka maʻemaʻe o kona poʻe laʻa, ma mua o ko ka hau, ʻOi aku ko lākou keʻokeʻo ma mua o ka waiū, ʻOi aku ka ʻula o ke kino, i ko nā pōhaku ʻula, A like ko lākou helehelena me ko ka sapeiro.
Their princes were brighter than snow and whiter than milk, their bodies more ruddy than rubies, their appearance like sapphires.
Kapa akula ʻo Paraʻo i ka inoa ʻo Iosepa ʻo Sapenapanea; a hāʻawi akula ʻo ia iā ʻAsenata, i ke kaikamahine a Potipera a ke kahuna o ʻOna, i wahine nāna. A hele akula ʻo Iosepa a puni ka ʻāina ʻo ʻAigupita.
Pharaoh gave Joseph the name Zaphenath-Paneah and gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph went throughout the land of Egypt.
Nānā akula au, aia hoʻi, ma ka lewa ma ka mea ma luna o ke poʻo o nā keruba, ua ʻike ʻia ma luna o lākou me he pōhaku sapira lā, ka mea ʻike ʻia me he noho aliʻi lā ke ʻano.
I looked, and I saw the likeness of a throne of sapphire above the expanse that was over the heads of the cherubim.
E hele aku ʻoe, e ka mea e noho ana ma Sapira, me kou hilahila uhi ʻole; ʻAʻole i hele mai i waho ka mea e noho ana ma Zaʻanana, ma ka auē ʻana o Betezela; E lawe nō ia i kona noho ʻana mai o ʻoukou aku.
Pass on in nakedness and shame, you who live in Shaphir. Those who live in Zaanan will not come out. Beth Ezel is in mourning; its protection is taken from you.
A ma luna o ka lani i luna o ko lākou mau poʻo, he mea like me ka noho aliʻi, me he pōhaku sapire lā i ka nānā aku; a ma luna o ka mea like me ka noho aliʻi, he mea like me ke kanaka ma luna iho ona i ka nānā aku.
Above the expanse over their heads was what looked like a throne of sapphire, and high above on the throne was a figure like that of a man.
Ma ka lima o ʻElasa, ke keiki a Sapona, a me Gemaria, ke keiki a Hilekia, (nā mea a Zedekia, ke aliʻi o ka Iuda i hoʻouna aku ai i Babulona, i o Nebukaneza lā, i ke aliʻi o Babulona,) ʻī ihola,
He entrusted the letter to Elasah son of Shaphan and to Gemariah son of Hilkiah, whom Zedekiah king of Judah sent to King Nebuchadnezzar in Babylon. It said:
A i kona nāwaliwali ʻole ʻana ma ka manaʻoʻiʻo, ʻaʻole ia i manaʻo i kona kino iho me he mea make lā, i kona kokoke ʻana i ka haneri o kona mau makahiki, ʻaʻole hoʻi i ka make o ka ʻōpū o Sara:
Without weakening in his faith, he faced the fact that his body was as good as dead--since he was about a hundred years old--and that Sarah's womb was also dead.
Ma ka manaʻoʻiʻo i loaʻa ai iā Sara ka ikaika e hāpai keiki ai, a hānau mai, ma hope iho o ka manawa maoli o kona ola ʻana, no kona manaʻo ʻana i ka ʻoiaʻiʻo o ka mea nāna i haʻi mua mai.
By faith Abraham, even though he was past age--and Sarah herself was barren--was enabled to become a father because he considered him faithful who had made the promise.
E like me Sara i hoʻolohe ai iā ʻAberahama, me ke kapa ʻana aku iā ia he haku; he poʻe kaikamāhine hoʻi ʻoukou nāna, ke hana maikaʻi aku ʻoukou, me ka hoʻomakaʻu ʻole ʻia mai i kekahi mea makaʻu.
like Sarah, who obeyed Abraham and called him her master. You are her daughters if you do what is right and do not give way to fear.
A laila, moe ihola ʻo ʻAberahama i lalo kona maka, ʻakaʻaka ihola, a ʻī ihola i loko o kona naʻau, E hānau ʻia anei ke keiki na ka mea nona nā makahiki he haneri? E hānau mai nō anei ʻo Sara, nona nā makahiki he kanaiwa?
Abraham fell facedown; he laughed and said to himself, “Will a son be born to a man a hundred years old? Will Sarah bear a child at the age of ninety?”
ʻĪ maila ke Akua, He ʻoiaʻiʻo, na Sara e hānau ke keiki kāne nāu, a e kapa aku ʻoe i kona inoa ʻo ʻIsaʻaka: a e hoʻopaʻa auaneʻi au i kaʻu berita me ia, a me kāna poʻe mamo ma hope ona, i berita mau loa.
Then God said, “Yes, but your wife Sarah will bear you a son, and you will call him Isaac. I will establish my covenant with him as an everlasting covenant for his descendants after him.
Lawe aʻela ʻo ʻAberama lāua ʻo Nahora i mau wāhine na lāua: ʻo Sarai ka inoa o ka wahine a ʻAberama, a ʻo Mileka ka inoa o ka wahine a Nahora; ʻo ia ke kaikamahine a Harana, a ka makua kāne o Mileka, a ʻo ka makua kāne hoʻi ʻo ʻIseka.
Abram and Nahor both married. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milkah; she was the daughter of Haran, the father of both Milkah and Iskah.
Lawe aʻela ʻo Tera i kāna keiki iā ʻAberama, a me kāna moʻopuna iā Lota, ke keiki a Harana, a me Sarai kāna hūnōna wahine, ʻo ka wahine a kāna keiki a ʻAberama; a haele pū maila lākou mai ʻUra mai no ko Kaledea, i ka hele ʻana ma ka ʻāina ʻo Kanaʻana: hiki maila lākou i Harana, a noho ihola i laila.
Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. But when they came to Harran, they settled there.
Lawe aʻela ʻo ʻAberama i kāna wahine iā Sarai, a me Lota ke keiki a kona kaikuaʻana, a me ka waiwai a pau a lākou i hōʻiliʻili ai, a me nā ʻōhua a pau i loaʻa iā lākou ma Harana; a puka maila lākou e hele mai i ka ʻāina ʻo Kanaʻana; a hiki maila lākou i ka ʻāina ʻo Kanaʻana.
He took his wife Sarai, his nephew Lot, all the possessions they had accumulated and the people they had acquired in Harran, and they set out for the land of Canaan, and they arrived there.
A laila, hele maila iā Gedalia, ma Mizepa, ʻo ʻIsemaʻela, ke keiki a Netania, a me Iohanana, a me Ionatana, nā keiki a Karea, a me Saraia, ke keiki a Tanehumeta, a me nā keiki a ʻEpai no Netopati, a me Iezania, ke keiki a ka Maʻaka, ʻo lākou a me ko lākou poʻe kānaka.
they came to Gedaliah at Mizpah--Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jaazaniah the son of the Maacathite, and their men.
ʻĪ maila, ʻO wau nō ka ʻAlepa a me ka ʻOmega, ka mua a me ka hope; ʻO ka mea āu i ʻike ai, e palapala iho ʻoe ma ka buke, a e hoʻouna aku i nā ʻekalesia ʻehiku ma ʻĀsia; ma ʻEpeso, a ma Semurena, a ma Peregamo, a ma Tuateira, a ma Saredeisa, a ma Piladelepia, a ma Laodikeia.
which said: "Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea."
E palapala aku ʻoe i ka ʻānela o ka ʻekalesia ma Saredeisa; Ke ʻī mai nei ka mea iā ia nā ʻUhane ʻehiku o ke Akua, a me nā hōkū ʻehiku, penei; Ua ʻike nō au i kāu hana ʻana, he inoa kou ma ke ola, akā, ua make ʻoe.
"To the angel of the church in Sardis write: These are the words of him who holds the seven spirits of God and the seven stars. I know your deeds; you have a reputation of being alive, but you are dead.
He mau inoa nō naʻe kou ma Saredeisa, ʻaʻole i hoʻohaumia lākou i ko lākou mea ʻaʻahu; e hele pū lākou me aʻu, ma ke keʻokeʻo; no ka mea, ua pono lākou.
Yet you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy.
A ʻo ka mea e noho ana, ua like kona helehelena me ka pōhaku Iāsepi a me ka Saredio; a he ānuenue i piʻo maila a puni ka noho aliʻi, me he pōhaku ʻōmaʻomaʻo lā.
And the one who sat there had the appearance of jasper and carnelian. A rainbow, resembling an emerald, encircled the throne.
A ʻo ka lima, he saredonuka; a ʻo ke ono, he saredio; a ʻo ka hiku, he kerusolito; a ʻo ka walu, he berulo; a ʻo ka iwa, he topazo; a ʻo ka ʻumi, he kurusoperaso; a ʻo ke kumamākahi, he hua kineto; a ʻo ke kumamālua, he ʻametuseto.
the fifth sardonyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst.
Ma loko akula ʻoe i ʻEdena ka mahina ʻai a ke Akua; ʻo nā pōhaku maʻemaʻe a pau ʻo ia ka mea uhi iā ʻoe, ʻo ka saredio, ke topasa, a me ke daimana, ka berila, ka ʻonika, a me ka iasepa, ka sapeira, a me ka ʻemerala, ka bareka, a me ke gula: ʻo ka hana ʻana o kāu mau pahu kani, a me kāu mau mea hoʻokiokio, ua hoʻomākaukau ʻia ia i loko ou i kou lā i hānau ai.
You were in Eden, the garden of God; every precious stone adorned you: ruby, topaz and emerald, chrysolite, onyx and jasper, sapphire, turquoise and beryl. Your settings and mountings were made of gold; on the day you were created they were prepared.
A ʻo ka lima, he saredonuka; a ʻo ke ono, he saredio; a ʻo ka hiku, he kerusolito; a ʻo ka walu, he berulo; a ʻo ka iwa, he topazo; a ʻo ka ʻumi, he kurusoperaso; a ʻo ke kumamākahi, he hua kineto; a ʻo ke kumamālua, he ʻametuseto.
the fifth sardonyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst.
I ka makahiki i hele mai ai ʻo Taretana i ʻAsedoda, kahi āna i hoʻouna ʻia mai ai e Saregona, ke aliʻi o ʻAsuria, a kaua mai ʻo ia iā ʻAsedoda, a hoʻopio hoʻi ia;
In the year that the supreme commander, sent by Sargon king of Assyria, came to Ashdod and attacked and captured it--
Kū aʻela hoʻi, a hele ia i Sarepeta; a hiki i ka puka o ke kūlanakauhale, aia hoʻi, ma laila ka wahine kāne make e ʻohi ana i nā lālā lāʻau; a kāhea aku ʻo ia i ka wahine, ʻī akula, Ke noi aku nei au iā ʻoe e lawe mai i wahi wai ʻuʻuku ma loko o ka ipu, e inu au.
So he went to Zarephath. When he came to the town gate, a widow was there gathering sticks. He called to her and asked, "Would you bring me a little water in a jar so I may have a drink?"
A komo maila nā luna a pau a ke aliʻi o Babulona, a noho ihola ma ka puka pā waena, ʻo Neregalesareza, a me Samegarenebo, a me Saresekima, ka luna o ka poʻe i poʻa ʻia, a me Neregalesareza, ka luna o nā Māgoi, a me nā luna i koe a pau o ke aliʻi o Babulona.
Then all the officials of the king of Babylon came and took seats in the Middle Gate: Nergal-Sharezer of Samgar, Nebo-Sarsekim a chief officer, Nergal-Sharezer a high official and all the other officials of the king of Babylon.
A i kona hoʻomana ʻana ma ka hale o Niseroka kona akua, ʻo ʻAderameleka, a me Sarezera, kāna mau keiki, pepehi akula lāua iā ia me ka pahi kaua, a holo lāua i ka ʻāina ʻo ʻArarata. A noho aliʻi ihola ʻo ʻEsarehadona, kāna keiki, ma kona hakahaka.
One day, while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer cut him down with the sword, and they escaped to the land of Ararat. And Esarhaddon his son succeeded him as king.
A i kona hoʻomana ʻana ma loko o ka hale o Niseroka, ʻo kona akua, a laila, pepehi ihola kāna mau keiki kāne, ʻo Aderameleka a me Sarezera iā ia i ka pahi kaua; a pakele akula lāua ma loko o ka ʻāina ʻo ʻArarata, a noho aliʻi ihola kāna keiki, ʻo ʻEsarehadona ma kona wahi.
One day, while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer cut him down with the sword, and they escaped to the land of Ararat. And Esarhaddon his son succeeded him as king.
Ua puka mai ke kolu o ka hailona ʻana no kā Zebuluna poʻe mamo ma muli o ko lākou mau ʻōhua; a ʻo ka mokuna o ko lākou ʻāina hoʻoili aia nō ia i Sarida.
The third lot came up for Zebulun according to its clans: The boundary of their inheritance went as far as Sarid.
A ua huli ia mai Sarida ma ka hikina kahi i puka mai ai ka lā, a hiki i ka mokuna ʻo Kiselotabora, a laila moe aʻela ia i Daberata, a piʻi i luna i Iapia.
It turned east from Sarid toward the sunrise to the territory of Kisloth Tabor and went on to Daberath and up to Japhia.
E pua nui nō ia, a e hauʻoli hoʻi me ka ʻoliʻoli, a me ka hauʻoli; E hāʻawi ʻia aku ka nani o Lebanona iā ia, A me ka maikaʻi o Karemela, a me Sārona; E ʻike auaneʻi lākou i ka nani o Iēhova, A me ka hanohano o ko kākou Akua.
it will burst into bloom; it will rejoice greatly and shout for joy. The glory of Lebanon will be given to it, the splendor of Carmel and Sharon; they will see the glory of the LORD, the splendor of our God.
A laila, ʻōlelo maila Iesū iā ia, E hele pēlā ʻoe, e Sātana; no ka mea, ua palapala ʻia, E hoʻomana aku ʻoe i ka Haku i kou Akua, a e mālama aku ʻoe iā ia wale nō.
Jesus said to him, "Away from me, Satan! For it is written: 'Worship the Lord your God, and serve him only.' "
Hāliu aʻela kēlā, ʻī maila iā Petero, E hele ʻoe pēlā ma hope oʻu, e Sātana: He mea hihia ʻoe noʻu; no ka mea, ʻaʻole ʻoe e manaʻo nei e like me kā ke Akua, ʻo kā ke kanaka kāu e manaʻo nei.
Jesus turned and said to Peter, "Get behind me, Satan! You are a stumbling block to me; you do not have in mind the things of God, but the things of men."
Eia ka poʻe ma kapa alanui, ma kahi i lūlū ʻia ai ka ʻōlelo, a lohe lākou, a laila hele koke mai ʻo Sātana a kāʻili aku i ka ʻōlelo i lūlū ʻia i loko o ko lākou naʻau.
Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them.
ʻŌlelo maila hoʻi ʻo ia iā lākou i kekahi ʻōlelo nane hou. Ua like ke aupuni o ka lani me ka mea hū a kekahi wahine i lawe ai, a hui pū me nā sato palaoa ʻekolu, a pau aʻela ia i ka hū.
He told them still another parable: "The kingdom of heaven is like yeast that a woman took and mixed into a large amount of flour until it worked all through the dough."
Wikiwiki aʻela ʻo ʻAberahama i ka hele i loko o ka halelewa i o Sara lā, ʻī akula, E hoʻomākaukau koke ʻoe i ʻekolu sato palaoa wali; e hoʻokāwili a e pūlehu i papa berena.
So Abraham hurried into the tent to Sarah. “Quick,” he said, “get three seahs of the finest flour and knead it and bake some bread.”
A ʻo nā keiki a Simeona; ʻo Iemuʻela, a ʻo Iamina, ʻo ʻOhada, ʻo Iakina, ʻo Zohara, a ʻo Saula ke keiki a kekahi wahine Kanaʻana: ʻo lākou nā ʻohana a Simeona.
The sons of Simeon were Jemuel, Jamin, Ohad, Jakin, Zohar and Shaul the son of a Canaanite woman. These were the clans of Simeon.
He keiki kāna, ʻo Saula kona inoa, he ʻōpiopio a maikaʻi: ʻaʻohe kanaka maikaʻi i waena o nā mamo a ʻIseraʻela e like ana me ia: mai kona poʻohiwi aku a hala loa i luna, ka ʻoi ʻana o kona kiʻekiʻe ma mua o ko nā kānaka a pau.
He had a son named Saul, an impressive young man without equal among the Israelites--a head taller than any of the others.
Ua nalowale nā hoki a Kisa, ka makua kāne o Saula; ʻī akula ʻo Kisa i kāna keiki, iā Saula, E lawe ʻoe i kekahi kauā me ʻoe, a hele e ʻimi i nā hoki.
Now the donkeys belonging to Saul's father Kish were lost, and Kish said to his son Saul, "Take one of the servants with you and go and look for the donkeys."
Kiola akula iā ia ma waho o ke kūlanakauhale, a hailuku akula; a waiho ihola nā mea hōʻike i ko lākou ʻaʻahu ma ka wāwae o kekahi kanaka uʻi, i kapa ʻia ʻo Saulo.
dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their clothes at the feet of a young man named Saul.
E ʻae mai ana nō ʻo Saulo i kona make. Ia lā, hoʻomaʻau nui ʻia maila ka ʻekalesia ma Ierusalema; hoʻopuehu ʻia akula lākou a pau ma nā ʻāina ʻo Iudea, a ma Samaria; koe nō naʻe nā lunaʻōlelo.
And Saul was there, giving approval to his death. On that day a great persecution broke out against the church at Jerusalem, and all except the apostles were scattered throughout Judea and Samaria.
Ala maila ʻo Saulo, mai ka honua mai, ʻoaka aʻela kona mau maka, ʻaʻole naʻe ia i ʻike i kekahi mea. Alakaʻi lima akula lākou iā ia a hiki aku i Damaseko.
Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus.
ʻĪ maila ka Haku iā ia, E kū, a e hele ma ke kuamoʻo, i kapa ʻia ʻo Pololei, ma ka hale o Iuda, e ʻimi i kekahi mea i kapa ʻia ʻo Saulo, no Tareso, no ka mea, aia hoʻi, ke pule lā ia.
The Lord told him, "Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying.
Hele aku ke aliʻi o Sodoma i waho e hālāwai me ʻAberama, ma hope o kona hoʻi hou ʻana mai mai ka luku ʻana iā Kedorelaomera a me nā aliʻi me ia, ma ke awāwa ʻo Save, ʻo ia ke awāwa o ke aliʻi.
After Abram returned from defeating Kedorlaomer and the kings allied with him, the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King’s Valley).
A laila kū aʻela ʻo Iesua ke keiki a Iozadaka, a me kona mau hoahānau, nā kāhuna, a ʻo Zerubabela ke keiki a Sealetiʻela, a me kona poʻe hoahānau, hana lākou i ke kuahu no ke Akua o ka ʻIseraʻela, e kaumaha aku i nā mōhai kuni ma luna ona, e like me ka palapala ma ke kānāwai o Mose ke kanaka no ke Akua.
Then Jeshua son of Jozadak and his fellow priests and Zerubbabel son of Shealtiel and his associates began to build the altar of the God of Israel to sacrifice burnt offerings on it, in accordance with what is written in the Law of Moses the man of God.
A i ka lua o ka makahiki o ko lākou hele ʻana mai i ka hale o ke Akua ma Ierusalema, i ka lua o ka malama, i hoʻomaka ai ʻo Zerubabela ke keiki a Sealetiʻela, a ʻo Iesua ke keiki a Iozadaka, a me ke koena o ko lākou poʻe hoahānau nā kāhuna, a me nā Levi, a me ka poʻe a pau i hele mai, mai ke pio ʻana mai a Ierusalema; a hoʻonoho i nā Levi, mai ka iwakālua o nā makahiki a i keu aku, i nānā lākou i ka hana o ka hale no Iēhova.
In the second month of the second year after their arrival at the house of God in Jerusalem, Zerubbabel son of Shealtiel, Jeshua son of Jozadak and the rest of their brothers (the priests and the Levites and all who had returned from the captivity to Jerusalem) began the work, appointing Levites twenty years of age and older to supervise the building of the house of the LORD.
Ia manawa kū aʻela ʻo Zerubabela ke keiki a Sealetiʻela, a me Iesua, ke keiki a Iozadaka, a hoʻomaka aku e hana i ka hale o ke Akua ma Ierusalema; a me lāua pū nā kāula o ke Akua e kōkua ana iā lāua.
Then Zerubbabel son of Shealtiel and Jeshua son of Jozadak set to work to rebuild the house of God in Jerusalem. And the prophets of God were with them, helping them.
ʻĪ maila ʻo Iēhova iā ʻIsaia, Ō hele, ʻānō, e hālāwai me ʻAhaza, ʻo ʻoe, a me Seariasuba, kāu keiki, ma ka wēlau o ka ʻauwai o ka wai puna luna, ma ke ala e hiki aku ai i ke kula holoi lole;
Then the LORD said to Isaiah, "Go out, you and your son Shear-Jashub, to meet Ahaz at the end of the aqueduct of the Upper Pool, on the road to the Washerman's Field.
I laila kekahi kanaka hewa, ʻo Seba kona inoa, ke keiki a Bikeri, he mamo a Beniamina: puhi akula ia i ka pū, ʻī akula, ʻAʻole a kākou kuleana i loko o Dāvida, ʻaʻole hoʻi he hoʻoilina i loko o ke keiki a Iese: e hoʻi nō kēlā kanaka kēia kanaka a pau i kona halelewa, e ka ʻIseraʻela.
Now a troublemaker named Sheba son of Bicri, a Benjamite, happened to be there. He sounded the trumpet and shouted, "We have no share in David, no part in Jesse's son! Every man to his tent, O Israel!"
A laila piʻi akula nā kānaka a pau o ʻIseraʻela mai o Dāvida aku lā, a hahai akula lākou iā Seba ke keiki a Bikeri: akā, hoʻopili akula nā kānaka o ka Iuda i ko lākou aliʻi, mai Ioredane a hiki i Ierusalema.
So all the men of Israel deserted David to follow Sheba son of Bicri. But the men of Judah stayed by their king all the way from the Jordan to Jerusalem.
Kū aʻela ma kahi kiʻekiʻe, ʻo nā Levi, ʻo Iesua, a me Bani, Kademiʻela, Sebania, Buni, Serebia, Bani, Kenani, a kāhea akula lākou me ka leo nui iā Iēhova ko lākou Akua.
Standing on the stairs were the Levites--Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani and Kenani--who called with loud voices to the LORD their God.
A ʻōlelo akula nā Levi, ʻo Iesua, a me Kademiʻela, Bani, Hasabenia, Serebia, Hodia, Sebania, Petahia, E kū aʻe ʻoukou, e hoʻomaikaʻi aku iā Iēhova ko ʻoukou Akua ia ao aku ia ao aku: a e hoʻomaikaʻi ʻia aku kou inoa hanohano i hoʻokiʻekiʻe ʻia ma luna aʻe o ka hoʻomaikaʻi ʻana a pau a me ka hoʻoleʻa ʻana aku.
And the Levites--Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah and Pethahiah--said: "Stand up and praise the LORD your God, who is from everlasting to everlasting. " "Blessed be your glorious name, and may it be exalted above all blessing and praise.
Pepehi maila nā kānaka o ʻAi i kanakolukumamāono o lākou; a hahai iā lākou mai ka puka mai a hiki i Sebarima, a i ka iho ʻana, pepehi maila lākou. Maʻule ihola ka naʻau o kānaka, a lilo ihola i mea e like me ka wai.
who killed about thirty-six of them. They chased the Israelites from the city gate as far as the stone quarries and struck them down on the slopes. At this the hearts of the people melted in fear and became like water.
I ka lā iwakāluakumamāhā o ka ʻumikumamākahi o ka malama, ʻo ia ka malama Sebata, i ka lua o ka makahiki o Dariu, hiki maila ka ʻōlelo a Iēhova i ke kāula iā Zekaria ke keiki a Berekia, ke keiki a ʻIdo, i ka ʻī ʻana mai,
On the twenty-fourth day of the eleventh month, the month of Shebat, in the second year of Darius, the word of the LORD came to the prophet Zechariah son of Berekiah, the son of Iddo.
A i ko lākou kāhea ʻana aku i ke aliʻi, hele mai i o lākou lā ʻo ʻEliakima, ke keiki a Hilekia, ka luna o ko ka hale, a ʻo Sebena, ke kākau ʻōlelo, a me Ioa ke keiki a ʻAsapa ke kākau moʻoʻōlelo.
They called for the king; and Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went out to them.
A laila ʻī akula ʻo ʻEliakima ke keiki a Hilekia, a ʻo Sebena a me Ioa, iā Rabesake, Ke noi aku nei au, e ʻōlelo mai ʻoe i kāu mau kauā ma ka ʻōlelo a Suria, no ka mea, ua ʻike mākou ia: a mai ʻōlelo mai ʻoe iā mākou ma ka Iudaio i loko o nā pepeiao o nā kānaka ma luna o ka pā pōhaku.
Then Eliakim son of Hilkiah, and Shebna and Joah said to the field commander, "Please speak to your servants in Aramaic, since we understand it. Don't speak to us in Hebrew in the hearing of the people on the wall."
A laila hele mai ʻo ʻEliakima, ke keiki a Hilekia, ka luna o ko ka hale, a ʻo Sebena ke kākau ʻōlelo, a ʻo Ioa ke keiki a ʻAsapa ke kākau moʻoʻōlelo, iā Hezekia, me nā ʻaʻahu i haehae ʻia, a haʻi mai iā ia i nā ʻōlelo a Rabesake.
Then Eliakim son of Hilkiah the palace administrator, Shebna the secretary and Joah son of Asaph the recorder went to Hezekiah, with their clothes torn, and told him what the field commander had said.
Hoʻouna akula ia iā ʻEliakima ka luna o ko ka hale, a me Sebena, ke kākau ʻōlelo, a me ka poʻe kahiko o nā kāhuna i hoʻouhi ʻia i nā kapa ʻinoʻino, i o ʻIsaia lā ke kāula, ke keiki a ʻAmoza.
He sent Eliakim the palace administrator, Shebna the secretary and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz.
A laila, hele akula i ona lā, ʻo ʻEliakima, ke keiki a Hilekia, ʻo ka mea ma luna o ko ka hale, a me Sebena, ke kākau ʻōlelo, a me Ioa, ke keiki a ʻAsapa, ke kākau moʻoʻōlelo.
Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went out to him.
A laila, ʻōlelo akula ʻo ʻEliakima, a me Sebena, a me Ioa, iā Rabesake, Ke noi aku nei au iā ʻoe, e ʻōlelo mai ʻoe i kāu mau kauā nei ma ka ʻōlelo Suria, no ka mea, ua ʻike mākou ia. Mai ʻōlelo mai ma ka ʻōlelo Iudaio, ma nā pepeiao o nā kānaka ma luna o ka pā.
Then Eliakim, Shebna and Joah said to the field commander, "Please speak to your servants in Aramaic, since we understand it. Don't speak to us in Hebrew in the hearing of the people on the wall."
A ʻo Sebenia, ʻo Iehosapata, ʻo Netaneʻela, ʻo ʻAmasai, ʻo Zekeria, ʻo Benaia, a ʻo ʻEliezera, nā kāhuna i puhi i nā pū i mua o ka pahu o ke Akua: a ʻo ʻObededoma lāua ʻo Iehia nā kiaʻi puka no ka pahu.
Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah and Eliezer the priests were to blow trumpets before the ark of God. Obed-Edom and Jehiah were also to be doorkeepers for the ark.
As for Heman, from his sons: Bukkiah, Mattaniah, Uzziel, Shubael and Jerimoth; Hananiah, Hanani, Eliathah, Giddalti and Romamti-Ezer; Joshbekashah, Mallothi, Hothir and Mahazioth.
A no ka mōhai hoʻomalu, ʻelua bipi kāne, ʻelima hipa kāne, ʻelima kao kāne, ʻelima keiki hipa o ka makahiki mua. ʻO ia ka mōhai a ʻElizura ke keiki a Sedeura.
and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Elizur son of Shedeur.
No laila, ʻeā, ke kūʻē nei au iā ʻoe, a i kou muliwai; a e hoʻoneoneo loa au i ka ʻāina ʻAigupita e noho ʻole ʻia, mai ka palena ʻo Seʻena a hiki i ka palena ʻo ʻAitiopa.
therefore I am against you and against your streams, and I will make the land of Egypt a ruin and a desolate waste from Migdol to Aswan, as far as the border of Cush.
Ke ʻī mai nei Iēhova penei; E hāʻule nō hoʻi ka poʻe kōkua iā ʻAigupita, a e iho iho ka haʻaheo o kona ikaika i lalo; mai ka hale kiaʻi o Seʻena e hāʻule ai lākou ma ka pahi kaua i loko ona, wahi a Iēhova ka Haku.
" 'This is what the LORD says: " 'The allies of Egypt will fall and her proud strength will fail. From Migdol to Aswan they will fall by the sword within her, declares the Sovereign LORD.
I kona mau lā hoʻi, kūkulu aʻela ʻo Hiʻela no Betela iā Ieriko; a iā ʻAbirama i kāna hiapo i hoʻonoho ai ʻo ia i ke kumu, a iā Seguba kāna keiki hope loa i kūkulu ai ʻo ia i nā pani; e like me kā Iēhova ʻōlelo āna i ʻōlelo mai ai ma ka lima o Iosua ke keiki a Nuna.
In Ahab's time, Hiel of Bethel rebuilt Jericho. He laid its foundations at the cost of his firstborn son Abiram, and he set up its gates at the cost of his youngest son Segub, in accordance with the word of the LORD spoken by Joshua son of Nun.
A ma hope iho, komo akula ʻo Hezerona i loko i ke kaikamahine a Makira a ka makua kāne o Gileada, a lawe aʻela ʻo ia iā ia i kona makahiki he kanaono, a hānau maila nāna ʻo Seguba.
Later, Hezron lay with the daughter of Makir the father of Gilead (he had married her when he was sixty years old), and she bore him Segub.
A i ka makahiki ʻumikumamāhā, hele maila ʻo Kedorelaomera, a me ia pū ua mau aliʻi lā, a hahau maila i ka Repaima ma ʻAseterota Kanaima, me ka Zuzima ma Hama, a me ka ʻEmima me Sehave ma Kiriataima.
In the fourteenth year, Kedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim
A laila, ʻōlelo mai lākou iā ia, E ʻī iho ʻoe, Sehiboleta. ʻĪ maila kēlā, Siboleta; no ka mea, ʻaʻole hiki iā ia ke ʻōlelo pololei pēlā. A laila hoʻopaʻa lākou iā ia, a pepehi nō ma nā āhua o Ioredane. Ia manawa hāʻule nā kānaka o ʻEperaima, he kanahākumamālua tausani.
they said, “All right, say ‘Shibboleth.’” If he said, “Sibboleth,” because he could not pronounce the word correctly, they seized him and killed him at the fords of the Jordan. Forty-two thousand Ephraimites were killed at that time.
Ke noi aku nei au iā ʻoe, e hele ʻē aku kuʻu haku ma mua o kāna kauā ma kēlā kapa; a naʻu nō e hele mālie aku, e like me ka hiki ʻana o nā holoholona a me nā kamaliʻi ke hele i mua oʻu, a hiki aku au i kuʻu haku ma Seira.
So let my lord go on ahead of his servant, while I move along slowly at the pace of the flocks and herds before me and the pace of the children, until I come to my lord in Seir.”
A nā keiki kāne a Hanania; ʻo Peletia, a ʻo Iesaia; a ʻo nā keiki kāne a Repaia, ʻo nā keiki kāne a ʻArenana, ʻo nā keiki kāne a ʻObadia, ʻo nā keiki kāne a Sekania.
The descendants of Hananiah: Pelatiah and Jeshaiah, and the sons of Rephaiah, of Arnan, of Obadiah and of Shecaniah.
A ʻōlelo mai ʻo Sekania ke keiki a Iehiʻela, no nā mamo a ʻElama, ʻī maila iā ʻEzera, Ua hana hewa mākou i ke Akua, a ua lawe mākou i nā wāhine ʻē no nā kānaka o ka ʻāina: akā ʻānō, he manaʻolana nō i loko o ka ʻIseraʻela no kēia mea.
Then Shecaniah son of Jehiel, one of the descendants of Elam, said to Ezra, "We have been unfaithful to our God by marrying foreign women from the peoples around us. But in spite of this, there is still hope for Israel.
A ma laila aku hoʻāla hou aʻela ʻo Zadoka ke keiki a ʻImera ma kahi e kū pono ana i kona hale iho. A ma laila aku hoʻāla hou aʻela ʻo Semaia ke keiki a Sekania ka mea nāna i mālama i ka puka ma ka hikina.
Next to them, Zadok son of Immer made repairs opposite his house. Next to him, Shemaiah son of Shecaniah, the guard at the East Gate, made repairs.
ʻAe maila ʻo ʻAberahama iā ʻEperona; a kaupouna ihola ʻo Aberahama no ʻEperona i ke kālā āna i ʻōlelo ai ma ka lohe o nā mamo a Heta, ʻehā haneri sekela kālā, he kālā pono i ka poʻe kūʻai.
Abraham agreed to Ephron’s terms and weighed out for him the price he had named in the hearing of the Hittites: four hundred shekels of silver, according to the weight current among the merchants.
A pau ka inu ʻana o nā kāmelo, lawe aʻela ua kanaka lā i kekahi apo gula no ka ihu, he hapalua o ka sekela ma ke kaupouna ʻana, me nā kūpeʻe gula ʻelua no kona mau lima, he ʻumi [nā sekela] ma ke kaupouna ʻana;
When the camels had finished drinking, the man took out a gold nose ring weighing a beka and two gold bracelets weighing ten shekels.
Inā e ʻō iho ka bipi i ke kauā kāne, a i ke kauā wahine paha, a laila, e uku aku ʻo ia i kanakolu sekela kālā na ko lāua haku, a e hailuku ʻia ua bipi lā.
If the bull gores a male or female slave, the owner must pay thirty shekels of silver to the master of the slave, and the bull is to be stoned to death.
Eia kā lākou e hāʻawi mai ai, ʻo kēlā mea kēia mea e hele aʻe ma waena o ka poʻe i helu ʻia, he hapalua o ka sekela, ma ka sekela o ke keʻena kapu, (he iwakālua gera hoʻokahi ia sekela,) a he hapalua o ka sekela, ʻo ia ka haʻawina iā Iēhova.
Each one who crosses over to those already counted is to give a half shekel, according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the Lord.
ʻAʻole hoʻokeu aku ka mea waiwai, ʻaʻole hoʻi ka mea hune e hoʻēmi iho i ka hapalua o ka sekela i ko lākou hāʻawi ʻana iā Iēhova, e kalahala ai no ko ʻoukou ʻuhane.
The rich are not to give more than a half shekel and the poor are not to give less when you make the offering to the Lord to atone for your lives.
E lawe ʻoe nou i mau hua ʻala nui, i mura maikaʻi, ʻelima haneri sekela, a i kinemona ikaika, he hapalua, ʻelua hoʻi haneri sekela, a me ke kanalima, a i ʻohe ʻala, ʻelua haneri a me ke kanalima sekela.
“Take the following fine spices: 500 shekels of liquid myrrh, half as much (that is, 250 shekels) of fragrant cinnamon, 250 shekels of fragrant calamus,
Hele pōmaikaʻi akula ʻo Iakoba i kekahi kūlanakauhale ʻo Sekema, ma ka ʻāina ʻo Kanaʻana iā ia i hoʻi mai ai mai Padanarama mai, a kūkulu ihola ia i kona halelewa i mua o ua kūlanakauhale lā.
After Jacob came from Paddan Aram, he arrived safely at the city of Shechem in Canaan and camped within sight of the city.
Kūʻai akula ia i kauwahi o ka ʻāina, kahi āna i kūkulu ai i kona halelewa, ma ka lima o nā keiki a Hamora a ka makua kāne o Sekema, i nā ʻāpana kālā he haneri.
For a hundred pieces of silver, he bought from the sons of Hamor, the father of Shechem, the plot of ground where he pitched his tent.
ʻŌlelo maila hoʻi ʻo Sekema i ko Dina makua kāne a me kona mau kaikunāne, E lokomaikaʻi mai ʻoukou iaʻu, a e hāʻawi aku hoʻi au i kā ʻoukou mea e ʻōlelo mai ai iaʻu.
Then Shechem said to Dinah’s father and brothers, “Let me find favor in your eyes, and I will give you whatever you ask.
ʻŌlelo hoʻopunipuni akula nā keiki kāne a Iakoba iā Sekema, a iā Hamora i kona makua kāne, ʻōlelo lākou pēlā, no ka mea, ua hoʻohaumia ʻo ia iā Dina i ko lākou kaikuahine.
Because their sister Dinah had been defiled, Jacob’s sons replied deceitfully as they spoke to Shechem and his father Hamor.
Ma ke sekona, ma ka ʻamo ʻana nō o ka maka, i ke kani ʻana o ka pū; no ka mea, e kani ʻiʻo nō ka pū, a e hoʻāla palahō ʻole ʻia mai ka poʻe make, a e ʻano hou ʻia mai kākou a pau.
in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.
No ka mea, hoʻokahi sekona kona huhū: He ola nō naʻe i loko o kona lokomaikaʻi. He uē ʻana paha i ka pō hoʻokahi; Akā, hiki mai nō ka hauʻoli i ke kakahiaka.
For his anger lasts only a moment, but his favor lasts a lifetime; weeping may remain for a night, but rejoicing comes in the morning.
E like auaneʻi ka lehulehu o kou poʻe malihini, Me nā huna ʻuʻuku o ka lepo, E like nō hoʻi ka lehulehu o ka poʻe ikaika me ka ʻōpala lele, E hikiwawe ia, ma ke sekona.
But your many enemies will become like fine dust, the ruthless hordes like blown chaff. Suddenly, in an instant,
A laila hele akula hoʻi ia ma Rama, a hiki ma ka pūnāwai nui ma Seku: nīnau akula ia, ʻī akula, Ma hea ʻo Samuʻela a me Dāvida? A haʻi ʻia mai, Aia ma Naiota i Rama.
Finally, he himself left for Ramah and went to the great cistern at Secu. And he asked, "Where are Samuel and David?" "Over in Naioth at Ramah," they said.
Hele pū akula me ia a hiki i ʻĀsia ʻo Sopatero, no Beroia, a me ʻArisetareko lāua ʻo Sekunedo no Tesalonike, a me Gaio lāua ʻo Timoteo no Derebe, a me Tukiko lāua ʻo Teropima no ʻĀsia.
He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy also, and Tychicus and Trophimus from the province of Asia.
Kahi i ʻole ai he Helene, he Iudaio, he ʻoki poepoe, a me ke ʻoki poepoe ʻole, ka malihini, a me ka Sekute, ke kauā a me ke kauā ʻole; akā, ʻo Kristo nō ka mea a pau, ʻo ia hoʻi ko loko o nā mea a pau.
Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.
A laila, ʻī akula ʻo Iuda iā Tamara, E noho kāne ʻole ʻoe ma ka hale o kou makua kāne, a ka manawa e nui ai kuʻu keiki kāne ʻo Sela: no ka mea, ʻī ihola ia, O make paha hoʻi ʻo ia, e like me kona mau kaikuaʻana. Hele akula ʻo Tamara a noho ihola ma ka hale o kona makua kāne.
Judah then said to his daughter-in-law Tamar, “Live as a widow in your father’s household until my son Shelah grows up.” For he thought, “He may die too, just like his brothers.” So Tamar went to live in her father’s household.
Wehe aʻela ia i kona mau kapa makena, a uhi ihola iā ia iho i ka pale maka, ʻaʻahu ihola iā ia iho, a noho ihola ma ka puka pā o ʻEnaima ma kapa alanui e hele ai i Timenata: no ka mea, ʻike akula ia, ua nui aʻela ʻo Sela, ʻaʻole hoʻi i hāʻawi ʻia ʻo ia i wahine nāna.
she took off her widow’s clothes, covered herself with a veil to disguise herself, and then sat down at the entrance to Enaim, which is on the road to Timnah. For she saw that, though Shelah had now grown up, she had not been given to him as his wife.
A ʻike ihola ʻo Iuda, ʻĪ akula, Ua ʻoi aku kona pono i koʻu; no ka mea, ʻaʻole au i hāʻawi aku iā ia na kuʻu keiki na Sela. ʻAʻole hoʻi ʻo Iuda i ʻike hou iā ia.
Judah recognized them and said, “She is more righteous than I, since I wouldn’t give her to my son Shelah.” And he did not sleep with her again.
No ia mea, hoʻi akula ʻo Saula mai ka hahai ʻana iā Dāvida, a hele kūʻē akula i ko Pilisetia: a kapa akula lākou i ka inoa o ia wahi, ʻo Selahamalekota.
Then Saul broke off his pursuit of David and went to meet the Philistines. That is why they call this place Sela Hammahlekoth.
A puka maila ka puʻu hikina iā Selemia. A laila puʻu ihola lākou no kāna keiki no Zekaria, he kākāʻōlelo naʻauao: a puka maila ka puʻu kūkulu ʻākau nona.
The lot for the East Gate fell to Shelemiah. Then lots were cast for his son Zechariah, a wise counselor, and the lot for the North Gate fell to him.
A ma laila aku hoʻāla hou aʻela ʻo Hanani ke keiki a Selemia lāua ʻo Hanuna, ʻo ke ono ia o nā keiki kāne a Zalapa, i ka paukū e pili pū ana. A ma laila aku hoʻāla hou aʻela ʻo Mesulama ke keiki a Berekia ma kahi e kū pono ana i kona keʻena.
Next to him, Hananiah son of Shelemiah, and Hanun, the sixth son of Zalaph, repaired another section. Next to them, Meshullam son of Berekiah made repairs opposite his living quarters.
A hoʻonoho iho au i nā puʻukū waiwai ma luna o nā waihona waiwai iā Selemia ke kahuna, a me Zadoka ke kākau ʻōlelo, a me Pedaia kekahi o nā Levi; a ma hope o lākou ʻo Hanana ke keiki a Zakura, ke keiki a Matania; no ka mea, ua manaʻo ʻia lākou he poʻe hana pololei, no laila, na lākou nō e māhele na ko lākou poʻe hoahānau.
I put Shelemiah the priest, Zadok the scribe, and a Levite named Pedaiah in charge of the storerooms and made Hanan son of Zaccur, the son of Mattaniah, their assistant, because these men were considered trustworthy. They were made responsible for distributing the supplies to their brothers.
Hoʻouna akula nā aliʻi a pau iā Iehudi, ke keiki a Netania, ke keiki a Selemia, ke keiki a Kusi, i o Baruka lā, ʻī akula, E lawe ʻoe ma kou lima i ka ʻōwili, ka mea āu i heluhelu ai ma nā pepeiao o nā kānaka, a e hele mai. A laila, lawe ihola ʻo Baruka, ke keiki a Neria i ka ʻōwili ma kona lima, a hele aʻela i o lākou lā.
all the officials sent Jehudi son of Nethaniah, the son of Shelemiah, the son of Cushi, to say to Baruch, "Bring the scroll from which you have read to the people and come." So Baruch son of Neriah went to them with the scroll in his hand.
A laila, kēnā aʻela ke aliʻi iā Ierameʻela, ke keiki a Hameleka, a me Seraia, ke keiki a ʻAzeriʻela, a me Selemia, ke keiki a ʻAbedeʻela, e kiʻi iā Baruka i ke kākau ʻōlelo, a me Ieremia ke kāula; hūnā naʻe ʻo Iēhova iā lāua.
Instead, the king commanded Jerahmeel, a son of the king, Seraiah son of Azriel and Shelemiah son of Abdeel to arrest Baruch the scribe and Jeremiah the prophet. But the LORD had hidden them.
A ua hōʻino wale ke keiki a ka wahine ʻIseraʻela, i ka inoa, a ua kūamuamu hoʻi; a lawe mai lākou iā ia i o Mose lā: (ʻo Selomita ka inoa o kona makuahine, ke kaikamahine a Diberi, no ka ʻohana a Dana:)
The son of the Israelite woman blasphemed the Name with a curse; so they brought him to Moses. (His mother’s name was Shelomith, the daughter of Dibri the Danite.)
ʻO ua Selomita lā a me kona poʻe hoahānau, ʻo lākou ma luna o nā ahu a pau o nā mea laʻa, a ke aliʻi a Dāvida me kā nā mākualiʻi, nā luna tausani, nā luna haneri, a me nā luna kaua i hoʻolaʻa ai.
Shelomith and his relatives were in charge of all the treasuries for the things dedicated by King David, by the heads of families who were the commanders of thousands and commanders of hundreds, and by the other army commanders.
A ʻo nā mea a pau a Samuʻela ke kāula, lāua ʻo Saula ke keiki a Kisa, a me ka ʻAbenera ke keiki a Nera, a me ka Ioaba ke keiki a Zeruia, i hoʻolaʻa ai: me kā kēlā mea kēia mea i hoʻolaʻa ai, ma lalo ia o ka lima o Selomita, a ʻo nā hoahānau ona.
And everything dedicated by Samuel the seer and by Saul son of Kish, Abner son of Ner and Joab son of Zeruiah, and all the other dedicated things were in the care of Shelomith and his relatives.
A huaʻi maila ka makani mai o Iēhova mai, a hoʻopuka maila i nā sēlū mai ka moana mai, a hoʻohāʻule ihola iā lākou ma kahi hoʻomoana, e like me kekahi lā hele ma kēia ʻaoʻao, a me kēlā ʻaoʻao, a puni i kahi hoʻomoana, ʻelua paha kūbita ma luna o ka honua.
Now a wind went out from the Lord and drove quail in from the sea. It scattered them up to two cubits deep all around the camp, as far as a day’s walk in any direction.
Kū aʻela nā kānaka i luna ia lā a pō, ia pō a ao, a ia lā aku a pō; ʻohi ihola lākou i nā sēlū: a ʻo ka mea hōʻiliʻili hapa, he ʻumi nā homera kāna i hōʻiliʻili ai, a kaulaʻi akula lākou ia mea no lākou iho a puni kahi hoʻomoana.
All that day and night and all the next day the people went out and gathered quail. No one gathered less than ten homers. Then they spread them out all around the camp.
A no ka mōhai hoʻomalu, ʻelua bipi kāne, ʻelima hipa kāne, ʻelima kao kāne, ʻelima keiki hipa o ka makahiki mua. ʻO ia ka mōhai a Selumiʻela ke keiki a Zerusadai.
and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Shelumiel son of Zurishaddai.
Ia lā hoʻokahi nō, komo aʻela ʻo Noa, a ʻo Sema, a ʻo Hama, a ʻo Iapeta, nā keiki kāne a Noa, a me ka wahine a Noa, a me nā wāhine ʻekolu a kāna mau keiki kāne me lākou, i loko o ka hale lana.
On that very day Noah and his sons, Shem, Ham and Japheth, together with his wife and the wives of his three sons, entered the ark.
Lālau akula ʻo Sema lāua ʻo Iapeta i ka ʻaʻahu, a kau ihola ma luna o ko lāua mau poʻohiwi, a hele hope akula lāua, a uhi ihola i kahi hilahila o ko lāua makua kāne: ua huli hope ko lāua mau maka, a ʻike ʻole aku lāua i kahi hilahila o ko lāua makua kāne.
But Shem and Japheth took a garment and laid it across their shoulders; then they walked in backward and covered their father’s naked body. Their faces were turned the other way so that they would not see their father naked.
A ʻo ʻObadia ke keiki a Semaia, ke keiki a Galala, ke keiki a Iedutuna; a ʻo Berekia ke keiki a ʻAsa, ke keiki a ʻElekana, ka mea i noho ma nā kūlanahale o ka Netopata.
Obadiah son of Shemaiah, the son of Galal, the son of Jeduthun; and Berekiah son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.
ʻAʻole ʻoe e ʻī hou ʻia, ʻo ʻAzuba; ʻAʻole hoʻi e kapa hou ʻia kou ʻāina, ʻo Semama; Akā, e kapa ʻia nō ʻoe, ʻo Hepeziba, A ʻo kou ʻāina hoʻi, ʻo Beula; No ka mea, ua aloha mai ʻo Iēhova iā ʻoe, A e mare ʻia hoʻi kou ʻāina.
No longer will they call you Deserted, or name your land Desolate. But you will be called Hephzibah, and your land Beulah; for the LORD will take delight in you, and your land will be married.
Kaua maila lākou me Bera ke aliʻi o Sodoma, me Biresa ke aliʻi o Gomora, me Sinaba ke aliʻi o ʻAdema, me Semebara ke aliʻi o Zeboima, a me ke aliʻi o Bela, ʻo ia hoʻi ʻo Zoara.
these kings went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboyim, and the king of Bela (that is, Zoar).
Kūʻai lilo maila ʻo ia me Semera, i ka puʻu Samaria, i nā tālena kālā ʻelua, a kūkulu aʻela ma luna o ka puʻu, a kapa aʻe i ka inoa o ke kūlanakauhale āna i hana ai, ʻo Samaria, ma muli o ka inoa ʻo Semera ka haku ʻāina o ka puʻu.
He bought the hill of Samaria from Shemer for two talents of silver and built a city on the hill, calling it Samaria, after Shemer, the name of the former owner of the hill.
Pēlā nō hoʻi no ke koena o nā mamo a Manase ma ko lākou poʻe ʻōhua; no nā keiki a ʻAbiezera, a no nā keiki a Heleka, a no nā keiki a ʻAseriʻela, a no nā keiki a Sekema, a no nā keiki a Hepera, a no nā keiki a Semida: ʻo ia nā keiki kāne a Manase, a ke keiki a Iosepa ma ko lākou poʻe ʻōhua.
So this allotment was for the rest of the people of Manasseh — the clans of Abiezer, Helek, Asriel, Shechem, Hepher and Shemida. These are the other male descendants of Manasseh son of Joseph by their clans.
A me lākou pū ko lākou mau hoahānau ma muli iho, ʻo Zekaria, ʻo Bena, ʻo Iaʻaziʻela, ʻo Semiramota, ʻo Iehiʻela, ʻo ʻUni, ʻo ʻEliaba, ʻo Benaia, ʻo Maʻaseia, ʻo Matitia, ʻo ʻElipele, ʻo Mikeneia, ʻo ʻObededoma, a ʻo Ieiʻala nā kiaʻi puka.
and with them their brothers next in rank: Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom and Jeiel, the gatekeepers.
ʻO ʻAsapa ka luna, a ma lalo iho o Zekaria, ʻo Ieiʻela, ʻo Semiramota, ʻo Iehiʻela, ʻo Matitia, ʻo ʻEliaba, ʻo Benaia a ʻo ʻObededoma: a ʻo ʻIeiʻela me nā pesaleteria a me nā lira: akā, hoʻokani aʻela ʻo ʻAsapa me nā kimebala:
Asaph was the chief, Zechariah second, then Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom and Jeiel. They were to play the lyres and harps, Asaph was to sound the cymbals,
A me lākou pū kekahi poʻe Levi, ʻo Semaia, a me Netanaia, a me Zebadaia, a me ʻAsahela, a me Semiramota, a me Iehonatana, a me ʻAdonia, a me Tobia, a me Tobaʻadonia, ʻo nā Levi ia; a me lākou pū ʻo ʻElisama a me Iehorama, nā kāhuna.
With them were certain Levites--Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah and Tob-Adonijah--and the priests Elishama and Jehoram.
A ʻo nā keiki kāne a Tola; ʻo ʻUzi, ʻo Repaia, ʻo Ieriʻela, ʻo Iahemai, ʻo Iibesama, a ʻo Semuʻela, nā luna o ka ʻohana a ko lākou makua kāne, a Tola: he poʻe kānaka koa ma ko lākou hanauna; a ua helu ʻia lākou i ka wā iā Dāvida, he iwakāluakumamālua tausani, a me nā haneri keu ʻeono.
The sons of Tola: Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam and Samuel--heads of their families. During the reign of David, the descendants of Tola listed as fighting men in their genealogy numbered 22,600.
ʻĪ maila, ʻO wau nō ka ʻAlepa a me ka ʻOmega, ka mua a me ka hope; ʻO ka mea āu i ʻike ai, e palapala iho ʻoe ma ka buke, a e hoʻouna aku i nā ʻekalesia ʻehiku ma ʻĀsia; ma ʻEpeso, a ma Semurena, a ma Peregamo, a ma Tuateira, a ma Saredeisa, a ma Piladelepia, a ma Laodikeia.
which said: "Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea."
Lawe akula ʻo Samuʻela i pōhaku, a kūkulu ihola ma waena o Mizepa a ʻo Sena, a kapa akula i kona inoa, ʻo ʻEbenezera, ʻī ihola, Ua kōkua mai ʻo Iēhova iā kākou a hiki i ʻaneʻi.
Then Samuel took a stone and set it up between Mizpah and Shen. He named it Ebenezer, saying, "Thus far has the LORD helped us."
A i ka ʻumikumamāhā o ka makahiki o Hezekia ke aliʻi, hele kūʻē mai ʻo Senakeriba, ke aliʻi o ʻAsuria, i nā kūlanakauhale a pau o ka Iuda, i paʻa i ka pā pōhaku, a hoʻopio ihola iā lākou.
In the fourteenth year of King Hezekiah's reign, Sennacherib king of Assyria attacked all the fortified cities of Judah and captured them.
E Iēhova, e hāliu mai kou pepeiao, a e lohe: e Iēhova, e wehe aʻe i kou maka, a ʻike; a lohe i nā ʻōlelo a Senakeriba, āna i hoʻouna mai ai e hōʻino aku i ke Akua ola.
Give ear, O LORD, and hear; open your eyes, O LORD, and see; listen to the words Sennacherib has sent to insult the living God.
A hoʻouna akula ʻo ʻIsaia ke keiki a ʻAmoza i o Hezekia lā, ʻī akula, Ke ʻōlelo mai nei ʻo Iēhova ke Akua o ka ʻIseraʻela pēnēia, Ua lohe au i ka mea āu i pule mai ai iaʻu no Senakeriba ke aliʻi o ʻAsuria.
Then Isaiah son of Amoz sent a message to Hezekiah: "This is what the LORD, the God of Israel, says: I have heard your prayer concerning Sennacherib king of Assyria.
A ma hope iho o kēia mau mea a me ka hoʻoponopono ʻana, hiki maila ʻo Senakeriba ke aliʻi o ʻAsuria, hiki maila ia ma Iuda, a hoʻomoana kūʻē ihola i nā kūlanakauhale paʻa i ka pā, me ka manaʻo e lawe pio ia mau mea nona.
After all that Hezekiah had so faithfully done, Sennacherib king of Assyria came and invaded Judah. He laid siege to the fortified cities, thinking to conquer them for himself.
A ma hope iho o kēia mea, hoʻouna ʻo Senakeriba ke aliʻi o ʻAsuria i kāna poʻe kaua i Ierusalema, (aia nō ia a me kāna poʻe ikaika me ia e kūʻē ana iā Lakisa,) i o Hezekia lā, ke aliʻi o Iuda, a i ka Iuda a pau, aia ma Ierusalema, ʻī maila,
Later, when Sennacherib king of Assyria and all his forces were laying siege to Lachish, he sent his officers to Jerusalem with this message for Hezekiah king of Judah and for all the people of Judah who were there:
A ma ke ala a Ionatana i ʻimi ai e hele i ka poʻe koa o ko Pilisetia, he pōhaku ʻoi ma kēia ʻaoʻao, a he pōhaku ʻoi ma kēlā ʻaoʻao: ʻo Bozeza ka inoa o kekahi, a ʻo Sene ka inoa o kekahi.
On each side of the pass that Jonathan intended to cross to reach the Philistine outpost was a cliff; one was called Bozez, and the other Seneh.
A noho ihola nā keiki o ka ʻohana hapa a Manase ma ia ʻāina; hoʻomāhuahua aʻela lākou mai Basana aku a Baʻala-heremona a Senira, a hiki aku i ka mauna Heremona.
The people of the half-tribe of Manasseh were numerous; they settled in the land from Bashan to Baal Hermon, that is, to Senir (Mount Hermon).
A e hele aku ka palena mai Sepama a Ribela, ma ka ʻaoʻao hikina o ʻAina: a e iho aku ka palena, a hiki aku ma ka ʻaoʻao o ka loko o Kinerota ma ka hikina.
The boundary will go down from Shepham to Riblah on the east side of Ain and continue along the slopes east of the Sea of Galilee.
I koʻu hele ʻana aku i Sepania, manaʻo nō wau e ʻike iā ʻoukou i koʻu hele ʻana aʻe, a e kōkua ʻia e ʻoukou i koʻu hele ʻana i laila, ke loaʻa ʻē iaʻu kauwahi ʻoluʻolu iā ʻoukou.
I plan to do so when I go to Spain. I hope to visit you while passing through and to have you assist me on my journey there, after I have enjoyed your company for a while.
A ʻo ka poʻe pio o kēia poʻe kaua o nā mamo a ʻIseraʻela, e lilo nō lākou ko Kanaʻana a hiki i Zarepata; A ʻo ka poʻe pio no Ierusalema ma Separada, e lilo nō lākou nā kūlanakauhale o ke kūkulu hema.
This company of Israelite exiles who are in Canaan will possess as far as Zarephath; the exiles from Jerusalem who are in Sepharad will possess the towns of the Negev.
A lawe mai ke aliʻi o ʻAsuria [i nā kānaka] mai Babulona mai, a mai Kuta mai, a mai ʻAva mai, a mai Hamata mai, a mai Separevaima mai, a hoʻonoho iā lākou ma nā kūlanakauhale ʻo Samaria, ma kahi o nā mamo a ʻIseraʻela; a komo lākou i Samaria, a noho ihola ma kona mau kūlanakauhale.
The king of Assyria brought people from Babylon, Cuthah, Avva, Hamath and Sepharvaim and settled them in the towns of Samaria to replace the Israelites. They took over Samaria and lived in its towns.
A hana aku ko ʻAva iā Nibehaza, a me Taretaka, a kaumaha akula ko Separevaima i kā lākou keiki i ke ahi no ʻAderameleka, a no ʻAnameleka, nā akua o ko Separevaima.
the Avvites made Nibhaz and Tartak, and the Sepharvites burned their children in the fire as sacrifices to Adrammelech and Anammelech, the gods of Sepharvaim.
A ʻo ʻIbeneia ke keiki a Ierohama, a ʻo ʻEla ke keiki a ʻUzi, ke keiki a Mikeri, a ʻo Mesulama ke keiki a Sepatia, ke keiki a Reuʻela, ke keiki a ʻIbeniia.
Ibneiah son of Jeroham; Elah son of Uzzi, the son of Micri; and Meshullam son of Shephatiah, the son of Reuel, the son of Ibnijah.
Eia hoʻi kekahi, no nā luna o nā ʻohana a ʻIseraʻela: ʻo ka luna o ka Reubena, ʻo ia ʻo ʻEliezera ke keiki a Zikeri: ʻo ka Simeona, ʻo Sepatia ke keiki a Maʻaka.
The officers over the tribes of Israel: over the Reubenites: Eliezer son of Zicri; over the Simeonites: Shephatiah son of Maacah;
ʻO kona mau hoahānau, nā keiki a Iehosapata, ʻo ia ʻo ʻAzaria, a me Iehiʻela, a me Zekaria, a me ʻAzaria, a me Mikaʻela, a me Sepatia; ʻo kēia poʻe a pau, ʻo ia nā keiki a Iehosapata ke aliʻi o ka ʻIseraʻela.
Jehoram's brothers, the sons of Jehoshaphat, were Azariah, Jehiel, Zechariah, Azariahu, Michael and Shephatiah. All these were sons of Jehoshaphat king of Israel.
ʻO nā keiki kāne a ʻAsera; ʻo Iimena, ʻo ʻIsua, ʻo ʻIsui, ʻo Beria, a ʻo Sera ko lākou kaikuahine: a ʻo nā keiki kāne a Beria; ʻo Hebera, a ʻo Malekiʻela.
The sons of Asher: Imnah, Ishvah, Ishvi and Beriah. Their sister was Serah. The sons of Beriah: Heber and Malkiel.
A lohe nā luna a pau o nā kaua, ʻo lākou, a me ko lākou poʻe kānaka, ua hoʻonoho ke aliʻi o Babulona iā Gedalia i luna, hele mai i o Gedalia lā ma Mizepa, ʻo ʻIsemaʻela ke keiki a Netania, a ʻo Iohanana ke keiki a Karea, a ʻo Seraia ke keiki a Tanehumeta no Netopa, a ʻo Iaʻazania ke keiki a ke kanaka no Maʻaka, ʻo lākou, a me ko lākou poʻe kānaka.
When all the army officers and their men heard that the king of Babylon had appointed Gedaliah as governor, they came to Gedaliah at Mizpah--Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, Jaazaniah the son of the Maacathite, and their men.
Kū maila ma luna, ma ona lā, nā Serapima; he pāono, he pāono nā ʻēheu iā lākou a pau. Me nā mea ʻelua ia i uhi ai i kona maka, me nā mea ʻelua ia i uhi ai i kona mau wāwae, a me nā mea ʻelua ia i lele ai.
Above him were seraphs, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying.
A ʻo ka poʻe koʻikoʻi o nā Levi, ʻo Hasabia, Serebeia a me Iesua ke keiki a Kademiʻela, a ʻo nā hoahānau o lākou ma ko lākou alo aku e hoʻonani a e hoʻoleʻa aku, e like me ke kauoha a Dāvida ke kanaka o ke Akua, he papa ma ke alo aku o kekahi papa.
And the leaders of the Levites were Hashabiah, Sherebiah, Jeshua son of Kadmiel, and their associates, who stood opposite them to give praise and thanksgiving, one section responding to the other, as prescribed by David the man of God.
A ma ka lima o ke Akua ma luna o mākou e pono ai, lawe mai lākou no mākou i kekahi kanaka naʻauao no nā keiki a Maheli, ka mamo a Levi, ke keiki a ʻIseraʻela; a iā Serebia, me kāna mau keiki, a me kona mau hoahānau he ʻumikumamāwalu;
Because the gracious hand of our God was on us, they brought us Sherebiah, a capable man, from the descendants of Mahli son of Levi, the son of Israel, and Sherebiah's sons and brothers, 18 men;
A ʻo Iesua, a me Bani, a me Serebia, Iamina, ʻAkuba, Sabetai, Hodia, Maʻaseia, Kelita, ʻAzaria, Iozabada, Hanana, Pelaia, a me nā Levi, hoʻākāka akula lākou i ka ʻaha kanaka i ke kānāwai; aia hoʻi ka ʻaha kanaka ma ko lākou wahi.
The Levites--Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan and Pelaiah--instructed the people in the Law while the people were standing there.
Kū aʻela ma kahi kiʻekiʻe, ʻo nā Levi, ʻo Iesua, a me Bani, Kademiʻela, Sebania, Buni, Serebia, Bani, Kenani, a kāhea akula lākou me ka leo nui iā Iēhova ko lākou Akua.
Standing on the stairs were the Levites--Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani and Kenani--who called with loud voices to the LORD their God.
A ʻōlelo akula nā Levi, ʻo Iesua, a me Kademiʻela, Bani, Hasabenia, Serebia, Hodia, Sebania, Petahia, E kū aʻe ʻoukou, e hoʻomaikaʻi aku iā Iēhova ko ʻoukou Akua ia ao aku ia ao aku: a e hoʻomaikaʻi ʻia aku kou inoa hanohano i hoʻokiʻekiʻe ʻia ma luna aʻe o ka hoʻomaikaʻi ʻana a pau a me ka hoʻoleʻa ʻana aku.
And the Levites--Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah and Pethahiah--said: "Stand up and praise the LORD your God, who is from everlasting to everlasting. " "Blessed be your glorious name, and may it be exalted above all blessing and praise.
A ʻo nā Levi: Iesua, Binui, Kademiʻela, Serebia, Iuda, Matania; ʻo ia a me kona poʻe hoahānau ka poʻe ma luna o ka hoʻoleʻa ʻana aku.
The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and also Mattaniah, who, together with his associates, was in charge of the songs of thanksgiving.
ʻO nā keiki a Zebuluna ma ko lākou mau ʻohana: na Sereda ka ʻohana o ka Sereda: na ʻElona ka ʻohana o ka ʻElona: na Iaheleʻela ka ʻohana o ka Iaheleʻela.
The descendants of Zebulun by their clans were: through Sered, the Seredite clan; through Elon, the Elonite clan; through Jahleel, the Jahleelite clan.
Aia nō ia me Seregio Paulo, ke kiaʻāina, he kanaka akamai: a kiʻi akula ʻo ia iā Barenaba a me Saulo, makemake ihola ia, e lohe i ka ʻōlelo a ke Akua.
who was an attendant of the proconsul, Sergius Paulus. The proconsul, an intelligent man, sent for Barnabas and Saul because he wanted to hear the word of God.
Na Maʻaka na ka wahine a Makira i hānau he keiki kāne, a kapa ihola ia i kona inoa ʻo Peresa; a ʻo Seresa ka inoa o kona kaikaina; a ʻo ʻUlama lāua ʻo Rakema, nā keiki kāne āna.
Makir's wife Maacah gave birth to a son and named him Peresh. His brother was named Sheresh, and his sons were Ulam and Rakem.
Ua huli ka mokuna mai Baʻala ma ke komohana a i ka mauna ʻo Seria, a moe aʻela ia ma ka ʻaoʻao o ka mauna Iearima, ʻo ia ʻo Kesalona, ma ka ʻaoʻao ʻākau, a iho i lalo i Betesemesa, a moe aʻe i Timena.
Then it curved westward from Baalah to Mount Seir, ran along the northern slope of Mount Jearim (that is, Kesalon), continued down to Beth Shemesh and crossed to Timnah.
A piʻi akula lākou ma ke kūkulu hema, a hiki aku i Heberona, i kahi o ʻAhimana, ʻo Sesai a me Talemai, nā keiki a ʻAnaka. (Ua hoʻokumu ʻia ʻo Heberona ʻehiku makahiki ma mua o Zoana i ʻAigupita.)
They went up through the Negev and came to Hebron, where Ahiman, Sheshai and Talmai, the descendants of Anak, lived. (Hebron had been built seven years before Zoan in Egypt.)
Hele kūʻē akula ka Iuda i ko Kanaʻana, i ka poʻe i noho ma Heberona; ʻo Kiriatareba ka inoa kahiko ʻo Heberona; a pepehi akula lākou iā Sesai, a me ʻAhimana, a me Talemai.
They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
A i nā aliʻi a pau o ke kūkulu ʻākau, ma kahi lōʻihi aku, a ma kahi kokoke mai, kekahi i kekahi, a i nā aupuni a pau o kēia ao, ma luna o ka honua nei; a e inu ke aliʻi, ʻo Sesaka ma hope o lākou.
and all the kings of the north, near and far, one after the other--all the kingdoms on the face of the earth. And after all of them, the king of Sheshach will drink it too.
ʻO ia mau mea kā Kuro ke aliʻi o Peresia i lawe mai ai i waho, ma ka lima o Miteredate, ka puʻukū kālā, a helu akula ia mau mea no Sesebazara, ka luna no ka Iuda.
Cyrus king of Persia had them brought by Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah.
ʻO nā mea gula a pau, a me ke kālā, ʻelima tausani a me nā haneri ʻehā. ʻO kēia mau mea a pau kā Sesebazara i lawe aku ai i ka piʻi ʻana o ka poʻe pio mai Babulona aku a Ierusalema.
In all, there were 5,400 articles of gold and of silver. Sheshbazzar brought all these along when the exiles came up from Babylon to Jerusalem.
A ʻo nā kīʻaha gula, a me ke kālā o ka hale o ke Akua, nā mea a Nebukaneza i lawe aʻe mai loko mai o ka luakini ma Ierusalema, a hali aku ia mau mea i ka luakini ma Babulona, ʻo ia mau mea kā Kuro ke aliʻi i lawe ai mai loko mai o ka luakini ma Babulona, a ua hāʻawi ʻia ʻo ia mau mea i kekahi, ʻo Sesebazara kona inoa, ka mea āna i hoʻonoho ai i kiaʻāina;
He even removed from the temple of Babylon the gold and silver articles of the house of God, which Nebuchadnezzar had taken from the temple in Jerusalem and brought to the temple in Babylon. "Then King Cyrus gave them to a man named Sheshbazzar, whom he had appointed governor,
A laila hele mai ʻo ua Sesebazara lā, a hoʻonoho i ke kahua o ka hale o ke Akua ma Ierusalema: a mai ia manawa a kēia wā ka hana ʻana, ʻaʻole naʻe i paʻa.
So this Sheshbazzar came and laid the foundations of the house of God in Jerusalem. From that day to the present it has been under construction but is not yet finished."
ʻIke hou ihola ʻo ʻAdamu i kāna wahine; a hānau maila ia he keiki kāne, a kapa akula i kona inoa ʻo Seta: No ka mea, ua hāʻawi maila ke Akua i ka hua hou naʻu, wahi āna, i pani hakahaka no ʻAbela i pepehi ʻia e Kaina.
Adam made love to his wife again, and she gave birth to a son and named him Seth, saying, “God has granted me another child in place of Abel, since Cain killed him.”
Hoʻokahi haneri makahiki o ko ʻAdamu ola ʻana a me kanakolu, a hānau mai nāna ke keiki kāne i kū iā ia, ma kona ʻano iho; a kapa akula i kona inoa ʻo Seta:
When Adam had lived 130 years, he had a son in his own likeness, in his own image; and he named him Seth.
Hoe akula lākou i nā setadia he iwakāluakumamālima, he kanakolu paha, ʻike akula lākou iā Iesū e hele mai ana ma luna o ka moana wai, a kokoke ia ma ka moku: makaʻu ihola lākou.
When they had rowed three or three and a half miles, they saw Jesus approaching the boat, walking on the water; and they were terrified.
A ua hahi ʻia ka lua kaomi waina, ma waho o ke kūlanakauhale, a hū maila ke koko mai ka lua mai, a hiki i luna i ke kaula waha o nā lio, no nā setadia hoʻokahi tausani, me nā haneri keu ʻeono.
They were trampled in the winepress outside the city, and blood flowed out of the press, rising as high as the horses' bridles for a distance of 1,600 stadia.
ʻEhā ʻaoʻao o ia kūlanakauhale, a ua like ka loa me ka laulā. A ana ihola ia i ke kūlanakauhale me ka ʻohe, he ʻumikumamālua tausani setadia. Ua like nō ka loa a me ka laulā, a me ke kiʻekiʻe.
The city was laid out like a square, as long as it was wide. He measured the city with the rod and found it to be 12,000 stadia in length, and as wide and high as it is long.
Eia ka poʻe i pili iā ia, ʻo Karesena, ʻo Setara, ʻo ʻAdemata, ʻo Taresisa, ʻo Meresa, ʻo Maresena, a me Memukana, ʻehiku aliʻi o Peresia, a me Media, a ʻike lākou i ka maka o ke aliʻi, a ʻo lākou nā mea noho kiʻekiʻe ma loko o ke aupuni:)
and were closest to the king--Carshena, Shethar, Admatha, Tarshish, Meres, Marsena and Memucan, the seven nobles of Persia and Media who had special access to the king and were highest in the kingdom.
A ia wā hoʻi, hele mai i o lākou lā ʻo Tatenai, ke kiaʻāina o kēia ʻaoʻao o ka muliwai, a me Setare-bozenai, a me ko lāua mau hoa lawehana, a ʻōlelo mai iā lākou pēnēia, Na wai ʻoukou i kauoha mai e hana i kēia hale, a e hoʻopaʻa hoʻi i kēia pā pōhaku.
At that time Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and their associates went to them and asked, "Who authorized you to rebuild this temple and restore this structure?"
Eia ka palapala a Tatenai, ke kiaʻāina o kēia ʻaoʻao o ka muliwai, a ʻo Setare-bozenai, a me kona poʻe hoa lawehana, ka poʻe ʻAparesaka, ma kēia ʻaoʻao o ka muliwai, i hoʻouna aku ai iā Dariu ke aliʻi:
This is a copy of the letter that Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and their associates, the officials of Trans-Euphrates, sent to King Darius.
ʻĀnō hoʻi, e Tatenai, ke kiaʻāina ma kēlā ʻaoʻao o ka muliwai, a me Setare-bozenai, a me ko lāua poʻe hoa lawehana, ka poʻe ʻAparesaka, ma kēlā ʻaoʻao o ka muliwai, e hoʻokaʻawale ʻia ʻoukou mai ia wahi aku.
Now then, Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and you, their fellow officials of that province, stay away from there.
A laila ʻo Tatenai, ke kiaʻāina ma kēia ʻaoʻao o ka muliwai, ʻo Setare-bozenai, a me ko lāua hoa lawehana, e like me ka mea a ke aliʻi i hoʻouna mai ai, pēlā lākou i hana koke aku ai.
Then, because of the decree King Darius had sent, Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and their associates carried it out with diligence.
Ke nonoi aku nei au iā ʻoukou, e nā hoahānau, (no ko ʻoukou ʻike ʻana i nā ʻōhua o Setepana, ʻo ia ka hua mua ma ʻAkaia, a ua hoʻolilo lākou iā lākou iho i poʻe hoʻokauā aku na ka poʻe hoʻāno;)
You know that the household of Stephanas were the first converts in Achaia, and they have devoted themselves to the service of the saints. I urge you, brothers,
Ua pono kēia ʻōlelo i mua o nā kānaka a pau; a wae maila lākou iā Setepano, he kanaka piha loa i ka manaʻoʻiʻo a me ka ʻUhane Hemolele, a me Pilipo, a me Perokoro, a me Nikanora, a me Timona, a me Paremena, a me Nikolao ka mea i huli mai no ʻAnetioka.
This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism.
Akā, kū maila kekahi poʻe no ka hale hālāwai i kapa ʻia ʻo nā Liberetino, a me ko Kurene, a me ko ʻAlekanederia, a me ko Kilikia, a me ko ʻĀsia, hoʻopaʻapaʻa maila lākou iā Setepano.
Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)--Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia. These men began to argue with Stephen,
No laila, ʻo ka poʻe i hoʻopuehu ʻia i ka hoʻomaʻau ʻana i puka mai no Setepano, hele nō lākou a hiki i Poinike, a i Kupero, a i ʻAnetioka, e haʻi aku ana i ka ʻōlelo i nā Iudaio wale nō.
Now those who had been scattered by the persecution in connection with Stephen traveled as far as Phoenicia, Cyprus and Antioch, telling the message only to Jews.
A i hoʻokahe ʻia ai hoʻi ke koko o Setepano, ʻo kou mea hōʻike, e kū ana nō wau ma laila me ka ʻae aku i kona make, a naʻu nō i mālama ka ʻaʻahu o ka poʻe i pepehi iā ia.
And when the blood of your martyr Stephen was shed, I stood there giving my approval and guarding the clothes of those who were killing him.'
Hoʻopaʻapaʻa akula iā ia kekahi poʻe akeakamai o ka poʻe ʻEpikoureio, a me ka poʻe Setoiko. A ʻī maila kekahi poʻe, He aha ka mea a kēia haukaʻe e ʻōlelo mai ai? ʻĪ maila kekahi, Me he kanaka e haʻi ana i nā akua ʻē kēia; no ka mea, ua haʻi maila nō ʻo ia iā Iesū iā lākou, a me ke ala hou ʻana.
A group of Epicurean and Stoic philosophers began to dispute with him. Some of them asked, "What is this babbler trying to say?" Others remarked, "He seems to be advocating foreign gods." They said this because Paul was preaching the good news about Jesus and the resurrection.
ʻO ia, ua ʻike nō ke setoreka ma ka lani i ka manawa pono; a mālama nō hoʻi ke kuhukukū, a me ka manu ʻū, a me ka manu ʻioʻio i ko lākou wā e hele mai ai: akā, ʻo koʻu poʻe kānaka, ʻaʻole ʻike lākou i ka hoʻopono o Iēhova.
Even the stork in the sky knows her appointed seasons, and the dove, the swift and the thrush observe the time of their migration. But my people do not know the requirements of the LORD.
A laila, nānā aʻela au i luna, ʻike akula, aia hoʻi, puka maila nā wāhine ʻelua i waho, a i loko o ko lāua mau ʻēheu ka makani; no ka mea, he mau ʻēheu iā lāua e like me nā ʻēheu o ka setoreka: a kaʻikaʻi aʻela lākou i ka ʻepa i luna i waena o ka honua a me ka lani.
Then I looked up--and there before me were two women, with the wind in their wings! They had wings like those of a stork, and they lifted up the basket between heaven and earth.
Nāna hoʻi i hānau ʻo Saʻapa ka makua kāne o Mademana, a ʻo Seva ka makua kāne o Makebena, a ʻo ka makua kāne o Gibea: a ʻo ʻAkesa ke kaikamahine a Kaleba.
She also gave birth to Shaaph the father of Madmannah and to Sheva the father of Macbenah and Gibea. Caleb's daughter was Acsah.
A ma hope iho o kēia manawa, he kaua hou me ko Pilisetia ma Goba; a pepehi ihola ʻo Sibekai no Husata iā Sapa no nā keiki a ke kanaka nunui.
In the course of time, there was another battle with the Philistines, at Gob. At that time Sibbecai the Hushathite killed Saph, one of the descendants of Rapha.
A ma hope mai o ia mea, kū aʻela ke kaua ma Gezera me nā Pilisetia; ia manawa, pepehi ihola ʻo Sibekai no Husata iā Sipai no nā keiki a ke kanaka nunui: a ua hoʻopio ʻia lākou.
In the course of time, war broke out with the Philistines, at Gezer. At that time Sibbecai the Hushathite killed Sippai, one of the descendants of the Rephaites, and the Philistines were subjugated.
A me Nebo, me Baʻalameona, (ua hoʻololi ʻia ko lākou mau inoa,) a me Sibema: a ma muli o nā inoa, kapa aku lākou i nā inoa o nā kūlanakauhale a lākou i kūkulu ai.
as well as Nebo and Baal Meon (these names were changed) and Sibmah. They gave names to the cities they rebuilt.
No ka mea, ua mae wale nā mahina ʻai o Hesebona, ʻO ke kumu waina hoʻi o Sibema; Ua uhaʻi nā haku o nā ʻāina i kona mau lālā maikaʻi, Hiki nō lākou i Iazera, ʻAuana lākou ma ka wao nahele: Pālahalaha aʻela kona mau lālā, A hala i kēlā ʻaoʻao o ke kai.
The fields of Heshbon wither, the vines of Sibmah also. The rulers of the nations have trampled down the choicest vines, which once reached Jazer and spread toward the desert. Their shoots spread out and went as far as the sea.
No laila, me aʻu i uē ai no Iazera, Pēlā nō wau e uē ai no ke kumu waina o Sibema; E hoʻopulu aku au iā ʻoe i kuʻu waimaka, e Hesebona, a me ʻEleale; No ka mea, ua hāʻule ka hoʻōho kaua ma luna o kou kau ʻai a me kou ʻohi ʻai ʻana.
So I weep, as Jazer weeps, for the vines of Sibmah. O Heshbon, O Elealeh, I drench you with tears! The shouts of joy over your ripened fruit and over your harvests have been stilled.
Me ke uē ʻana o Iazera, e uē aku au iā ʻoe, e ke kumu waina o Sibema. Ua hala aʻela kou mau lālā, a kēlā ʻaoʻao o ka moana, Ua hiki aku i ka moana o Iazera. ʻO ka mea nāna e hao, ua hāʻule mai ia ma luna o kāu hua o ke kau, A ma luna hoʻi o kou pā waina.
I weep for you, as Jazer weeps, O vines of Sibmah. Your branches spread as far as the sea; they reached as far as the sea of Jazer. The destroyer has fallen on your ripened fruit and grapes.
A laila, ʻōlelo mai lākou iā ia, E ʻī iho ʻoe, Sehiboleta. ʻĪ maila kēlā, Siboleta; no ka mea, ʻaʻole hiki iā ia ke ʻōlelo pololei pēlā. A laila hoʻopaʻa lākou iā ia, a pepehi nō ma nā āhua o Ioredane. Ia manawa hāʻule nā kānaka o ʻEperaima, he kanahākumamālua tausani.
they said, “All right, say ‘Shibboleth.’” If he said, “Sibboleth,” because he could not pronounce the word correctly, they seized him and killed him at the fords of the Jordan. Forty-two thousand Ephraimites were killed at that time.
Hele akula ke aliʻi o Sodoma me ke aliʻi o Gomora, me ke aliʻi o ʻAdema, a me ke aliʻi o Zeboima, a me ke aliʻi o Bela, ʻo ia hoʻi ʻo Zoara; a kaua akula lākou me kēlā poʻe ma ke awāwa ʻo Sidima;
Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboyim and the king of Bela (that is, Zoar) marched out and drew up their battle lines in the Valley of Siddim
He nui nā lua bitumena ma ke awāwa ʻo Sidima; heʻe akula nā aliʻi o Sodoma a me Gomora, a hāʻule ihola i laila; a holo akula ka poʻe i koe ma ka mauna.
Now the Valley of Siddim was full of tar pits, and when the kings of Sodom and Gomorrah fled, some of the men fell into them and the rest fled to the hills.
Auē ʻoe, e Korazina! Auē ʻoe, e Betesaida! No ka mea, inā i hana ʻia ma Turo a me Sidona nā hana mana i hana ʻia aku ai i o ʻolua lā, inā ua mihi ʻē lākou, i loko o ke kapa ʻino a me ka lehu ahi.
"Woe to you, Korazin! Woe to you, Bethsaida! If the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
A no Ierusalema, a no ʻIdumia, a no kēlā ʻaoʻao o Ioredane, a me ka poʻe e kokoke ana i Turo, a me Sidona, he poʻe nui loa: i ko lākou lohe ʻana i nā mea āna i hana ai, hele maila lākou i ona lā.
When they heard all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon.
ʻEu aʻela ia i luna, a hele akula i nā mokuna ʻo Turo, a me Sidona, komo akula i loko o kekahi hale, ʻaʻole ia i makemake e ʻike mai kekahi kanaka iā ia, ʻaʻole naʻe ia i hiki ke nalo.
Jesus left that place and went to the vicinity of Tyre. He entered a house and did not want anyone to know it; yet he could not keep his presence secret.
ʻAʻole nō i ʻae mai ʻo Sihona e hele aku ka ʻIseraʻela ma waena o kona mau palena: akā, hoʻākoakoa aʻela ʻo Sihona i kona poʻe kānaka a pau, a hele akula i loko o ka wao nahele e kūʻē i ka ʻIseraʻela: a hele maila ia i Iahaza, a kaua maila i ka ʻIseraʻela.
But Sihon would not let Israel pass through his territory. He mustered his entire army and marched out into the wilderness against Israel. When he reached Jahaz, he fought with Israel.
No ka mea, ʻo Hesebona ke kūlanakauhale ʻo Sihona ke aliʻi o ka ʻAmora, nāna i kaua aku ma mua i ke aliʻi o Moaba, a lawe aʻela i kona ʻāina a pau mai kona lima aku, a hiki i ʻArenona.
Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and had taken from him all his land as far as the Arnon.
No ka mea, mai Hesebona i hele aku ai ke ahi, He lapalapa ahi ma ke kūlanakauhale ʻo Sihona aku: Ua hoʻopau ʻo ia iā ʻAra o Moaba, A me nā haku o nā wahi kiʻekiʻe o ʻArenona.
“Fire went out from Heshbon, a blaze from the city of Sihon. It consumed Ar of Moab, the citizens of Arnon’s heights.
Auē ʻoe, e Moaba! Ua make nō ʻoe! E nā kānaka o Kemosa! Ua hāʻawi aku ia i kāna mau keiki kāne i pakele, A me kāna mau kaikamāhine, i poʻe pio No ke aliʻi o ka ʻAmora, no Sihona.
Woe to you, Moab! You are destroyed, people of Chemosh! He has given up his sons as fugitives and his daughters as captives to Sihon king of the Amorites.
ʻŌlelo maila ʻo Iēhova iā Mose, Mai makaʻu ʻoe iā ia; no ka mea, ua hāʻawi aku nō wau iā ia i loko o kou lima, me kona kānaka a pau, a me kona ʻāina: a e hana aku ʻoe iā ia me kāu i hana aku ai iā Sihona ke aliʻi o ka ʻAmora i noho ma Hesebona.
The Lord said to Moses, “Do not be afraid of him, for I have delivered him into your hands, along with his whole army and his land. Do to him what you did to Sihon king of the Amorites, who reigned in Heshbon.”
Mai Sihora mai aia i mua o ʻAigupita a hiki i ka palena ʻo ʻEkerona ma ka ʻākau aʻe, ua helu ʻia nō ka poʻe Kanaʻana; ʻelima haku o ka poʻe Pilisetia; ka poʻe Gaza, a me ka poʻe ʻAsedoda, a me ka poʻe ʻEsekalona, a me ka poʻe Gata, a me ka poʻe ʻEkerona; a ʻo ka poʻe ʻAvita kekahi.
from the Shihor River on the east of Egypt to the territory of Ekron on the north, all of it counted as Canaanite though held by the five Philistine rulers in Gaza, Ashdod, Ashkelon, Gath and Ekron; the territory of the Avvites
Pēlā i hōʻuluʻulu ai ʻo Dāvida i ka ʻIseraʻela a pau i kahi hoʻokahi, mai Sihora o ʻAigupita a hiki aku i ke komo ʻana aku i Hemata, e lawe i ka pahu o ke Akua mai Kiriataiearima mai.
So David assembled all the Israelites, from the Shihor River in Egypt to Lebo Hamath, to bring the ark of God from Kiriath Jearim.
A ma hope ona, ʻo ʻEdena, a me Miniamina, a me Iesua, a me Semaia, a me ʻAmaria, a me Sikania, ma nā kūlanakauhale o nā kāhuna, e hāʻawi maopopo na ko lākou poʻe hoahānau, ma nā papa, e like me ka mea nui, pēlā nō ka mea ʻuʻuku.
Eden, Miniamin, Jeshua, Shemaiah, Amariah and Shecaniah assisted him faithfully in the towns of the priests, distributing to their fellow priests according to their divisions, old and young alike.
Ua moe aʻela ka mokuna ma ka ʻaoʻao o Ekerona ma ka ʻākau; a ua hōʻailona ʻia ka mokuna ma Sikerona, a moe aʻela i ka mauna ʻo Baʻala, a ma laila aʻe i Iabenela; a ʻo kona wēlau aia ma ke kai.
It went to the northern slope of Ekron, turned toward Shikkeron, passed along to Mount Baalah and reached Jabneel. The boundary ended at the sea.
A laila manaʻo ihola nā lunaʻōlelo, a me nā lunakahiko, a me ka ʻekalesia a pau, he mea pono ke hoʻouna aku me Paulo lāua ʻo Barenaba, i mau kānaka i wae ʻia, mai loko mai o lākou, i ʻAnetioka, ʻo Iuda i kapa ʻia ʻo Baresaba, a me Sila, he mau kānaka koʻikoʻi lāua ma waena o nā hoahānau.
Then the apostles and elders, with the whole church, decided to choose some of their own men and send them to Antioch with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas, two men who were leaders among the brothers.
A ʻike ihola kona mau haku ua lilo ko lākou mea i waiwai ai, hopu maila lākou iā Paulo lāua me Sila, a kauō akula iā lāua i kahi kūʻai, i nā aliʻi;
When the owners of the slave girl realized that their hope of making money was gone, they seized Paul and Silas and dragged them into the marketplace to face the authorities.
He kanakolukumamālima mau makahiki o Iehosapata i ka wā i hoʻomaka ai ʻo ia i kona aliʻi ʻana, a he iwakāluakumamālima makahiki i aliʻi ai ʻo ia ma loko o Ierusalema; a ʻo ʻAzuba ka inoa o kona makuahine ke kaikamahine a Silehi.
Jehoshaphat was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. His mother's name was Azubah daughter of Shilhi.
A noho aliʻi ʻo Iehosapata ma luna o ka Iuda. He kanakolukumamālima makahiki kona i kona hoʻomaka ʻana e noho aliʻi, a noho aliʻi ia i nā makahiki he iwakāluakumamālima, a ʻo ka inoa o kona makuahine, ʻo ʻAzuba, ke kaikamahine a Silehi.
So Jehoshaphat reigned over Judah. He was thirty-five years old when he became king of Judah, and he reigned in Jerusalem twenty-five years. His mother's name was Azubah daughter of Shilhi.
No ka mea, ʻo ke Keiki a ke Akua, ʻo Iesū Kristo, ka mea a mākou me Silevano a me Timoteo i haʻi aku ai iā ʻoukou, ʻaʻole ia he hōʻoia a me ka hōʻole; akā, i loko ona, he hōʻoia wale nō.
For the Son of God, Jesus Christ, who was preached among you by me and Silas and Timothy, was not "Yes" and "No," but in him it has always been "Yes."
Na Paulo aku, a me Silevano, a me Timoteo, i ka ʻekalesia o ko Tesalonike, i loko o ke Akua ka Makua, a me ka Haku Iesū Kristo; no ʻoukou ke aloha a me ka pōmaikaʻi, mai ke Akua mai, ʻo ko kākou Makua a me ka Haku Iesū Kristo.
Paul, Silas and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace and peace to you.
Ma o Silevano, he hoahānau pono o ʻoukou i koʻu manaʻo, ua palapala pōkole aku au iā ʻoukou, me ka hoʻoikaika aku, a me ka hōʻike aku i ka lokomaikaʻi ʻoiaʻiʻo o ke Akua, kahi a ʻoukou e kū nei.
With the help of Silas, whom I regard as a faithful brother, I have written to you briefly, encouraging you and testifying that this is the true grace of God. Stand fast in it.
A nīnau akula ʻo Dāvida iā Iēhova, ʻī maila kēlā, ʻAʻole ʻoe e piʻi pono aku; akā, e hoʻopuni aʻe ʻoe ma hope mai o lākou, i kahi e kūpono ana i nā lāʻau silika.
so David inquired of the LORD, and he answered, "Do not go straight up, but circle around behind them and attack them in front of the balsam trees.
A lohe ʻoe i ka halulu o ka hele ʻana ma nā wēlau o nā lāʻau silika, a laila ʻoe e lalelale: no ka mea, a laila e hele aku ana ʻo Iēhova i mua ou e pepehi aku i nā Pilisetia.
As soon as you hear the sound of marching in the tops of the balsam trees, move quickly, because that will mean the LORD has gone out in front of you to strike the Philistine army."
No laila, nīnau hou akula ʻo Dāvida i ke Akua; a ʻōlelo maila ke Akua iā ia, Mai piʻi aku ʻoe ma hope o lākou: e huli aʻe mai o lākou aku, a e hoʻi mai ma luna o lākou lā ma kahi e kū pono ana i nā lāʻau silika.
so David inquired of God again, and God answered him, "Do not go straight up, but circle around them and attack them in front of the balsam trees.
Aia lohe ʻoe i ka halulu o ka hele ʻana ma nā wēlau o nā lāʻau silika, a laila e hele aku ʻoe e hoʻouka i ke kaua: no ka mea, ua hala aku ke Akua i mua ou e pepehi i ka poʻe kaua o nā Pilisetia.
As soon as you hear the sound of marching in the tops of the balsam trees, move out to battle, because that will mean God has gone out in front of you to strike the Philistine army."
Hōʻaʻahu akula au iā ʻoe me nā kapa hoʻōniʻoniʻo ʻia, a hoʻokāmaʻa aku iā ʻoe me ka ʻili tahasa, kāʻei akula au iā ʻoe me ka olonā makaliʻi, a hoʻouhi aʻela iā ʻoe me ke silika.
I clothed you with an embroidered dress and put leather sandals on you. I dressed you in fine linen and covered you with costly garments.
Kāhiko ʻia akula ʻoe me ke gula a me ke kālā, a ʻo kou kapa, he olonā, he silika, me ka mea ulana ʻōniʻoniʻo ʻia; a ʻo ka palaoa wali, a me ka meli, a me ka ʻaila kāu i ʻai ai. Nani loa akula ʻoe, a māhuahua kou pōmaikaʻi a aupuni ʻokoʻa ʻoe.
So you were adorned with gold and silver; your clothes were of fine linen and costly fabric and embroidered cloth. Your food was fine flour, honey and olive oil. You became very beautiful and rose to be a queen.
ʻAʻole e lilo aku ke koʻokoʻo aliʻi mai o Iuda aku, ʻaʻole hoʻi ka mea wehewehe kānāwai mai waena aku o kona mau wāwae, a hiki mai ai ʻo Silo; a iā ia ke ʻākoakoa ʻana aʻe o nā kānaka.
The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until he to whom it belongs shall come and the obedience of the nations shall be his.
Ua hoʻākoakoa ʻia ke anaina kanaka o ka poʻe mamo a ʻIseraʻela ma Silo, a ma laila lākou i kūkulu ai i ka halelewa o ke anaina kanaka; a ua pio ko ka ʻāina, i mua o lākou.
The whole assembly of the Israelites gathered at Shiloh and set up the tent of meeting there. The country was brought under their control,
A laila, kū i luna nā kānaka a hele akula: a kauoha akula ʻo Iosua i ka poʻe hele e kākau i ka ʻāina, ʻī akula, E hele pōʻai i ka ʻāina, a e kākau iho, a e hoʻi mai iaʻu, i hāʻawi aku au iā ʻoukou ma ka hailona i mua o Iēhova ma Silo nei.
As the men started on their way to map out the land, Joshua instructed them, “Go and make a survey of the land and write a description of it. Then return to me, and I will cast lots for you here at Shiloh in the presence of the Lord.”
A hele ua mau kānaka lā a pōʻai i ka ʻāina, a kākau lākou ia mea ma nā kūlanakauhale, i ʻehiku ʻāina i loko o ka buke; a hoʻi mai lākou i o Iosua lā ma kahi i hoʻomoana ai ma Silo.
So the men left and went through the land. They wrote its description on a scroll, town by town, in seven parts, and returned to Joshua in the camp at Shiloh.
A hailona ihola ʻo Iosua no lākou i mua o Iēhova ma Silo; a ma laila māhele aʻela ʻo Iosua i ka ʻāina no ka poʻe mamo a ʻIseraʻela ma muli o ko lākou mau papa.
Joshua then cast lots for them in Shiloh in the presence of the Lord, and there he distributed the land to the Israelites according to their tribal divisions.
ʻO ia nā ʻāina hoʻoili a ʻEleazara ke kahuna, a me Iosua ke keiki a Nuna, a me ka poʻe koʻikoʻi o nā mākua o ka poʻe ʻohana a ʻIseraʻela, i māhele ai i ʻāina hoʻoili ma ka hailona ʻana, ma Silo, i mua o Iēhova, ma ka puka o ka halelewa o ke anaina kanaka. Pēlā i pau ai ka māhele ʻana i ka ʻāina.
These are the territories that Eleazar the priest, Joshua son of Nun and the heads of the tribal clans of Israel assigned by lot at Shiloh in the presence of the Lord at the entrance to the tent of meeting. And so they finished dividing the land.
A ʻōlelo akula iā lākou ma Silo ma ka ʻāina ʻo Kanaʻana, ʻī akula, Ua kauoha mai ʻo Iēhova ma ka lima o Mose e hāʻawi mai iā mākou i nā kūlanakauhale kahi e noho ai, a me nā wahi e pili ana no ko mākou poʻe holoholona.
at Shiloh in Canaan and said to them, “The Lord commanded through Moses that you give us towns to live in, with pasturelands for our livestock.”
A hoʻāla hou aʻela ʻo Saluna ke keiki a Kola-hoza, ka luna o kekahi mokuna ʻo Mizepa, i ka puka wai puna; a hana ihola nō ʻo ia ia, a kāpili ihola ia ma luna iho a malu, a kūkulu nō hoʻi i luna i kona mau pani a me kona mau kī a me kona mau kaola, a i ka pā o ka loko o Siloa no ka māla a ke aliʻi, a hiki i nā ʻānuʻunuʻu e iho ai mai ke kūlanakauhale aku o Dāvida.
The Fountain Gate was repaired by Shallun son of Col-Hozeh, ruler of the district of Mizpah. He rebuilt it, roofing it over and putting its doors and bolts and bars in place. He also repaired the wall of the Pool of Siloam, by the King's Garden, as far as the steps going down from the City of David.
A ʻo kēlā poʻe kānaka hoʻi he ʻumikumamāwalu i hiolo ʻia ai e ka hale kiaʻi i Siloama i make ai lākou, ua manaʻo anei ʻoukou ua ʻoi aku ko lākou hewa ma mua o ko nā kānaka a pau e noho ana ma Ierusalema?
Or those eighteen who died when the tower in Siloam fell on them--do you think they were more guilty than all the others living in Jerusalem?
A ʻī maila iā ia, E hele ʻoe, e holoi ma ka wai ʻauʻau ʻo Siloama, (ma ka hoʻohālike ʻana, ʻO ka hoʻouna ʻia:) no laila hele akula ia, a holoi ihola, a hoʻi maila e ʻike ana.
"Go," he told him, "wash in the Pool of Siloam" (this word means Sent). So the man went and washed, and came home seeing.
ʻŌlelo maila ia, ʻī maila, He kanaka i kapa ʻia ʻo Iesū, nāna i hokahokai ka lepo, a hoʻopala i kuʻu maka, a ʻī maila iaʻu, E hele i ka wai ʻauʻau ʻo Siloama, a holoi. Hele aku au, a holoi, a loaʻa iaʻu ka ʻike.
He replied, "The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see."
A ʻo nā mea i koe a Solomona i hana ai, ma mua, a ma hope hoʻi, ʻaʻole anei i kākau ʻia ia mau mea ma ka palapala a Natana, ke kāula, a me ka wānana a ʻAhiia no Siloni, a ma ka wānana a ʻIdo āna i wānana ai no Ieroboama ke keiki a Nebata?
As for the other events of Solomon's reign, from beginning to end, are they not written in the records of Nathan the prophet, in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer concerning Jeroboam son of Nebat?
A ʻo Maʻaseia ke keiki a Baruka, ke keiki a Kalahoze, ke keiki a Hazaia, ke keiki a ʻAdaia, ke keiki a Ioiariba, ke keiki a Zekaria, ke keiki a Siloni.
and Maaseiah son of Baruch, the son of Col-Hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, a descendant of Shelah.
A laila kiʻi akula au iā ʻEliezera, a iā ʻAriʻela, a iā Simaia, a iā ʻElenatana, a iā Iariba, a iā ʻElenatana, a iā Natana, a iā Zekaria, a me Mesulama, he mau mea koʻikoʻi; a iā Ioiariba, a iā ʻElenatana, he mau mea naʻauao.
So I summoned Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah and Meshullam, who were leaders, and Joiarib and Elnathan, who were men of learning,
ʻŌlelo maila ʻo Ionadaba ke keiki a Simea a ko Dāvida kaikuaʻana, ʻī maila, Mai manaʻo ʻoe, e kuʻu haku, ua pepehi lākou i ka poʻe kānaka ʻōpiopio a pau, i nā keiki kāne a ke aliʻi: ʻo ʻAmenona wale nō kai make, no ka mea, ua ʻōhumu ʻia kēia mea ma ka waha o ʻAbesaloma, mai ka lā mai i puʻe wale aku ai kēlā i kona kaikuahine iā Tamara.
But Jonadab son of Shimeah, David's brother, said, "My lord should not think that they killed all the princes; only Amnon is dead. This has been Absalom's expressed intention ever since the day Amnon raped his sister Tamar.
No ka mea, ʻo Iozakara ke keiki a Simeata, a ʻo Iehozabada ke keiki a Somera, kāna mau kauā, pepehi aku lāua iā ia, a make ihola ia; a kanu lākou iā ia me kona mau kūpuna ma ke kūlanakauhale o Dāvida: a noho aliʻi ihola ʻo ʻAmazia kāna keiki ma kona hakahaka.
The officials who murdered him were Jozabad son of Shimeath and Jehozabad son of Shomer. He died and was buried with his fathers in the City of David. And Amaziah his son succeeded him as king.
A ʻo nā ʻohana o ka poʻe kākau ʻōlelo i noho ma Iabeza, ka poʻe Tireti, ka poʻe Simeati, a ʻo ka poʻe Sukati. ʻO lākou ka poʻe Keni i puka mai mai Hemata mai, ka makua kāne o ka ʻohana o Rekaba.
and the clans of scribes who lived at Jabez: the Tirathites, Shimeathites and Sucathites. These are the Kenites who came from Hammath, the father of the house of Recab.
A hiki akula ʻo Dāvida ke aliʻi i Bahurima, Aia hoʻi, puka maila i waho kekahi kanaka no ka ʻohana a Saula, ʻo Simei kona inoa, ʻo ke keiki a Gera; hele maila ia i waho, a kūamuamu maila i kona hele ʻana mai.
As King David approached Bahurim, a man from the same clan as Saul's family came out from there. His name was Shimei son of Gera, and he cursed as he came out.
A i ka hele ʻana o Dāvida a me nā kānaka ona ma ke ala, hele akula hoʻi ʻo Simei ma ka ʻaoʻao o ka puʻu e kū pono ana iā ia; a i kona hele ʻana, kūamuamu maila ia, nou maila i nā pōhaku iā ia, a hoʻolei maila hoʻi i ka lepo.
So David and his men continued along the road while Shimei was going along the hillside opposite him, cursing as he went and throwing stones at him and showering him with dirt.
A holo aʻela ka waʻapā e ʻalo mai i ko ka hale o ke aliʻi, a e lawelawe hoʻi i ka mea a ke aliʻi i manaʻo ai he pono. Moe ihola ʻo Simei ke keiki a Gera i mua o ke aliʻi i kona pae ʻana i kēia ʻaoʻao o Ioredane.
They crossed at the ford to take the king's household over and to do whatever he wished. When Shimei son of Gera crossed the Jordan, he fell prostrate before the king
Aia hoʻi, ma Ierusalema kekahi kanaka, ʻo Simeona kona inoa; a he kanaka pono ia, he haipule, e kali ana i ka mea nāna e kōkua i ka ʻIseraʻela; aia ma luna ona ka ʻUhane Hemolele.
Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was upon him.
A hoʻomaikaʻi maila ʻo Simeona iā lāua, ʻī maila hoʻi ʻo ia iā Maria i kona makuahine, Eia hoʻi, ua hoʻonohonoho ʻia mai ʻo ia nei i mea e hāʻule ai, a e ala hou ai nā mea he nui i waena o ka ʻIseraʻela, a i hōʻailona hoʻi e hōʻino ʻia ai;
Then Simeon blessed them and said to Mary, his mother: "This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against,
Ma loko hoʻi o ka ʻekalesia, ma ʻAnetioka, kekahi mau kāula a me nā kumu, ʻo Barenaba kekahi, a me Simeona i kapa ʻia ʻo Nigera, a me Loukio no Kurene, a me Manaena i hānai pū ʻia me Herode ke kiaʻāina, a me Saulo.
In the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul.
Ua haʻi mai nei ʻo Simeona i ko ke Akua hele ʻana mai ma mua aku nei e ʻike i ko nā ʻāina ʻē, e lawe mai i kekahi poʻe kānaka no kona inoa, mai loko mai o lākou.
Simon has described to us how God at first showed his concern by taking from the Gentiles a people for himself.
A no ka ʻohana a Simeona, ua hōʻailona ʻia he ʻumikumamālua tausani; a no ka ʻohana a Levi, ua hōʻailona ʻia he ʻumikumamālua tausani; a no ka ʻohana a ʻIsakara, ua hōʻailona ʻia he ʻumikumamālua tausani;
from the tribe of Simeon 12,000, from the tribe of Levi 12,000, from the tribe of Issachar 12,000,
Hāpai hou ihola ia, a hānau maila he keiki kāne; ʻī maila, No ka mea, ua lohe ʻo Iēhova i kuʻu hoʻowahāwahā ʻia, no laila, ua hāʻawi mai hoʻi ʻo ia i kēia keiki kāne: kapa ihola ia i kona inoa, ʻo Simeona.
She conceived again, and when she gave birth to a son she said, “Because the Lord heard that I am not loved, he gave me this one too.” So she named him Simeon.
A ʻo Hosa hoʻi, no nā keiki kāne a Merari, nāna mai nā keiki kāne; ʻo Simeri ke poʻokela, (no ka mea, ʻaʻole hoʻi ia ʻo ka hiapo, akā, hoʻonoho ihola kona makua kāne iā ia i poʻokela;)
Hosah the Merarite had sons: Shimri the first (although he was not the firstborn, his father had appointed him the first),
A lohe maila ʻo Iabina, ke aliʻi o Hazora, a laila, hoʻouna aʻela ʻo ia iā Iobaba, i ke aliʻi o Madona, a i ke aliʻi o Simerona, a i ke aliʻi o ʻAkesapa,
When Jabin king of Hazor heard of this, he sent word to Jobab king of Madon, to the kings of Shimron and Akshaph,
A laila palapala akula ʻo Rehuma, ka luna ʻahaʻōlelo, a ʻo Simesai ke kākau ʻōlelo, a me ka poʻe i koe o ko lākou poʻe hoa lawehana; ʻo ko Dina, a me ko ʻAparesaka, ʻo ko Tarepela, ʻo ko ʻAparesa, ʻo ko ʻArekeva, ʻo ko Babulona, ʻo ko Susana, ʻo ko Dehava, ʻo ko ʻElama,
Rehum the commanding officer and Shimshai the secretary, together with the rest of their associates--the judges and officials over the men from Tripolis, Persia, Erech and Babylon, the Elamites of Susa,
A laila hoʻouna akula ke aliʻi i ke kauoha iā Rehuma, ka luna ʻahaʻōlelo, a iā Simesai, ke kākau ʻōlelo, a me nā mea i koe o ko lākou poʻe hoa lawehana e noho ana ma Samaria, a me ka poʻe i koe ma kēlā ʻaoʻao o ka muliwai, He aloha, a pēlā aku nō.
The king sent this reply: To Rehum the commanding officer, Shimshai the secretary and the rest of their associates living in Samaria and elsewhere in Trans-Euphrates: Greetings.
A i ka wā i heluhelu ʻia ka palapala a ʻAretasaseta, a ke aliʻi, i mua o Rehuma, a me Simesai ke kākau ʻōlelo, a me ko lākou poʻe hoa lawehana, hele koke akula lākou i Ierusalema i nā Iudaio, a hoʻoʻōki akula iā lākou me ka lima ikaika.
As soon as the copy of the letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates, they went immediately to the Jews in Jerusalem and compelled them by force to stop.
Hele akula ʻo Iesū ma ke kaʻe o ka loko ʻo Galilaia, ʻike maila ia i nā hoahānau ʻelua, ʻo Simona i kapa ʻia ʻo Petero, a me kona kaikaina ʻo ʻAnederea, e kuʻu ana i ka ʻupena i ka loko, no ka mea, he mau lawaiʻa lāua.
As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen.
Eia hoʻi nā inoa o ka poʻe lunaʻōlelo he ʻumikumamālua. ʻO ka mua, ʻo Simona i kapa ʻia ʻo Petero, me kona kaikaina ʻo ʻAnederea; ʻo Iakobo na Zebedaio, a me kona kaikaina ʻo Ioane;
These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John;
ʻŌlelo maila ʻo Iesū, ʻī maila iā ia, Pōmaikaʻi ʻoe, e Simona ke keiki a Iona; no ka mea, ʻaʻole na ke kanaka ia i hōʻike mai iā ʻoe; akā na koʻu Makua nō i loko o ka lani.
Jesus replied, "Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven.
ʻĪ akula ia, ʻAe. A komo akula ia i loko o ka hale, ʻōlelo mua maila ʻo Iesū iā ia, ʻī maila, He aha kou manaʻo, e Simona, ʻo wai ka poʻe hoʻokupu aku i ka mea ʻauhau a me ka uku i nā aliʻi o kēia ao? ʻO kā lākou poʻe keiki anei, a ʻo nā kānaka ʻē paha?
"Yes, he does," he replied. When Peter came into the house, Jesus was the first to speak. "What do you think, Simon?" he asked. "From whom do the kings of the earth collect duty and taxes--from their own sons or from others?"
Hele maila lākou, mai ʻElima mai, a hiki maila ka poʻe mamo a pau a ʻIseraʻela i ka wao nahele i Sina, he wahi ia ma waena o ʻElima a me Sinai, ʻo ka lā ʻumikumamālima ia o ka malama ʻalua, mai ko lākou puka ʻana mai i waho, mai ka ʻāina ʻo ʻAigupita mai.
The whole Israelite community set out from Elim and came to the Desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had come out of Egypt.
Hele maila ka poʻe mamo a pau a ʻIseraʻela, mai ka wao nahele ʻo Sina, i ko lākou hele ʻana, e like nō me ke kauoha a Iēhova, a hoʻomoana ihola lākou ma Repidima: ʻaʻohe hoʻi wai e inu no nā kānaka.
The whole Israelite community set out from the Desert of Sin, traveling from place to place as the Lord commanded. They camped at Rephidim, but there was no water for the people to drink.
A e hāʻawi aku au i ke ahi i loko o ʻAigupita, he ʻeha nui auaneʻi ko Sina, a e hoʻokaʻawale ʻia aʻe o No, a e pilikia hoʻi ʻo Nopa i kēlā lā i kēia lā.
I will set fire to Egypt; Pelusium will writhe in agony. Thebes will be taken by storm; Memphis will be in constant distress.
Kaua maila lākou me Bera ke aliʻi o Sodoma, me Biresa ke aliʻi o Gomora, me Sinaba ke aliʻi o ʻAdema, me Semebara ke aliʻi o Zeboima, a me ke aliʻi o Bela, ʻo ia hoʻi ʻo Zoara.
these kings went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboyim, and the king of Bela (that is, Zoar).
A pau nā makahiki hoʻokahi kanahā, ʻike ʻia maila he ʻānela o ka Haku iā ia, ma ka wao nahele, ma ka mauna Sinai, ma loko o ka lapalapa ahi o ka lāʻau ʻoʻoi.
"After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai.
ʻO ia nō ka mea ma loko o ka ʻekalesia ma ka wao nahele me ka ʻānela nāna i ʻōlelo mai iā ia, ma ka mauna ma Sinai, a me ko kākou poʻe kūpuna hoʻi; a loaʻa nō iā ia nā ʻōlelo hoʻōla, e hāʻawi mai iā kākou.
He was in the assembly in the desert, with the angel who spoke to him on Mount Sinai, and with our fathers; and he received living words to pass on to us.
ʻO kēia mau mea, he hōʻailona ia; ʻo lāua nō nā kauoha ʻelua; ʻo kekahi naʻe no ke kuahiwi no Sinai mai, e hānau ana i nā keiki kauā, ʻo ia ʻo Hagara.
These things may be taken figuratively, for the women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar.
No ka mea, ʻo ua Hagara lā ʻo ia ke kuahiwi ʻo Sinai i ʻArabia; ua like hoʻi ia me Ierusalema i nēia manawa, a e hoʻoluhi ana ʻo ia me kāna poʻe keiki.
Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children.
Hele maila lākou, mai ʻElima mai, a hiki maila ka poʻe mamo a pau a ʻIseraʻela i ka wao nahele i Sina, he wahi ia ma waena o ʻElima a me Sinai, ʻo ka lā ʻumikumamālima ia o ka malama ʻalua, mai ko lākou puka ʻana mai i waho, mai ka ʻāina ʻo ʻAigupita mai.
The whole Israelite community set out from Elim and came to the Desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had come out of Egypt.
A hele maila lākou, mai Repidima mai, a hiki ma ka wao nahele ʻo Sinai, a hoʻomoana ihola lākou ma ka wao nahele; ma laila ka ʻIseraʻela i hoʻomoana ai ma kahi e pili ana i ka mauna.
After they set out from Rephidim, they entered the Desert of Sinai, and Israel camped there in the desert in front of the mountain.
Me Kedorelaomera ke aliʻi o ʻElama, a me Tidala ke aliʻi o Goima, a me ʻAmerapela ke aliʻi o Sinara, a me ʻArioka ke aliʻi o ʻElasara; ʻo nā aliʻi ʻehā me nā aliʻi ʻelima.
against Kedorlaomer king of Elam, Tidal king of Goyim, Amraphel king of Shinar and Arioch king of Ellasar — four kings against five.
A hiki aku i kēlā lā, E hohola hou mai ka Haku i kona lima, E hoʻōla i ke koena o kona poʻe kānaka, I ka poʻe e koe ma ʻAsuria, a ma ʻAigupita, a me Paterosa, Ma Kusa a me ʻElama, ma Sinara a me Hamata, A ma nā mokupuni o ke kai.
In that day the Lord will reach out his hand a second time to reclaim the remnant that is left of his people from Assyria, from Lower Egypt, from Upper Egypt, from Cush, from Elam, from Babylonia, from Hamath and from the islands of the sea.
A hāʻawi akula ke Akua i loko o kona lima iā Iehoiakima ke aliʻi o Iuda, a me kekahi mau ipu o ka hale o ke Akua, a lawe akula ʻo ia ia mau mea i ka ʻāina i Sinara i ka hale o kona akua; a hoʻokomo ʻo ia i nā ipu i loko o ka hale waihona waiwai o kona akua iho.
And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia and put in the treasure house of his god.
E hele pū me aʻu, mai Lebanona mai, e kaʻu wahine, Me aʻu pū, mai Lebanona mai, E nānā mai ka piko mai o ʻAmana, Mai ka piko mai o Sinera, a me Heremona, Mai ka lua mai o nā liona, A mai ka mauna mai o nā leopadi.
Come with me from Lebanon, my bride, come with me from Lebanon. Descend from the crest of Amana, from the top of Senir, the summit of Hermon, from the lions' dens and the mountain haunts of the leopards.
Aia hoʻi, e hele mai nō kēia poʻe, ma kahi lōʻihi mai; Aia hoʻi, ʻo kēia poʻe, mai ke kūkulu ʻākau, a mai ke komohana mai; A ʻo kēia poʻe hoʻi, mai ka ʻāina ʻo Sinima mai.
See, they will come from afar-- some from the north, some from the west, some from the region of Aswan. "
A ma hope mai o ia mea, kū aʻela ke kaua ma Gezera me nā Pilisetia; ia manawa, pepehi ihola ʻo Sibekai no Husata iā Sipai no nā keiki a ke kanaka nunui: a ua hoʻopio ʻia lākou.
In the course of time, war broke out with the Philistines, at Gezer. At that time Sibbecai the Hushathite killed Sippai, one of the descendants of the Rephaites, and the Philistines were subjugated.
A hoʻi mai ʻo Ioaba i waho, mai o Dāvida mai, kēnā akula ia i nā kānaka e kiʻi iā ʻAbenera, na lākou ia i hoʻihoʻi mai, mai ka pūnāwai mai ʻo Sira: ʻaʻole hoʻi i ʻike ʻo Dāvida.
Joab then left David and sent messengers after Abner, and they brought him back from the well of Sirah. But David did not know it.
A ʻimi ihola ʻo Solomona e pepehi iā Ieroboama; a kū aʻela ʻo Ieroboama i luna, a holo akula i ʻAigupita i o Sisaka lā, ke aliʻi o ʻAigupita, a noho ia ma ʻAigupita a make ʻo Solomona.
Solomon tried to kill Jeroboam, but Jeroboam fled to Egypt, to Shishak the king, and stayed there until Solomon's death.
A laila, hele mai ʻo Semaia, ke kāula, i o Rehoboama lā, a i nā aliʻi o Iuda i hoʻākoakoa ʻia ma Ierusalema mai mua mai o Sisaka, ʻī akula iā lākou, Penei i ʻōlelo mai ai ʻo Iēhova iā ʻoukou, Ua haʻalele ʻoukou iaʻu, no ia mea, ua haʻalele aku au iā ʻoukou i loko o ka lima o Sisaka.
Then the prophet Shemaiah came to Rehoboam and to the leaders of Judah who had assembled in Jerusalem for fear of Shishak, and he said to them, "This is what the LORD says, 'You have abandoned me; therefore, I now abandon you to Shishak.' "
A ʻike ʻo Iēhova, ua hoʻohaʻahaʻa lākou iā lākou iho, hiki maila ka ʻōlelo a Iēhova iā Semaia, ʻī maila, Ua hoʻohaʻahaʻa lākou iā lākou iho; ʻaʻole au e luku loa iā lākou, e hāʻawi nō au iā lākou i wahi maha iki, ʻaʻole au e ninini i koʻu huhū ma luna o Ierusalema ma ka lima o Sisaka.
When the LORD saw that they humbled themselves, this word of the LORD came to Shemaiah: "Since they have humbled themselves, I will not destroy them but will soon give them deliverance. My wrath will not be poured out on Jerusalem through Shishak.
A laila piʻi maila Sisaka ke aliʻi o ʻAigupita i Ierusalema, a hao ihola i ka waiwai o ka hale o Iēhova, a me ka waiwai o ka hale o ke aliʻi, hao ihola ʻo ia i nā mea a pau; a lawe nō hoʻi i nā pale kaua gula a Solomona i hana ai.
When Shishak king of Egypt attacked Jerusalem, he carried off the treasures of the temple of the LORD and the treasures of the royal palace. He took everything, including the gold shields Solomon had made.
Hoʻolilo akula ʻo Iēhova iā lākou i ka lima o Iabina, ke aliʻi o Kanaʻana i noho aliʻi ma Hazora; ʻo Sisera ka ʻalihikaua no kona poʻe koa, a noho nō ia ma Harosetagoima.
So the Lord sold them into the hands of Jabin king of Canaan, who reigned in Hazor. Sisera, the commander of his army, was based in Harosheth Haggoyim.
A naʻu nō e kaʻi mai i mua ou, ma ke kahawai ʻo Kisona, iā Sisera, ka luna o ko Iabina poʻe koa, me kona poʻe kaʻa kaua, a me kona lehulehu; a e hāʻawi aku nō au iā ia i kou lima.
I will lead Sisera, the commander of Jabin’s army, with his chariots and his troops to the Kishon River and give him into your hands.’”
ʻĪ akula ʻo ia, I ka hele ʻana, e hele pū nō au me ʻoe. Akā, ʻo kēia hele ʻana āu e hele ai, ʻaʻole ʻoe e hoʻonani ʻia i laila, no ka mea, e hāʻawi ana ʻo Iēhova iā Sisera i ka lima o kekahi wahine. Kū aʻela ʻo Debora, a hele pū akula me Baraka i Kedesa.
“Certainly I will go with you,” said Deborah. “But because of the course you are taking, the honor will not be yours, for the Lord will deliver Sisera into the hands of a woman.” So Deborah went with Barak to Kedesh.
Kiʻi akula ʻo Sisera i kona mau kaʻa kaua a pau loa, ʻeiwa haneri kaʻa hao, a me kona poʻe kānaka a pau loa, mai Harosetagoima a hiki i ke kahawai ʻo Kisona.
Sisera summoned from Harosheth Haggoyim to the Kishon River all his men and his nine hundred chariots fitted with iron.
ʻĪ aʻela ʻo Debora iā Baraka, E kū mai; no ka mea, eia ka lā e hāʻawi mai ai ʻo Iēhova iā Sisera i kou lima. ʻAʻole anei i hele aku ʻo Iēhova ma mua ou? Iho akula ʻo Baraka, mai ka mauna ʻo Tabora aku, a me nā kānaka he ʻumi tausani pū me ia.
Then Deborah said to Barak, “Go! This is the day the Lord has given Sisera into your hands. Has not the Lord gone ahead of you?” So Barak went down Mount Tabor, with ten thousand men following him.
Hoʻoʻauheʻe akula ʻo Iēhova iā Sisera, a me nā kaʻa a pau, a me ka pūʻali a pau i mua o Baraka, me ka maka o ka pahi kaua. Iho ihola ʻo Sisera, mai ke kaʻa kaua iho, a holo akula ma kona wāwae.
At Barak’s advance, the Lord routed Sisera and all his chariots and army by the sword, and Sisera got down from his chariot and fled on foot.
A e hana nō lākou i pahu lāʻau sitima, i ʻelua kūbita a me ka hapalua kona lōʻihi, i hoʻokahi kūbita a me ka hapalua kona laulā, a hoʻokahi kūbita a me ka hapalua kona kiʻekiʻe.
“Have them make an ark of acacia wood — two and a half cubits long, a cubit and a half wide, and a cubit and a half high.
E hana nō hoʻi ʻoe i papa ʻaina lāʻau sitima: i ʻelua kūbita kona lōʻihi, a i hoʻokahi kūbita kona laulā, a i hoʻokahi kūbita a me ka hapalua kona kiʻekiʻe.
“Make a table of acacia wood — two cubits long, a cubit wide and a cubit and a half high.
Ia manawa, i ke kolu o ka malama, ʻo ia hoʻi ka malama ʻo Sivana, i ka iwakāluakumamākolu o ka lā, kiʻina ka poʻe kākau ʻōlelo a ke aliʻi; a e like me nā mea a pau a Moredekai i kauoha ai, pēlā nō i palapala ʻia aku ai i nā Iudaio, a me nā kiaʻāina, a me nā aliʻi ʻai moku, a me nā aliʻi o nā ʻāina, mai ʻĪnia mai a ʻAitiopia, hoʻokahi haneri me ka iwakāluakumamāhiku ʻāina, i kēlā ʻāina i kēia ʻāina, e like me kā kāna palapala iho, i kēlā lāhui kanaka i kēia lāhui kanaka, ma kā lākou ʻōlelo, a i nā Iudaio, e like me kā lākou palapala ʻana, a ma kā lākou ʻōlelo ponoʻī.
At once the royal secretaries were summoned--on the twenty-third day of the third month, the month of Sivan. They wrote out all Mordecai's orders to the Jews, and to the satraps, governors and nobles of the 127 provinces stretching from India to Cush. These orders were written in the script of each province and the language of each people and also to the Jews in their own script and language.
A ʻike ihola ke aliʻi o ʻAsuria i ka manaʻo o Hosea e kipi; no ka mea, ua hoʻouna aku ia i nā ʻelele iā So, ke aliʻi o ʻAigupita, ʻaʻole hoʻi ia i hoʻokupu no ke aliʻi o ʻAsuria i kēlā makahiki kēia makahiki; no laila hoʻopaʻa akula ke aliʻi o ʻAsuria iā ia, a hahao iā ia i loko o ka hale paʻahao.
But the king of Assyria discovered that Hoshea was a traitor, for he had sent envoys to So king of Egypt, and he no longer paid tribute to the king of Assyria, as he had done year by year. Therefore Shalmaneser seized him and put him in prison.
I ko Babulona, a me ko Kaledea a pau, ʻo Pekoda, a me Soa, a me Koa, a me ko ʻAsuria a pau me lākou; he poʻe kānaka uʻi i makemake ʻia lākou a pau nā luna koa, me nā aliʻi, a me nā haku nui, a he kaulana hoʻi, e holo ana lākou a pau ma luna o nā lio.
the Babylonians and all the Chaldeans, the men of Pekod and Shoa and Koa, and all the Assyrians with them, handsome young men, all of them governors and commanders, chariot officers and men of high rank, all mounted on horses.
ʻO nā mamo a nā kiaʻi puka; ʻo nā mamo a Saluma, ʻo nā mamo a ʻAtera, ʻo nā mamo a Talemona, ʻo nā mamo a ʻAkuba, ʻo nā mamo a Hatita, ʻo nā mamo a Sobai, ʻo lākou a pau, hoʻokahi haneri a me kanakolukumamāiwa.
The gatekeepers of the temple: the descendants of Shallum, Ater, Talmon, Akkub, Hatita and Shobai 139
ʻO ka poʻe kiaʻi puka: ʻo nā mamo a Saluma, ʻo nā mamo a ʻAtera, ʻo nā mamo a Talemona, ʻo nā mamo a ʻAkuba, ʻo nā mamo a Hatita, ʻo nā mamo a Sobai, hoʻokahi haneri a me kanakolukumamāwalu.
Kiʻi akula ʻo Hadarezera, a kaʻi maila i ko Suria ma kēlā ʻaoʻao o ka muliwai; a hele maila lākou i Helama: i mua hoʻi o lākou ʻo Sobaka ka luna kaua o Hadarezera.
Hadadezer had Arameans brought from beyond the River; they went to Helam, with Shobach the commander of Hadadezer's army leading them.
Heʻe akula ko Suria i mua o ka ʻIseraʻela, pepehi ihola ʻo Dāvida i ko nā hale kaʻa ʻehiku haneri o ko Suria, me nā tausani koa hoʻoholo lio he kanahā; a pepehi akula hoʻi ʻo ia iā Sobaka ka luna kaua o lākou, a make ihola ia i laila.
But they fled before Israel, and David killed seven hundred of their charioteers and forty thousand of their foot soldiers. He also struck down Shobach the commander of their army, and he died there.
A hiki akula ʻo Dāvida i Mahanaima, i laila ʻo Sobi ke keiki a Nahasa no Raba o nā mamo a ʻAmona, a ʻo Makira ke keiki a ʻAmiʻela no Lodebara, a ʻo Barezilai no Rogelima ma Gileada,
When David came to Mahanaim, Shobi son of Nahash from Rabbah of the Ammonites, and Makir son of Ammiel from Lo Debar, and Barzillai the Gileadite from Rogelim
ʻO ʻoe hoʻi, e Kaperenauma, kai hoʻokiʻekiʻe ʻia aʻe i ka lani, e kiola ʻia ʻoe i lalo i ka pō; no ka mea, inā i hana ʻia ma Sodoma nā hana mana i hana ʻia aku ai i loko ou, inā ua koe ia a hiki i nēia manawa.
And you, Capernaum, will you be lifted up to the skies? No, you will go down to the depths. If the miracles that were performed in you had been performed in Sodom, it would have remained to this day.
A ʻo ka mea hoʻokipa ʻole mai iā ʻoukou, ʻaʻole hoʻi e hoʻolohe mai i kā ʻoukou, a i ko ʻoukou hele ʻana aku, e lūlū i ka lepo ma lalo o ko ʻoukou mau wāwae, i mea hōʻike no lākou. ʻOiaʻiʻo ke ʻōlelo aku nei au iā ʻoukou, i ka lā hoʻopaʻi, e aho nō ka make ʻana o ko Sodoma a me Gomora, i ko ia kūlanakauhale.
And if any place will not welcome you or listen to you, shake the dust off your feet when you leave, as a testimony against them."
E like hoʻi me kā ʻIsaia i ʻōlelo mua mai ai, Inā i waiho ʻole mai Iēhova Sābāōta i koena no kākou, inā, ua like pū kākou me Sodoma, a ua hoʻohālike ʻia hoʻi me Gomora.
It is just as Isaiah said previously: "Unless the Lord Almighty had left us descendants, we would have become like Sodom, we would have been like Gomorrah."
ʻAʻole anei ʻoukou i ʻike, ʻaʻole e loaʻa ke aupuni o ke Akua i ka poʻe hewa? Mai kuhi hewa ʻoukou; ʻaʻole ka poʻe moe ipo, ʻaʻole ka poʻe hoʻomana kiʻi, ʻaʻole ka poʻe moe i kā haʻi, ʻaʻole ka poʻe moe aikāne, ʻaʻole ka poʻe Sodomi,
Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders
A wāwahi ihola ia i nā hale o ka poʻe sodomi e kokoke ana ma ka hale o Iēhova, kahi a ka poʻe wāhine hana lole i hana ai i nā halelewa no nā kiʻi o ʻAseterota.
He also tore down the quarters of the male shrine prostitutes, which were in the temple of the LORD and where women did weaving for Asherah.
Hoʻākoakoa aʻela ko Pilisetia i ko lākou poʻe kaua e kaua mai, a ua hōʻuluʻulu ʻia lākou ma Soko, no Iuda, a hoʻomoana ihola ma waena o Soko a me ʻAzeka, ma ʻEpesa-damima.
Now the Philistines gathered their forces for war and assembled at Socoh in Judah. They pitched camp at Ephes Dammim, between Socoh and Azekah.
A na kāna wahine, na Iehudiia i hānau ʻo Iereda ka makua kāne o Gedora, a ʻo Hebera ka makua kāne o Soko, a ʻo Iekutiʻela ka makua kāne o Zanoa. ʻO lākou nā keiki kāne a Bitia a ke kaikamahine a Paraʻo i lawe ʻia e Mereda.
(His Judean wife gave birth to Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah.) These were the children of Pharaoh's daughter Bithiah, whom Mered had married.
A ʻo ko Pilisetia, ua hao lākou i nā kūlanakauhale ma nā awāwa, a ma ke kūkulu hema o Iuda, a ua hoʻopio iā Betesemesa, a me ʻAialona, a me Gederota, a me Soko, a me nā kauhale e pili ana i laila, a me Timena, a me nā kauhale e pili ana i laila, a me Gimezo, a me nā kauhale e pili ana i laila; a noho ihola lākou ma ia mau wahi.
while the Philistines had raided towns in the foothills and in the Negev of Judah. They captured and occupied Beth Shemesh, Aijalon and Gederoth, as well as Soco, Timnah and Gimzo, with their surrounding villages.
I ka lā hoʻokolokolo e kūʻē mai auaneʻi ke aliʻi wahine o ke kūkulu hema i kēia hanauna, a e hoʻohewa mai iā lākou nei; no ka mea, i hele mai ia mai nā palena o ka honua e hoʻolohe i ka ʻōlelo naʻauao a Solomona; eia hoʻi, ma ʻaneʻi kekahi i ʻoi aku ma mua o Solomona.
The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to Solomon's wisdom, and now one greater than Solomon is here.
ʻO ke aliʻi wahine no ke kūkulu hema, e kūʻē mai ia i nā kānaka o kēia hanauna, i ka hoʻokolokolo ʻana, a e hoʻāhewa iā lākou; no ka mea, ua hele mai nō ia mai nā palena mai o ka honua, e hoʻolohe i ka ʻōlelo akamai a Solomona; eia hoʻi ma ʻaneʻi ka mea i ʻoi aku ma mua o Solomona.
The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to listen to Solomon's wisdom, and now one greater than Solomon is here.
E hoʻomanaʻo i nā līlia i ko lākou ulu ʻana; ʻaʻole lākou i hana, ʻaʻole hoʻi i milo; ke ʻōlelo aku nei hoʻi au iā ʻoukou, ʻo Solomona i kona nani a pau, ʻaʻole ia i kāhiko like ʻia me kekahi o ia mau mea.
"Consider how the lilies grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these.
No ka mea, ʻo Iozakara ke keiki a Simeata, a ʻo Iehozabada ke keiki a Somera, kāna mau kauā, pepehi aku lāua iā ia, a make ihola ia; a kanu lākou iā ia me kona mau kūpuna ma ke kūlanakauhale o Dāvida: a noho aliʻi ihola ʻo ʻAmazia kāna keiki ma kona hakahaka.
The officials who murdered him were Jozabad son of Shimeath and Jehozabad son of Shomer. He died and was buried with his fathers in the City of David. And Amaziah his son succeeded him as king.
Akā, ʻo wai ke hoʻomanawanui i ka lā o kona hiki ʻana mai? ʻO wai hoʻi ke kū paʻa i kona ʻike ʻia ʻana? No ka mea, e like auaneʻi ia me ke ahi o ka mea hoʻoheheʻe, A me ke sopa o ka mea hoʻomaʻemaʻe:
But who can endure the day of his coming? Who can stand when he appears? For he will be like a refiner's fire or a launderer's soap.
A ʻike aʻela ko Suria, ua pepehi ʻia lākou i mua o ka ʻIseraʻela, hoʻouna akula lākou i nā ʻelele, a kaʻi maila lākou i ko Suria e noho ana ma kēlā ʻaoʻao o ka muliwai: a i mua o lākou ʻo Sopaka ka luna koa no Hadarezera.
After the Arameans saw that they had been routed by Israel, they sent messengers and had Arameans brought from beyond the River, with Shophach the commander of Hadadezer's army leading them.
A heʻe akula ko Suria i mua o ka ʻIseraʻela; a pepehi akula ʻo Dāvida i nā kānaka o nā hale kaʻa ʻehiku tausani, a me nā kānaka kani wāwae he kanahā tausani, a make ihola ʻo Sopaka ka luna kaua.
But they fled before Israel, and David killed seven thousand of their charioteers and forty thousand of their foot soldiers. He also killed Shophach the commander of their army.
Hele pū akula me ia a hiki i ʻĀsia ʻo Sopatero, no Beroia, a me ʻArisetareko lāua ʻo Sekunedo no Tesalonike, a me Gaio lāua ʻo Timoteo no Derebe, a me Tukiko lāua ʻo Teropima no ʻĀsia.
He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy also, and Tychicus and Trophimus from the province of Asia.
A laila hopu akula nā Helene a pau iā Sosetene, i ka luna o ka hale hālāwai, kuʻikuʻi akula iā ia i mua i ke alo o ka noho hoʻokolokolo. ʻAʻole naʻe i manaʻo ʻo Galio i kēia mau mea.
Then they all turned on Sosthenes the synagogue ruler and beat him in front of the court. But Gallio showed no concern whatever.
A nui nā lā i hala, make ihola ke kaikamahine a Sua, ʻo kā Iuda wahine; a pau ko Iuda kanikau ʻana, piʻi akula ia i Timenata i kona poʻe ʻako hipa, ʻo ia a me kona makamaka ʻo Hira no ʻAdulama.
After a long time Judah’s wife, the daughter of Shua, died. When Judah had recovered from his grief, he went up to Timnah, to the men who were shearing his sheep, and his friend Hirah the Adullamite went with him.
Eia nā keiki kāne a Ketura, a ka haiā wahine a ʻAberahama: hānau aʻela ʻo ia iā Zimerana, iā Iokesana, iā Medana, iā Midiana, iā ʻIsebaka, a me Sua. A eia nā keiki kāne a Iokesana, ʻo Seba a ʻo Dedana.
The sons born to Keturah, Abraham's concubine: Zimran, Jokshan, Medan, Midian, Ishbak and Shuah. The sons of Jokshan: Sheba and Dedan.
ʻO nā keiki kāne a Iuda; ʻo ʻEra, ʻo ʻOnana, a ʻo Sela: ua hānau nāna ia mau mea ʻekolu na ke kaikamahine a Sua no Kanaʻana. A ua hewa ʻo ʻEra ka hānau mua a Iuda i mua o nā maka o Iēhova; a pepehi maila ʻo ia iā ia.
The sons of Judah: Er, Onan and Shelah. These three were born to him by a Canaanite woman, the daughter of Shua. Er, Judah's firstborn, was wicked in the LORD's sight; so the LORD put him to death.
A lohe nā makamaka ʻekolu o Ioba i kēia ʻino i hiki mai ma luna ona, hele mai kēlā mea kēia mea mai kona wahi mai; ʻo ʻElipaza no Temana, a ʻo Biledada no Suha, a ʻo Zopara no Naʻama: no ka mea, ua kūkā pū lākou e hālāwai e uē pū me ia, a e hōʻoluʻolu iā ia.
When Job's three friends, Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite, heard about all the troubles that had come upon him, they set out from their homes and met together by agreement to go and sympathize with him and comfort him.
A ʻo ʻElipaza no Temana, ʻo Biledada no Suha, a me Zopara no Naʻama, hele akula lākou, a hana aku e like me kā Iēhova i kauoha mai ai iā lākou: a maliu mai ʻo Iēhova iā Ioba.
So Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite did what the LORD told them; and the LORD accepted Job's prayer.
Me nā kaʻa kaua he ʻumikumamālua tausani, a me nā hoʻoholo lio kanaono tausani, a me nā kānaka i pau ʻole i ka helu ʻia ka poʻe i hele pū me ia mai ʻAigupita mai; ka Luba, a me ka Suka, a me ka Kusa.
With twelve hundred chariots and sixty thousand horsemen and the innumerable troops of Libyans, Sukkites and Cushites that came with him from Egypt,
ʻĪ maila hoʻi ka Haku, Inā he manaʻoʻiʻo ko ʻoukou e like me ka hua mākeke, e hiki iā ʻoukou ke ʻōlelo i kēia lāʻau sukamino, E hehu ʻia aku, a e kanu hou ʻia aku i ke kai, a e hoʻolohe nō ia iā ʻoukou.
He replied, "If you have faith as small as a mustard seed, you can say to this mulberry tree, 'Be uprooted and planted in the sea,' and it will obey you.
A laila, ʻōlelo akula ʻo ʻAmosa, a ʻī akula iā ʻAmazia, ʻAʻole wau he kāula ma mua, ʻaʻole hoʻi he keiki a ke kāula; akā, he hānai bipi wau, a he mea hōʻiliʻili hua sukamore:
Amos answered Amaziah, "I was neither a prophet nor a prophet's son, but I was a shepherd, and I also took care of sycamore-fig trees.
Hoʻolilo aʻela ke aliʻi i ke kālā ma loko o Ierusalema me he mau pōhaku lā, a hoʻolilo hoʻi ʻo ia i nā lāʻau kedera me he mau lāʻau Sukamorea ma ke awāwa i ka nui loa.
The king made silver as common in Jerusalem as stones, and cedar as plentiful as sycamore-fig trees in the foothills.
A hoʻolilo aʻela ke aliʻi i ke kālā ma Ierusalema e like me nā pōhaku, a hāʻawi mai i nā lāʻau kedera e like me nā lāʻau sukamorea ma ke awāwa i nui loa.
The king made silver as common in Jerusalem as stones, and cedar as plentiful as sycamore-fig trees in the foothills.
A ʻo nā ʻohana o ka poʻe kākau ʻōlelo i noho ma Iabeza, ka poʻe Tireti, ka poʻe Simeati, a ʻo ka poʻe Sukati. ʻO lākou ka poʻe Keni i puka mai mai Hemata mai, ka makua kāne o ka ʻohana o Rekaba.
and the clans of scribes who lived at Jabez: the Tirathites, Shimeathites and Sucathites. These are the Kenites who came from Hammath, the father of the house of Recab.
A lawe ʻia akula lākou i Sukema, a waiho ihola ma loko o ka hale lua a ʻAberahama i kūʻai mai ai i ke kālā me nā keiki a Hemora, a ka makua kāne o Sukema mai.
Their bodies were brought back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a certain sum of money.
A hoʻolilo aʻela ke aliʻi i ke kālā a me ke gula ma Ierusalema e like me nā pōhaku; i kona ʻimi ʻana nō hoʻi, nui ihola nā lāʻau kedera e like me nā lāʻau sukomorea ma ke awāwa.
The king made silver and gold as common in Jerusalem as stones, and cedar as plentiful as sycamore-fig trees in the foothills.
Hele akula ʻo Iakoba i Sukota, a kūkulu ia i hale nona, a hana ihola i hale kāmala no kona poʻe holoholona: no laila, i kapa ʻia ai ka inoa o ia wahi, ʻo Sukota.
Jacob, however, went to Sukkoth, where he built a place for himself and made shelters for his livestock. That is why the place is called Sukkoth.
Ma ke awāwa ʻo Betearama a me Betenimera a me Sukota, a me Zapora, ke koena o ke aupuni o Sihona, ke aliʻi o Hesebona, ʻo Ioredane a me kona palena a hiki i kahakai o Kinerota me kēlā kapa ʻo Ioredane ma ka hikina.
and in the valley, Beth Haram, Beth Nimrah, Sukkoth and Zaphon with the rest of the realm of Sihon king of Heshbon (the east side of the Jordan, the territory up to the end of the Sea of Galilee).
ʻĪ aʻela ia i kānaka o Sukota, Ke nonoi aku nei au iā ʻoukou, e hāʻawi mai i mau pōpō berena na ka poʻe e hahai ana iaʻu; no ka mea, ua maka pōniuniu lākou, a e hahai ana au iā Zeba, a me Zalemuna, i nā aliʻi o ko Midiana.
He said to the men of Sukkoth, “Give my troops some bread; they are worn out, and I am still pursuing Zebah and Zalmunna, the kings of Midian.”
Eia nā ʻohana a Kiriatiarima; ka poʻe ʻIteri, ka poʻe Puhi, ka poʻe Sumati, a me ka poʻe Miserai: na lākou i puka mai ai ka poʻe Zareati, a me ka poʻe ʻEsetauli.
and the clans of Kiriath Jearim: the Ithrites, Puthites, Shumathites and Mishraites. From these descended the Zorathites and Eshtaolites.
A laila ʻimi hele aʻela lākou i wahine hou maikaʻi ma nā ʻāina a pau o ka ʻIseraʻela, a loaʻa iā lākou ʻo ʻAbisaga no Sunama, a alakaʻi aʻela lākou iā ia i ke aliʻi.
Then they searched throughout Israel for a beautiful girl and found Abishag, a Shunammite, and brought her to the king.
ʻĪ maila hoʻi ʻo ia, Ke noi aku nei au iā ʻoe e ʻōlelo ʻoe iā Solomona ke aliʻi, (no ka mea ʻaʻole ʻo ia e hōʻole iā ʻoe,) e hāʻawi mai ʻo ia iā ʻAbisaga no Sunama iaʻu i wahine.
So he continued, "Please ask King Solomon--he will not refuse you--to give me Abishag the Shunammite as my wife."
ʻŌlelo aʻela ke aliʻi Solomona, ʻī aʻela i kona makuahine, No ke aha lā ʻoe i noi mai nei iā ʻAbisaga no Sunama na ʻAdoniia? E noi mai ʻoe i ke aupuni kekahi nona, no ka mea, ʻo koʻu kaikuaʻana nō ia, nona hoʻi, a no ʻAbiatara ke kahuna, a no Ioaba ke keiki a Zeruia.
King Solomon answered his mother, "Why do you request Abishag the Shunammite for Adonijah? You might as well request the kingdom for him--after all, he is my older brother--yes, for him and for Abiathar the priest and Joab son of Zeruiah!"
A i kekahi lā, hele akula ʻo ʻElisai i Sunema, a ma laila he wahine koʻikoʻi, a koi maila kēlā iā ia e ʻai i ka ʻai. A i kona manawa i hele aʻe ai ma ia wahi; kipa aʻela ia ma laila e ʻai i ka ʻai.
One day Elisha went to Shunem. And a well-to-do woman was there, who urged him to stay for a meal. So whenever he came by, he stopped there to eat.
A hele akula ia, a hiki aku i ke kanaka o ke Akua, ma ka mauna ʻo Karemela. A ʻike maila ke kanaka o ke Akua iā ia ma ʻō aku, ʻī akula ʻo ia iā Gehazi i kāna kauā, Aia hoʻi kēlā wahine no Sunema.
So she set out and came to the man of God at Mount Carmel. When he saw her in the distance, the man of God said to his servant Gehazi, "Look! There's the Shunammite!
Kāhea akula ʻo ia iā Gehazi, ʻī akula, E hea aku i ka wahine no Sunema. Kāhea akula kēlā iā ia; a hiki maila ia i ona lā, ʻī akula ʻo ʻElisai, E kaʻikaʻi aʻe ʻoe i kāu keiki.
Elisha summoned Gehazi and said, "Call the Shunammite." And he did. When she came, he said, "Take your son."
He poʻe noho i waena o nā ilina, A moe hoʻi ma nā wahi i hoʻonalo ʻia, He poʻe ʻai i ka ʻiʻo puaʻa, a me ka supa o nā mea haumia, ma loko o ko lākou kīʻaha:
who sit among the graves and spend their nights keeping secret vigil; who eat the flesh of pigs, and whose pots hold broth of unclean meat;
Lawe aʻela ʻo Makira i ke kaikuahine o Hupima a me Supima i wahine nāna, a ʻo Maʻaka ka inoa o ko lāua kaikuahine;) a Zelopehada ka inoa o ka lua; a he mau kaikamāhine na Zelopehada.
Makir took a wife from among the Huppites and Shuppites. His sister's name was Maacah.
Noho ihola lākou mai Havila a hiki i Sura, ma ke alo o ʻAigupita, i kou hele ʻana i ʻAsuria; pēlā ʻo ia i noho ai ma ke alo o kona poʻe hoahānau a pau.
His descendants settled in the area from Havilah to Shur, near the eastern border of Egypt, as you go toward Ashur. And they lived in hostility toward all the tribes related to them.
Pēlā i lawe mai ai ʻo Mose i ka ʻIseraʻela, mai ke Kaiʻula mai, a hele maila lākou i ka wao nahele i Sura; hele maila lākou ma loko o ka wao nahele i nā lā ʻekolu, ʻaʻole hoʻi i loaʻa ka wai.
Then Moses led Israel from the Red Sea and they went into the Desert of Shur. For three days they traveled in the desert without finding water.
Hele akula ʻo Dāvida me kona poʻe kānaka, a kaua akula i ko Gesura, a me ko Gerezi, a me ka ʻAmaleka: no ka mea, he poʻe kamaʻāina kahiko lākou o ka ʻāina, kahi e hele aku ai i Sura, a hiki loa i ka ʻāina ʻo ʻAigupita.
Now David and his men went up and raided the Geshurites, the Girzites and the Amalekites. (From ancient times these peoples had lived in the land extending to Shur and Egypt.)
A huki ʻia ia i luna, hana ihola lākou i mea e kōkua ai, hāwele ihola lākou ma lalo o ka moku, a makaʻu ihola o hāʻule lākou ma ka Sureti, no ia mea, kuʻu ihola lākou i ka peʻa, a hoʻoholo ʻia pēlā.
When the men had hoisted it aboard, they passed ropes under the ship itself to hold it together. Fearing that they would run aground on the sandbars of Syrtis, they lowered the sea anchor and let the ship be driven along.
Kuʻi akula kona kaulana i Suria a puni, halihali maila lākou i ona lā i ko lākou poʻe maʻi a pau, i loʻohia e kēlā maʻi kēia maʻi, a me nā ʻeha, o ka poʻe i uluhia e nā daimonio, a me ka poʻe hehena, a me ka poʻe lōlō; a hoʻōla maila ʻo ia iā lākou.
News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed, and he healed them.
Palapala akula lākou, ma ko lākou lima, penei: Ke aloha aku nei nā lunaʻōlelo, a me nā lunakahiko, a me nā hoahānau, i nā hoahānau o nā lāhui kanaka ʻē ma ʻAnetioka, a ma Suria, a ma Kilikia;
With them they sent the following letter: The apostles and elders, your brothers, To the Gentile believers in Antioch, Syria and Cilicia: Greetings.
Noho ihola ʻo Paulo ma laila i kekahi mau lā, uē aʻela i nā hoahānau, holo akula ia i Suria, ʻo Perisekila lāua me ʻAkula kekahi pū me ia. Ua āmū ʻē kona poʻo ma Kenekerea, no ka mea, ua hoʻohiki ia.
Paul stayed on in Corinth for some time. Then he left the brothers and sailed for Syria, accompanied by Priscilla and Aquila. Before he sailed, he had his hair cut off at Cenchrea because of a vow he had taken.
A ʻike ihola nā mamo a ʻAmona, ua pilau lākou i mua o Dāvida, hoʻouka akula ʻo Hanuna me nā mamo a ʻAmona i nā tālena kālā he tausani e hoʻolimalima no lākou i nā hale kaʻa a me nā hoʻoholo lio mai Mesopotamia, a mai Suriamaʻaka, a mai Zoba mai.
When the Ammonites realized that they had become a stench in David's nostrils, Hanun and the Ammonites sent a thousand talents of silver to hire chariots and charioteers from Aram Naharaim, Aram Maacah and Zobah.
A laila palapala akula ʻo Rehuma, ka luna ʻahaʻōlelo, a ʻo Simesai ke kākau ʻōlelo, a me ka poʻe i koe o ko lākou poʻe hoa lawehana; ʻo ko Dina, a me ko ʻAparesaka, ʻo ko Tarepela, ʻo ko ʻAparesa, ʻo ko ʻArekeva, ʻo ko Babulona, ʻo ko Susana, ʻo ko Dehava, ʻo ko ʻElama,
Rehum the commanding officer and Shimshai the secretary, together with the rest of their associates--the judges and officials over the men from Tripolis, Persia, Erech and Babylon, the Elamites of Susa,
A hala ia mau lā, a laila, hana ihola ke aliʻi i ʻahaʻaina, i ʻehiku lā, ma ke kahua pā kaua o ka hale o ke aliʻi, no nā mea a pau i loaʻa ma Susana ka pā kaua, no nā mea koʻikoʻi a me nā makaʻāinana.
When these days were over, the king gave a banquet, lasting seven days, in the enclosed garden of the king's palace, for all the people from the least to the greatest, who were in the citadel of Susa.
A e hoʻonoho hoʻi ke aliʻi i mau luna ma nā ʻāina a pau o kona aupuni, i hoʻākoakoa mai ai lākou ma Susana nei, ma ka pā kaua, i nā kaikamāhine puʻupaʻa a pau, nā mea maikaʻi ke nānā aku, a i ka hale o nā wāhine, ma lalo o ka lima o Hegai ka luna o ke aliʻi, ʻo ka mea mālama i nā wāhine, a e hāʻawi ʻia nō lākou nā lāʻau ʻala e maʻemaʻe ai.
Let the king appoint commissioners in every province of his realm to bring all these beautiful girls into the harem at the citadel of Susa. Let them be placed under the care of Hegai, the king's eunuch, who is in charge of the women; and let beauty treatments be given to them.
Eia nā keiki a ʻEperaima ma ko lākou mau ʻohana: na Sutela ka ʻohana o ka Sutela: na Bekera ka ʻohana o ka Bekera: na Tahana ka ʻohana o ka Tahana:
These were the descendants of Ephraim by their clans: through Shuthelah, the Shuthelahite clan; through Beker, the Bekerite clan; through Tahan, the Tahanite clan.
ʻO Zabada kāna keiki, ʻo Sutela kāna keiki, a ʻo ʻEzera lāua o ʻEleada, nā mea a ka poʻe kānaka o Gata i hānau ma ia ʻāina i pepehi ai, no ka mea, iho maila lākou e lawe aku i ko lākou poʻe holoholona.
Zabad his son and Shuthelah his son. Ezer and Elead were killed by the native-born men of Gath, when they went down to seize their livestock.